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1

Read, Piers Paul. The misogynist. London: Bloomsbury, 2010.

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2

Read, Piers Paul. The misogynist. London: Bloomsbury, 2011.

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3

Cotterill, Colin. The merry misogynist. New York: Soho, 2009.

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4

Harvey, Kenneth J. The great misogynist. Toronto: Exile Editions, 1996.

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5

Cotterill, Colin. The merry misogynist. New York: Soho, 2009.

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6

The merry misogynist. New York: Soho, 2009.

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7

Cotterill, Colin. The merry misogynist. New York: Soho, 2009.

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8

Afolabi, 'Bayo. The misogynist: A psychological drama. Ibadan: Penthouse Publications, 2005.

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9

The female pest: An exposé of misogynist mythology. London: Anthony Wilson, 1985.

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10

Ford, David Carlton. Misogynist or advocate?: St. John Chrysostom and his views on women. Ann Arbor, Mich: UMI Dissertation Information Service, 1991.

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11

Monneyron, Frédéric, (1954- ...)., Éditeur scientifique, ed. Misogynies. Paris: Ed. Tierce, 1993.

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12

Smith, Joan. Misogynies. London: Vintage, 1996.

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13

Misogynies. London: Faber, 1989.

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14

Misogynies. London: Faber, 1989.

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15

The misogynist's blue nightmare. Dublin: Raven Arts Press, 1990.

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16

Misogynies: Reflections on myths and malice. London: Faber, 1993.

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17

Joan, Smith. Misogynies: Reflections on myths and malice. New York: Fawcett Columbine, 1991.

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18

Joan, Smith. Misogynies: Reflections on myth and malice. New York: Fawcett Columbine, 1992.

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19

Misogynies: Reflections on myths and malice. New York: Fawcett Columbine, 1992.

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20

McMillan, Terry Jack. The Devil's handmaids: Witchcraft and misogynism in England, 1558-1650. Sudbury, Ont: Laurentian University, Department of History, 1994.

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21

Femme en quête de dignité: Mentalités misogynes. Valence]: Peuple libre, 2010.

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22

De la misogynie considérée comme un des beaux-arts. Paris: Acropole, 1990.

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23

1952-, Lançon Bertrand, ed. Histoire de la misogynie: De l'Antiquité à nos jours. Paris: Arkhê, 2013.

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24

Joan, Torres, ed. Ces hommes qui méprisent les femmes ... et les femmes qui les aiment. Montréal, Qué: Éditions de l'homme, 1987.

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25

On se fait la belle: Machisme et misogynie dans nos dictionnaires. Nantes: Temps, 2009.

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26

Raimbault, Jean-Claude. On se fait la belle: Machisme et misogynie dans nos dictionnaires. Nantes: Temps, 2009.

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27

Misogynie oder Philogynie?: Philologisch-theologische Untersuchungen zum Wortfeld Frau bei Augustinus. Frankfurt am Main: P. Lang, 1993.

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28

La revanche des misogynes: Où en sont les femmes après trente ans de féminisme? Paris: A. Michel, 1997.

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29

Dottin-Orsini, Mireille. Cette femme qu'ils disent fatale: Textes et images de la misogynie fin-de-siècle. Paris: B. Grasset, 1993.

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30

Mais de quoi ont-ils peur?: Un vent de misogynie souffle sur la politique. Paris: A. Michel, 1995.

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31

La jeune fille et la mort: Misogynie ascétique et représentations macabres du corps féminin dans le bouddhisme japonais. Paris: Collège de France Institut des hautes études japonaises, 2006.

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32

Russell, Diana E. H. Dangerous relationships: Pornography, misogyny, and rape. Thousand Oaks, Calif: Sage Publications, 1998.

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33

Archer, Robert. Misoginia y defensa de las mujeres: Antología de textos medievales. Madrid: Ediciones Cátedra, 2001.

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34

Texts of terror: Literary-feminist readings of Biblical narratives. London: S.C.M. Press, 1992.

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35

Shlain, Leonard. The alphabet versus the goddess: The conflict between word and image. London: Allen Lane, 1999.

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36

The alphabet versus the goddess: The conflict between word and image. New York: Viking, 1998.

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37

The alphabet versus the goddess: The conflict between word and image. New York: Penguin/Compass, 1999.

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38

The tainted muse: Prejudice and presumption in Shakespeare's works and times. New Haven: Yale University Press, 2009.

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39

Brustein, Robert Sanford. The tainted muse: Prejudice and presumption in Shakespeare and his times. New Haven: Yale University Press, 2009.

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40

No longer be silent: First century Jewish portraits of biblical women. Louisville, Ky: Westminster/John Knox Press, 1992.

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41

Gallagher, Philip J. Milton, the Bible, and misogyny. Columbia: University of Missouri Press, 1990.

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42

Sordid images: The poetry of masculine desire. London: Routledge, 1994.

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43

Doane, Janice L. Nostalgia and sexual difference: The resistance to contemporary feminism. New York: Methuen, 1987.

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44

Merry Misogynist A Dr Siri Investigation Set In Laos. Soho Crime, 2010.

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45

Graduate, Cambridge. Did Francis Bacon Have a Mistress or Was He a Misogynist? Kessinger Publishing, 2005.

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46

Burton, Phyllis J. When the Ice Melts: Sarah's Past Deadly Sin... a Man's Love... and a Misogynist! Troubador Publishing Limited, 2018.

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47

Misogynies. Fawcett Books, 1991.

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48

Misogynies. Faber And Faber, 1993.

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49

Manne, Kate. Losing (to) Misogynists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.003.0009.

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This final chapter applies the analysis of misogyny to the 2016 presidential election, in which Hillary Clinton was defeated by Donald Trump, despite the latter being vastly underqualified and temperamentally and morally unsuited to the position. There was also a great deal of misogyny directed toward Clinton not only by Trump and others on the right but also from left-wing sources. It is argued that much of this misogyny and even the outcome were to some extent predictable, on the basis of evidence of misogynistic biases against women who compete for male-dominated leadership positions. Research in social psychology shows that, when a woman cannot be judged less competent than her male counterpart in such contexts, many people will hold that, although they are equally competent, she is less likable than he is. Women are just as likely as men to reject high-achieving women in this manner, due to ego-protective mechanisms.
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50

Gentry, Caron E. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901264.003.0001.

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This introduction contrasts the election of President Obama with the election of President Trump, introducing the concept of anxiety politics and the role of emotions in discourse. It argues that while Christian realism, as articulated by Reinhold Niebuhr, continues to be relevant, its discussion of power structures and anxiety needs to be reevaluated in light of feminist thought. It does so by intersecting Niebuhr with other theologies on the imago dei and creativity. In this way it can better account for the racial and misogynist structures that the United States is founded upon and that continue to haunt and effect US politics.
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