Relevant bibliographies by topics / Misogyni

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Misogyni'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Misogyni.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Misogyni"

1

Febriyanti, Rina Husnaini, Zuriyati Zuriyati, and Saifur Rohman. "MISOGINISME DALAM NOVEL 'KIM JI-YEONG, LAHIR TAHUN 1982' KARYA CHO NAM-JOO: KAJIAN FEMINISME SASTRA." LEKSEMA: Jurnal Bahasa dan Sastra 5, no. 2 (2020): 159–76. http://dx.doi.org/10.22515/ljbs.v5i2.2571.

Full text
Abstract:
A woman deserves to get respect and equal position with a man in the feminist view. This study aimed to find out misogynism in the novel Kim Ji-yeong, Lahir Tahun 1982, written by Cho Nam-joo. The method was qualitative. The collected data was from words, phrases, clauses, and sentences, whether directly or indirectly stated by women characters in the novel affected by misogyny. Data analysis based on Bogdan Biklen model (2007) was categorized and coded; afterward, it was interpreted and displayed descriptively. The result revealed three situations described they were misogyny in the domestic area, society, and institution. This study implies in the feminist perspective that it is crucial to avoid or prevent misogynism in lives.
APA, Harvard, Vancouver, ISO, and other styles
2

Albrecht, Michael Mario. "‘You wonder ever if you’re a bad man?’: Toxic masculinity, paratexts and think pieces circulating around season one of HBO’s True Detective." Critical Studies in Television: The International Journal of Television Studies 15, no. 1 (2020): 7–24. http://dx.doi.org/10.1177/1749602019893575.

Full text
Abstract:
When it premiered in 2014, the first season of HBO’s True Detective received rave critical reviews. Featuring two A-list Hollywood actors, and a writer/director team who were rising stars in the industry, the show had all of the key ingredients to earn the label ‘prestige TV’. However, alongside the critical claim were concomitant critiques of the show for its apparent misogyny. The season features depictions of violent crimes against women and girls and is told almost entirely from the perspective of two middle-aged men. The salient question was whether the show was misogynist or whether it was a show about misogyny. Many of these debates transpired in think pieces of online magazines and blogs such as Salon, Vulture, Jezebel, The New Yorker and The A.V. Club. In this article, I examine the ways in which these discourses of misogyny and masculinity circulate in these paratexts. Ultimately, I suggest that the question of whether the show is misogynist is less important than the fact that nuanced discussions about gender and power found a platform and an audience with a broad circulation.
APA, Harvard, Vancouver, ISO, and other styles
3

Lavoie, Jean-Jacques. "Les pièges de la femme et les ambiguïtés d’un texte : étude de Qohélet 7,26 dans l’histoire de l’exégèse juive." Studies in Religion/Sciences Religieuses 49, no. 2 (2020): 165–92. http://dx.doi.org/10.1177/0008429819892191.

Full text
Abstract:
Cet article présente une première synthèse de l’histoire de l’interprétation juive de Qo 7,26, un passage réputé pour sa misogynie. Il se divise en deux parties. Dans la première, l’auteur examine six anciennes traductions de Qo 7,26, afin de vérifier si les traducteurs ont cherché à amoindrir le caractère misogyne de ce verset. Dans la deuxième partie, il présente et analyse diverses interprétations juives de Qo 7,26, notamment celles qui portent sur l’identité de la femme.
APA, Harvard, Vancouver, ISO, and other styles
4

Bailey, Moya. "Misogynoir in Medical Media: On Caster Semenya and R. Kelly." Catalyst: Feminism, Theory, Technoscience 2, no. 2 (2016): 1–31. http://dx.doi.org/10.28968/cftt.v2i2.28800.

Full text
Abstract:
Misogynoir describes the co-constitutive, anti-Black, and misogynistic racism directed at Black women, particularly in visual and digital culture (Bailey, 2010). The term is a combination of misogyny, the hatred of women, and noir, which means black but also carries film and media connotations. It is the particular amalgamation of anti-Black racism and misogyny in popular media and culture that targets Black trans and cis women. Representational images contribute to negative societal perceptions about Black women, which can precipitate racist gendered violence that harms health and can even result in death. As philosopher Linda Alcoff asserts, racism depends on perceptible difference to determine which bodies are expendable, and in this cultural moment of Black hypervisibility, Black women are particularly vulnerable (Philosophy). I use two culture examples to explore the real life impact of misogynoir in medical media. I explore the ways in which the biomedical knowledge produced by physicians reinforces certain bodies as normal and others as pathological. The case of Caster Semenya as well as the trial of R&B star R. Kelly, allow me to introduce Black feminist health science studies as a critical intervention into current medical curriculum reform conversations.
APA, Harvard, Vancouver, ISO, and other styles
5

Agustin, Sherly Dwi. "WACANA MISOGINIS DALAM DISKURSUS TAFSIR AKADEMIS (KAJIAN EPISTEMOLOGIS ATAS JURNAL TAHUN 2010-2019)." MUṢḤAF: Jurnal Tafsir Berwawasan Keindonesiaan 1, no. 1 (2020): 25–52. http://dx.doi.org/10.33650/mushaf.v1i1.1320.

Full text
Abstract:
This study aims to examine misogynic interpretation issues in journals published in 2010-2019. Based on the assumption of journal stagnation in Indonesia on women studies, this study examined 32 journals published that year. Through an epithemological study, using literature review research methods and a philosophical approach, this study tries to examine bibliographically the articles that discuss the interpretation of misogyny verses. This study was conducted to analyze the tendency of writing on misogyny issues in journals. With Ignaz Goldziher's theory of the history of ideas, studies have succeeded in revealing that articles in journals tend to be based on interpretations of the formative era with quasi-critical reasoning dominated by modern feminist ideas from both the theme and methodological aspects. The implication of this study is the formation of a typology of misogynistic studies in journals, which can be used as a reference for the development of further studies, especially the development of the epistemology of al-Qur'an studies
APA, Harvard, Vancouver, ISO, and other styles
6

Coelho, Caroline Rodrigues, and Caroline Rodrigues Coelho. "Agripina e o diálogo com o poder: Reflexões sobre gênero e sexualidade em Roma Antiga." Revista Discente Ofícios de Clio 5, no. 8 (2020): 93. http://dx.doi.org/10.15210/clio.v5i8.18888.

Full text
Abstract:
Os estudos sobre questões de gênero e sexualidade no Império Romano têm crescido cada vez mais no mundo acadêmico. No entanto, cabe ainda entender de que maneira essas experiências do passado podem ser atribuídas aos conceitos e às situações metodologicamente novas do presente, e o respectivo desafio do historiador em pensar na dialética dos tempos. O objetivo deste artigo, portanto, é analisar o papel de Agripina como mulher politicamente ativa na biografia de Nero, articulando com os conceitos de misoginia, virilidade, homossexualidade, e, ao mesmo tempo, fazendo uso da própria obra de Suetônio como instrumento de diálogo temporal. Palavras-chaves: Gênero, Agripina, Misoginia, Sexualidade.Abstract The studies about issues of gender and sexuality in The Roman Empire are growing every day in the academic world. However, it remains difficult to not only understand how these old experiences could be developed into new methodological situations and concepts, but also the challenge of the historians face when thinking in the dialectics of time. Therefore, this article seeks to analyze Agrippina's role as a politically active woman in Nero’s biography, by articulating the concepts of misogyny, virility, and homosexuality, all the while using the Suetonius’s work as an instrument of dialogue.Keywords: Gender, Agrippina, Misogyny, Sexuality.
APA, Harvard, Vancouver, ISO, and other styles
7

Djuric-Kuzmanovic, Tatjana. "I’m already thinking of the housekeeping chores - misogyny in small couple and family entrepreneurship." Sociologija 61, no. 3 (2019): 406–25. http://dx.doi.org/10.2298/soc1903406d.

Full text
Abstract:
This article treats misogyny as a structural and complex socioeconomic, political and institutional phenomenon. Its operation is explained in the domain of small couple and family entrepreneurship in traditional sectors of production and services in Serbia at a time of the forces financialization of post-socialist Serbia as a peripheral economy. As sources and mechanisms of a misogynistic attitude it recognizes both a patriarchal gender regime, and the global and national financial and political oligarchies, which through processes of marketization, financialization and the general centrality of the economy in society stimulate and reproduce misogyny. Gender policies created in such a context remain insufficiently geared towards the economic and social development and the emancipation of women and hence ineffective. The empirical findings of a study on 10 couple and 30 family businesses (micro and small sized) illustrate the presence of misogyny in this domain of entrepreneurship. Misogynic relationships of differing visibility and intensity are present in family businesses, in relation to the most important long-term management decisions about the distribution of power and resources in household and business roles in the family firm, in all styles and bargaining models of management. These relationships manifest themselves through prejudices, stereotypes, ritualization and offensive hierarchies. The burden of home work and care work predominantly on female shoulders, and women?s ownership and/or management positions overall are obscured by and subordinate to the male members of the household and family businesses.
APA, Harvard, Vancouver, ISO, and other styles
8

Esteva de Llobet, Lola. "Sobre la fortuna de Boccaccio en la tradición peninsular. Las primeras traducciones catalanas y la incorporación de la misoginia en Cataluña." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 2, no. 2 (2013): 213. http://dx.doi.org/10.7203/scripta.2.3092.

Full text
Abstract:
Resum: Con la traducción al catalán de Il Corbaccio por el mercader Narcís Franch (1498) se inicia una doble corriente peninsular de misoginia y feminismo. Sus argumentos pasaron a formar parte del pensamiento misógino defendido por el Arciprestre de Talavera, Bernat Metge, Jaume Roig, Francesc Eiximenis y Pere Torrelles. Sin embargo, esta tendencia de vituperio e invectiva contra las mujeres tuvo también sus detractores, lo que originó la llamada «querella de las mujeres» en defensa de sus valores. Hombres y mujeres como Christine de Pizan, Teresa de Cartagena, Isabel, Enrique de Villena y Rodríguez del Padrón atacaron la reprobación sistemática del sexo femenino, basándose en el De claris mulieribus de Boccaccio Partiendo de los argumentos pro y anti femeninos de La Fiammetta y Il Corbaccio se revisan textos y argumentos misóginos de la tradición, con el fin de elaborar una teoría sobre la «querelle de las mujeres» en la tradición catalana y castellana.Palabras clave: Boccaccio; traducciones catalanas; misoginia; querelle de la rosa; querelle de las mujeres»Abstract: The Catalan translation of II Corbaccio made by the merchant Narcís Franch (1948) initiates a double stream of though in the Spanish peninsula about misogyny and feminism. His arguments became part of the misogyny though defended by Arciprestre de Talavera, Bernat Metge, Jaume Roig, Francesc Eiximenis and Pere Torrelles. Nevertheless, this trend of though about disgrace and invective against women also had its detractors, which originated the socalled «querelle des femmes» in defense of their values. Men and women like Christine de Pizan, Teresa de Cartagena, Isabel, Enrique de Villena and Rodríguez del Padrón attacked the systematic condemnation of women, inspired by the Claris mulieribus of Boccaccio. Based on the arguments pro and against female of La Fiammetta and Il Corbaccio, this article will reviews other texts and misogynous arguments of the tradition, with the purpose of concluding my theory about the «querelle des femmes» in Catalonia and Castile.Keywords: Boccaccio; Catalan translations; misogyny; querelle de la rose; querelle des femmes»
APA, Harvard, Vancouver, ISO, and other styles
9

Dobbs, Darrell. "Family Matters: Aristotle's Appreciation of Women and the Plural Structure of Society." American Political Science Review 90, no. 1 (1996): 74–89. http://dx.doi.org/10.2307/2082799.

Full text
Abstract:
Aristotle is no misogynist, but the way this charge is answered can skew the understanding of his political theory as a whole. Those who dismiss the charge of misogyny on grounds that Aristotle covertly advocates women's participation in civic affairs tend to obscure the leading thesis of the Politics, namely, that polis and household differ in kind, not merely in number. I argue that Aristotle condones the exclusion of women from civic affairs because this practice conforms to the natural complementarity of the sexes and because it fortifies the naturally pluralistic structure of society. By securing these underpinnings, Aristotle frames a constitution that best supports women and men in their pursuit of human excellence.
APA, Harvard, Vancouver, ISO, and other styles
10

Domenighini, Sara. "EURIPIDE: MISOGINIA O GINOFOBIA?." Revista Internacional de Culturas y Literaturas, no. 16 (2015): 86–95. http://dx.doi.org/10.12795/ricl.2015.i16.05.

Full text
Abstract:
Ripercorrendo le origini della civiltà, è If we go back to the origins of civilization, possibile identificare un momento storico in we find an historic moment characterized by cui la società era matriarcale. Analizzando matriarchal society. Through the analysis of le figure femminili presenti nelle tragedie di the feminine figures of Euripides’ tragedies, Euripide, possiamo comprendere il timore we can understand he fears a hypothetic che prova l’autore di un ipotetico ritorno return to woman’s predominance on man al predominio della donna sull’uomo e and we can interpret his reasons. Moreover, interpretarne le ragioni. Euripide, poi, si serve Euripides makes use of catharsis to prevent della catarsi per scongiurare tale eventualità. this possibility.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Misogyni"

1

Berger, Linnea, and Maria Sundberg. "Online-våld; en grogrund till kvinnors våldsutsatthet? : En netnografisk studie av misogyni på internetforumet Flashback." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-105219.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Mehmeti, Denis, and Devin Radianu. "Kvinnoförtrycket i virtuella spelvärlden : “Vi är som slagpåsar” - En kvalitativ intervjustudie om kvinnors upplevelser av spelvärlden." Thesis, Högskolan i Halmstad, Akademin för hälsa och välfärd, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-42411.

Full text
Abstract:
This essay is based on a study that presents the result of interviews directed at women who are integrated in the gaming community. The purpose is to get clarification on the topic about how women experience gaming and if they are treated differently than men in the community. With the question “How do women experience the male dominated gaming world and how does it affect them?”, subordination, misogyny, male dominance and gender are keywords that can be identified within the targeted area. The theoretical framework has been based on Sylvia Walby's theoretical interpretation of patriarchy, Judith Butler’s performativity theory, and Eve, K Sedgwick’s theory about homosociality. The results show that women are worse treated in the gaming community than men.  The women experience that they are subordinate men where her entry in the gaming world is considered to be deviant. The gaming world has patriarchal traits where the men through performative and homosocial behaviour reproduce and maintain these structures. The effects have been that the gaming world is now characterized by misogynistic premises where the man can get away with hate speech against women without consequences.
APA, Harvard, Vancouver, ISO, and other styles
3

Wretman, Josefine. "Inte alla män - men : En diskursanalys om incels som fenomen." Thesis, Malmö universitet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44224.

Full text
Abstract:
Studiens syfte är att granska och utforska incels som fenomen genom att analysera dominerande diskurser och centrala komponenter på hemsidan incels.is. Studiens frågeställningar har uppkommit genom de främst dominerande och centrala diskurserna som upprätthålls på incels.is, vilka är: samhället, kön och feminism samt våld. Studiens teoretiska ramverk har utgått från en socialkonstruktivistisk diskursanalys med inspiration från den Foucauldianska diskursanalysen. Michél Foucaults begrepp makt, språk och kunskap har vidare använts för att undersöka maktaspekten och maktlösheten som uttrycks på incels.is. Begreppen har även använts i syfte att undersöka språkets betydelse och vad som är tillåtet att säga och inte samt vem som har tillåtelse att säga något. Vidare har Yvonne Hirdmans och Raewyn Connells teorier kring genussystemet och hegemonisk maskulinitet använts i syfte att undersöka maskulinitetsdiskursen, konstruktionen av kön samt våldsfrågan. Studien har genom en kvalitativ metod och netnografisk ansats använt diskursanalys för att analysera inlägg på hemsidan incels.is i syfte att belysa vilka dominerande diskurser som kan urskiljas. Empirin till studie är publicerade i citatform och har alla publicerats under mars månad 2021. Uppsatsens resultat har visat på att användarna på incels.is upplever att resten av världen är emot dem samt att de inte får plats i den socialistiska och feministiska världsbild som de beskriver. Användarna uttrycker vidare att det är feminismen och kvinnor som är skyldiga det upplevda förtryck som användarna upplever. Användarna uttrycker såväl stark misogyni, våld, hot om våld gentemot kvinnor genomgående i resultatet. Vidare visar även resultatet att det finns vissa mindre dominerande diskurser kring självhat, hat gentemot HBTQI-personer, rasism samt avvikande diskursen kring hur misogyni inte alltid är svaret vilka också belyses i resultatet.<br>The purpose of the study is to examine and explore incels as a phenomenon by analyzing dominant discourses and key components on the website incels.is. The study's questions are developed through the mainly dominant and central discourses that are maintained on incels.is which are: society, gender and feminism and violence. The theoretical framework of the study has been based on a social constructivist discourse analysis with inspiration from the Foucauldian discourse analysis. Michél Foucault's theories about power, language and knowledge have been used further to examine the power aspect and powerlessness expressed on incels.is. The theories have also been used for the purpose of examining the meaning of language and what is allowed to say and not and who is allowed to say something. Furthermore, Yvonne Hirdman's and Raewyn Connell's theories about the gender system and hegemonic masculinity have been used in order to explore the discourse of masculinity, the construction of gender and the issue of violence. Through a qualitative method and netnographic approach, the study has used discourse analysis to analyse posts on the website incels.is in order to shed light on which dominant discourses can be distinguished. The empirical data for the study is presented citation form and were all published during the month of March 2021. The results of the essay have shown that the users on incels.is feel that the rest of the world is against them and that they do not fit into the socialist and feminist worldview they describe. The users further express that it is feminism and women who are guilty of the perceived oppression that the users experience. Users express strong misogyny, violence, threats of violence against women throughout the result. Furthermore, the results also show that there are some less dominant discourses about self-hatred, hatred towards LGBTQI people, racism as well as the divergent discourse about how misogyny is not always the answer, which is also highlighted in the results.
APA, Harvard, Vancouver, ISO, and other styles
4

Johansson, Elise, and Alexander Hansson. "I näthatarnas tanke : Hur ideologier och normer främjas i näthat." Thesis, Jönköping University, HLK, Medie- och kommunikationsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-51823.

Full text
Abstract:
Näthat är idag en förväntad nackdel av att använda internet och sociala medier. Även när hatet är riktat mot en individ blir det oftast en attack mot en kollektiv identitet. Syftet med studien var att analysera vilka normer och ideologier som främjas i hatkommentarer och hur de samspelar med varandra baserat på mottagarens kön, ålder, hudfärg och sexualitet. Totalt analyserades kommentarer från åtta videoklipp publicerade på Youtube, fyra vardera spel- respektive sminkbranschen. Genom att använda ett Python script och Googles’ Perspective API, kunde kommentarer med en viss nivå av toxicitet väljas från videoklippens kommentarsfält. Sedan analyserades kommentarerna av författarna utifrån olika diskurskritiska kriterier utifrån metoden kritisk diskursanalys. Analysen visade att nationalism och misogyni var de största ideologierna bakom hatkommentarerna och många avsändare hade tydligt använt olika härskartekniker. Förutom de nämnda ideologierna, hittades även patriarkat och skönhetsideologin. Resultaten visade att även fast det är samma ideologi bakom flera hatkommentarer, vad som specifikt attackeras och kritiseras varierar beroende på mottagarens kön, ålder, hudfärg och sexualitet. För framtida studier skulle en liknande analys kunna göras fast med fokus på hur mycket och vilken sorts näthat personer med färre följare och engagemang får.<br>Online hate is an expected downside of using the internet and even when hate is solely targeted towards an individual, it becomes an attack on a collective identity. The purpose of this study was to examine which norms and ideologies could be found in hate comments and how they interact with each other – based on gender, age, skin colour, and the sexuality of the receivers. In total, the comments of eight YouTube videos were examined. Four in the gaming genre and four in the beauty genre. Using a Python script and Google’s Perspective API, comments above a certain toxic threshold were taken from the videos which were then analysed by the authors based on different criteria. The analysations were done using critical discourse analysis. The analysis showed that nationalism and misogyny were the main ideologies behind the hate comments and multiple comments used master suppression techniques. In addition to the mentioned ideologies, patriarch and the ideology of beauty were also found. The results show that even if the same ideology is behind multiple hate comments, what is being attacked or criticised varied depending on the receiver’s gender, age, skin colour, and sexuality. Due to many of the youtubers having a big following and engagement, many of their followers defended them against online hate. For future studies, a similar analysis could be done but with a focus on people with less followers and engagements.
APA, Harvard, Vancouver, ISO, and other styles
5

Chamberland, Alexander Alvina. ""You don't always like your sisters, but you always love them" : Trans feminine accounts of misogyny, sisterhood and difference in New York City." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-28093.

Full text
Abstract:
This thesis examines six trans feminine informants in New York City's experiences of oppression, trans-misogyny, femi-negativity, racism, and classism, as well as their experiences of community support, conflicts and resistance practices through the lens of the term sisterhood and the practice of sisterhooding. Focus has also been placed on the informant's views on allyship and coalition, and their relationship to other communities, such as the trans masculine community. The research has been conducted through in-depth, semi-structured, qualitative interviews with six trans feminine activists in New York City. The informant group was heterogenous in regards to age, race/ethnicity, as well as in regards to where in the city they resided and which parts of the movement they were engaged in. My findings follow Jenny Gunnarsson Payne's (2006) theory on sisterhood as an empty signifier, as my informants had different definition's of the term and concept of sisterhood, and while all of them expressed ambivalences towards the term and concept, they also all used the term to varying degrees. Several saw advantages in using the term to describe kinship and solidarity between trans feminine people. The participating informants in the study listed several different conflicts within trans feminine movements. Many of them were generally skeptical to conflicts, especially to those related to cattiness, competition, language and terminology – sentiment's which I agree with, albeit with the addition, which some of my informant's also stressed, that certain conflict's regarding differences in oppressions related to intersectional hierarchies, may be necessary. In the concluding chapter I argue for an understanding of trans-sisterhood based both on an understanding of similarities and difference's in experience and an understanding of solidarity that prioritizes the voices, perspectives and leadership of the most marginalized. My informant's described grave street harassment, employment discrimination and experiences of desexualization from gay/queer men and hypersexualization from so-called tranny chasers. Because of the lack of previous research on trans femininities from the perspective of an understanding of the specific oppressions of trans-misogyny and femi-negativity, this thesis has had a broad, rather then detailed, perspective and following in the foot steps of Julia Serano (2007) argues for an analysis on the position of trans women and other trans femininities beyond the gender neutral category of transgender. A majority of my informants sharp statements on the subordination of trans femininity to trans masculinity supports my argument for the need of more research in the field of trans femininity studies with perspectives from both transgender studies and critical femininity studies.<br>Genom djupintervjuer undersöker uppsatsen sex olika transfeminina informanter i New Yorks erfarenheter av förtryck, trans-misogyni, femi-negativitet, rasism och klassism, såväl som deras erfarenheter av stöd, konflikter och motståndspraktiker, vilket sker genom ett undersökande av deras inställning till termen systerskap och den systerskapande praktiken. Fokus har också legat på informanternas syn på allierade, koalitioner och deras relation till andra grupper, som till exempel transmaskulina personer. För att fånga in en intersektionell bredd av erfarenheter var informantgruppen heterogen i förhållande till ålder, “ras”/etnicitet, samt i förhållande till var de bodde i staden och vilka delar av rörelsen de var engagerade i. Informanterna beskrev grova erfarenheter av trakasserier på gatorna och diskriminering på arbetsmarknaden, samt erfarenheter av hypersexualisering från så kallade tranny chaser's och avsexualisering från homosexuella och queera män. I linje med Jenny Gunnarsson Payne's (2006) teori om systerskap som tom signifikant, hade mina informanter många olika definitioner av begreppet systerskap, och medan många av dem uttryckte ambivalenser i förhållande till termen, använde sig alla av begreppet i varierande grad. Flera av dem såg stora fördelar i att använda termen för att beskriva samhörighet och solidaritet mellan transfeminina. Mina informanter listade flera olika konflikter inom de transfeminina rörelsen och var allmänt skeptiska till konflikter, framförallt till de som handlade om elaka attityder, tävlande, språk och terminologi – vilket jag håller med dem om, med tillägget, som en del informanter också tydliggjorde, att visa konflikter gällande intersektionella hierarkier kan vara nödvändiga. Jag argumenterar  för en förståelse av trans-systerskap som baseras både i en förståelse av likheter och skillnader i erfarenheter sam i en förståelse av solidaritet som prioriterar perspektiven och ledarskapet av de mest marginaliserade rösterna. Uppsatsen har ett brett perspektiv eftersom det tidigare gjorts väldigt lite forskning om transfemininiter utifrån den specifika förståelsen av trans-misogyni och femi-negativitet. I likhet med Julia Serano (2007) argumenterar jag för ett analyserande av transkvinnors och andra transfemininas situation bortanför trans som könsneutral kategori och får stöd i majoriteten av mina informanters skarpa uttalanden om den hierarkiska underordningen av transfemininitet gentemot transmaskulinitet. Slutligen menar jag att det behövs mer forskning inom fältet transfemininitetsstudier med perspektiv både från kritiska femininitetsstudier och transstudier.
APA, Harvard, Vancouver, ISO, and other styles
6

Hamad, Hussein. "Läroboks-muslimer : En postkolonial diskursanalys av gymnasieskolansläroböcker." Thesis, Högskolan Dalarna, Pedagogiskt arbete, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:du-25521.

Full text
Abstract:
Uppsatsen Läroboks-muslimer behandlar postkoloniala föreställningar och stereotyper i läromedel avsedda för den svenska gymnasieskolan. Studiens syfte har varit att kartlägga och analysera hur islam och muslimer framställs i fyra av gymnasieskolans läroböcker; tillvägagångssättet studien använt sig av har varit att genom diskursanalysen som metod och med avstamp i den kritiska postkoloniala teoribildningen, kartlägga och analysera postkoloniala typifieringar av islam och muslimer med avgränsning på om och i sådana fall hur, läromedelsförfattarna skildrar: 1. Jihad, och 2. Islams kvinnosyn. Resultatet visar att den historiska västerländska diskurs, vilken porträtterar islam och muslimen som blodtörstig, våldsbejakande, kvinnoföraktande och misogyn, fortfarande dominerar och florerar i de granskade läroböckerna. Beträffande skildringen av jihad går det att finna en märkbar utveckling i en av läroböckerna som framställer begreppet komplext och nyanserat. Vad gäller islams kvinnosyn så präglas porträtteringen, i likhet med jihadbegreppet, i mångt och mycket av stereotypt och tendentiöst urval. Studiens analys- och diskussionsavsnitt behandlar hur dessa fynd kan sättas i ett större historiskt sammanhang och kopplas till en postkolonial epistemologisk produktion som stakat ut riktlinjerna för en dominerande samhällsdiskurs om islam och muslimer.
APA, Harvard, Vancouver, ISO, and other styles
7

Quitschal, Patricia Maia. "Os Diários de Vampira: a sexualidade livre e dominadora das vampiras e o tratamento dado pela mídia." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/100/100135/tde-05062014-154818/.

Full text
Abstract:
Objetivo: Verificar a atribuição de um teor de negatividade para a liberação sexual feminina em produtos culturais, focando no caso do seriado estadunidense The Vampire Diaries, levando em consideração a concepção de feminino predominante na cultura ocidental e os significados que a figura da vampira adquirem dentro dela. Metodologia: Analisar a cultura de violência contra a mulher, os preconceitos que a justificam e como isso aparece de forma ideológica em produtos culturais; comparar a vampira Katherine Pierce e seu duplo, a humana Elena Gilbert, ambas do seriado The Vampire Diaries, utilizando teoria semiótica francesa; comparar as contrapartes masculinas Damon e Stefan Salvatore e verificar reações do público alvo, predominantemente feminino, diante de suas condutas; observar o tratamento dado à sexualidade feminina em diversos produtos culturais. Resultados: A mensagem ideológica velada no seriado é de que a vampira Katherine e sua sexualidade exuberante representam o mal, enquanto a humana Elena e sua conduta recatada representam o bem. Entretanto, a conduta sexual violenta de Damon Salvatore não é representada como algo passível de punições. Conclusão: O presente estudo conclui que a sexualidade feminina é apresentada de forma negativa no seriado, e que isso é um reflexo de valores arraigados na cultura ocidental. A conduta sexual é, de modo geral, utilizada como um dado definidor do caráter de personagens femininos em produtos culturais, sendo que a atividade sexual \"excessiva\" predominantemente acarreta punições.<br>Purpose: Determining the attribution of a level of negativity towards sexual liberation of women in cultural products, focusing on the case of the U.S. series The Vampire Diaries, considering the prevailing conception of women in Western culture and the meanings that the figure of the female vampire acquires within it. Methods: Analyzing the culture of violence against women, the prejudices justifying it and how it is displayed in ideological ways in cultural products; comparing the vampire Katherine Pierce and her doppelganger, the human Elena Gilbert, both of the series The Vampire Diaries, using French semiotic theory; comparing the male counterparts Damon and Stefan Salvatore and verifying reactions by the target audience, predominantly female, in the face of their conduct; observing the treatment given to female sexuality in different cultural products. Results: The ideological message veiled on the series is that the vampire Katherine and her exuberant sexuality represent the evil, while the human Elena and her modest demeanor represent the good. However, Damon Salvatore\'s violent sexual conduct is not represented as something liable to punishment. Conclusions: This study concludes that female sexuality is presented in a negative way on the show, and that is a reflection of values entrenched in Western culture. Sexual conduct is in general used as a defining of the character in female characters in cultural products, and the \"excessive\" sexual activity predominantly entails punishment.
APA, Harvard, Vancouver, ISO, and other styles
8

Assis, Anne Caroline Moraes de. "A misoginia medieval como resÃduo na literatura de cordel." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5204.

Full text
Abstract:
CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>A ideia da inferiorizaÃÃo da mulher tem sido disseminada nas civilizaÃÃes orientais e ocidentais. Tal concepÃÃo atingiu o seu Ãpice na Idade MÃdia, sobretudo, durante os sÃculos XIII e XIV, quando a Igreja CatÃlica controlava com severidade a vida social e religiosa dos cristÃos â em especial da mulher â respaldada nos dogmas religiosos atravÃs da InquisiÃÃo. Essa mentalidade misÃgina ganhou forÃa e adeptos e perdurou pelos sÃculos subsequentes, sendo residual na literatura de cordel contemporÃnea e perceptÃvel atravÃs da vivÃncia, do vocabulÃrio e das expressÃes usadas pelos cordelistas para descrever e retratar a mulher. O discurso literÃrio de carÃter popular tambÃm denota uma relaÃÃo de poder velada, na qual a mulher à rotulada de inferior e de pecadora. Cristalizado ao longo dos sÃculos, este pensamento chegou à contemporaneidade ocorrendo nas manifestaÃÃes literÃrias. Como a sociedade nordestina Ã, em grande parte, patriarcal e machista em suas raÃzes culturais, os quais sÃo refletidos e percebidos na produÃÃo da literatura popular em verso, quando os cordelistas constroem suas narrativas a partir de elementos sociais, culturais e religiosos, os quais remontam, geralmente, ao pensamento da Idade MÃdia. Pretende-se com este trabalho identificar, a partir da leitura e da anÃlise de cordÃis, a moral misÃgina e a construÃÃo das personagens femininas como resÃduos dessa mentalidade herdada do medievo, presentes nas narrativas populares. Para tanto, a Teoria da Residualidade, bem como os seus conceitos correlatos, a saber: Residualidade, CristalizaÃÃo, Mentalidade e Hibridismo Cultural, à a base condutora dessas anÃlises. ApÃs a anÃlise dos cordÃis, ficou claro que os termos e as expressÃes, bem como a moral religiosa, referentes ao universo feminino reforÃam e confirmam o pensamento dos clÃrigos medievais de que a origem do mal està na mulher, na sua essÃncia. Nesse contexto, o cordel configura-se como um instrumento de manutenÃÃo da ordem social e da preservaÃÃo da moral e dos bons costumes, segundo a mentalidade cristÃ.<br>The inferiorityÂs idea of women has been widespread in eastern and western civilizations. This design reached its apex in the Middle Ages, especially during the thirteenth and fourteenth centuries, when the Catholic Church severally controlled the social and religious life of Christians - especially women - backed by the religious tenets trough the Inquisition. That mentality misogynist supporters and gained strength and continued by subsequent centuries, being in the residual pulp fiction and contemporary perceptible through the experience, vocabulary and expressions used by cordelistas to describe and portray women. The popular character of literary discourse also denotes a relationship of power veiled in which the woman is labeled as inferior and sinful. Crystallized over the centuries, this thought came to the events taking place in contemporary literature. The BrazilÂs northeast is largely patriarchal and sexist in its cultural roots, which are observed in the production of popular literature in verse, when the cordelistas construct their narratives from the social, cultural and religious, which back, usually at the thought of the Middle Ages. The aim of this work was to identify, from the reading and analysis of cordage, misogynist morality and the construction of the female characters such as waste mentality inherited from the Middle Ages, found in popular narratives. Therefore, the Teoria da Residualidade, and its related concepts, namely: Residual, CristalizaÃÃo, Mentalidade and HibridaÃÃo Cultural is the basis of this analysis. After analyzing the cordÃis, it was clear that the terms and expressions, as well as religious morality, referring to the feminine reinforce and confirm the thinking of medieval clerics that the origin of evil lies with the woman, in essence. In this context, the line appears as an instrument for maintaining social order and the preservation of morals and morality, according to the Christian mentality.
APA, Harvard, Vancouver, ISO, and other styles
9

Chan, Lai-tak, and 陳勵德. "Louis Cha's misogyny complex." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B44622508.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Tucker, John W. Carroll Anne. "Misogyny in Cormac McCarthy's Suttree." Diss., A link to full text of this thesis in SOAR, 2007. http://soar.wichita.edu/dspace/handle/10057/1180.

Full text
Abstract:
Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of English.<br>"May 2007." Title from PDF title page (viewed on Dec. 29, 2007). Thesis adviser: Anne Carroll. Includes bibliographic references (leaves 36-38).
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Misogyni"

1

Michaux, Agnès. Dictionnaire misogyne. J.-C. Lattès, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Vickery, Jacqueline Ryan, and Tracy Everbach, eds. Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Giles, Samantha. Witchcraft and Misogyny. Paupers' Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Monneyron, Frédéric, (1954- ...)., Éditeur scientifique, ed. Misogynies. Ed. Tierce, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Smith, Joan. Misogynies. Vintage, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Misogynies. Faber, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Misogynies. Faber, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sue, Harris. Bertrand Blier and misogyny. Stirling French Publications, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Highsmith, Patricia. Little tales of misogyny. Mysterious Press, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Highsmith, Patricia. Little tales of misogyny. W.W. Norton, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Misogyni"

1

Barker, Kim, and Olga Jurasz. "Misogyny." In Online Misogyny as a Hate Crime. Routledge, 2018. http://dx.doi.org/10.4324/9780429956805-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Habermann, Ina. "Hamlets Misogynie?" In Hamlet-Handbuch. J.B. Metzler, 2014. http://dx.doi.org/10.1007/978-3-476-00516-8_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Barker, Kim, and Olga Jurasz. "Online misogyny." In Online Misogyny as a Hate Crime. Routledge, 2018. http://dx.doi.org/10.4324/9780429956805-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Vickery, Jacqueline Ryan, and Tracy Everbach. "The Persistence of Misogyny: From the Streets, to Our Screens, to the White House." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Harp, Dustin. "Misogyny in the 2016 U.S. Presidential Election." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Brown, Megan Lindsay, Lauren A. Reed, and Jill Theresa Messing. "Technology-Based Abuse: Intimate Partner Violence and the Use of Information Communication Technologies." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mabry-Flynn, Amanda, and Sara Champlin. "Leave a Comment: Consumer Responses to Advertising Featuring “Real” Women." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Jenkins, Joy, and J. David Wolfgang. "A Space for Women: Online Commenting Forums as Indicators of Civility and Feminist Community-Building." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Carter Olson, Candi, and Victoria LaPoe. "Combating the Digital Spiral of Silence: Academic Activists Versus Social Media Trolls." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stroud, Scott R., and William Cox. "The Varieties of Feminist Counterspeech in the Misogynistic Online World." In Mediating Misogyny. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72917-6_15.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Misogyni"

1

Zeinert, Philine, Nanna Inie, and Leon Derczynski. "Annotating Online Misogyny." In Proceedings of the 59th Annual Meeting of the Association for Computational Linguistics and the 11th International Joint Conference on Natural Language Processing (Volume 1: Long Papers). Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.acl-long.247.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Nozza, Debora, Claudia Volpetti, and Elisabetta Fersini. "Unintended Bias in Misogyny Detection." In WI '19: IEEE/WIC/ACM International Conference on Web Intelligence. ACM, 2019. http://dx.doi.org/10.1145/3350546.3352512.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Farrell, Tracie, Miriam Fernandez, Jakub Novotny, and Harith Alani. "Exploring Misogyny across the Manosphere in Reddit." In the 10th ACM Conference. ACM Press, 2019. http://dx.doi.org/10.1145/3292522.3326045.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Coria, Juan Manuel, Sahar Ghannay, Sophie Rosset, and Hervé Bredin. "A Metric Learning Approach to Misogyny Categorization." In Proceedings of the 5th Workshop on Representation Learning for NLP. Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.repl4nlp-1.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Carvalho Pivetta Fendt, Flávia, Maria Luiza Gomes Sudário da Silva, and Lediane Fani Felzke. "Sexismo e Misoginia nos Games." In Semana Nacional de Ciência e Tecnologia - IFRO-Campus Cacoal. Even3, 2021. http://dx.doi.org/10.29327/snctcacoal2020.281455.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Carvalho Pivetta Fendt, Flávia, Maria Luiza Gomes Sudário da Silva, and Lediane Fani Felzke. "O UNIVERSO GAMER: Machismo e a Misoginia." In IV Reunião Ampliada do Grupo de Estudos em Temáticas Étnicas da Amazônia. Even3, 2021. http://dx.doi.org/10.29327/ivreuniaogetea.310078.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Brum, Michele. "BASTA: Campanha de fotografia e design pelocombate à misoginia." In Colóquio Internacional de Design 2020. Editora Blucher, 2020. http://dx.doi.org/10.5151/cid2020-28.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Regina Demarchi, Franciele. "“O REI DO INSTAGRAM”: ATIVISMO FEMINISTA DIGITAL E MISOGINIA NAS REDES SOCIAIS." In CONINTER 2020. Even3, 2020. http://dx.doi.org/10.29327/coninter2020.275104.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Hewitt, Sarah, T. Tiropanis, and C. Bokhove. "The problem of identifying misogynist language on Twitter (and other online social spaces)." In WebSci '16: ACM Web Science Conference. ACM, 2016. http://dx.doi.org/10.1145/2908131.2908183.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Rangkuti, Rahmat Taufik, and Tommy Christomy. "Protest against Misogyny as Portrayed in Meena Kandasamy’s When I Hit You: Or, a Portrait of the Writer as a Young Wife (2017)." In International Conference on Education, Language, and Society. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0008999503920401.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Misogyni' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography