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Journal articles on the topic 'Misandrie'

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1

Kłosińska, Krystyna. "Mizoandria. Wokół eseju Pauline Harmange Moi les hommes, je les déteste." Wielogłos, no. 3 (48) (2021): 107–26. http://dx.doi.org/10.4467/2084395xwi.21.024.15039.

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Misandry. Around Pauline Harmange’s Essay I Hate Men The object of reflection is Pauline Harmange’s famous essay, I Hate Men (2020). I start from the perturbations it caused on the political scene, then try to situate it on the French map of feminist and anti-feminist movements since the 1970s, asking about the place from which the young essayist speaks. I consider the central issue to be the misandric discourse she has activated, and around it I (re)construct a spectrum of issues that, in her view, illuminate it. I trace the “archaeology” of the word misandry, which is not anchored in the eve
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2

Canal, Maria N. "Colette Pipon : Et on tuera tous les affreux. Le féminisme au risque de la misandrie (1970-1980)." Nouvelles Questions Féministes 36, no. 1 (2017): 122. http://dx.doi.org/10.3917/nqf.361.0122.

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3

Bantigny, Ludivine. "Colette Pipon, Et on tuera tous les affreux. Le féminisme au risque de la misandrie (1970-1980)." Clio, no. 40 (November 26, 2014): 316316. http://dx.doi.org/10.4000/clio.12264.

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4

Denchev, Teodor T., Henning Knudsen, and Cvetomir M. Denchev. "The smut fungi of Greenland." MycoKeys 64 (March 5, 2020): 1–164. http://dx.doi.org/10.3897/mycokeys.64.47380.

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The first taxonomic treatment of the smut fungi in Greenland is provided. A total of 43 species in 11 genera are treated and illustrated by photographs of sori, microphotographs of spores in LM and SEM, and distribution maps. Two species, Anthracoidea pseudofoetidae and Urocystis tothii, are recorded as new from North America. Thirteen species, Anthracoidea altera, A. capillaris, A. limosa, A. liroi, A. pseudofoetidae, A. scirpoideae, A. turfosa, Microbotryum lagerheimii, M. stellariae, Schizonella elynae, Stegocintractia luzulae, Urocystis fischeri, and U. tothii, are reported for the first t
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5

Védie, Léa. "Hating men will free you? Valerie Solanas in Paris or the discursive politics of misandry." European Journal of Women's Studies 28, no. 3 (2021): 305–19. http://dx.doi.org/10.1177/13505068211028896.

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In the wake of contemporary controversies in France over feminist misandry, this article reflects on claimed hatred of men as a feminist discursive resource. I use the reception of Valerie Solanas’ SCUM Manifesto by some radical French feminists of the 1970s as a privileged case study, along with historian Colette Pipon’s study on misandry within French second-wave feminist movements and Judith Butler’s works on stigma reversal. I contend that in a seemingly paradoxical way, misandry is both an anti-feminist stigma and a feminist discursive strategy: the inhibiting effects of such injurious te
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6

Balee, Susan, and Christina Hoff Sommers. "Misandry in the Classroom." Hudson Review 54, no. 1 (2001): 148. http://dx.doi.org/10.2307/3852834.

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7

Rosenblum, Darren. "Beyond victimisation and misandry." International Journal of Law in Context 6, no. 1 (2010): 114–16. http://dx.doi.org/10.1017/s1744552309990383.

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8

Kim, Gammi, Ji Eun Lee, Yon Soo Kim, Hee Sun Kim, and Seongjin Kim. "Misogyny-Misandry Discourses in Online Communities." Journal of Political Science & Communication 22, no. 3 (2019): 29–54. http://dx.doi.org/10.15617/psc.2019.10.31.3.29.

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9

Johnson, T. Hasan. "Is Anti-Black Misandry the New Racism?" Journal of Black Sexuality and Relationships 8, no. 4 (2022): 77–107. http://dx.doi.org/10.1353/bsr.2022.0006.

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10

So, Soonku, and Muyeol Kim. "Genetic variation and population structure of Asarum misandrum (Aristolochiaceae) in Korea." Korean Journal of Plant Taxonomy 43, no. 3 (2013): 181–87. http://dx.doi.org/10.11110/kjpt.2013.43.3.181.

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11

Curry, Tommy J. "Killing Boogeymen: Phallicism and the Misandric Mischaracterizations of Black Males in Theory." Res Philosophica 95, no. 2 (2018): 235–72. http://dx.doi.org/10.11612/resphil.1612.

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12

Perlmutter, Jessamyn I., and Seth R. Bordenstein. "Microbial Misandry: Discovery of a Spiroplasma Male-Killing Toxin." Cell Host & Microbe 23, no. 6 (2018): 689–90. http://dx.doi.org/10.1016/j.chom.2018.05.011.

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13

Karo, Hassan Hussein. "Misandry and Resistance in Sylvia Plath’s Mushrooms and Lady Lazarus." humanities Journal of University of Zakho 8, no. 3 (2020): 522–27. http://dx.doi.org/10.26436/hjuoz.2020.8.3.635.

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14

Brooms, Derrick R., and Jelisa S. Clark. "Black Misandry and the Killing of Black Boys and Men." Sociological Focus 53, no. 2 (2020): 125–40. http://dx.doi.org/10.1080/00380237.2020.1730279.

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15

Oh, Byoung Un, Ok Hyon Nam, and Jae Gil Kim. "A new species of Asarum sect. Asiasarum from Korea : A. misandrum." Korean Journal of Plant Taxonomy 27, no. 4 (1997): 491–99. http://dx.doi.org/10.11110/kjpt.1997.27.4.491.

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16

Curry, Tommy J. "George Floyd Jr as a Philosophical Problem." Harvard Review of Philosophy 28 (2021): 171–91. http://dx.doi.org/10.5840/harvardreview2021282.

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The trial of Derek Chauvin, the man who murdered Mr. George Floyd Jr on May 25, 2020, has become a national spectacle. For many Black Americans, it is merely another rehearsal of the injustice that befalls Black men in the United States when they are targeted by police violence. Mr. Floyd was murdered in broad daylight by Chauvin, yet it is Mr. Floyd’s character and temperament that is being depicted as threatening to Chauvin and the reason for his murder. Throughout the discipline of philosophy, the murder of Black men and boys is a topic most philosophy departments avoid and the American Phi
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17

Kang, Nancy. "To Love and Be Loved: Considering Black Masculinity and the Misandric Impulse in Toni Morrison's Beloved." Callaloo 26, no. 3 (2003): 836–54. http://dx.doi.org/10.1353/cal.2003.0092.

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18

Nathanson, Paul, and Katherine Young. "Coming of Age as a Villain: What Every Boy Needs to Know in a Misandric World." Thymos: Journal of Boyhood Studies 3, no. 2 (2009): 155–77. http://dx.doi.org/10.3149/thy.0302.155.

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19

Park, DaeAh. "A Study on the Interaction between Misandry Expression and Misogyny Expression." Journal of Korean Studies 76 (March 31, 2021): 95–118. http://dx.doi.org/10.17790/kors.2021.03.76.95.

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20

Ringrose, Jessica, and Emilie Lawrence. "Remixing misandry, manspreading, and dick pics: networked feminist humour on Tumblr." Feminist Media Studies 18, no. 4 (2018): 686–704. http://dx.doi.org/10.1080/14680777.2018.1450351.

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21

Oh, Byoung Un, and Hyeok Jae Choi. "Corydalis misandra B.U.Oh: A new species of Corydalis sect. Corydalis (Fumariaceae) from Korea." Korean Journal of Plant Taxonomy 36, no. 2 (2006): 137–44. http://dx.doi.org/10.11110/kjpt.2006.36.2.137.

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22

Smith, William A., Jalil Bishop Mustaffa, Chantal M. Jones, Tommy J. Curry, and Walter R. Allen. "‘You make me wanna holler and throw up both my hands!’: campus culture, Black misandric microaggressions, and racial battle fatigue." International Journal of Qualitative Studies in Education 29, no. 9 (2016): 1189–209. http://dx.doi.org/10.1080/09518398.2016.1214296.

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23

Ogungbure, Adebayo. "The Political Economy of Niggerdom: W. E. B. Du Bois and Martin Luther King Jr. on the Racial and Economic Discrimination of Black Males in America." Journal of Black Studies 50, no. 3 (2019): 273–97. http://dx.doi.org/10.1177/0021934719834828.

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In The Color of Money, Baradaran argues that the defining feature of America’s racial divide is the wealth gap which is where the seeds of historic anti-Black injustice and the present economic sufferings of African Americans were sown. While exploring the philosophical thoughts of W. E. B. Du Bois and Martin Luther King Jr., this essay grapples with such roots of anti-Black economic injustice by highlighting how the American capitalist economy was designed to, ultimately, destroy Black families through the exclusion of Black males from the system of wealth creation. I argue that insights from
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24

Song, Doo Heon, Hae Kyung Rhee, and Jeong Hoon Kim. "Gender stereotype and hostile sexism among young korean gamers based on teammate selection strategy and game style preferences." Indonesian Journal of Electrical Engineering and Computer Science 19, no. 3 (2020): 1512. http://dx.doi.org/10.11591/ijeecs.v19.i3.pp1512-1518.

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<span>Female gamers are growing rapidly worldwide especially in young age groups and in mobile platform. Since that population change appears in recent 10 years, formerly male-oriented gaming community has confronted gender issues. In this paper, we witness that a strong gender stereotype exists for both genders in Korea by two surveys. In the first survey, subjects show that they have different expectations of opposite gender’s favorable game style where both genders have exactly same favorite styles. In the second survey, we investigate how members of hostile sexism community groups ch
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25

Castro-Pereira, Daniel, Elen A. Peres, and Ricardo Pinto-da-Rocha. "Systematics and phylogeography of the Brazilian Atlantic Forest endemic harvestmen Neosadocus Mello-Leitão, 1926 (Arachnida: Opiliones: Gonyleptidae)." PLOS ONE 16, no. 6 (2021): e0249746. http://dx.doi.org/10.1371/journal.pone.0249746.

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Neosadocus harvestmen are endemic to the Southern Brazilian Atlantic Forest. Although they are conspicuous and display great morphological variation, their evolutionary history and the biogeographical events underlying their diversification and distribution are still unknown. This contribution about Neosadocus includes the following: a taxonomic revision; a molecular phylogenetic analysis using mitochondrial and nuclear markers; an investigation of the genetic structure and species’ diversity in a phylogeographical framework. Our results show that Neosadocus is a monophyletic group and compris
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26

Oluwayomi, Adebayo. "The Fear of Black Men? A Fanonian Cartography of Anti-Black Misandry as Psycho-Sexual Pathology." Journal of Black Sexuality and Relationships 8, no. 4 (2022): 55–76. http://dx.doi.org/10.1353/bsr.2022.0005.

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27

Smith, William A., Tara J. Yosso, and Daniel G. Solórzano. "Racial Primes and Black Misandry on Historically White Campuses: Toward Critical Race Accountability in Educational Administration." Educational Administration Quarterly 43, no. 5 (2007): 559–85. http://dx.doi.org/10.1177/0013161x07307793.

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28

Lewis, Christian. "Limping Lucy's Queer Criptopia: Narrative Sidestepping in The Moonstone." Victorian Literature and Culture 50, no. 3 (2022): 461–87. http://dx.doi.org/10.1017/s1060150321000073.

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Although there has been extensive scholarship on Wilkie Collins's The Moonstone—including recent commentary on disability and queerness—there has been no extended engagement with the character of Limping Lucy, a Marxist misandrist working-class disabled lesbian. This piece serves as a corrective to that gap and a justification of why we should study her. Lucy appears in only six pages of the novel, but this essay embraces the minimal amount of text and performs a microreading. In doing so, we can learn a great deal about Lucy, her abnormal body, her radical politics, her role in the narrative,
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29

Griffin, Rachel Alicia, and Molly Wiant Cummins. "“It's a Struggle, It's a Journey, It's a Mountain That You Gotta Climb”." Qualitative Communication Research 1, no. 3 (2012): 257–89. http://dx.doi.org/10.1525/qcr.2012.1.3.257.

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Access to education is one of the only or most realistic means in the United States to improving one's opportunities and agency over a lifetime. That so many Black men are severed from this opportunity, early and often, is distressing at best and deadly at worst. Addressing this systemic issue, this essay centrally positions Black male voices to narrate their educational experiences at the intersections of race and gender. Guided by critical race theory coupled with Black misandry, this essay positions “gendered racism” as a communicative phenomena that can be further understood through qualit
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30

Upchurch, Angela. "LEGALIZING MISANDRY: FROM PUBLIC SHAME TO SYSTEMIC DISCRIMINATION AGAINST MEN BY PAUL NATHANSON AND KATHERINE K. YOUNG." Family Court Review 45, no. 4 (2007): 657–60. http://dx.doi.org/10.1111/j.1744-1617.2007.177_1.x.

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31

VANDENBERG, DONALD. "Caring: Feminine Ethics or Maternalistic Misandry? A Hermeneutical Critique of Nel Noddings' Phenomenology of the Moral Subject and Education." Journal of Philosophy of Education 30, no. 2 (1996): 253–69. http://dx.doi.org/10.1111/j.1467-9752.1996.tb00394.x.

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32

Webb, Jenny. "Review of Spreading Misandry: The Teaching of Contempt for Men in Popular Culture by Paul Nathanson and Katherine K. Young." Implicit Religion 6, no. 2-3 (2007): 184–86. http://dx.doi.org/10.1558/imre.v6i2.184.

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33

Modupe, Abiodun, Turgay Celik, Vukosi Marivate, and Oludayo O. Olugbara. "Post-Authorship Attribution Using Regularized Deep Neural Network." Applied Sciences 12, no. 15 (2022): 7518. http://dx.doi.org/10.3390/app12157518.

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Post-authorship attribution is a scientific process of using stylometric features to identify the genuine writer of an online text snippet such as an email, blog, forum post, or chat log. It has useful applications in manifold domains, for instance, in a verification process to proactively detect misogynistic, misandrist, xenophobic, and abusive posts on the internet or social networks. The process assumes that texts can be characterized by sequences of words that agglutinate the functional and content lyrics of a writer. However, defining an appropriate characterization of text to capture the
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34

Bryan, Nathaniel. "Remembering Tamir Rice and Other Black Boy Victims: Imagining Black PlayCrit Literacies Inside and Outside Urban Literacy Education." Urban Education, January 30, 2020, 004208592090225. http://dx.doi.org/10.1177/0042085920902250.

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Building on Critical Race Theory, Black Critical Theory in education (BlackCrit), and Black Male Studies (BMS), the author theorizes what he terms Black PlayCrit and, by extension, Black PlayCrit Literacies. Black PlayCrit brings attention to the specificity of Blackness and anti-Black misandric violence in the play experiences of Black boys, including Tamir Rice, who was murdered by two police officers while playing with a toy gun in a public park in Cleveland, Ohio. Black PlayCrit Literacies serves as a conceptual and pedagogical tool to challenge anti-Black misandry in Black boys’ play expe
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35

Martínez Gómez, Jormaris, and Juan Diego Betancur Arias. "De la misoginia y la misandria." Ciencia y Academia, no. 2 (February 16, 2022). http://dx.doi.org/10.21501/2744838x.4271.

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La misandria es el neologismo que describe el odio al hombre por ser hombre, es un concepto poco familiar en nuestro lenguaje. Más allá de su expansión, uso y legitimidad científica, es claro que el hombre y el género masculino, en la actualidad, adolecen de miradas y acompañamientos signados por buenas prácticas que mitiguen los fenómenos de misandria por los que transitan de manera soterrana, anónima y encubierta en el contexto de las relaciones de pareja, sociales, familiares y laborales.
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36

Widiyanto, M. wahyu, Indri Kustantinah, and Isana Astria. "MISANDRY IN ANNE STEVENSON'S POEM "THE VICTORY": A PSCHOANALYTIC FEMINIST STUDY." ETERNAL (English Teaching Journal) 2, no. 1 (2012). http://dx.doi.org/10.26877/eternal.v2i1.90.

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This literary analysis of Anne Stevenson?óÔé¼Ôäós poem ?óÔé¼?ôThe Victory?óÔé¼?Ø answers the factors which triggering misandry, how misandry is described in the poem and what impacts of misandry toward ?óÔé¼?ôI?óÔé¼?Ø and her baby in the poem. This research is carried by some theories of feminism and psychoanalysis. ?óÔé¼?ôThe Victory?óÔé¼?Ø poem tells about misandry which means hatred toward men as a sex. The woman hates the man who has done her sexual aggression in a manner brutal and hideous. Factors trigger a woman's hatred is a male dominated society makes men think that they have privile
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37

Bryan, Nathaniel, Darrel R. Davis, Rachel McMillian, Jarvais Jackson, and Robin Cooper. "Toward A Black PlayCrit in Educational Leadership: What School Leaders Need to Know About Black Boyhood Play." Journal of School Leadership, October 18, 2022, 105268462211339. http://dx.doi.org/10.1177/10526846221133999.

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Childhood play is one of the hallmarks of early childhood education, yet most early childhood educators have stereotypical views of Black boyhood play. At the same time, few scholars have addressed teachers’ and school administrators’ stereotypes and biases of Black boys’ play styles and behaviors. The purpose of this conceptual paper is to highlight the ways in which school administrators reinforce the anti-Black misandric violence Black boys experience during play through disciplinary decision-making. We also explore how such reinforcement leads to Black boys’ entry into the preschool-to-pri
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38

Stirling, Michelle. "Misinformed Misandry: Ugly Anti-Oil Eco-Feminism." SSRN Electronic Journal, 2018. http://dx.doi.org/10.2139/ssrn.3217952.

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39

"Replacing misandry: a revolutionary history of men." Choice Reviews Online 53, no. 08 (2016): 53–3560. http://dx.doi.org/10.5860/choice.195202.

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40

Nathanson, Paul, and Katherine Young. "Coming of Age as a Villain: What Every Boy Needs to Know in a Misandric World." Boyhood Studies 3, no. 2 (2009). http://dx.doi.org/10.3149/thy.0301.155.

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41

"Spreading misandry: the teaching of contempt for men in popular culture." Choice Reviews Online 39, no. 10 (2002): 39–6123. http://dx.doi.org/10.5860/choice.39-6123.

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42

Иванов, А. В., and В. Е. Козлов. "Sociocultural Aspects of Gender Conflict in Radical Network Communities of Runet (Based on Field Research)." Казанский педагогический журнал, no. 4(148) (September 26, 2021). http://dx.doi.org/10.51379/kpj.2021.148.4.042.

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Актуальность рассматриваемой проблемы обусловлена необходимостью междисциплинарного осмысления набирающего популярность среди российской аудитории феномена - мизандрии и мизогинии, наиболее заметно представленного в виртуальном пространстве. Авторами было проведено эмпирическое исследование с использованием методов глубинного интервью и включенного наблюдения в сообществах радикальной гендерной направленности, которые брендированны как «Радфем» [1], «ФемКызлар» [2], «Мужское государство» [3], артикулирующих радикальные социокультурные и социально-политические концепты. Исследование проводилось
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43

Warren, Chezare A., Dorinda J. Carter Andrews, and Terry K. Flennaugh. "Connection, Antiblackness, and Positive Relationships That (Re)Humanize Black Boys’ Experience of School." Teachers College Record: The Voice of Scholarship in Education, May 5, 2022, 016146812210861. http://dx.doi.org/10.1177/01614681221086115.

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Background/Context: Black people continue to be popularly imagined as lacking humanity and, as such, are often the disproportionate subjects of unceasing race-gender terror and state violence. A vast body of scholarship has documented the failure of schools to adequately serve Black youth in general, and Black boys and men in particular. There is compelling evidence, however, that consistently humanizing interactions with adults in school lead to positive relationships that in turn may protect against Black boys’ experience of school as fundamentally dehumanizing. Purpose/Objective/Research Qu
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44

Hawkins, Katharine. "Monsters in the Attic: Women’s Rage and the Gothic." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1499.

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The Gothic is not always suited to women’s emancipation, but it is very well suited to women’s anger, and all other instances of what Barbara Creed (3) would refer to as ‘abject’ femininity: excessive, uncanny and uncontained instances that disturb patriarchal norms of womanhood. This article asserts that the conventions of the Gothic genre are well suited to expressions of women’s rage; invoking Sarah Ahmed’s work on the discomforting presence of the kill-joy in order to explore how the often-alienating processes of uncensored female anger coincide with contemporary notions of the Monstrous F
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