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Journal articles on the topic 'Misanthropie'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Ainseba, Tayeb. "L’espionnage totalitaire intrafamilial dans 1984 de George Orwell." Études littéraires 46, no. 3 (2017): 65–75. http://dx.doi.org/10.7202/1039381ar.

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Les enfants sont victimes de la misanthropie de leurs parents mais les petits enfants eux-mêmes peuvent-ils haïr généralement leur espèce ? L’hypothèse d’une misanthropie infantile semble recevable quand on la confronte à 1984 de G. Orwell. Quels sont ses fondements et modalités ?

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2

Gerber, Lisa. "A Word Against Misanthropy." Journal of Philosophical Research 46 (2021): 73–87. http://dx.doi.org/10.5840/jpr20211013180.

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Ian Kidd and David Cooper each develop a revisionist conception of misanthropy as the critical judgment and moral condemnation of humanity based on entrenched, ubiquitous, and pervasive human failings. I offer two objections to this revisionist conception since it equates the imputation of humanity with misanthropy and because it fails to address the worse form of misanthropy, which is the hatred and contempt of humanity. In the final section, I argue that we should not become misanthropes or develop a misanthropic stance. Misanthropy fails to make important distinctions about vulnerability an

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3

Berthelot, Katell. "The Accusations of Misanthropy Against the Jews in Antiquity." Antisemitism Studies 7, no. 2 (2023): 338–69. http://dx.doi.org/10.2979/antistud.7.2.04.

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Abstract: This article argues that the origin of the accusation of misanthropy against the Jews is Greek—not Egyptian, as other scholars have thought—and reflects a Greek interpretative framework. The depiction of the Jewish way of life as misanthropic may go back to Hecataeus of Abdera, at the very beginning of the Hellenistic era, or it may have developed later, in the context of Ptolemaic Egypt or during the Judeo-Seleucid conflict of the second century BCE. Accusations of misanthropy are often found to appear during conflicts between Jews and Greeks—be it in the Seleucid kingdom, in Alexan

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4

Berthelot, Katell. "The Accusations of Misanthropy Against the Jews in Antiquity." Antisemitism Studies 7, no. 2 (2023): 338–69. http://dx.doi.org/10.2979/ast.2023.a910235.

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Abstract: This article argues that the origin of the accusation of misanthropy against the Jews is Greek—not Egyptian, as other scholars have thought—and reflects a Greek interpretative framework. The depiction of the Jewish way of life as misanthropic may go back to Hecataeus of Abdera, at the very beginning of the Hellenistic era, or it may have developed later, in the context of Ptolemaic Egypt or during the Judeo-Seleucid conflict of the second century BCE. Accusations of misanthropy are often found to appear during conflicts between Jews and Greeks—be it in the Seleucid kingdom, in Alexan

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5

Brémaud, Nicolas. "Haine et misanthropie dans Timon d’Athènes , de Shakespeare." L'Évolution Psychiatrique 83, no. 3 (2018): 487–99. http://dx.doi.org/10.1016/j.evopsy.2017.11.004.

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6

Sami Ullah Khan, Dr. Abdus Samad, and Amar Yasir. "Misanthropic Attitude of George Orwell’s Animal Farm: from Revolution to Rehabilitation." Research Journal of Social Sciences and Economics Review (RJSSER) 2, no. 1 (2021): 168–73. http://dx.doi.org/10.36902/rjsser-vol2-iss1-2021(168-173).

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This paper aims to focus on finding and highlighting the misanthropic aspects and their effects on the characters in the novel Animal Farm by George Orwell. The misanthropic perspectives in the novel have been premeditated deeply. Misanthropy has been implemented on the characters. The characters like, Old Major, Napoleon, Squealer, and others have been studied to manifest the misanthropic attitudes in it. Old major is the father of misanthropy in the novel Animal Farm and gives the idea of rehabilitation in the animals' lives and Napoleon accomplishes it. The disgusting behavior of the animal

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7

Toews, David. "De plus hautes diversités : la misanthropie et la futurologie de Gabriel Tarde." Cahiers de philosophie de l’Université de Caen, no. 54 (December 31, 2017): 103–22. http://dx.doi.org/10.4000/cpuc.319.

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8

Völker, Oliver. ",,Auskehricht“: Figuren des Globalen und des Randständigen in Johann Carl Wezels Belphegor und Jonathan Swifts Gulliver’s Travels." Literatur für Leser 43, no. 2 (2022): 89–101. http://dx.doi.org/10.3726/lfl.2020.02.02.

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Abstract Kurz nach seiner Veröffentlichung verschwand Johann Carl Wezels Roman Belphegor (1776) aus der öffentlichen Wahrnehmung und dem etablierten Feld der deutschen Literatur. Bisherige Lektüren haben dafür dessen Misanthropie und Skeptizismus angeführt. In diesem Artikel lenke ich den Blick hingegen auf die Bedeutung von Marginalisierten und Entrechteten für den Roman selbst, indem ich dessen Darstellung des atlantischen Sklavenhandels und somit seine Situiertheit in den Widersprüchen der Spätaufklärung hervorhebe. Die monotone Zeit- und Raumstruktur des Romans, so die These, macht den Han

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9

Valente, Rubia R., and Ryan A. Smith. "Religiosity and Misanthropy across the Racial and Ethnic Divide." Religions 14, no. 3 (2023): 393. http://dx.doi.org/10.3390/rel14030393.

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The systematic study of misanthropy, the lack of trust in humanity, has proliferated over the last 30 years. One prominent line of research details racial and ethnic disparities in levels of misanthropy, but pays little attention to the role of religiosity, while another focuses attention on religiosity and its impact on levels of misanthropy, with only scant attention to the role of race and ethnicity. Little attempt has been made to synthesize these two strands of literature to address an important unanswered question: Does the association between religiosity and misanthropy vary by racial a

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10

Cordier, Pierre. "Katell Berthelot, Philanthrôpia judaica. Le débat autour de la « misanthropie » des lois juives dans l’Antiquité." Anabases, no. 2 (October 1, 2005): 261–63. http://dx.doi.org/10.4000/anabases.1555.

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11

Biswas, Tanu. "Zur Misopädie von Urbanisierung und schulischer Bildung: Eine Würdigung Colin Wards." sub\urban. zeitschrift für kritische stadtforschung 9, no. 3/4 (2021): 281–88. http://dx.doi.org/10.36900/suburban.v9i3/4.718.

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Was heißt es, Colin Ward einen Akt des Denkens (als Schreiben) zu widmen? Für mich bedeutet es, innezuhalten, um die Misopädie der modernen Urbanisierung und des damit verbundenen Schulsystems zu erkennen und aufmerksam zu studieren. Der Ausdruck Misopädie ist verwandt mit Begriffen wie Misogynie und Misanthropie. Er bezeichnet eine Antipathie gegenüber Kindern und Kindheit (vgl. Rollo 2018) und bleibt in der wissenschaftlichen und gesellschaftlichen Auseinandersetzung ein großer blinder Fleck. Es geht, anders gesagt, um Adultismus (vgl. Bonnardel 2015; Liebel 2020). Sich mit einem Denker wie

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12

Belzeaux, Patrice. "« Le sujet n'aime plus les hommes ». Transcription de l'amour dans les psychoses paranoïaques et la misanthropie entre Henri Ey et Jacques Lacan." L'information psychiatrique 86, no. 8 (2010): 715. http://dx.doi.org/10.3917/inpsy.8608.0715.

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13

Belzeaux, Patrice. "« Le sujet n'aime plus les hommes ». Transcription de l'amour dans les psychoses paranoïaques et la misanthropie entre Henri Ey et Jacques Lacan." L'information psychiatrique Volume 86, no. 8 (2010): 715–23. http://dx.doi.org/10.1684/ipe.2010.0678.

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14

Cottom, Daniel. "To Love to Hate." Representations 80, no. 1 (2002): 119–38. http://dx.doi.org/10.1525/rep.2002.80.1.119.

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FROM THE TIME OF SOCRATES' Phaedo to the present, misanthropy has been thought of as spoilt idealism: the flipside of generosity for Timon of Athens, of sincerity for Molièère's Alceste, of reason for Jonathan Swift's Gulliver, and so on. Misanthropy thus construed places one in a critical position between ''humanity and humans'' (Schiller). In contrast, Chris Burden's work leads us to see the misanthropy fundamental to and constitutive of the very conception of art. For instance, through its erasure of the line commonly drawn between symbolic and real violence and through the uncertainties, e

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15

Angueli, Daniella. "Misanthropies." Le Coq-héron 217, no. 2 (2014): 127. http://dx.doi.org/10.3917/cohe.217.0127.

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16

Bastianelli, Laurence. "Misanthropies contemporaines." Hommage à Jean Ménéchal, no. 53 (April 1, 2002): 11–13. http://dx.doi.org/10.35562/canalpsy.1035.

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17

Hellerstein, Nathaniel. "Misanthropic principle." New Scientist 195, no. 2613 (2007): 22. http://dx.doi.org/10.1016/s0262-4079(07)61818-1.

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18

Shelton-Jones, Tim. "Misanthropic principle." New Scientist 195, no. 2613 (2007): 23. http://dx.doi.org/10.1016/s0262-4079(07)61828-4.

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19

Culpin, D. J., Justus van Effen, and James L. Schorr. "Le Misanthrope." Modern Language Review 84, no. 1 (1989): 171. http://dx.doi.org/10.2307/3731998.

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20

Dieguez, Sebastian. "Le Misanthrope." Cerveau & Psycho N° 133, no. 6 (2021): 94–97. http://dx.doi.org/10.3917/cerpsy.133.0094.

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21

Norwood, James, Moliere, Eugene Labiche, and Aflred Delacour. "The Misanthrope." Theatre Journal 40, no. 2 (1988): 273. http://dx.doi.org/10.2307/3207668.

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22

Kowsar, Mohammad, and Moliere. "The Misanthrope." Theatre Journal 41, no. 4 (1989): 552. http://dx.doi.org/10.2307/3208026.

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23

Ybarra, Oscar, and Walter G. Stephan. "Misanthropic person memory." Journal of Personality and Social Psychology 70, no. 4 (1996): 691–700. http://dx.doi.org/10.1037/0022-3514.70.4.691.

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24

Heilbron, John L. "A misanthropic philanthropist." Nature 370, no. 6489 (1994): 426. http://dx.doi.org/10.1038/370426a0.

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25

Whitton, David, and Jonathan Mallinson. "Moliere: 'Le Misanthrope'." Modern Language Review 93, no. 3 (1998): 830. http://dx.doi.org/10.2307/3736554.

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26

Gossip, C. J., and David Whitton. "Moliere: 'Le Misanthrope'." Modern Language Review 88, no. 4 (1993): 976. http://dx.doi.org/10.2307/3734469.

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27

Lorimier, Renée-Claude. "Le secret dans le Misanthrope de Molière : agrément courtois ou arme politique?" Analyses 28, no. 2 (2005): 97–106. http://dx.doi.org/10.7202/501124ar.

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L'objet de cet article est de montrer que la portée critique du Misanthrope de Molière réside dans la reprise d'un thème cher à la littérature galante, le secret, pour lui opposer une autre signification, celle-là plus politique. Nous aborderons d'abord la thématique du secret dans la littérature amoureuse et nous établirons un rapport avec le mythe de Psyché, repris par Molière sous différentes formes, dans plusieurs pièces. Nous ferons ensuite une lecture de l'intrigue amoureuse du Misanthrope et nous analyserons la singularité du langage d'Alceste. Nous verrons ainsi que, à la différence de

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28

Peacock, Noēl A. "Verbal Costume inLe Misanthrope." Seventeenth-Century French Studies 9, no. 1 (1987): 74–93. http://dx.doi.org/10.1179/c17.1987.9.1.74.

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29

Chandler, Michael J. "Too Late the Misanthrope." Human Development 52, no. 6 (2009): 377–81. http://dx.doi.org/10.1159/000242352.

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30

Majetic, Senka. "The Interdisciplinarity of Misogyny, Misandry and Misanthropy Gender Variations Corpus Analysis of Orwell’s 1984." Eximia 12 (September 29, 2023): 133–44. http://dx.doi.org/10.47577/eximia.v12i1.351.

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The article "Misogyny, Misandry and Misanthropy Gender Variations Corpus Analysis in Orwell’s 1984" explores the problem immensely present in Society. Corpus analysis is a confirmation of the hypothesized problem. The article is a marker of systematic Misogyny, Misandry and Misanthropy. The need for personal freedom protection is identified and discussed. The problem presented in Orwell’s 1984 is the hypothesis of the current state of society and motivation for a "current society" case study, the need for a "gender revisitation". Gender Variations are shown as Misogyny, Misandry and Misanthrop

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31

Kaulingfreks, Ruud. "AIDEZ LES MISANTHROPES." P2P E INOVAÇÃO 3, no. 2 (2017): 197–213. http://dx.doi.org/10.21721/p2p.2017v3n2.p197-213.

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32

Thomas, Linda. "Antidote to misanthropes." Nursing Standard 17, no. 15 (2002): 28. http://dx.doi.org/10.7748/ns.17.15.28.s25.

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33

Ponesse, J. S. "Hippocrates vs. misanthropism." Canadian Medical Association Journal 181, no. 5 (2009): 290. http://dx.doi.org/10.1503/cmaj.109-2000.

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34

Cocozza-Thivent, Christiane. "Processus des misanthropes." Zeitschrift f�r Wahrscheinlichkeitstheorie und Verwandte Gebiete 70, no. 4 (1985): 509–23. http://dx.doi.org/10.1007/bf00531864.

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35

Pavlova, Svetlana Yu. "Moliere’s Reflections on the Concept of “Honnête Homme” in The Misanthrope." Studia Litterarum 7, no. 2 (2022): 102–19. http://dx.doi.org/10.22455/2500-4247-2022-7-2-102-119.

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The author of the article examines Molière’s comedy The Misanthrope (1666) within the context of the 17th century courtly and salon culture, where the idea of “honnête homme” was one of the most significant. Under Louis XIV, gallantry became a norm for aristocracy following its defeat in the Fronde, which marked the loss of aristocracy’s political independence. The article shows how the rise of gallantry influenced “the honnête homme” ideal and how Molière’s reflections on transformations of this modes of behavior guide the objects and nature of his comedy. The article reveals the ambiguity in

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36

Grimm, Jürgen. "Le Misanthrope, portrait du siècle." Littératures classiques 38, no. 1 (2000): 51–61. http://dx.doi.org/10.3406/licla.2000.1441.

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37

Bareau, Michel. "Du transactionnel dans Le Misanthrope." Littératures classiques N° 58, no. 3 (2005): 147. http://dx.doi.org/10.3917/licla.058.0147.

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38

Shaw, David. "Legal Elements in Le Misanthrope." Nottingham French Studies 38, no. 1 (1999): 1–11. http://dx.doi.org/10.3366/nfs.1999.001.

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39

Thieme, Sebastian. "Economics and misanthropy." International Journal of Management Concepts and Philosophy 7, no. 2 (2013): 83. http://dx.doi.org/10.1504/ijmcp.2013.055718.

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40

Pavlova, Svetlana Yu. "Russian literary criticism of the 20th century on Moliere’s comedy “The Misanthrope”." Izvestiya of Saratov University. Philology. Journalism 23, no. 1 (2023): 48–54. http://dx.doi.org/10.18500/1817-7115-2023-23-1-48-54.

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The article addresses the reception of J.-B. Moliere’s comedy “The Misanthrope” (1666) by the Russian literary critics of the 20th century, reflected in monographs, academic publications, textbook, articles and the scientific apparatus to the complete works of the great French playwright. The reason of this persistent interest to this play is determined by two essential factors: its ambiguity and its influence on A. S. Griboyedov’s comedy “Woe from Wit”. The author of the article traces the transformation of the researchers’ evaluations, ranging from the pre-revolutionary period and up to the

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41

Leapman, Michael. "Book reviews : The misanthropic media gurus." British Journalism Review 4, no. 3 (1993): 54–55. http://dx.doi.org/10.1177/095647489300400314.

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42

Sofović, Bisera. "Povezanost interpersonalne orijentacije, iskustva i motivacije studenata za stanovanje u studentskom domu." Obrazovanje odraslih/Adult Education, no. 1 2019 (2019): 97–116. http://dx.doi.org/10.53617/issn2744-2047.2019.19.1.97.

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One of the indicators of psychological adjustment of adolescents is interpersonal orientation (attitudes to generalised others). Tis paper deals with interpersonal orientation of college students facing specifc challenges during studying – living in a dormitory. Te aim of the research was to examine the correlation between interpersonal orientation of students, their previous experience in coeval collective accommodation (peer-to-peer housing) and their motivation for living in a dormitory. Scale of interpersonal orientation (Bezinović, 2002), applied to 221 students, at the age of 18 to 28, w

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43

Fauvel, Aude. "« Le chien naît misanthrope1 »." Revue d'histoire des sciences humaines, no. 28 (March 3, 2016): 45–72. http://dx.doi.org/10.4000/rhsh.1402.

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44

Mandel, Oscar. "Comment faut-il lire Le Misanthrope?" French Review 90, no. 3 (2017): 25–38. http://dx.doi.org/10.1353/tfr.2017.0291.

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45

Vuillemin, M. Jules. "Le Misanthrope, mythe de la comédie." Dialectica 42, no. 2 (1988): 117–27. http://dx.doi.org/10.1111/j.1746-8361.1988.tb00909.x.

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46

Schulze-Witzenrath, Elisabeth. "Konversation und Komik in Molieres Misanthrope." Poetica 27, no. 3-4 (1995): 273–313. http://dx.doi.org/10.30965/25890530-0270304004.

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47

GOSSIP, C. J. "The Initial Success of Le Misanthrope." French Studies 39, no. 2 (1985): 143–51. http://dx.doi.org/10.1093/fs/39.2.143.

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48

PARISH, R. "Le Misanthrope: Des raisonneurs aux rieurs." French Studies 45, no. 1 (1991): 17–35. http://dx.doi.org/10.1093/fs/45.1.17.

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49

HOWARTH, W. D. "Review. Moliere: 'Le Misanthrope'. Whitton, David." French Studies 46, no. 1 (1992): 66–68. http://dx.doi.org/10.1093/fs/46.1.66-e.

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50

PARISH, RICHARD. "LE MISANTHROPE: DES RAISONNEURS AUX RIEURS." French Studies XLV, no. 1 (1991): 17–35. http://dx.doi.org/10.1093/fs/xlv.1.17.

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