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Journal articles on the topic 'Misogyny in medicine'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Kaye, Erica C. "Misogyny in Medicine." New England Journal of Medicine 384, no. 24 (2021): 2267–69. http://dx.doi.org/10.1056/nejmp2103616.

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2

Weed, David M. "Sentimental Misogyny and Medicine in Humphry Clinker." Studies in English Literature, 1500-1900 37, no. 3 (1997): 615. http://dx.doi.org/10.2307/451052.

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3

Flamiano, Dolores. "Meaning, Memory and Misogyny." Afterimage 33, no. 2 (2005): 22–30. http://dx.doi.org/10.1525/aft.2005.33.2.22.

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Moscrop, A. "Scans, misogyny, and miscarriage." BMJ 343, dec08 1 (2011): d7960. http://dx.doi.org/10.1136/bmj.d7960.

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5

Muaad, Abdullah Y., Hanumanthappa Jayappa Davanagere, J. V. Bibal Benifa, et al. "Artificial Intelligence-Based Approach for Misogyny and Sarcasm Detection from Arabic Texts." Computational Intelligence and Neuroscience 2022 (March 26, 2022): 1–9. http://dx.doi.org/10.1155/2022/7937667.

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Social media networking is a prominent topic in real life, particularly at the current moment. The impact of comments has been investigated in several studies. Twitter, Facebook, and Instagram are just a few of the social media networks that are used to broadcast different news worldwide. In this paper, a comprehensive AI-based study is presented to automatically detect the Arabic text misogyny and sarcasm in binary and multiclass scenarios. The key of the proposed AI approach is to distinguish various topics of misogyny and sarcasm from Arabic tweets in social media networks. A comprehensive

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Permatasari, Riana, and Destary Praptawati. "Manifestation of Persona Dealing with Misogyny as Reflected in Qahera the Superhero." Jurnal Lingua Idea 13, no. 1 (2022): 25. http://dx.doi.org/10.20884/1.jli.2022.13.1.5351.

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Nowadays, there are a growing number of Muslim woman superheroes in literature; one of them is a webcomic entitled Qahera the Superhero. Qahera is portrayed as a veiled Eqyptian woman superhero dealing with misogyny throughout the story. This study is a qualitative study aimed at finding the manifestation of persona as reflected in Qahera and its relation to misogyny. In collecting the data, there were three steps taken, including reading the webcomic, identifying the data, and classifying the data in a table consisting of the data, the page/part of the comics, the references supported the dat

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Arsawati, Ni Nyoman Juwita, and Dewi Bunga. "Misogyy As Violence In Gender Perspective." International Journal of Business, Economics, and Social Development 3, no. 1 (2022): 19–27. http://dx.doi.org/10.46336/ijbesd.v3i1.207.

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Misogyny is the behavior of someone hating women, both from men and fellow women. This behavior often places and views women as the cause of blame in a problem, even for something that is not really a problem. Misogyny causes a person tends to hate, look down on, blame, label and discriminate against women. This behavior is often associated with male privilege, patriarchal customs, and gender discrimination. In practice, this behavior will place men in a superior position, while women in an inferior position. In certain cases, misogynism can even increase the risk of physical, psychological an

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Rahmatika Qonita Putri and FARIDHIAN ANSHARI. "Internalized Misogyny dalam Cyber Fans di Twitter: Studi Kasus pada Berita Kim Garam dan Kim Woojin." CoverAge: Journal of Strategic Communication 13, no. 2 (2023): 97–111. http://dx.doi.org/10.35814/coverage.v13i2.4405.

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Artikel ini mengangkat fenomena internalized misogyny pada berita Kim Garam dan Kim Woojin yang terjadi dalam fandom K-Pop yang sebagian besar terdiri dari perempuan. Anggapan awal sesama perempuan akan saling membela, terutama jika menyangkut relasi fans dan idol. Pemberitaan dari media melahirkan dikotomi akan kelompok penerimaan berita idola terkait berita idola perempuan dan laki-laki. Tujuan penelitian untuk melihat dan menganalisis internalized misogyny yang lahir sebagai dampak dari hasil pemberitaan idola yang diterima oleh fans. Artikel ini menggunakan metode digital etnografi dan waw

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9

Bonnet, Marie-Jo. "Gay Mimesis and Misogyny." Journal of Homosexuality 41, no. 3-4 (2002): 265–80. http://dx.doi.org/10.1300/j082v41n03_18.

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10

Huixian, Zhong. "Misogyny in Modern Japanese Families." Progress in Social Sciences 3, no. 5 (2021): 475–82. http://dx.doi.org/10.35534/pss.0305038.

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11

Domenighini, Sara. "EURIPIDE: MISOGINIA O GINOFOBIA?." Revista Internacional de Culturas y Literaturas, no. 16 (2015): 86–95. http://dx.doi.org/10.12795/ricl.2015.i16.05.

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Ripercorrendo le origini della civiltà, è If we go back to the origins of civilization, possibile identificare un momento storico in we find an historic moment characterized by cui la società era matriarcale. Analizzando matriarchal society. Through the analysis of le figure femminili presenti nelle tragedie di the feminine figures of Euripides’ tragedies, Euripide, possiamo comprendere il timore we can understand he fears a hypothetic che prova l’autore di un ipotetico ritorno return to woman’s predominance on man al predominio della donna sull’uomo e and we can interpret his reasons. Moreove

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Gilman, Sander L. "Misogyny: The Male Malady (review)." Bulletin of the History of Medicine 76, no. 2 (2002): 406–7. http://dx.doi.org/10.1353/bhm.2002.0064.

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13

Dugan, C., B. MacLean, K. Cabolis, et al. "The misogyny of iron deficiency." Anaesthesia 76, S4 (2021): 56–62. http://dx.doi.org/10.1111/anae.15432.

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14

Ahmad Daniel Faiz Ramlee and Dexter Sigan John. "“Bitch”, “Ho” and “Pussy”: Messages of Popular Rap Music." Trends in Undergraduate Research 6, no. 1 (2023): f10–19. http://dx.doi.org/10.33736/tur.5496.2023.

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This study aims to examine the messages of the popular rap songs. The specific objectives are: (1) to analyse the messages of rap songs in the Billboard Hot 100 Year-End Chart from 2017 to 2021, and (2) to analyse the level of misogyny in the rap songs listed in the Billboard Hot 100 Year-End Chart from 2017 to 2021. The descriptive study involved the analysis of messages in 25 popular rap songs. The content analysis of the songs showed that the most frequently used type of misogyny is sexual conquest messages found in 23 songs, followed by derogatory manner and physical aggression but rape an

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15

Dewanti, Indriana Retno, and Sajarwa Sajarwa. "EKSPLISITASI PADA TERJEMAHAN MISOGINI DALAM SERIAL NETFLIX INVENTING ANNA." KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, dan Sastra) 7, no. 2 (2023): 81–94. http://dx.doi.org/10.33479/klausa.v7i2.854.

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Eksplisitasi secara umum berarti tersurat dan misogini adalah merendahkan perempuan. Misogini telah diteliti beberapa kali tetapi masih jarang diteliti dari sisi penerjemahan terutama dengan menggunakan konteks serial Netflix atau sejenisnya sehingga penelitian ini bertujuan untuk menganalisis 3 hal yaitu misogini, strategi penerjemahan, dan eksplisitasi pada terjemahan dalam serial Netflix Inventing Anna.. Penelitian ini menggunakan metodologi deskriptif kualitatif dengan teknik simak dan catat. Pengumpulan data dilakukan dengan metode telaah pustaka yang mana adalah tayangan Netflix dalam se

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Patrick, Leanne. "Misogyny thrives when women are silenced." Nursing Standard 36, no. 4 (2021): 11. http://dx.doi.org/10.7748/ns.36.4.11.s7.

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McNamara, Daniel. "Humanitarian Ethics in Afghanistan: Misogyny 2.0." Advances in Applied Sociology 14, no. 03 (2024): 105–12. http://dx.doi.org/10.4236/aasoci.2024.143007.

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18

Raina, Arjun. "Desdemona moksham: A Shakespearean murder revisited." Indian Theatre Journal 5, no. 1 (2021): 87–102. http://dx.doi.org/10.1386/itj_00018_1.

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This article examines two performances, Othello in Kathakali and The Magic Hour, concentrating the analysis around two different choices made around a single action: the killing of Desdemona. While Desdemona is killed in the Kathakali Othello, in The Magic Hour this does not occur. The argument in this article differs from a critique that suggests Othello in Kathakali, created by Sadanam Balakrishnan and performed by the International Center for Kathakali in New Delhi, fails to nuance the inherent misogyny in the original Shakespearean text while improvising on its own conventions. A sustained

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19

Chung, Seul-A. "Women s Poetry and Misogyny - Focusing on Choi Seung-ja and Lee Yeon-ju -." DONAM OHMUNHAK 42 (December 31, 2022): 219–47. http://dx.doi.org/10.17056/donam.2022.42..219.

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20

Turenko, Vitalii. "Presocratics about woman: between apology and misogyny." Sophia. Human and Religious Studies Bulletin 18, no. 2 (2021): 66–73. http://dx.doi.org/10.17721/sophia.2020.18.13.

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The article provides a historical and philosophical reconstruction and a comprehensive and systematic coverage of the understanding of women in the fragments of thinkers of the pre-classical period of ancient philosophy. Preclassical ancient philosophy reflected mainly in four conceptual aspects: cosmological, embryological, misogynistic and apologetic. It is proved that in fact every of the early ancient Greek thinkers to a certain extent concerned the understanding of the phenomenon of women. It is highlighted that, based on the evidence of Akusilaus, Pythagoras and Empedocles, the phenomeno

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21

Adkins, Karen. "Policing the Gendered Economy of Care." Social Philosophy Today 37 (2021): 91–106. http://dx.doi.org/10.5840/socphiltoday202110789.

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In Kate Manne’s theory of misogyny, women’s behavior is surveilled (by men and other women) so that they conform to gendered norms of behavior and care, and they are threatened or punished when they refuse to abide by norms. I seek here to extend her argument about surveillance to norms around masculinity, and to demonstrate the ways in which surveillance actually runs throughout the gendered economy of care. I assess the impacts of this surveillance (particularly on men of color, who identify as gay or trans, or who are immigrants or religious minorities), and argue that misogyny and masculin

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22

Knyazyan, Anna, and Linda Artoni. "BODY, MISOGYNY AND RELIGION IN SWEAR WORDS." Armenian Folia Anglistika 19, no. 2 (28) (2023): 084–96. http://dx.doi.org/10.46991/afa/2023.19.2.084.

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The main focus of this article is on the use of the most common English, Italian and Russian swear words. The language of swearing has been taboo for many years considering that swear words have always been regarded as offensive, inappropriate and unacceptable in any social context. Profanity reflects not only our emotions but also our values, taboos, and prejudices. It is evident that different cultures have distinct rules and perceptions surrounding cursing – the most powerful words that can express both positive and negative emotions; therefore they are actively used by people of all ages,

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23

Chesney‐Lind, Meda. "Feminist criminology in an era of misogyny †." Criminology 58, no. 3 (2020): 407–22. http://dx.doi.org/10.1111/1745-9125.12247.

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24

Prinsia Maharani, Inggrid. "MISOGYNY PADA REFERENSI TERHADAP ISTRI DALAM BAHASA KOREA." Madah: Jurnal Bahasa dan Sastra 14, no. 2 (2023): 178–86. http://dx.doi.org/10.31503/madah.v14i2.624.

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Korea Selatan, salah satu negara yang sudah maju dari segi peradaban dan teknologi, tidak luput dari isu-isu misogyny atau rasa kebencian terhadap perempuan. Fenomena ini dapat dikatakan masih melekat pada budaya dan menjadi warisan hingga saat ini. Wanita masih dituntut untuk mengikuti peran gender yang ditentukan oleh masyarakat, yaitu sebagai istri yang mengurus rumah tangga. Hal ini dapat dilihat dari penggunaan kata referensi untuk istri dalam bahasa Korea, di mana banyak diantaranya memiliki makna dan sejarah yang bersifat derogatif terhadap wanita. Penelitian ini kemudian menganalisis k

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25

Piercy, Hannah. "Desire, Consent and Misogyny in Post-medieval Adaptations of the Pelleas and Ettarde Story." Journal of the International Arthurian Society 10, no. 1 (2022): 5–28. http://dx.doi.org/10.1515/jias-2022-0003.

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Abstract Pelleas and Ettarde may not be particularly well-known figures today, but in the nineteenth and twentieth centuries, following the publication of Alfred Lord Tennyson’s ‘Pelleas and Ettarre’ idyll, they were included or even centred in a number of Arthurian poems, plays and novels. This article explores the changing representations of Pelleas and Ettarde in post-medieval adaptations. Why do writers choose to retell and adapt this story? What kinds of intertextual connections are uncovered by focusing on these particular Arthurian afterlives? And how do modern writers reshape this stor

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26

Silvermarie, Sue. "Fundamentalism, Misogyny and the War on Women's Rights." Reproductive Health Matters 9, no. 18 (2001): 12–21. http://dx.doi.org/10.1016/s0968-8080(01)90080-1.

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27

Gibson, Prudence. "The Dirt Witches’ Counter-narrative: A Response to Murray Bail’s "Eucalyptus"." Ecozon@: European Journal of Literature, Culture and Environment 14, no. 1 (2023): 87–98. http://dx.doi.org/10.37536/ecozona.2023.14.1.4872.

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Murray Bail’s 1998 novel Eucalyptus is an exposition of land ownership, plant classification and human-land relations, using a fairy tale structure. Bail uses parodic excess to deftly undermine settler preoccupations and European traditions that have historically been transposed onto the Australian bush. However, upon a second reading twenty-four years after the first, this author detected an absence of decolonial context in the book, relative to the time of publication, and an unintended reinforcement of misogyny that requires fresh interrogation. This author’s own work as a member of a Dirt

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28

Collingwood, Sharon. "Sagesse and Misogyny in the fabliau La dame escoillee." Florilegium 18, no. 1 (2001): 51–63. http://dx.doi.org/10.3138/flor.18.005.

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The fabliau La dame escoillee is often cited as a disturbing example of the medieval attitude toward women. Although violence is often presented as comic in the genre as a whole, the physical abuse suffered by women in this poem is so brutal that most scholars find it offensive, and feminist scholars in particular find it distressing that it was a relatively popular tale, preserved in six manuscripts.' Norris Lacy has, somewhat apologetically, praised this fabliau for its narrative complexity and skilled construction, and has called for a reading of the poem that takes into account factors oth

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29

Manek, Bernadine Grace Alvania. "Confucian Historical Narratives and Misogynic Culture in South Korea." Journal of Asian Social Science Research 5, no. 1 (2023): 49–62. http://dx.doi.org/10.15575/jassr.v5i1.73.

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President Yoon Suk-yeol's campaign for the presidency embraces the anti-feminism movement that has further fueled the misogynistic culture in South Korea. South Korea is quite thick with patriarchy and misogyny because there is a lot of criticism of women, especially feminists. This article analyses the phenomenon of misogynistic culture in South Korea using document-based research and internet-based research techniques. It employs Foucault's discourse of power and the concept of misogyny to analyse the impact of history on misogynist culture in contemporary South Korea. The findings show that

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30

Schultermandl, Silvia. "Insta-Girlhood: Selfies as Auto-Performative Responses to Sexism and Misogyny." Journal of Contemporary Philology, Ss Cyril and Methodius University, B Koneski Faculty of Philology 5, no. 2 (2022): 9–21. http://dx.doi.org/10.37834/jcp2252009s.

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31

Kozar, Kateryna. "MISOGYNY AND APOLOGY OF THE FEMININE IN THE BIBLICAL CHRISTIAN TRADITION." Sophia. Human and Religious Studies Bulletin 20, no. 2 (2022): 25–27. http://dx.doi.org/10.17721/sophia.2022.20.5.

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The article considers the Bible as the most thorough and basic source for studying the concept of femininity in the religious tradition of Christianity. According to many feminist researchers, it is the Bible that makes it possible to trace the ontological status of women in the Christian tradition and to understand the specifics of Christian religious views on masculine and feminine. The opinion is proved that thanks to the analysis of biblical figures, it is possible to identify the necessary models of human behavior (A. Milano), to understand the images-symbols in their variability from the

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32

Gomes, Alexandro Teixeira. "Representação discursiva e orientação argumentativa em enunciados proferidos em uma situação de modalidade de discurso polêmico: as imagens do machismo e da misoginia." REDIS: REVISTA DE ESTUDOS DO DISCURSO, no. 13 (2023): 72–92. http://dx.doi.org/10.21747/21833958/red13a3.

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Assuming that all discourse is ideological and marked by argumentation, this study aims to analyze the manifestations of machismo and misogyny in utterances involving a contro-versy stemming from a statement made by the Brazilian singer Zé Neto. On May 12, 2022, during a concert in the city of Sorriso, in the Brazilian state of Mato Grosso, the singer, part of the sertanejo duo with Cristiano, delivered a speech in support of the then-president of Brazil, Jair Bolsonaro, and against the Rouanet Law. From his speech, we highlight the following excerpt: "We don't need to tat-too our 'toba' to sh

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Gartenlaub-González, Andrea, and Mayne-Nicholls Alida. "Hatred and misogyny in social networks, a menace to female political representation." EPISTÉMÈ 27 (June 30, 2022): 87–104. http://dx.doi.org/10.38119/cacs.2022.27.5.

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34

Sherr, Virginia T. "Munchausen’s syndrome by proxy and Lyme disease: Medical misogyny or diagnostic mystery?" Medical Hypotheses 65, no. 3 (2005): 440–47. http://dx.doi.org/10.1016/j.mehy.2005.04.009.

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35

Baysal, Kübra. "Dystopias of Tyranny and Misogyny: The Handmaid’s Tale and The Carhullan Army." Anaphora: Journal of Language, Literary, and Cultural Studies 5, no. 2 (2022): 214–22. http://dx.doi.org/10.30996/anaphora.v5i2.7657.

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Displaying the probable future and the doom of humanity and the Earth, Margaret Atwood’s The Handmaid’s Tale (1985) and Sarah Hall’s The Carhullan Army (2007) are two dystopian novels that present the terrible state of women along with the degradation of the society and the nonhuman environment. Atwood’s the Republic of Gilead and Hall’s the Authority enforce an extremely oppressive, exploitative, and misogynist order on women, which corrupts the natural flow of daily life and destroys the human and nonhuman spheres. Depicting the resistance of women against tyranny through female protagonists

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36

Hanson, Kenneth R. "Sex: Click Here to Upgrade." Contexts 21, no. 4 (2022): 24–29. http://dx.doi.org/10.1177/15365042221131076.

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As the rapidly expanding sex tech industry tries to evolve past its historical connection to patriarchy and misogyny, profits continue to be a key motivator. Can feminist entrepreneurs within the sex tech industry escape exploitative capitalist logics? And to what extent do capitalist logics negate the potential of the industry to lessen sexual and gender inequalities? In this article, I draw on observations of sex tech movers and shakers and interviews with sex tech users to offer a cautiously optimistic view of the future of sex.

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37

Zaller, Robert. "The Bostonians and Swann in Love: A Note on the New Misogyny." Film & History: An Interdisciplinary Journal of Film and Television Studies 15, no. 4 (1985): 91–92. http://dx.doi.org/10.1353/flm.1985.a402268.

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38

Burnett, Joanne. "Belgium’s Pop-Music-#MeToo Moment: Angèle and Damso Confront Gender Politics, Sexism, and Misogyny." French Review 95, no. 3 (2022): 57–73. http://dx.doi.org/10.1353/tfr.2022.0053.

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Lemonik, Baila R. "Book review ofDangerous Relationships: Pornography, Misogyny, and RapeBy Diana Russell California: Sage, 1998." Sexualities, Evolution & Gender 5, no. 3 (2003): 217–21. http://dx.doi.org/10.1080/14616660410001663504.

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Yasmin, Fatema Samina. "Digital Misogyny Unveiled: An Examination of Online Hate Speech Targeting Women in Bangladesh." Indian Journal of Mass Communication and Journalism 3, no. 2 (2023): 14–25. http://dx.doi.org/10.54105/ijmcj.b1062.123223.

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Discriminatory and sexist language expresses bias towards men and projects that women are inferior around the world. It is also evident in the patriarchal society of Bangladesh. While they are often prevalent subtly in communication taking place in person, the anonymous nature of the internet has enabled people to be vile towards women in the virtual world. Online hate speech and misogynistic behavior have become pervasive issues in today's digital landscape. Most people take Islamic verses literally or believe the religious clerics without checking their words' authenticity. The socio-religio

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41

Sene, Abib. "Un-cisgendering Womanism to Scrimmage with Misogyny: an Analysis of Cassandra (1999) by Violet Barungi." South Asian Research Journal of Arts, Language and Literature 4, no. 2 (2022): 58–64. http://dx.doi.org/10.36346/sarjall.2022.v04i02.003.

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Published in 1999, Cassandra is a remarquable novel through which Violet Barungi pinpoints various questions related to feminism and femalism. To delve into the issue of feminism and glass the idea on femocracy, the perspective of femism and kink has been developed and elaborated. Indeed, in a critical perspective, the paper has spotlighted the degree of the Ugandan women’s failure in the struggle against patriarchy in their society. An analysis of probate pertinency has shown up the resolution of the female character to overthrow the social and cultural female status cushioned by so much dome

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Jasso, Rosalba. "Estimación del feminicidio en México con base en homicidios en solitario." Carta Económica Regional, no. 128 (October 1, 2021): 85–125. http://dx.doi.org/10.32870/cer.v0i128.7835.

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Women in Mexico face two wars that threaten their lives; on the one hand, the vio-lence of machismo and misogyny and on the other, the generalized violence caused by the “war against drugs”. While part of the criminal violence usually implies multiple homicide events, femicides usually take place as actions specifically directed at them individually. This paper establishes the limitations of the methodological tools used by other investigations in the delimitation of femicide and offers a new operative defini-tion. The analysis of multiple murders reveals that the death of a significant propor

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Danaher, John. "A Defence of Sexual Inclusion." Social Theory and Practice 46, no. 3 (2020): 467–96. http://dx.doi.org/10.5840/soctheorpract202042293.

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This article argues that access to meaningful sexual experience should be included within the set of the goods that are subject to principles of distributive justice. It argues that some people are currently unjustly excluded from meaningful sexual experience and it is not implausible to suggest that they might thereby have certain claim rights to sexual inclusion. This does not entail that anyone has a right to sex with another person, but it does entail that duties may be imposed on society to foster greater sexual inclusion. This is a controversial thesis and this article addresses this con

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44

Forman, J. Rhett. "Reading T.S. Eliot in Our Ideological Age: Allusions to Christian Liturgy in The Waste Land." Revista Canaria de Estudios Ingleses, no. 85 (2022): 97–109. http://dx.doi.org/10.25145/j.recaesin.2022.85.07.

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Critics have long engaged in an ideological debate regarding T.S. Eliot’s antisemitism, misogyny, and ethnocentrism. While his opponents attack him according to deconstructionist readings, his proponents remain unsure about how to defend his place in literary studies. Upon the centennial of The Waste Land, I argue that its opening and closing allusions to Christian liturgical practice in “The Burial of the Dead” and “What the Thunder Said” offer a poetic defense against deconstructionism’s literary nihilism, a defense that justifies its place in the next century. Through these allusions, Eliot

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Odei-Tettey, Kwame, Adeline Esinam A. Ayivor, and Esther Dodzi. "Intersectionality Theory and Leadership Futures: Policy Pathways Toward Reinventing Gender Spaces for Educational Leadership in Two Male Schools in Ghana." Global Journal of Human Resource Management 11, no. 2 (2023): 64–95. http://dx.doi.org/10.37745/gjhrm.2013/vol11n26495.

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This paper examines the advances made on gender issues in Ghana, particularly regarding how far misogyny is being watered down in educational leadership. The article thence reflects on how society might resolve the question of the effects of misogyny on educational leadership futures and the associated possibilities, and decisively address this enervating question in the decades ahead. The paper discusses how individuals and groups are resisting and challenging their experiences of gender inequalities, as well as attempting to intervene and correct the causes and consequences of gendered power

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Yilin, Tang. "Misogyny: A Social Gender Analysis of Machiavellian Political Views - Focusing on "Mandragola"." Legal Traditions of the West and China 1, no. 2 (2021): 108–16. http://dx.doi.org/10.35534/ltwc.0301008.

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Li, Jia. "A History of Feminism and Gender Equality in the Modern Philippines." EDUCATUM Journal of Social Sciences 8, no. 1 (2022): 31–42. http://dx.doi.org/10.37134/ejoss.vol8.1.4.2022.

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Gender inequality continues in Philippine society despite these attempts. Gender issues originating from power dynamics between men and women harm social progress. All educational institutions have a responsibility to educate the young with a gendered perspective. They hold the country's capacity to address gender issues. Extinguishing social standards that identify women and men as unequal in value, contributions, and rights. Assessing whether men and women have equal access to fundamental freedoms and choices. This includes the agency and autonomy exercised by women in exercising their freed

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Zaman, Md Sayeed Al. "Islamic vigilantism and women in social media." Informasi 51, no. 1 (2021): 65–92. http://dx.doi.org/10.21831/informasi.v51i1.38170.

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In Bangladesh, the number of cyber-citizens has been skyrocketing since the 2010s. Violence against women is also proliferating along with the presence of Islam in public spheres and discourses. Using thematic analysis, this study analyzes the discourse data collected from Facebook, the dominant social media of Bangladesh. The key aim of the research is to find out the bedrock of Islamic vigilantism and verbal aggressiveness against women in social media. Subsequently, three interlinked themes have been explored: women’s religiosity, women’s attire, and women’s virtue. The findings have shown

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A, Anon. "Intersectionality & Sexual harassment as a Minority Ethnic Female Surgeon." Sushruta Journal of Health Policy & Opinion 15, no. 1 (2022): 1–2. http://dx.doi.org/10.38192/15.1.3.

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As a trainer, I have even taught women from certain cultures (who may find this level of contact difficult), that this is ‘normal’ in surgery. After reading the editorial and letter of response, in the Royal College of Surgeon’s Bulletin, [1] I have to think again about what I teach. I have taken for granted that surgeons have some sort of moral standing. Maybe I should be explaining also what they should not be tolerating. Even as a female surgeon, often at cultural gatherings, I feel I am perceived differently by women from my cultural or ethnic background, even if they are medical pro

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Wei, Yuanze. "A cultural studies analysis of the over-sexualization of Asian women in Hollywood." SHS Web of Conferences 180 (2023): 03003. http://dx.doi.org/10.1051/shsconf/202318003003.

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Stereotypes of Asian women have long persisted, portraying them as submissive, docile and over-sexualized individuals. These traits often remain overlooked, despite the fact that as human beings they are rich in unique personalities. Passive racism perpetuates these harmful generalizations, leading to the devaluation of the Asian race as a whole. This study aims to draw attention to this critical issue and to explore alternative perspectives that challenge traditional images of Asian women. To achieve this goal, ten films were analysed in depth to determine whether contemporary media represent

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