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Books on the topic 'Mirrors of Princes'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 May 2024

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1

Husk, Shona. The outcast prince. Naperville, Ill: Sourcebooks Casablanca, 2013.

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2

Haan, Tom De. A mirror for princes. New York: Knopf, 1988.

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3

Haan, Tom De. A mirror for princes. London: J. Cape, 1987.

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4

Haan, Tom De. A mirror for princes. London: Cape, 1987.

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5

Haan, Tom De. A mirror for princes. London: Arena, 1988.

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6

Malan, Violette. The Mirror Prince. New York: Penguin USA, Inc., 2009.

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7

The mirror prince. New York: Daw Books, 2006.

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8

The Princess in the mirror. London: Chatto & Windus, 1985.

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9

Alverson, Charles E. The princess and the mirror. London: Andersen, 1987.

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10

Alverson, Charles. The princess and the mirror. London: Andersen, 1987.

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11

Ogiwara, Noriko. Mirror sword and shadow prince. San Francisco: Haikasoru, 2011.

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12

French, Vivian. Princess Alice and the magical mirror. New York: Katherine Tegen Books, 2007.

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13

Kalila wa dimna, or, The mirror for princes. London: Oberon, 2006.

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14

Lowry, Suzanne. Cult of Diana: The princess in the mirror. 2nd ed. Poole: Javelin, 1987.

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15

Suzanne, Lowry, ed. The cult of Diana: The princess in the mirror. Poole: Javelin, 1987.

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16

Donaldson, Julia. Princess Mirror-Belle and the flying horse. Bath: Galaxy, 2007.

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17

Clément Marot: The mirror of the prince. Charlottesville, Va: Rookwood Press, 2005.

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18

Ahmed, Ehsan. Clément Marot: The mirror of the prince. Charlottesville, Va: Rookwood Press, 2006.

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19

Global Medieval: Mirrors for Princes Reconsidered. Harvard University Press, 2015.

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20

Slavs and Tatars - Mirrors for Princes. JRP Ringier Kunstverlag AG, 2015.

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21

Perret, Noëlle-Laetitia, and Stéphane Péquignot. Companion to the 'Mirrors for Princes' Literature. BRILL, 2022.

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22

Rychterová, Pavlína. A Crooked Mirror for Princes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.003.0010.

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This chapter examines the growing importance of the vernacular languages during the later Middle Ages in shaping the form, content, and audiences of political discourse. It presents a famously wicked king of the late Middle Ages, Wenceslas IV (1361–1419), as a case study and traces the origins of his bad reputation to a group of fourteenth- and fifteenth-century writings. These have often been dismissed as fictions or studied solely as literature, but in fact they represent new modes of articulating good and bad kingship. The chapter shows that, in the context of an increasingly literate bourgeois culture, especially in university cities, these vernacular works transformed Latin theological approaches to monarchy, while rendering mirrors for princes and related literatures accessible to an unprecedented audience.

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23

Husk, Shona. Outcast Prince. Sourcebooks, Incorporated, 2013.

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24

Husk, Shona. Outcast Prince. Sourcebooks, Incorporated, 2013.

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25

Marlow, Louise. Medieval Muslim Mirrors for Princes: An Anthology of Arabic, Persian and Turkish Political Advice. Cambridge University Press, 2023.

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26

Marlow, Louise. Medieval Muslim Mirrors for Princes: An Anthology of Arabic, Persian and Turkish Political Advice. Cambridge University Press, 2023.

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27

Husk, Shona. The Outcast Prince: Court of Annwyn 1. Shona Husk, 2019.

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28

Reflecting Mirrors, East and West : Transcultural Comparisons of Advice Literature for Rulers: Transcultural Comparisons of Advice Literature for Rulers. BRILL, 2021.

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29

Nederman, Cary J. There Are No ‘Bad Kings’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.003.0009.

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This chapter provides a discussion of the conceptual impossibility of the ‘bad king’ in the medieval Latin West—a conundrum that caused evil lords to be defined exclusively as tyrants. Nonetheless, political theorists from Isidore of Seville to John of Salisbury, Thomas Aquinas, and Dante display a remarkable ambivalence toward the tyrant’s role in civic life. While condemned in normative political theory, tyranny was often viewed as acceptable when a populace was deemed incapable of benefiting from good government, or when it was legitimized as an instrument of divine punishment. This chapter demonstrates furthermore that even overtly tyrannical behavior could be countenanced by attributing it not to the prince himself but to his evil counselors, who were subjected to much scrutiny in high and late medieval mirrors for princes.

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30

Donaldson, Julia. Princess Mirror-Belle and Prince Precious Paws. Pan Macmillan, 2015.

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31

Donaldson, Julia. Princess Mirror-Belle and Prince Precious Paws. Macmillan Children's Books, 2016.

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32

Prince of Mirrors. Fairlight Books, 2018.

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33

Malan, Violette. The Mirror Prince (Mirror Prince Series). DAW, 2007.

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34

Henderson, Abney, and Khynetic Studio. Princess Freda's Mirror. TEN Global, Inc, 2022.

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35

Donaldson, Julia. Princess Mirror-Belle. Macmillan Children's Books, 2003.

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36

Donaldson, Julia. Princess Mirror-Belle. Macmillan Audio Books, 2005.

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37

Donaldson, Julia. Princess Mirror-Belle: 2 books. Pan Macmillan, 2016.

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38

Donaldson, Julia. Princess Mirror-Belle. Pan Macmillan, 2013.

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39

Donaldson, Julia. Princess Mirror-Belle. Macmillan Children's Books, 2015.

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40

Donaldson, Julia. Princess Mirror-Belle. Pan Macmillan, 2022.

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41

Donaldson, Julia. Princess Mirror-Belle. Pan Macmillan, 2021.

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42

Donaldson, Julia. Princess Mirror-Belle. BBC Audiobooks, 2004.

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43

Malan, Violette. The Mirror Prince. DAW, 2007.

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44

Malan, Violette. The Mirror Prince. DAW Trade, 2006.

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45

Disney Princess Snow White: Mirror, Mirror. Igloo Books Ltd, 2019.

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46

Hunted Prince: Dragon of Mirrors. Independently Published, 2021.

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47

Mirror, Mirror: A Twisted Tale. Disney-Hyperion, 2019.

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48

Calonita, Jen. Mirror, Mirror: A Twisted Tale. Disney and Blackstone Audio, 2019.

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49

Idris, Murad. Interlude I. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658014.003.0004.

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This interlude examines the desire to correct or admonish one’s friends, neighbors, or brothers. It foregrounds the politics and ethics of this desire in the writings of Plato, al- Fārābī, Aquinas, and Erasmus, and then examines how al-Jāḥiẓ and Ibn Ḥazm confront the aporetic qualities of this desire in their advice on the treatment of friends. The second half of the interlude discusses how various texts from the genre of advice for rulers, or mirrors for princes, schematize the relationship of war and peace to the enemy. These schematizations include the topos that whoever desires peace should prepare for war. They also include a significant alternative schema that Erasmus raises, but which he does not explore. This alternative is based on separation.

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50

Jackson, Cailah. Islamic Manuscripts of Late Medieval Rum, 1270s-1370s. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474451482.001.0001.

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This book is the first in-depth survey of illuminated manuscripts from late medieval Anatolia (Rum) before the rise of the Ottoman Empire. Between the Mongol invasions in the mid-thirteenth century and the emergence of Ottoman domination in the late fourteenth century, the Lands of Rum were marked by instability and conflict. Despite this, a rich body of illuminated manuscripts from the period survives, explored here and fully illustrated in colour with many unpublished or hard-to-find images. Meticulously analysing fifteen beautifully decorated Arabic and Persian manuscripts, including Qur’ans, mirrors for princes, historical chronicles and Sufi works, such as the Masnavi of Jalal al-Din Rumi, the author traces the development of calligraphy and illumination in late medieval Rum. She shows that the central Anatolian city of Konya, in particular, was a dynamic centre of artistic activity and that local Turcoman princes, Seljuk bureaucrats and Mevlevi dervishes all played important roles in manuscript production and patronage. The volume also includes a detailed catalogue that is comprised of codicological data and numerous translations of new and unpublished primary sources, including manuscript colophons, dedications and endowment notes.

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