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Dissertations / Theses on the topic 'Missing VAT'

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Published: 28 June 2021
Last updated: 17 February 2022

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1

Procházka, Vojtěch. "Judikatura chybějící daně v podvodu na DPH." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2021. http://www.nusl.cz/ntk/nusl-444245.

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The Master‘s thesis deals with the issue of missing VAT in carousel frauds in case-law of the Court of Justice of the European Union and the Supreme Administrative Court of the Czech Republic. Partial issues are identification of missing VAT and subjects in fraudulant supply chain whose right to deduct input VAT can be denied along with question of sanctional or reparational character of denial of right to deduct input VAT. The thesis contains recommended procedure for tax payers to minimize risks related to deduction of VAT.
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Polzerová, Veronika. "Zavedení přenosu dańové povinnosti na vybrané zboží." Master's thesis, Vysoká škola ekonomická v Praze, 2015. http://www.nusl.cz/ntk/nusl-206660.

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The subject of this thesis is an implementation of a reverse-charge mechanism on selected goods, more specifically waste and scrap, which are listed in Annex no. 5 of the Act no. 235/2004 Coll., on Value Added Tax. The reverse charge mechanism, as is evident from the title, is the transfer of VAT obligations of provider to the recipient of taxable transactions. The reverse charge mechanism is not only in the Czech Republic, but also throughout the European Union, introduced as a measure against VAT frauds. The main objective of this thesis is an analysis of the impact of the reverse-charge mechanism on waste and scrap in the Czech Republic covering the period from 1. 4. 2008 to 31. 3. 2015. This analysis is shown that the implementation of the reverse-charge mechanism eliminated fictitious deliveries of waste and scrap related to carousel frauds within trades of Czech Republic and EU 28. The estimation of tax evasion in the period from 1. 4. 2010 to 31. 3. 2011, the period just before the implementation of the reverse-charge mechanism, is in the amount of CZK 1,561,278,000.
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Maslova, Natalya. "Výkaznictví DPH ve vnitrounijním obchodě." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-74821.

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The thesis deals with the issue of VAT reporting within intracommunity trade operations. The aim of the thesis is to give clear explanation of the current VAT system in the EU, show several practical examples of different intracommunity trade operations, and finally to show the scope of VAT frauds issue together with analysing the measures EU and member states have taken and are planning to take in order to fight the massive fraud. In the chapters devoted to explaining the existing VAT system in the EU following issues are described: - VAT harmonisation process in the EU, - VAT system in the EU, - Particular intracommunity transactions from the VAT point of view. In the chapters devoted to VAT fraud issue are following aspects covered: - VAT fraud typology, explanation of the most frequent fraud schemes, - EU fraud statistics and existing ways of measuring fraud volume, - European court of justice activity in solving VAT fraud cases, - EU and Czech republic measures to tackle VAT fraud, - several advices on how not to become involved in the fraud scheme.
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Meyer, Desmond Jacobus. "Verenigende Gereformeerde gemeente-Koelenhof : op reis van instandhouding tot gestuur-wees, die ontwikkeling van volhoubare plaasgemeenskappe." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2884.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.<br>AFRIKAANSE OPSOMMING: Die globale en plaaslike veranderende konteks van die kerk en die vermindering in die invloed van die kerk in die samelewing, noodsaak die kerk tot eerlike selfondersoek. Dit is vir die kerk belangrik hoe sy op hierdie verandering reageer, want dit het ‟n impak op die taak van die kerk in die wêreld. Hierdie navorsing wil help om ‟n gepaste reaksie te vind vir die VGK-Koelenhof op haar spesifieke konteks. Hoofstuk een gee ‟n uiteensetting van die navorsing wat die doel, motivering en metode betref. Hoofstuk twee lê die basis vir die hele navorsing wat gegrond is in die Drie-Enige God wat ‟n sturende God is (missio Dei). Daar word gevra hoe die lewe in die triniteit die roeping van die kerk bepaal en die gang van die wêreld beїnvloed. In hoofstuk drie word die kerk se verhouding tot die Drie-Enige God belig. Die kerk moet geloofsonderskeiding beoefen ten einde haar roeping te ontdek. Hierdie proses is ook belangrik vir die besluitnemingsprosesse van die kerk. Dit impliseer dat die kerk as gestuurde van God in ‟n persoonlike gemeenskap met Hom moet leef sodat die kerk sensitief genoeg kan wees vir sy stem en hul roeping kan ontdek vir hul spesifieke omstandighede. In die vierde hoofstuk word beklemtoon dat die kerk ook in verhouding tot die wêreld staan waarin sy leef. Om haar roeping werklik uit te leef, moet die kerk nie net na God se stem luister nie, maar ook na die konteks waarin die kerk haar bevind. Die kerk het in haar bestaan sedert Jesus Christus telkens voor nuwe uitdagings te staan gekom en het verskillend daarop gereageer. ‟n Gepaste reaksie van die kerk se kant vereis soms dat die kerk intern verandering benodig. Dit is die fokus van hoofstuk vyf. Daar word gefokus op die aard van hierdie verandering, veral die rol van die leierskap in die hele proses. Hierdie verandering behels in hoofsaak ‟n verandering van instandhouding na gestuur-wees. Die verandering of transformasie in die kerk kan nooit ‟n doel op sigself wees nie. Dit is met die oog op die transformasie van die samelewing. Die verandering moet die kerk help om teken en voorsmaak van die koninkryk van God te wees in die wêreld. En daarom is die titel van hoofstuk ses: Van missionale transformasie na gemeenskapstransformasie. Ten slotte word „n opsomming gegee van die resultate van hierdie navorsing.<br>ENGLISH ABSTRACT: The Uniting Reformed Congregation of Koelehof on the road from maintenance to be missional: the development of sustainable farming communities. The changing global and local context of the church and the decline of the church‟s influence on society, call for a need of honest introspection. It is important how the church respond to these changes as it has an impact on the church‟s role in the world. This research aims to help the Uniting Reformed Congregation of Koelenhof to respond properly to its own context. Chapter one gives an outline of the research with regard to the goal, motivation and method. Chapter two lays the basis for the research which is grounded in the Triune God who is a sending God (missio Dei). The question here is how life in the Trinity affects the task of the church and destination of the world. In Chapter three the relationship between the church and God is highlighted. The church must exercise spiritual discernment to discover its missional vocation in the world. Spiritual discernment is also vital with regard to the decision processes of the church. This implies that the church, as a missionary of God, must have a personal relationship with Him so that the church can be sensitive enough to hear His voice. In chapter four the emphasis is on the church‟s relationship to the world in which she finds herself. For the church to really be faithful to her calling, she needs not only listen to God, but also to the context. Since the time of Jesus, the church has to face different challenges and has always react differently to each situation. A change of context often requires a change of heart. This is the focus of chapter five. What is the nature of these changes and especially the role of the church leadership in this regard? The answer is a transformation from being maintenance driven to being missionally inspired. This transformation is never a goal in itself. This transformation aims at the transformation of society. The transformation must enable the church to be an effective sign and foretaste of the kingdom of God. Therefore the title of chapter six is: From missional transformation to community transformation. In conclusion a summary is given of the results of this research.
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Redelinghuys, Werner. "Missio Dei en versoening : 'n fokus op die bydrae van missio Dei perspektiewe op die verheldering van die NG kerk se versoeningsrol in getuienis-lewering binne die konteks van rassisme in Suid-Afrika vandag." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/18677.

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Assignment (M.Div.)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: This research was done from the viewpoint that because of different reasons believers and congregations of the Dutch Reformed Church in South Africa are struggling to make a significant contribution to processes of reconciliation in this country and thereby to a certain extent fail to live out the church’s witness in this regard. Therefore the question was asked how this church can be guided to play a bigger part in processes of reconciliation in the midst of phenomena like race-prejudice, race-discrimination and subtle and blatant forms of racism in South Africa today. By focusing on few of the causes of these phenomena as well as certain perspectives on missio Dei theologies, an attempt are made to guide the Dutch Reformed Church towards involvement in processes of reconciliation, the transformation of broken relationships between people of different races and the eradication of racism. A number of hermeneutical processes are being emphasized in order to guide the church towards a miss ional praxis of reconciliation. The essence of this praxis entails the eradication of stereotypes regarding ‘the other’, by focusing on an inculturation approach in the light of missio Dei theology. By focusing on an interpretation of missio Dei as God’s reconciliation through the poor, an attempt was made to guide the church towards involvement in processes aiming at economic justice. This research is therefore an attempt to guide the church towards the discernment of her role as the witnesses of Christ within this context in South Africa today.<br>AFRIKAANSE OPSOMMING: Hierdie navorsing is vanuit die uitgangspunt gedoen dat gelowiges en gemeentes van die NG Kerk in Suid-Afrika om verskeie redes in ‘n mindere mate daarin slaag om ‘n daadwerklike (getuienislewerende) bydrae tot versoeningsprosesse in Suid-Afrika te lewer. Na aanleiding van hierdie stelling word die vraag gevra na hoe die NG Kerk ‘n groter rol kan speel in prosesse van versoening en die transformering van verhoudinge tussen verskillende mense in Suid-Afrika, veral te midde die realiteit van rassevooroordeel, rassediskriminasie en subtiele en blatante rassisme vandag. Deur te let na enkele oorsake van rasseskeiding en rassisme, asook verskeie perspektiewe op missio Dei teologieë, word daar derhalwe gepoog om die NG Kerk hierdeur tot betrokkenheid in die transformering van gebroke rasseverhoudinge en die uitwissing van rassisme in Suid-Afrika vandag te begelei. Verskeie hermeneutiese prosesse word in die proses benadruk ten einde die kerk by te staan in die onderskeiding van ‘n missionale versoeningspraksis binne hierdie konteks. Die essensie van hierdie praksis, wat op verskeie hermeneutiese prosesse steun, bestaan daaruit om stereotipes aangaande ‘die ander’ uit die weg te ruim deur op ‘n inkulturasie-benadering tot missio Dei te fokus. Daar word ook voorstelle gemaak oor hoe om versoening tussen mense te bevorder deur die nastreef van ekonomiese geregtigheid. ‘n Aanvullende benadering tot missio Dei, nl. missio Dei as God se versoening asook God se sending deur die arme dien as basis hiervan. Op hierdie manier het hierdie navorsing ‘n bydrae gelewer oor wat die NG Kerk kan doen om versoening tussen mense groepe in Suid-Afrika te kan bewerkstellig en om haar getuienis i.t.v. hierdie konteks te oriënteer.
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Knoetze, Johannes Jacobus. "Teologiese motiewe vir 'n missionêr diakonale bediening van die kerk op weg na 'n begronding van die missionêr diakonale ekklessiologie /." Access to E-Thesis, 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-125004/.

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Peens, Hannes. "Die implikasies van 'n missionale transformasieproses vir die NG Gemeente Marken se voortbestaan." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6629.

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Thesis (MTh)--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: Small rural congregations like Marken with a member count of 60 often battle with the question if the congregation will be able to survive. This question is influenced through individuals and larger congregations' perception that bigger is better. The vitality of small congregations is being judged by a modernistic approach. According to this viewpoint a large member count is an important factor for survival. The uniqueness of small rural congregations is not taken into account when the vitality of such congregations comes under the spotlight. The style of ministry and the program approach of larger congregations is the model normally associated with success and vitality and leads to small congregations' attempt to follow that model and in the process lose its God given uniqueness. The congregations' question of survival is addressed through a guided journey in an attempt to help the congregation realize its missional calling. A congregation like Marken must realize that a small congregation also can and should be a mirror of God's kingdom. Missional theology and Trinitarian theology cannot be discussed without taking into account the missio Dei of God. The Dutch Reformed Congregation of Marken' expression as church in and for the world must be modelled in God's missio Dei. The Trinity is the foundation for missional theology. The purpose of the study is the transformation of the Dutch Reformed Congregation of Marken who battles with a question of survival to become a missional congregation who takes part in God's mission. The history of the congregation, her identity and culture plays an important role. In the history of the congregation it became evident that a number of factors, the long absence of a minister, shortage in funds and a schism in the congregation lead to the question of survival. A pattern became evident in which the congregation described herself as small. This became part of the identity and culture of the congregation and is confirmed in the ethnographic research. All of these factors contributed to the single deepest question in the hearts of the congregation: How can the Dutch Reformed Church in Marken survive? To be able to understand these questions, one must underline the importance of the context in which the congregation finds herself. The congregation is situated in Limpopo province and form part of the Mogalakwena municipality which consists of roughly 300,000 Pedi speaking people. Realities like demography and migration patterns in the contextual analysis are indications that the congregation can't rely on growth through birth rate. The contextual analysis was also a step to open the blinded eyes of the congregation to the realities around the congregation. This was done to motivate the congregation to take part in the missio Dei. The congregation's involvement in the missio Dei can be described as a journey. In the study the first steps of Marken on this missional road is also researched. It shows that the Spirit of God is already transforming Marken and it can be seen in normal, natural experiences which helped people to recognize the work and the intention of the Spirit (Marais, 2007:120) This should give hope to a congregation who battled with a question of survival in the past.<br>AFRIKAANSE OPSOMMING: Klein plattelandse gemeentes soos Marken met ʼn lidmaattal van 60 worstel baie keer met die vraag of die gemeente sal kan voortbestaan. Hierdie vraag word beïnvloed deur individue en ander groter gemeentes se persepsie oor klein gemeentes en dat klein gelykstaande aan minderwaardigheid is. Die lewensvatbaarheid van klein gemeentes word na aanleiding van ʼn modernistiese vertrekpunt beoordeel. Hiervolgens is ʼn groot lidmaat getal ʼn belangrike norm vir bestaansreg. Die eiesoortigheid van klein plattelandse gemeentes word meesal nie in berekening gebring wanneer oor die lewensvatbaarheid van sulke gemeentes gedink word nie. Die bedieningstyle en programbenaderings in groot gemeentes word dikwels ook voorgehou as die ideaal en dit lei daartoe dat klein gemeentes hulle daaraan meet en hulle eie Godgegewe uniekheid uit die oog begin verloor. Die voortbestaansvraag van die gemeente word aangespreek deur die gemeente te begelei om haar missionale roeping te ontdek. ʼn Gemeente soos Marken moet besef dat ʼn klein gemeente ook ʼn spieëlbeeld van God se koninkryk kan en moet wees. Missionale teologie, trinitariese teologie en die missio Dei is in mekaar gevleg. NG Gemeente Marken se uitdrukking as kerk in en vir die wêreld moet gemodelleer word in God se drie-enige uitdrukking van sy sending in die wêreld deur die geskiedenis soos dit gereflekteer word in die Bybelse getuienis. As sending dan essensieel God se sending is, dan is die Triniteit die fondasie vir missionale teologie. Die transformasie van NG Gemeente Marken wat worstel met ʼn voortbestaansvraag na ʼn missionale gemeente is dus die doelwit van die studie. Die gemeente se geskiedenis, haar identiteit / kultuur speel ewe-eens ʼn belangrike rol. In die geskiedenis van die gemeente kan duidelik gesien word dat verskeie gebeure soos die lang afwesigheid van ʼn eie leraar, ʼn tekort aan finansies en ʼn kerkskeuring aanleiding gegee het tot die voortbestaansvraag van die gemeente. Die gebeure het ʼn tendens na vore laat tree waarin die gemeente haarself as klein beskryf. Hierdie identiteit is ook bevestig met die etnografiese navorsing en dit het deel geword van die kultuur van die gemeente. Al hierdie faktore het ʼn invloed op die mees prominente of diepste vraag wat in die harte van die 60 lidmate leef. “Hoe kan die NG Gemeente Marken voortbestaan?” Om hierdie vrae te verstaan en te begin antwoord is dit belangrik om die gemeente in haar konteks te verstaan. Die gemeente is geleë in Limpopo provinsie en vorm deel van Mogalakwena munisipaliteit waar ongeveer 300,000 hoofsaaklik Pedi sprekende mense woon. Demografiese realiteite en die migrasie patroon in die kontekstuele analise toon aan dat die gemeente nie kan staat maak op die normale manier van groei deur geboorte en bevolkingsaanwas nie. Die kontekstuele analise is gedoen as ʼn stap in die proses om die fokus van Marken op oorlewing aan te spreek en die gemeente se oë oop te maak vir die werklikheid rondom die gemeente en sodoende dan te kan deelneem aan God se missio Dei. Die gemeente se deelname aan God se missio Dei kan beskryf word as ʼn reis. In die studie word die eerste treë van Marken in hierdie missionale reis ook nagevors. Dit toon aan dat die Gees van God besig is om Marken te transformeer en dit kan soos wat Frederick Marais (2007:120) dit stel waargeneem word in die “gewone, natuurlike ervarings wat mense tot die oortuiging laat kom van die werk en die bedoeling van die Gees.” Dit moet hoop gee aan Marken wat in die verlede met die vraag geworstel het of die gemeente kan voortbestaan.
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Truter, Jan Hendrik Lodewyk. "'n Teologies-empiriese evaluering van 'n kerkgebouprojek as 'n bediening van gemeentebou 'n praktykmodel vir die Nederduitsch Hervormde Kerk van Afrika /." Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-05232008-125835/.

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Trinh, Dinh-Van [Verfasser], та Rüdiger [Akademischer Betreuer] Hell. "Missing links of the protein Nα-terminal acetylation machinery in plants / Dinh-Van Trinh ; Betreuer: Rüdiger Hell". Heidelberg : Universitätsbibliothek Heidelberg, 2013. http://d-nb.info/1177810611/34.

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DeVries, Brian A. "The covenant and missions a critique of Van Engen's theory of contextualization /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Sieberhagen, Charl Francois. "Die beskikbaarstelling, deur die Bybelgenootskap van Suid-Afrika, van die Bybel in die inheemse tale van Suid-Afrika 'n missiologiese studie /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01182007-160718/.

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Truter, Jan Hendrik Lodewyk. "'n Teologies-empiriese ondersoek na die rol wat gemeentebou in die beplanning en oprigting van kerkkomplekse binne die Nederduitsch Hervormde Kerk van Afrika die afgelope tien jaar gespeel het." Diss., Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-05232006-162503/.

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Visser, Paul Jan. "Bemoeienis en getuigenis : het leven en de missionaire theologie van Johan H. Bavinck /." Zoetermeer : Boekencentrum, 1997. http://catalogue.bnf.fr/ark:/12148/cb40164003w.

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Nel, Johanna Adriana Maria. "Die musiek van die Apostoliese Geloofsending van Suid-Afrika (1908-1998)." Thesis, Stellenbosch : University of Stellenbosch, 2003. http://hdl.handle.net/10019.1/53383.

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Thesis (MMus) -- University of Stellenbosch, 2003.<br>ENGLISH ABSTRACT: The AFM came into being as a result of the Pentecostal Movement, which in turn owes its existence to the worldwide revivals at the beginning of the twentieth century. The president of the AFM, Dr. Isak Burger, writes in his book concerning the history of the church: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, that the First Evangelical Awakening (18th century), the Second Evangelical Awakening (19th century), as well as the worldwide revivals at the beginning of the twentieth century, had a causal effect on one another. It goes without saying that the musical practices of these Awakenings would also, indirectly, influence that of the AFM. This study serves a twofold purpose. It is just as important to examine the origin and development of the AFM, as it is to examine internal and external factors that have influenced its musical practices. The music that has been used during different periods also receives due attention. In order to view the AFM in the correct perspective, Chapter 1 deals with the factors leading up to the origin of the Pentecostal Movement. However, the historical development within the AFM also receives attention, with special reference to those events which influenced the practice of church music directly or indirectly. Chapter 2 includes a history of Church Music since the Reformation, since the Reformers strove to get the congregation involved into the service of worship. Music practised during the First and Second Evangelical Revivals, as well as the subsequent revivals at the beginning of the twentieth century, also receives mention. The musical practice within the AFM forms the main theme of Chapter 3. Subdivisions of this chapter reflect historical events within the AFM, the influence of the Charismatic Revival Movement, the role and function of music during church services, the rendition of music items, as well as the leading figures who contributed to this practice. Chapter 4 provides a chronological summary of songbooks used by the AFM since 1908 until 1998, while Chapter 5 presents analyses of the music mentioned in Chapters 2,3 and 4.<br>AFRIKAANSE OPSOMMING: Die AGS het vanuit die Pinksterbeweging ontstaan, terwyl dié op sy beurt uit die wêreldwye Ontwakings aan die begin van die twintigste eeu tot stand gekom het. Die President van die AGS, Dr. Isak Burger, kom in sy boek: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, tot die gevolgtrekking dat vorige Ontwakings van so ver terug as die Eerste Evangeliese Ontwaking (18de eeu), die Tweede Evangeliese Ontwaking (19de eeu), sowel as die wêreldwye Ontwakings aan die begin van die 20ste eeu, in kousale verband tot mekaar gestaan het. Dit spreek dus vanself dat ook die musiekbeoefening tydens hierdie Ontwakings indirek 'n invloed op dié van die AGS sou uitoefen. Hierdie studie is dus tweërlei van aard. Aan die een kant word die nodige aandag aan die ontstaan, sowel as die geskiedenis van die AGS gegee, terwyl die ontwikkeling van die musiekbeoefening soos beïnvloed deur interne en eksterne faktore, asook die musiek wat tydens verskillende tydperke gesing is, ook onder die loep geneem word. Om die AGS as kerkgenootskap binne die regte perspektief te plaas, begin Hoofstuk 1 met die vooraf- en ontstaansgeskiedenis van die Pinksterbeweging. Daar word egter ook kortliks aan die geskiedkundige verloop van gebeure binne die AGS aandag gegee, veral wanneer die beoefening van kerkmusiek direk of indirek daardeur geraak is. In Hoofstuk 2 word so ver as die Hervorming teruggegryp m.b.t. kerkmusiekgeskiedenis, aangesien die Hervormers so 'n belangrike bydrae gelewer het om die gemeente d.m.v. die kerklied weer by die erediensgebeure betrokke te kry. Daar word egter ook kortliks na musiek van die reeds genoemde Ontwakings in die 18de, 19de, asook aan die begin van die 20ste eeue verwys. Die AGS se musiekpraktyk vorm die hooftema van Hoofstuk 3. Onderafdelings van hierdie studie sluit o.a. in: bepalende geskiedkundige gebeure binne die AGS, die invloed van die Charismatiese Herlewingsbeweging, die rol van begeleiers en die begeleiding t.o.v. gemeentelike same sang tydens byeenkomste en die lewer van musiekitems, asook belangrike persone wat as leiers na vore getree en belangrike werk verrig het. Hoofstuk 4 bied 'n chronologiese opsomming van liedboeke wat vanaf 1908 tot en met 1998 deur die AGS gebruik is, en in Hoofstuk 5 word ontledings gemaak van musiek wat in Hoofstukke 2, 3 en 4 bespreek is. In Bylae 1 word aangedui watter musiek deel van die belangrikste liedbundels, nl. Hymns for Life and Service, Nuwe Sionsliedere, Evangelieliedere en Deo Gloria uitgemaak het, terwyl Bylaes 2 en 3 volledige bladmusiekvoorbeelde van ontledings van onderskeidelik vroeëre en hedendaagse musiek bevat.
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Ungerer, André Gerhardus. "'n Prakties Teologiese studie vanuit 'n gemeentebouperspektief om die uitwerking te bepaal van die "40 dae Doelgerigte Lewe" van Rick Warren as hulpmiddel in die Hervormde gemeentes van die Ring van Klerksdorp ten einde hulle bestaansdoel te ontdek." Pretoria : [S.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-07242008-121019/.

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Gaskill, Stephanie Rebekah. "Karl Barth, Missions to the Jews, and the American Response." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1269265271.

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Venter, Nioma. "'n Konseptualisering van missionêre diakonaat met gepaardgaande implikasies vir bedieningstrukture in die Nederduitse Gereformeerde gemeente Onrusrivier." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3342.

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Thesis (MDiv (Practical Theology and Missiology))--University of Stellenbosch, 2007.<br>The second half of the 20th century marks a paradigm shift from Christendom to missional theology with implications for missional ecclesiology. The being of a triune, missional God urges the church towards a critical-hermeneutical self reflection on it’s identity and calling in terms of evangelization and active involvement in an all-inclusive witnessing in the world. Missional ecclesiology emphasizes diaconial involvement in the world. The reflection of the Dutch Reformed Church on diaconia can be learnt in its conceptualization of missional diaconial work and how it is being implemented in the practice of the church. This ecclesiological development is being studied using the ministry of compassion of the Dutch Reformed Congregation, Onrusriver as case study.
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Mekonnen, Solomon Abera [Verfasser], Uwe [Akademischer Betreuer] Völker, Jan Maarten van [Akademischer Betreuer] Dijl, Uwe [Gutachter] Völker, Jan Maarten van [Gutachter] Dijl, and Friedrich [Gutachter] Götz. "On the missing links between the epidemiology and pathophysiology of Staphylococcus aureus / Solomon Abera Mekonnen ; Gutachter: Uwe Völker, Jan Maarten van Dijl, Friedrich Götz ; Uwe Völker, Jan Maarten van Dijl." Greifswald : Universität Greifswald, 2019. http://d-nb.info/1194162703/34.

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Jordaan, Andries Christiaan. "Op weg na 'n Gereformeerde kerkplantingsmodel as deel van die missio-Dei / A.C. Jordaan." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9664.

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This mini-dissertation views the missio-Ecclesiae through the lens of the missio-Dei. The conclusion is that church planting presupposes the missio-Dei . A further conclusion is drawn that church planting results in the re-orientation and revitalization of the local church. Guidelines are given for the revitalization and re-orientation process of local congregations, as well as the role they need to play in church planting. In conclusion the essential characteristics of Reformed church planting are pointed out.<br>Thesis (MTh (Missiology))--North-West University, Potchefstroom Campus, 2013.
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Bengtsson, Ingemar. "Vad innebär införandet av FMN för Försvarsmaktens insatsledningssystem?" Thesis, Försvarshögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-6157.

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Försvarsmakten har angett att senast år 2023 ska Försvarsmaktens insatsledningssystem vara fullt ut FMN kompatibla. Detta arbete ska besvara vad som initialt behöver förändras i Försvarsmaktens insatsledningsstödsystem för att dessa ska uppnå FMN kompatibilitet. Nuvarande FMN spiralspecifikation innehåller i princip enbart stöd för de grundläggande människa-till-människa kommunikationstjänsterna. Med hjälp av dessa ska funktions-kedjorna för SA, JISR och MEDEVAC genomföras. Försvarsmakten är tydlig med att interoperabilitet är viktigt för att kunna verka med andra, både inom och utanför närområdet. Det framgår dock inte lika tydligt vilka av Försvarsmaktens insatsledningssystem som berörs av FMN. Detta arbete har kommit fram till att SWECCIS troligen är det insatsledningsstödsystem som bäst motsvarar vad FMN försöker realisera idag och att SWECCIS i grunden är FMN kompatibel. SWECCIS tillhandahåller dock bara fyra av de sex människa-till-människa kommunikationstjänsterna, och Försvarsmaktens nuvarande lösning för att tillhandahålla ljudbaserad samarbetstjänst är inte FMN kompatibel. Framtida FMN spiralspecifikationer kommer att ställa ytterligare krav på Försvarsmaktens insatsledningsstödsystem för att dessa fortsatt ska vara FMN kompatibla.<br>The Swedish Armed Forces have declared that by the year 2023, the Swedish Armed Forces C2-systems are to be fully FMN compliant. This thesis is to answer what initially needs to change in the C4ISR to enable them to achieve FMN compatibility. The current FMN Spiral specification provides, in principle, only support for the essential human-to-human communication services. With this, the SA, JISR and MEDEVAC Mission Thread are to be conducted. The Swedish Armed Forces is clear about the importance of interoperability in order to act together with others, both within and outside its region. But it is less clear which of the Swedish Armed Forces C2-system that is affected by FMN. This thesis has come to the conclusion that SWECCIS probably is the C4ISR that best represents what FMN is trying to achieve today, and that SWECCIS basically is FMN compliant. SWECCIS provides, however, only four of the six human-to-human communications services, and the Swedish Armed Forces' current solution to provide audio-based collaboration services is not FMN compliant. The future FMN Spiral specifications will place more demands on the Swedish Armed Forces C4ISR for those to maintain their FMN compliant.
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Olivier, Hermanus Bernardus. "Die plaaslike missionere gemeente in transformasie met besondere verwysing na die kleingroep as voertuig vir die bevordering van koinonia /." Pretoria : [S.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-05182005-090720/.

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Ries, Johannes. "Koinoniale en diakoniale gestaltes van die missionale gemeente binne 'n konteks van multi-kulturaliteit." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20192.

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Thesis (DTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This study examines the relationship between koinonia and diakonia. Where koinonia and diakonia are in proximity, an opportunity arises to draw individuals from different context together. This leads to an inter-cultural space where individuals from different contexts are encouraged to welcome and support each other in a mutual way. Chapter 3 presents a hermeneutical Scriptural and a theological framework illustrating the important relationship between koinonia and diakonia. It is argued that such a “full koinonia” is embodied in the life of Jesus Christ. Not only did Christ came to live among human beings (koinonia ) but He also gave his life to us (diakonia). In chapter 4 the early Christian Church is evaluated as a community that exemplified a form of “full koinonia”. Within the cultural diverse community in the Roman Empire, the church was able to reach out to the so called “other” by their positive approach to the many crises and challenges of the day. Christian help and support presented itself as a unique support network. In chapter 5 “ full koinonia” is evaluated through an interdisciplinary approach by listening to sociology and community development. Both disciplines argue for a more personal or holistic approach in rendering service to communities. This calls for the addressing of greater societal issues over and above individual interests. In chapter 6 “full koinonia” is discussed from a missional perspective. A cross-cultural or intercultural framework for servanthood is explored. Six principles for a “full koinonia” is outlined: openness, acceptance, trust, learning, understanding and serving. With this hermeneutical framework as point of departure, the empirical component of the research is discussed in the following chapters. The research focuses on three Christian community projects, Shiloh Synergy, Sarfat Community Projects and the Elsiesrivier Care Centre exploring how they dealt with “full koinonia.” The design of the empirical study in chapter 7 is presented in the form of a comparative study for the discernment of: 1) The processes and structures within inter-cultural Christian community projects; and 2) an evaluation of the level of a transformation in relationships. The qualitative data is analysed and discussed in chapter 8. The study concludes in chapter 9 by establishing a meaningful interpretation of “full koinonia” in faith based involvement within a context full of societal challenges. The literature study as well as the empirical component of the research proved the hypothesis that stated that faith based personal involvement leads to holistic growth for all concerned and contributes to social transformation.<br>AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die relasie tussen koinonia en diakonia. Waar koinonia en diakonia nader aan mekaar gebring word, ontstaan ʼn geleentheid om individue vanuit verskillende kontekste byeen te bring. Dit baan die weg tot ʼn inter-kulturele ontmoeting waarbinne individue vanuit verskillende kontekste mekaar wedersyds verwelkom en versorg. In hoofstuk 3 van hierdie studie is ʼn hermeneutiese raamwerk vir die noue relasie tussen koinonia en diakonia vanuit die Skrif en die teologie verskaf. Daar is geargumenteer vir “volle koinonia” wat beliggaam is deur Jesus Christus. Nie net het Christus onder die mensdom kom woon nie (koinonia), maar het Hy sy lewe vir ander afgelê (diakonia). In Hoofstuk 4 word die vroeë Christelike kerk bespreek as ʼn gemeenskap wat gestalte wou gee aan “volle koinonia”. In die kultureel diverse samelewing van die Romeinse Ryk, was die kerk in staat om die “ander” te verwelkom deur positief te reageer op bepaalde krisisse en uitdagings. Christelike hulp en ondersteuning het na vore getree as ʼn unieke ondersteunings-netwerk. In hoofstuk 5 is daar aan die hand van ʼn interdissiplinêre benadering vanuit die sosiologie en gemeenskapsontwikkeling ondersoek ingestel na die verstaan van “volle koinonia” binne samelewingsverband. Beide dissiplines argumenteer vir ʼn meer personalistiese of holistiese benadering, waar dit nie net gaan om individuele belange nie, maar die aanspreek van dieperliggende oorsake. In hoofstuk 6 is daar vanuit ʼn missionêre perspektief gesoek na ʼn teologiese raamwerk wat so ʼn “volle koinonia” bevorder. ʼn Kruis-kulturele of inter-kulturele raamwerk vir diens word voorgestel. Ses belangrike beginsels is in die bevordering van “volle koinonia” uitgelig, naamlik die bevordering van openheid, aanvaarding, vertroue, lering, verstaan en diens. Met hierdie hermeneutiese raamwerk as uitgangspunt, is die empiriese komponent van die studie in die volgende hoofstukke beskryf. Aan die hand van drie Christelike gemeenskaps-projekte, naamlik Shiloh Synergy, Sarfat Community Projects en die Elsiesrivier Care Centre is die ervaring van “volle koinonia” prakties getoets. Die ontwerp van die empiriese deel van die studie (hoofstuk 7), was in die vorm van ʼn vergelykende studie ter onderskeiding van: 1) Die prosesse en strukture van die inter-kulturele ontmoeting by Christelike gemeenskapsprojekte; en 2) ʼn evaluering van die vlak van transformasie in verhoudinge. Die kwalitatiewe data is in hoofstuk 8 geanaliseer en bespreek. Die gevolgtrekking van die studie, in hoofstuk 9, bied ʼn interpretasie van wat “volle koinonia” in geloofsgebaseerde betrokkenheid behels en bereik. Die literatuurstudie en die empiriese komponent van die navorsing het die hipotese bewys. Dit toon aan dat geloofsgebaseerde betrokkenheid op ʼn persoonlike vlak ruim geleentheid bied vir die holistiese groei van die betrokkenes en die weg baan tot sosiale transformasie.
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Cordier, Gert Stefanus. "Kernkapasiteite van die predikant as missionale leier in die vorming van ʼn missionale gemeentekultuur." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/40278.

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Die doelwit met hierdie navorsing is die identifisering van die kernkapasiteite waaroor ʼn predikant as missionale leier binne ʼn hoofstroomgemeente moet beskik ten einde die gemeente suksesvol te kan begelei in die vorming van ʼn missionale gemeentekultuur en bedieningspraktyk. Die navorsing word gedoen binne die konteks van die groot paradigmatiese skuiwe in die missiologie sedert die middel van die vorige eeu, soos dit deur Leslie Newbigin geïnisieer, deur David Bosch aangevul en versterk, en deur die Gospel and Our Culture Network verder gevoer en uitgewerk word. Die missio Dei vorm die vertrekpunt vir ʼn missionale ekklesiologie. Sending is nie ʼn aktiwiteit van die kerk nie, maar die handeling van God Drie-enig. Die funksie van die kerk is deelname aan die missio Dei in die wêreld en ganse skepping. Missionale leierskap setel nie in ʼn individu of amp nie, maar ontvang sy gesag van God en is gegee aan die geloofsgemeenskap. Sodanige leierskap vervul ʼn funksie radikaal verskillend van die tradisionele of kontemporêre definisie van leierskap. Missionale leierskap is in wese geloofsonderskeidend en geloofsvormend van aard en vorm binne die geloofsgemeenskap die kennis, vaardighede, houdinge en gewoontes ten einde die geloofsgemeenskap individueel en korporatief te bemagtig vir die onderskeiding van en deelname aan die missio Dei binne die daaglikse konteks waarbinne God die gemeente roep, vorm en stuur. Vanuit die rol wat histories en ampshalwe aan die predikant in ʼn hoofstroomgemeente toegeken word, vervul die predikant ʼn sleutelfunksie ten einde die gemeente suksesvol te kan begelei in die proses van aanpassende verandering en missionale gemeentevorming. ʼn Kwalitatief empiriese ondersoek by gemeentes binne die Suider-Afrikaanse Vennootskap vir Gestuurde Gemeentes (SAVGG) ondersoek die kernkapasiteite wat vir die predikant as missionale leier nodig is. Die ondersoek onderskei vier verskillende rolle vir die predikant as missionale leier: die predikant as apostel of gestuurde; die predikant as teoloog en taalskepper; die predikant as fasiliteerder en begeleier van die proses van aanpassende kultuurverandering; en die predikant as geestelike begeleier en mentor. Die navorsing onderskei voorts die verskillende kapasiteite (kennis, vaardighede houdinge, en gewoontes) wat kernbelangrik is vir die predikant vir die vervulling van hierdie viervoudige rol op weg na missionale gemeentevorming.<br>Thesis (PhD)--University of Pretoria, 2014.<br>gm2014<br>Science of Religion and Missiology<br>unrestricted
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van, Saane Wilbert [Verfasser]. "From Paternalism to Partnership : Protestant Mission Partnerships in the History of the Netherlands Missionary Council (1900-1999) / Wilbert van Saane." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1181487889/34.

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Saane, Wilbert van [Verfasser]. "From Paternalism to Partnership : Protestant Mission Partnerships in the History of the Netherlands Missionary Council (1900-1999) / Wilbert van Saane." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://nbn-resolving.de/urn:nbn:de:101:1-2019032215460382525316.

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Serfontein, André. "Op soek na missionale spiritualiteit : 'n prakties-teologiese verkenning in die lig van die bydraes van David Bosch en Eugene Peterson." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80021.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The missio Dei is understood as the initiative, movement and sending love of the triune God to the world for the purpose of establishing his kingdom. When the phrase “missional” is used within the context of the church, it describes a congregation that finds her identity within this theological framework, and understands that her calling lies in collaborating with the missio Dei. The human response to the missio Dei can be described by the concept “spirituality”. Trends within the macro-context of our time show spirituality is subject to subjective interpretation. It is therefore necessary to define and frame Christian spirituality within the context of faith, and more specifically, within the context of missional theology. For this reason this study poses the following research question: What is the essence and nature of missional spirituality? What would a spirituality that uses the missio Dei as its theological epistemological core look like? The study found that the essence of missional spirituality lies therein that the initiative of man’s search for and connection to God, belongs to God himself. The Trinity provides the landscape in which missional spirituality can be described and understood. Missional spirituality insists, though, that a believer’s knowledge of God (theology) is meant to be fully embraced in life as response to God (spirituality). It thus invites a believer towards participation in the missio Dei, within the following three spheres: - A process of spiritual formation: God takes the initiative in the salvation of man and restores Him, through the atonement of Christ, to a relationship with Him. God further invites and enables the believer in becoming a participant in a process of spiritual formation, which is meant to impact his life holistically. A way of life, characterised by faith and love, becomes the measure of an adequate response to the missio Dei. - A community of faith: God also takes the initiative in the formation of a faith community. Communion with Christ assumes communion with the body of Christ. Missional spirituality invites believers towards mutual relationships within the community of faith that strives towards reflecting the unity and love of the Trinity. - Social transformation: It is distinctive of missional spirituality that God takes the initiative in the transformation of society. There is an underlying connection between the agenda of God’s kingdom and the transformation of reality. A call to Christ involves believers in a call towards social transformation, incarnate to the conditions of time and place. The study shows that a reciprocal interiority exists between these spheres of participation, which is characteristic to missional spirituality. The embrace thereof opens the door to the believer towards finding meaning in life. A believer can further his participation in the missio Dei by engaging in spiritual practices, which grows his capacity for a greater awareness of God’s movement and the discernment of his will.<br>AFRIKAANSE OPSOMMING: Die missio Dei word verstaan as die inisiatief, beweging en gestuurdheid van die Drie-enige God na die wêreld met die oog op die vestiging van sy koninkryk. “Missionaal” is ’n term wat gebruik word om aan te dui dat ’n gemeente haar roeping as medewerker van die missio Dei verstaan en haar identiteit binne hierdie teologiese raamwerk vind. Die menslike respons op die missio Dei kan beskryf word deur die begrip “spiritualiteit”. Tendense binne die makro-konteks van ons tyd dui aan spiritualiteit word onderwerp aan subjektiewe interpretasie. Dit is daarom nodig om Christelike spiritualiteit te definieer en te begrens binne die konteks van geloof, en meer spesifiek, binne die konteks van missionale teologie. Hierdie studie werk dus met die volgende navorsingsvraag: Wat is die aard en karakter van missionale spiritualiteit? Hoe lyk ’n spiritualiteit wat vertrek vanuit die missio Dei as teologiese epistemologiese basis? Die studie het bevind dat die hart van missionale spiritualiteit daarin lê dat die inisiatief van ’n mens se soeke na en verhouding met God, by God self lê. Die Drie-eenheid bied die landskap waarbinne missionale spiritualiteit beskryf en verstaan kan word. Missionale spiritualiteit dring egter daarop aan dat ’n gelowige se kennis van God (teologie) bedoel is om ten volle omhels te word binne die lewe as respons tot God (spiritualiteit). Daarom nooi dit ’n gelowige tot deelname aan die missio Dei op drie terreine: - ’n Proses van geloofsvorming: God neem die inisiatief in die verlossing van die mens en herstel hom, deur die versoeningswerk van Christus, in ’n verhouding met Hom. God nooi en bemagtig dan die gelowige as deelnemer aan ’n proses van geloofsvorming, wat gemik is daarop om die gelowige se lewe op ’n holistiese wyse te deurweek. ’n Lewenswyse van geloof en liefde word die maatstaf vir ’n gepaste respons op die missio Dei. - Geloofsgemeenskap: God neem ook die inisiatief neem in die vorming van geloofsgemeenskap. ’n Verbondenheid met Christus impliseer ’n verbondenheid aan die liggaam van Christus. Missionale spiritualiteit nooi gelowiges tot wederkerige verhoudings binne ’n geloofsgemeenskap, wat daarna streef om die eenheid en liefde van die Triniteit te reflekteer. - Sosiale transformasie: Dit is kenmerkend van missionale spiritualiteit dat God die inisiatief neem in die transformasie van die werklikheid. Daar bestaan ’n onlosmaaklike verband tussen die bedoeling van die koninkryk van God en die transformasie van die wêreld. Die roeping tot die navolging van Christus betrek gelowiges, binne die konteks van hul tyd en plek, as deelnemers van sosiale transformasie. Die studie dui aan dat daar ’n wederkerige, interafhanklike verhouding bestaan tussen hierdie drie areas van deelname binne spiritualiteit, waardeur missionale spiritualiteit gekenmerk word. Die omarming hiervan bied aan ’n gelowige ’n sleutel tot ’n lewe wat iets beteken. Gelowiges kan groei in hul deelname aan die missio Dei deur die beoefening van geloofsgewoontes, wat die kapasiteit bou vir ’n groter bewustheid van God se beweging en die onderskeiding van sy wil.
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De, Villers Andre C. "Die NG gemeente Kathu se reaksie op die uitdaging van 'n omgewing." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96852.

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Thesis (MTh)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: The congregation of Kathu is the largest Dutch Reformed Church congregation in the Northern Cape. It is a congregation with a huge potential to show signs of the kingdom of God, especially in the countryside. The congregation has the ability to be a leader to effect meaningful change in society. Many people living in the countryside are losing hope because of economic regression. It is their experience that politicians do not keep their promises, with the result that everyone experiences declining living standards. The potential of the congregation has to do with the following: (1) there is a lot of economic development and progress in the area, (2) there is a lot of energy in the congregation because of the large number of young people as well as the many ambitious people working on the mines. The opportunities for the congregation to make a difference go hand in hand with the development of a whole new town. The population of Kathu has already doubled in size since 2001 and it is expected to grow even further. There are many opportunities for the congregation to get involved with community projects in a fast changing environment. The needs and the opportunities are endless. The congregation has credibility in our local society and there are good relationships and cooperation between the congregation and other role players. Despite these opportunities the congregation is reluctant to get involved. In the beginning the hypothesis was that it is due to a skewed view of what the church is. Because the congregation is in the countryside it was thought that the members might have a politically conservative opinion about the church getting involved in community matters. This study has proved that it is not the case. It is much more likely that the problem lies with the leadership or even with the systems and structures that are (not) in place. If the leadership would be more willing to take risks, they might find that they have many members waiting to follow them. Or if the systems were in place, it would be much easier for the members to know where and how to get involved.<br>AFRIKAANSE OPSOMMING: Die gemeente Kathu is die grootste plattelandse gemeente van die NG Kerk in die Noordkaap. Dit is ʼn gemeente met baie potensiaal om te groei en om tekens van die koninkryk te wys spesifiek in die platteland. Dit is ʼn gemeente wat leiding kan neem en ʼn verskil kan maak. Baie plattelanders is besig om vanweë ekonomiese agteruitgang hoop te verloor. Hulle ervaring is dat politici nie hul beloftes nakom nie en dat hulle algaande besig is om net meer te veragter. Die potensiaal van die gemeente hang saam met die volgende: (1) daar is tans baie ontwikkeling en ekonomiese vooruitgang in die omgewing, (2) daar is baie energie in die gemeente aangesien daar baie jongmense is en ook baie ambisieuse mense op die myne. Die geleenthede vir die gemeente om ʼn verskil te maak hang veral saam met die nuwe dorpsontwikkeling. Daar is enorme ruimte vir die kerk om betrokke te raak by gemeenskapsprojekte in die snel veranderende omgewing. Die behoeftes is groot en die geleentheid is groot. Die NG gemeente Kathu het ook geloofwaardigheid in die omgewing en daar is goeie verhoudings en samewerking tussen die gemeente en ander rolspelers in Kathu. Tog is dit asof die gemeente stadig is om betrokke te raak. Die aanvanklike hipotese was dat dit te make het met die kerkbegrip van die lidmate. Aangesien die gemeente in die platteland geleë is, is gemeen dat die gemiddelde lidmaat polities konserwatief van opinie is en daarom nie saamstem dat die kerk in die samelewing betrokke moet wees nie (die kerk moet nie “politiek” bedryf nie). Die studie het dit egter verkeerd bewys. Die waarskynlikheid is groter dat dit te make het met die leierskap wat nie genoeg risiko’s waag in die verband nie, asook ’n gebrek aan goeie sisteme en strukture wat dit vir lidmate moontlik maak om in die gemeenskap in te skakel.
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Rosqvist, Jenny. "Pudelns kärna : Vad det innebär att "göra en pudel" ur ett kommunikativt perspektiv." Thesis, Södertörn University College, School of Discourse Studies, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1865.

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<p>In this essay I want to investigate how the <em>poodle strategy</em> affects a person’s credibility when he or she uses it. The <em>poodle strategy</em> is a strategy, which someone uses when he or she is scrutinized by the media. It’s primary purpose is to suppress further media coverage but it is also a strategy for defending oneself and hence rescuing one’s reputation either as a private person or as an official.</p><p>The essay’s research questions are:</p><ul><li>How has the strategy been applied for defensive purposes and what are the results?</li><li>To which extent can the Stasis theory and Benoit’s theory on Apologia be connected to the strategy?</li><li>Does the strategy affect the user’s credibility?</li></ul><p>To answer these questions four cases from the political sphere in Sweden where persons have been said to have “done a poodle” have been analyzed. In order to analyze the strategy and to judge how successful it has been these cases have been connected to the Stasis theory, Benoit’s theory on apologia and theories about credibility and trust.</p><p>Additionally this essay investigates how applicable the Stasis theory is as a model for analyses and how relevant analyses based on stasis theory are today. Furthermore it investigates wheteher a fusion of the Stasis theory and Benoit´s theory on Apologia can be profitable.</p><p>An important conclusion is that the <em>poodle strategy</em> is a strategy, which is more complicated than one might first think. Whether the strategy works depends on a series of factors; for example the person’s initial credibility (or ethos) and the morality of the actions. These factors need to be assessed before the strategy is put into use.</p>
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De, Beer Jan Mathys. "Die missionêre waarde van die Belhar Belydenis vir die NG Kerk instrument tot inheemswording /." Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04012009-233502/.

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Tamar, Rojin. "Kvinnan var Guds andra misstag : En kvalitativ studie om bemötandet av pojkar och flickor inom religionsundervisningen i regionen Kurdistan utifrån ett genusperspektiv." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-140342.

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The purpose of this study has been to investigate teachers’ treatment of girls and boys in religiouseducation and how these teachers discuss their treatment of them. The study is set in Kurdistan innorthern Iraq. Religion teachers were interviewed in order to examine their reasoning regardingtheir treatment of girls and boys and observations have been performed to investigate how theseteachers treat the students in religious education. As a background, the study describes the Kurdisheducation from the time of them being an ethnic minority group in northern Iraq to becoming a selfgovernedregion with their own curriculum. This study has used a qualitative method whereinterviews have been conducted with a phenomenological approach and ethnography as a methodfor the observations. The study's results have been analyzed based on its gender-theoretical points.The study has been written with the help of a phenomenology approach. The results have beendiscussed based on the studies gender-theoretical points. The conclusion is that even though girlsand boys are considered equal they do not have equal opportunities.<br>Syftet med denna studie har varit att undersöka lärares bemötande av flickor respektive pojkar ireligionsundervisningen i Kurdistan i norra Irak, samt hur dessa lärare resonerar kring sittbemötande. Religionslärare har intervjuats för att undersöka deras resonemang kring sitt bemötandeoch observationer har utförts för att undersöka hur dessa lärare bemöter eleverna ireligionsundervisningen. Som bakgrund har studien beskrivit Kurdistans undervisning från att varaen minoritetsfolkgrupp i norra Irak till att sedan bli en självstyrd region med egen läroplan. Enkvalitativ metod har använts och intervjuer med ett fenomenologiskt tillvägagångsätt har utförtsoch med etnografi som observationsmetod. Resultat har analyserats utifrån de genusteoretiskautgångspunkter. Utifrån fenomenologin och de teoretiska utgångspunkterna har resultatetdiskuterats. Slutsatsen är att trots att flickor och pojkar ses som jämlika så har de inte likamöjligheter.
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Abrahams, Frederick Lionel. "'n Temporaliteitspedagogiese studie van die vennootskap kerk en skool met spesiale verwysing na die werk van die Morawiese Broederkerk te Genadendal, 1737-1989." Thesis, Stellenbosch : Stellenbosch University, 1989. http://hdl.handle.net/10019.1/67008.

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Thesis (MEd) -- Stellenbosch University, 1989.<br>ENGLISH ABSTRACT: Much has been written about the history of the Moravian Church in South Africa and especially about Genadendal. In this thesis however, an effort is made by means of a temporality-pedagogic study to show the relationship, in the field of education, between church and school. The aim of this study is to establish the contribution made by the Moravian Church, especially in Genadendal with regards to education and schooling.<br>AFRIKAANSE OPSOMMING: Vele geskrifte oor die geskiedenis van die Morwiese Broederkerk In Suid-Afrika en oor Genadendal in besonder het al die lig gesien. In hierdie tesis egter, word 'n poging aangewend om deur middel van 'n temporaliteitspedagogiese studie die vennootskap tussen kerk en skool aan te dui. Die doel van die studie is om vas te stel watter bydrae die Morawiese Kerk veral in Genadendal ten opsigte van opvoeding en onderwys gemaak het.
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Sundkvist, Annica. "”Men - var är vår Jesus?” : Mötet mellan kyrkotraditioner i S:ta Ragnhilds kyrka i Södertälje." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-390061.

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I takt med att allt fler personer som är kristna ifrån Mellanöstern har sökt sig till S:ta Ragnhilds kyrka i Södertälje, har ett oväntat dilemma uppstått för samfundet Svenska kyrkan lokalt. Många besökare har efterfrågat fromhetsuttryck som är vanliga i den kyrkotradition de kommer ifrån, till exempel i form av en skulptur föreställande Jesus, en vigvattenskål och krukväxter. Att korsteckna sig med välsignat vatten, att vidröra, omfamna och kyssa Jesus-skulpturen visar ett sätt att utöva sin tro, som också kan fungera som brobyggande mellan olika kulturer och kyrkotraditioner. Detta väcker frågor om identitet och maktstrukturer i kyrkorummet. Många kristna ifrån Mellanöstern lämnar krukväxter i gåva till kyrkorummet, de placeras på golvet i närheten av en ljusbärare. Ljusbärare är ett vanligt fromhetsuttryck i kyrkorum som är tillhöriga samfundet Svenska kyrkan. I S:ta Ragnhilds kyrkorum är ljusbäraren utformad som ett träd med nakna grenar. Det är skänkt av ett lokalt ordenssällskap, designat av en lokal silversmed och tillverkat i en lokal smedja. Det har en lokal prägel, och en tydlig lokal avsändare, i form av en plakett med ordenssällskapets namn på monterat på ljusträdet.  Men den lokala kontexten i Södertälje har över tid förändrats. När arbetslaget i S:ta Ragnhilds kyrkorum i samråd med församlingsherden organiserar gudstjänster med textläsning på arabiska, som är modersmål för många i den gudstjänstfirande församlingen, har detta ibland tolkats som ett utmanande inslag. Att få höra Ordet på sitt modersmål, en luthersk idé och därmed en del av Svenska kyrkans identitet, har blivit upplyftande för många gudstjänstbesökare men provocerande för andra. Nu har arbetslaget i S:ta Ragnhilds kyrkorum att förhålla sig till dessa reaktioner. Utmaningen är att få samfundet Svenska kyrkans identitet att manifesteras i kyrkorumet S:ta Ragnhild på ett sådant sätt att den gudstjänstfirande församlingen, som består av kristna med rötter i flera olika kyrkotraditioner, känner sig hemma och välkomna där. Frågan är vilka fromhetsuttryck som där kan rymmas utan att Svenska kyrkans identitet på ett lokalt plan blir otydlig. Ett sätt att lösa detta på har varit att noga överväga vad som kan placeras i kyrkorummet, samt att föra dialog med gåvogivare. Sammantaget visar uppsatsen att S:ta Ragnhilds kyrkorum åskådliggör Svenska kyrkans identitet på ett lokalt plan genom att vara ett kyrkorum som genom sina fromhetsuttryck karaktäriseras av såväl ekumenik som mission och på så sätt är ett kyrkorum som är öppet för alla.
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Monjid, Younès. "Concept de corrélation dans l'espace fréquentiel de Fourier pour la télédection passive de la terre : application à la mission SMOS-Next." Thesis, Toulouse 3, 2016. http://www.theses.fr/2016TOU30224/document.

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La synthèse d'ouverture est une technique interférométrique similaire à la synthèse par rotation de la terre utilisée en radioastronomie où les signaux reçus par une paire de petites antennes sont traités de telle manière à synthétiser une seule grande antenne. Le concept de synthèse d'ouverture a été réadapté pour l'observation de la terre dans le cas de la télédétection de sources étendues de température. L'utilisation de cette technique pour l'observation de la terre a permis de contourner les limitations sur la taille d'antenne en télédétection passive. La fonction de corrélation, ou de visibilité, obtenue en inter-corrélant les signaux reçus par les an- tennes d'un système interférométrique employant une synthèse d'ouverture est définie comme étant la transformée de Fourier de la carte des températures de bril lance de la scène observée. Cette relation est connue sous le nom du théorème de Van Cittert-Zernike pour des observateurs en repos par rapport aux sources de température. La forme classique de ce théorème a été dérivée en inter-corrélant les échantillons temporels instantanés du champ électrique mesurés par différentes antennes. Un nouveau concept basé une interférométrie spatio-temporelle passive a été proposé comme étant la nouvelle génération qui succédera à la mission SMOS (Soil Moisture and Ocean Salinity) opérant dans l'espace depuis Novembre 2009. Celui-ci a pour objectif principal l'amélioration de la résolution spatiale à des ordres pouvant répondre aux applications hydrologiques à l'échelle locale où des résolutions kilométriques sont exigées. Ce concept interférométrique se base sur l'idée d'intégrer le déplacement de l'observateur (l'antenne) et ainsi la variable temps dans le calcul de la fonction de corrélation. Ceci engendre la création de nouvelles lignes de base virtuelles entre les positions des antennes à des instants différents, en plus des lignes de base physiques formées entres les positions des antennes instantanées. L'étude de ce concept de corrélation a malheureusement démontré la suppression exacte de l'information additionnelle due aux lignes de base virtuelles par le décalage Doppler induit par le déplacement. Une seconde étude du concept d'interférométrie spatio-temporelle combinée à une nouvelle procé- dure d'imagerie par corrélation dans l'espace fréquentiel, accomplie en inter-corrélant les spectres fréquentiels des champs électriques mesurés par une paire d'antennes séparées d'une distance Δr à bord d'un satellite à une hauteur h, a démontré l'obtention d'une information en 2D en températures de brillance de la scène observée. En plus, le développement théorique de la fonction de corrélation a mis en évidence une relation liant les visibilités aux températures de brillance par l'intermédiaire d'un noyau hautement oscillatoire. L'élément nouveau apporté par la corrélation dans l'espace fréquentiel consiste à exploiter l'informati- on de corrélation acquise par les antennes du satellite pour des fréquences présentant de petites dif- férences et pas seulement l'auto-corrélation. Cette propriété permet une reconstruction en 2D des températures de brillance avec seulement deux antennes<br>Aperture synthesis is an interferometric technique similar to Earth rotation synthesis employed in radio astronomy in which the signals received by a pair of small antennas are processed in a way to synthesize a single large antenna. The aperture synthetic concept used in radioastronomy was readapted to Earth remote sensing for large thermal sources. Thanks to this technique, limitations on antenna size in passive microwave remote sensing have been overcome. The correlation, or visibility, function obtained by cross-correlating the signals received by the antennas of an interferometric system using aperture synthesis is linked to the brightness temperature map of the observed scene by means of a Fourier-transform law. This is know as the standard form of the Van Cittert-Zernike theorem for fixed observers with respect to sources of temperature. This stan- dard formulation is derived by cross-correlating the instantaneous temporal components of the measured electric fields by different antennas. A new concept based on a passive spatio-temporal interferometry was proposed as the new generation to follow the well-known SMOS (Soil Moisture and Ocean Salinity) mission successfully operating since November 2, 2009. The aim of the proposed concept is a jump in the current achieved geometric resolution to orders capable of meeting the stringent users' needs for the study of hydrological applications in the local scale where sub-kilometric resolutions are required. This interferometric concept is based on the idea of integrating the displacement of the observer (satellite's antenna), and hence the time variable, in the calculation of the correlation function, which yields the creation of virtual baselines between the positions of antennas at different instants, in addition to the physical ones formed between the instantaneous antennas' spatial positions. Sadly, the additional information due to the virtual baseline was shown to be exactly canceled by the induced Doppler shift due to the observer's motion. We show furthermore that when using the aforementioned spatio-temporal interferometric system combined with a revolutionary Fourier Correlation Imaging (FouCoIm) procedure, consisting in cross-correlating, at slightly different frequencies, the Fourier components of the fluctuations of the re- ceived electric fields by a pair of antennas separated by a distance Δr on board of a satellite flying at height h, the 2D position-dependent brightness temperature can be reconstructed. Besides, the analytical derivation of the correlation function gives rise to a relationship linking the measured cor- relations to the position-dependent brightness temperatures by means of a Highly Oscillatory Integral (HOI) kernel. Interestingly, the analytical study of the HOI kernel showed the remarkable property that a corre- lation between both antenna-signals remains within a small frequency interval (different frequencies) outside the simple auto-correlation (same frequency). As a matter of fact, while existing systems had, until now, only considered the simple 1D information contained in the auto-correlation, it appears that the resulting correlation function from this concept bears a 2D information for the measurement of the position-dependent brightness temperature. Based on this, one is capable of reconstructing 2D bright- ness temperatures starting from a simple 1D geometry (two antennas arranged perpendicularly to the flight direction)
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February, Damon. "Sending en Zimbabwese migrante in Suid-Afrika : 'n verkennende studie oor die identiteit en rol van plaaslike gemeentes." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80352.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This thesis is an exploratory study of Zimbabwean immigrants in South Africa. It is anticipated that this thesis will shed light on the identity and role of local congregations towards strangers and foreigners. Concepts such as openness, hospitality, acceptance, trust, willingness, and true understanding are used to try and establish understanding and reconciliation between South Africans and immigrants. The research follows the violent attacks on Zimbabwean immigrants because of the conception that the increase in Zimbabwean immigrants are to the detriment of South African citizens. In the opinion of the researcher, this is only one side of the issue – there is also another side. These foreigners are people who have valid reasons for coming to South Africa. The living conditions in their own countries have become unbearable and they turned to South Africa for a better life and future. The scale of illegal immigration came as a surprise to both the immigrants and locals in South Africa. These groups together have formed a new South African society, and with it came new economic, social, and welfare problems. This new society needs to form a new understanding of each individual’s background, personality, and cultural differences. The challenges experienced by the Zimbabwean migrants in South Africa are unacceptable and insensitive. From this study, it can be concluded that the South African Government does not play its part to the full extent, but relies on the Church to deal with the immigrants and their challenges.<br>AFRIKAANSE OPSOMMING: Hierdie tesis is ’n verkennende studie van Zimbabwese migrante in Suid-Afrika. Die doel is om lig te werp op die identiteit en die rol van plaaslike gemeentes teenoor vreemdelinge of buitelanders. Konsepte soos openheid, gasvryheid, aanvaarding, vertroue, gewilligheid en opregte verstaan word gebruik om die moontlikheid van versoening tussen burgers en immigrante te bewerk. Die ondersoek volg uit sommige burgerlikes se gewelddadige optrede teenoor Zimbabwese migrante, omdat die algemene opvatting bestaan dat hierdie onbeheerde toename van migrante tot nadeel van die Suid-Afrikaanse burger strek. Na die navorser se mening is dit maar een kant van die saak – daar is ook ’n ander kant. Hierdie vreemdelinge is immers mense wat grondige redes gehad het om te vlug na ons land, Suid-Afrika. Die lewensomstandighede in hulle eie land het ondraaglik en onuithoudbaar vir hulle geword. Suid-Afrika was vir hulle die beeld van hoop en uitkoms op beter lewensomstandighede, en ’n nuwe lewenstoekoms. Heelaas het hierdie grootskaalse onwettige immigrasie ’n verassende skok ingehou vir beide die migrant en die Suid-Afrikaanse burger. Beide groepe het die nuwe Suid-Afrikaanse samelewing gevorm, en namate hierdie onbeheerde getalle verder toeneem, lei dit tot baie ekonomiese, sosiale, en maatskaplike probleme. Hierdie nuwe samelewing wat geskep is, benodig ’n nuwe en varser verstaan van elkeen se agtergrond, persoonlikheid en kultuurverskille. Die uitdagings wat Zimbabwese immigrante in Suid-Afrika beleef, is onaanvaarbaar en onsensitief. Die gevolgtrekking van hierdie studie is dat die Suid-Afrikaanse regering nie tot volle potensiaal optree nie, maar steun op die kerk om immigrante en hulle uitdagings aan te spreek.
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Nordlöf, Malte. "”Dag Hammarskjöld var mannen med en mission” : En innehållsanalys av nyhetsrapporteringen kring Dag Hammarskjöld som människa och symbol vid dennes död i september 1961." Thesis, Linnéuniversitetet, Institutionen för medier och journalistik (MJ), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-39162.

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The purpose of this study is to show how the Swedish newspapers Aftonbladet andDagens Nyheter reported on and described Dag Hammarskjöld as a man and a symbolat the time of his death in 1961. The method for the research has been a qualitativethematic analysis of the content in the articles published from the date ofHammarskjöld´s death to the day after the funeral. The study has been based on theoriesabout newspapers roles in the construction of imagined communities, the use of mythsand the objectifying of abstract ideas in news texts.I have found that the investigated newspapers described Dag Hammarskjöld assynonymous with the United Nations, the world peace and a hope for the future. He wasalso described as a link between the present and the past in the Swedish history at thesame time as he was described as a man of the people. He was representing“Swedishness” in an international context and the cosmopolitan. The Swedish peoplewere described as a silent anonymous group mourning a great man and a fellowcountryman.The study shows that Dag Hammarskjöld became a complex figure thatrepresented not only him self but also Swedish qualities and norms.
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Boij, Anita. "Jorden är mörk och svart : Vad som rör pastorer i Svenska Missionsförbundet när de ska predika om samhället." Doctoral thesis, Uppsala University, Department of Theology, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3160.

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<p>Boij, A. 2002: Jorden är mörk och svart. Vad som rör pastorer i Svenska Missionsförbundet när de ska predika om samhället. (The world is black and dark. What concerns pastors in the Mission Covenant Church of Sweden when they preach about society). Acta Universitatis Upsaliensis. <i>Psychologia et Sociologia Religionum</i> 16. 239 pp. Uppsala. ISBN 91-554-5488-7.</p><p>The dissertation reflects a study of what pastors in the Mission Covenant Church in Sweden say in their sermons about society and social responsibility and represents an attempt at finding factors such as gender, education, age, values, and faith behind what has been said in the sermons.</p><p>The results show that in general pastors have a negative picture of society irrespective of which of its aspects they are addressing. The pastors’ view of Christian responsibility for society is that it is primarily something for the individual to take, not for the congregation. Above all, Christian responsibility for society is about individual Christians' taking responsibility for her fellow human beings.</p><p>For theoretical clarification the findings are discussed within the framework of the concept of secularisation, following Casanova (1994) sub-divided into differentiation, decline of religion and privatisation. In the study differentiation is identified when pastors do not relate theological reflection to their description and analysis of society. Thus they do not provide an integrated system of meaning for everyday life. As for privatisation, even when pastors are mainly speaking about public events, they are unable to place those events in a religiously interpreted context. According to the pastors social problems are to be met with private and individual solutions through Christians' actions to the benefit of their fellow men. </p><p>The MCC is a part of what in Swedish can be called <i>a popular movement</i>, a kind of "social movement" or "voluntary organisation." The analysis shows that its pastors in their sermons do not embrace some of the central parts of the ideology that generally pertain to <i>popular movements</i>, namely concern with reforming society. </p>
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Callerström, Sarah. "Det välfungerande fritidshemmet - finns det? : En vetenskaplig essä om hur två olika skolor arbetar med sitt fritidshem och vad som krävs för att det ska fungera." Thesis, Södertörns högskola, Lärarutbildningen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-43573.

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The purpose of this essay is to examine the differences between two schools in Sweden, and how they have chosen to take advantage of / work with their extended school.In this story, I describe what a period can look like at a school in Stockholm and then how it works at a school in Gothenburg. I try to investigate what makes it work, both by reviewing schedule-sacrifices and the actual meaning of the extended school teachers mission , and what it results in in each school.I will also talk to the students in each school and ask them what they think we’re doing when they’re in class, and see if there will be any differences depending on which school. The thesis method is an essay where I will start from my story and support my questions through research in the leisure-centers role in school, leadership, the role of the extended school in workplace and my own reflections.<br>Denna uppsats undersöker skillnaderna mellan två skolor, en i Göteborg och en i Stockholm, och om hur de har valt att ta till vara på/arbeta med sitt fritidshem. I berättelsen skildrar jag hur en period kan se ut på en skola i Stockholm och sedan hur det fungerar på en skola i Göteborg. Jag försöker att undersöka vad det är som gör att det fungerar, både genom att se över schema-uppoffringar, meningen med fritidshemslärarens uppdrag och vad det resulterar i på respektive skolor. Jag kommer även att prata med eleverna om vad dom anser att vi fritidshemslärare gör för någonting under skoldagen, för att se om dom ser på oss olika, beroende på skola och arbetssätt. Uppsatsens metod är en essä där jag kommer att utgå ifrån min berättelse och stödja mina frågeställningar genom forskning inom fritidshemmets roll i skolan, ledarskap, tolkning av uppdraget, och mina egna reflektioner.
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Wallin, Erika. "Tänka om tänka nytt, vad blir viktigt på riktigt? : En vetenskaplig essä om utvecklingsarbete i förskolan." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45783.

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Den här uppsatsen handlar om utveckling och utvecklingsarbete på förskolan. Utveckling är ett välanvänt begrepp på förskolor runt om i Sverige. Det är begrepp  som ofta används utan större eftertanke. Vad innebär egentligen utveckling och hur utvecklas något eller någon?  I min uppsats undersöker jag faktorer som upplevs påverka utvecklingsarbetet i förskolans utbildning. Syftet med uppsatsen är att upptäcka små och stora aspekter som gör skillnad, för individen och för helheten i förskolans utvecklingsarbete. Mina forskningsfrågor är följande: – Vad innebär fenomenet utvecklingsarbete i förskolans utbildning?  – Vilka möjligheter/svårigheter ser erfarna förskollärare i ett utvecklingsarbete? – Vilka faktorer påverkar utvecklingsprocessen? – Vilka former av praktisk och teoretisk kunskap krävs för att ett utvecklingsarbete ska ske? Empirin består av berättelser från min egen vardag, om upplevelser och tankar som genom åren kommit och gått. För att få perspektiv på det jag tror mig veta möter jag erfarna förskollärare, jag sitter med i olika samtalsforum samt träffar en fokusgrupp. Genom mina samtal och genom läsning av vetenskapliga och litterära texter uppmärksammar jag olika aspekter på utveckling och utvecklingsarbete i förskolan.  Min undersökning visar att utvecklingsarbete är ett komplext fenomen. Små faktorer kan påverka om utveckling sker eller inte. Det finns faktorer som kan hjälpa till i ett utvecklingsarbete, men även faktorer som kan stjälpa ett utvecklingsarbete. Det finns ingen snabb lösning för att utveckling ska ske, det är en lång process som kräver ett engagemang från alla. Genom att uppmärksamma dessa aspekter kan vi förändra och utveckla vår förskolas utbildning mycket lättare. Att arbeta tillsammans kan vara en utmaning, men är även förskolans styrka. Vi behöver ta hjälp av varandra och arbeta tillsammans för att utveckling ska ske. Utveckling sker till stor del i vårt handlande, men det är inte vårt handlande som vi uppmärksammar och fokuserar på. Uppsatsen är indelad i fyra kapitel som visar på utvecklingsarbetets komplexitet: kultur, administrationsarbete, tillit och praktisk kunskap.<br>This essay is about development and developmental work within preschools. Development is a well-acclaimed term within preschools in Sweden. A term usually used without much thought. What does development really mean and how does something or someone develop? In this essay I will investigate factors which are considered to have an influence on developmental work within the preschool’s educational system. The purpose of this essay is to discover small and large aspects that makes a difference for, both the individual and for the preschools, education in a developmental work. My research questions are as follows: -          What does the phenomenon of development work mean for the preschool’s education? -          What opportunities/difficulties does experienced preschool teachers see within a developmental work? -          What factors influences the development process?  -          Which forms of practical and theoretical knowledge is demanded for a development work to proceed?  This empiricism consists of stories from my own daily life, about experiences and thoughts that through the years have come and gone. To gain a perspective on my experiences, I  participate in a couple of different discussion forums and I also see a focus group. Throughout my conversations and through reading scientific and literary texts, I draw attention to various aspects on development and development work within preschools. My research shows that development work is a complex phenomenon. Small factors can affect whether development takes place or not. There are factors that can help in a development work, but also factors that can overturn it. There is no quick fix for development to take place, it is a long process that requires commitment from everyone. By paying attention to these aspects, we can change and develop our preschool education much more easily. Working together can be a challenge, but it is also the strength of preschools. We need to support each other and work together for development to take place. Development takes place largely in our present actions rather than in the administrative work. The essay is divided into four chapters that show the complexity of the development work: culture, administration work, trust and practical knowledge.
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CHALOUPKOVÁ, Lucie. "Karuselové podvody." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-136750.

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This diploma thesis is focused on the analysis of specific type of Value Added Tax fraud called carousel fraud. The main object is to analyse and quantify tax fraud impact specifically oriented to VAT area, i.e. carousel fraud, and suggest the way of prevention which prevent its emergence and expansion in domestic economy. In the theoretical part the information about VAT, the Czech Law on Value Added Tax, EU directive on the common system of Value Added Tax and carousel fraud is described and furthermore, the losses to carousel fraud are mentioned. The practical part is applied to analysis of profit from carousel fraud as a whole and profits of individual participants in carousel fraud, analysis of the Court of Justice of the European Union judgements and the Supreme Administrativ Court of the Czech Republic judgements and carousel fraud prevention in the EU and at home.
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KOŠŤÁL, Lukáš. "Karuselové obchody u daně z přidané hodnoty." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-136836.

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The thesis focuses on the situation when the carousel structure is misused for illegal activities, specifically fraud in the system of value added tax, and thus brings the term carousel fraud into life. The main objective of this thesis is to understand the issue of fraud on the value added tax, process and analyze the impact of carousel fraud and try to find possible solutions to reduce this fraud, or possibly eliminate it. This is a current issue of considerable importance. Its timeliness has been evident in legislative activity in recent years, and currently solved cases. The importance of the problem is eventually illustrated by the value of both the volume of VAT in the tax collection and also the amount of tax arrears arising from carousel fraud. The thesis offers a description of the general characteristics and design of carousel fraud, practical examples how the fraud is performed in practice, and information about the legislation and case law associated with the fraud as such and what the possible defense is that the managing authorities can apply in the fight against carousel VAT fraud, while the question of whether the carousel fraud can be completely eliminated is also considered.
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Kotrba, Karel. "Daňové úniky v oblasti nepřímých daní." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-348229.

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This thesis deals with an issue of indirect taxes evasion and analyzes how to fight them. The aim of this piece of work is to provide basic insight into the issue of indirect tax evasion and also to describe and evaluate some of the latest tools used in the fight against them. I have no intention to analyze the topic in detail as the possibility to do so is limited by the extent of the diploma thesis. The thesis itself is divided into three parts. In the introductory part, a term tax is defined and a system of indirect taxes is briefly described. Moreover, specific indirect taxes in the Czech Republic are defined with the respect to their legal construction and regulation. To demonstrate the importance of indirect taxes, the first chapter of the thesis covers also information about the revenue of each indirect tax for the state budget. The second chapter deals with theoretical background of the taxes evasion issue and ways of their realisation. Firstly, the term tax evasion is defined as a technical term and then it is compared to tax optimisation as described. To make the theoretical picture complete, psychological and economical aspects of the issue are mentioned as models describing factors influencing origin of tax evasions. Another part of the thesis is focused on ways of realisation of tax...
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42

Greeff, Jacobus Willem. "Kwa Sizabantoe sending: 'n prakties-teologiese beoordeling van sommige aspekte van die bestuurstruktuur." Diss., 2003. http://hdl.handle.net/10500/1120.

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Text in Afrikaans<br>Vanuit sekere kwalitatiewe navorsingsmetodes, word literatuurstudie van Kwa Sizabantoe Sending gedoen (KSB). Die rede is om 'n gefundeerde antwoord te vind vir die verskille in opinies oor KSB. In Hoofstuk 1 word die probleem geskets en na die verslag van die Evangeiiese Atiiansie gekyk. Dan volg iniigting oor die navorser sowel as die werkswyses wat gevolg word. Hoofstuk 3 gee 'n samevatting van die geskiedenis van KSB en die Stegen-famiiie. Hoofstuk 4 behandel die unieke literatuurbronne waaroor die navorser beskik. Die Evangeiiese Alliansie beweer dat daar 'n misbruik van bonatuurlike geestelike ervarings op KSB is, Die gevolg is elitistiese en paternalistiese optredes. Dit gee aanleiding tot interne spanninge en probleme. Hierdie bewering word in bespreek in Hoofstukke 5 - 7 . Hoofstuk 8 gee opsomming en bespreking van die bevindinge. In Hoofstuk 9 word gepoog om 'n basisteorie te formuleer en om 'n oplossing voor te stel.<br>Using certain qualitative methods, a literature study is done on Kwa Siza Bantu Mission (KSB). The reason is to come to a conclusive answer to the difference in opinions with regards to KSB. Chapter 1 gives an overview of the problem as well as the result of the inquiry of the Evangelical Alliance into KSB. Information on the researcher as well as his research methods follow. Chapter 3 is a summery of the history of KSB and the Stegen family. In Chapter 4 a review is made of the unique literature. From Chapter 5 - 7 a statement of the Evangelical Alliance is discussed. The statement implies that the misuse of supernatural experiences, iead to paternalistic or elitistic methods resulting in tensions and divisions. Chapter 8 discusses the findings and Chapter 9 tries to formulate a base-theory and suggests some solutions to the problems of KSB,<br>Practical Theology<br>M.Th. (Practical Theology)
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Roodt, Daniël Jan Andries. "Riglyne vir gemeentebemarking in die Apostoliese Geloof Sending van Suid-Afrika." Thesis, 2012. http://hdl.handle.net/10210/7417.

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M.Th.<br>The calling of the church is put in no uncertain terms. A lost word must be reached with the good news that there is salvation and new life in Christ Jesus. The local congregation is mainly carrying the responsibility for this. In the modern, rapid changing, consumer oriented society, congregations don't always succeed in reaching the people in their neighbourhood with this good news. A new genration of church growth experts suggest that good marketing principles can be helpful. Although the congregations already make use of certain marketing practices, a new world of marketing is opened up in the church. Church marketing originate from this. This is, however an unknown area for the most congregational leaders and require thorough study. The Apostolic Faith Mission of South Africa is standing within a rapid changing context, that direct enormous challenges to the local congregation. With great social crisis, a rapid changing society and drastic internal changes, there are almost unlimited opportunities for congregations. The question is thus, how these new tendencies in church marketing can help congregations in the the Apostolic Faith Mission of South Africa to meet these challenges. In this study an incisive inquiry is conducted into the new tendencies of church marketing, in order to get insight into marketing practices. Next, the specific situation of the Apostolic Faith Mission of South Africa is investigated in order to identify how church marketing can help local congregations. Practical guidelines for church marketing in the Apostolic Faith Mission of South Africa are suggested in order to help church leaders with implementation.
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Lundie, Johannes George. "Die veranderende missionale taak van die AGS van SA binne die hedendaagse wereld." Thesis, 2008. http://hdl.handle.net/10210/204.

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The history of the Apostolic Faith Mission of South Africa (AFM) confirms its own missional character. In the light of the church’s rich missional history, an attempt is made to determine to what extent non-christians are still reached through the gospel by the AFM. Various missional models and methods have been used over the years by the AFM. The following has been asked in this concern: Which of these missional models and methods being used are still successful today? Qualitative research has been used to search within the white sector of the AFM for presentday missional models and methods that are still effective. Congregations within the following provinces have been included in the qualitative research: Gauteng, North West, Limpopo, Mpumalanga, Free State and Kwazulu Natal. The following literary study has revealed certain missional changes that have taken place in the Western Church. While it confirmed some of the missional challenges of the AFM, it also provides some missional guidelines to the church. Certain missional models and methods seem to be less effective than in the past, while others have phased out completely. Some of the missional models and methods currently used in the church are less effective than some AFM members suggest. Although the AFM has not lost its missional aim, the missional passion of some of its members is a growing concern. It appears that in the early years of the AFM the church’s members had a greater missional passion than today. The ideal missional approach for today seems to be an effective personal relationship approach. The Alpha course has been identified as one of these approaches from which the AFM may gain various missional guidelines.<br>Prof. W.J. Hattingh
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45

"Die rol van visie en missie in 'n onderneming ten opsigte van strategiese bestuur." Thesis, 2012. http://hdl.handle.net/10210/5450.

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M.Comm.<br>Vision and mission are often incorrectly seen as synonyms. In this study the vision and mission are defined separately. A vision is defined as a dream of an ultimate goal of the organisation in the future. This must be a clear and specific image or word picture that requires imagination. The vision must become ideology and summarise the core values of the organisation. A mission is defined as the type of business that the organisation is carrying out. It says why the organisation has a right to exist and the immediate goal of the organisation. A vision and a mission have definite advantages for the organisation. Some of the advantages are an ultimate and an immediate goal to strive for. A vision helps employees to decide if its actions are correct or incorrect. A mission gives employees responsibility and the employees' performance can be measured against it. There are certain requirements a vision and a mission have to meet. The joined requirements are it must inspire, motivate and energise the employees. Secondly, management with the input of the employees must formulate it. Thirdly, the vision and the mission must be shared with all the employees to ensure goal concurrency. Fourthly, the vision and mission must be positive. Lastly, it must encourage employees to think long term. Vision specific requirements are it must be a leap in the future, specific and understandable to all the employees, unique and original, timeless, something worth the organisation's while, make sense in the market and create a environment of risk taking and experimentation. Mission specific requirements are it must describe the type of business clearly, must be in line with the external environment, state the right to exist, help with the allocation of resources, lead by the vision of the organisation and persuade employees emotionally to achieve the mission. The mission should include a ten to thirty year goal against which employees performance can be measured...
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46

Geyser, Daniël Theodorus. "'n Ondersoek na die werkbaarheid van 'n soekersensitiewe kerkmodel binne die Apostoliese Geloofsending van Suid-Afrika." Thesis, 2012. http://hdl.handle.net/10210/4924.

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M.A.<br>The church does not only exist for its own sake but it functions as an extension of God, in Christ, towards a world, which is getting lost. The understanding of the church as a missionary entity remains a core question (Net 1994:25). In response to this question different church models have tried to interpret their calling in a given situation in terms of metaphors. This has resulted in various patterns of ministry, describing to us the historical stature of the church. The Apostolic Faith Mission of South Africa was established as a missionary endeavour coming from America. It had not been the intention to establish a church (Burger 1995:166). The passion for people who are getting lost was a feature of the Apostolic Faith Mission of South Africa in its early years. A unique pattern of ministry developed over the years, linked to a specific socio- historical history of origin. The pattern of ministry resulted in a Pentecostal tradition where the gifts of the Holy Spirit were regarded as the answer to the missionary calling of the church. Healing, glossolalia, prophecy and to a lesser degree also other gifts of the Spirit became an integral part of the liturgy. Conversion has been regarded as momentary and each service was characterised by a strong appeal to nonbelievers. Over the years the Apostolic Faith Mission of South Mission has experienced a definite tension between freedom and formalism in the liturgy.
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47

Knoetze, Johannes Jacobus. "Teologiese motiewe vir 'n missionêr diakonale bediening van die kerk : op weg na 'n begronding van die missionêr diakonale ekklessiologie (Afrikaans)." Thesis, 2002. http://hdl.handle.net/2263/28996.

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Afrikaans : samevatting Vir ‘n missioner-diakonale ekklessiologie is dit belangrik vir die kerk om sekerheid te hê oor: • sy identiteit in Christus • sy roeping deur Christus • sy eenheid in Christus. Vir ‘n missioner-diakonale bediening is dit belangrik dat die kerk sal weet dat hy maar een roeping in die wêreld het, naamlik die verkondiging van die Woord. Hierdie een roeping is multi-dimensioneel, en word vergestalt in die volgende bedienings: • Leitourgia • Kerugma • Koinonia • Diakonia Hierdie bedienings het ‘n na-binne (gemeente) gerigtheid, sowel as ‘n na-buite (gemeenskaps) gerigtheid. Hierdie een roeping van die kerk staan dan ook bekend as die marturia en kom prakties tot uitdrukking in die Missionêre Diakonaat. Missionêre Diakonaat is egter nie die somtotaal van evangelisasie plus diens nie. Egte kerugma het ‘n inherente sosiale dimensie, egte diakonia ‘n inherente verkondigingsdimensie. Sider sê tereg: “The time has come for all biblical Christians to refuse to use the sentence: the primary task of the Church is … I do not care if you complete the sentence with evangelism or social action. Either way it is unbiblical and misleading.” Albei dimensies is onlosmaaklik aan mekaar verbonde. Verloor jy die een, verloor jy ook die ander (Bosch 1979:228). Al wat van belang is, is geloof wat deur liefde tot dade oorgaan (Gal.5:6).<br>Thesis (DD (Science of Religion and Missiology))--University of Pretoria, 2006.<br>Science of Religion and Missiology<br>unrestricted
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48

Wielenga, Barend. "Verbond en zending : een verbondsmatige benadering van zending." 1997. http://hdl.handle.net/10500/16473.

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In this dogmatic study we develop from a Reformed covenantal perspective a missiological theory which is applicable in missionary praxis. In chapter I we account for our choice of the covenant concept as the cornerstone of our theory. Added to this we explain our hermeneutical approach towards the biblical text in relationship to the context of our research with special attention to the Bible as the canonical Word of God and the own nature of theology as a science. In chapter 2 we start our theological-historical orientation in the covenant concept with an outline of our theological biography highlighting the covenant theology of the Dutch theologian K Schilder and outlining the rise and development of Orthodox-Reformed covenantal theology from the times of the Reformation. In the chapters 3 and 4 we discuss the different covenants in the Old and New Testament in their interrelationship with strong emphasis on their common structural elements, i.e. the unilateral creation, the bilateral continuation and the forensic foundation of covenant. We pay special attention to the relationship between the Old and New Testament with regard to the New Covenant. In chapter 5 we discuss the dogmatic implications of our biblical-theological research in the covenant concept with regard to the Orthodox-Reformed covenant tradition suggesting that this tradition is in need of some adaptation in order to stay in line with Scriptural teachings on covenant. We analyse the implications of interrelating covenant, creation and revelation. In this analysis we pay attention to a covenantal approach towards creation and revelation. This interrelationship is considered structurally from the three basic elements of covenant as well as spiritually from the functions of the cult, the law and baptism in covenant. In chapter 6 we draw missiological relevant conclusions from our biblico-dogmatic study discussing from a covenant perspective several themes topical for a missiological theory which has to be applied in missionary praxis. We round off our study with discussing mission and creation with emphasis on inculturation, ecology and the theology of religions.<br>In deze dogmatische studie ontwikkelen we vanuit een gereformeerd verbondsperspectief een missiologische theorie, die in de missionaire praxis toepasbaar is. In hoofdstuk I geven we rekenschap van de keuze voor het verbond als hoeksteen van onze theorie. We zetten in aanvulling daarop uiteen wat onze hermeneutische benadering is van de bijbelse tekst in samenhang met de context van ons onderzoek, waarbij we speciaal aandacht besteden aan de bijbel als het canonieke Woord van God en aan de eigen aard van de theologie als wetenschap. In hoofdstuk 2 beginnen we ons theologisch-historisch onderzoek naar het verbond met een schets van onze theologische biografie, waarin we de verbondstheologie van de nederlandse theoloog K Schilder accentueren en de opkomst en ontwikkeling van deze theologie in de orthodox-gereformeerde traditie sinds de Reformatie beschrijven. Wij bestuderen in de boofdstukken 3 en 4 de verschillende verbonden in het Oude en Nieuwe Testament in hun onderlinge samenhang met nadruk op hun gemeenschappelijke structuurelementen, namelijk het unilaterale ontstaan, het bilaterale voortbestaan en de forensische fundering van het verbond. We geven speciaal aandacht aan de verhouding tussen Oude en Nieuwe Testament met betrekking tot het Nieuwe Verbond. In hoofdstuk 5 bespreken wij de dogmatische consequenties van ons bijbelstbeologiscb onderzoek voor de orthodox-gereformeerde verbondstheologie en suggereren aanpassingen van deze traditie, die nodig zijn om in overeenstemming te blijven met de bijbel terzake van het verbond. Om een stevige fundering te leggen voor een verbondsmatige missiologische theorie analyseren we de implicaties van het met elkaar verbinden van verbond, schepping en openbaring. In deze analyse geven we aandacbt aan een verbondsmatige benadering van scbepping en openbaring. De onderlinge verhouding tussen beiden wordt structureel beschouwd vanuit de drie structuurelementen van het verbond en spiritueel vanuit de functies van de cultus, de wet en de doop binnen bet verbond. In hoofdstuk 6 trekken we missiologisch relevante conclusies uit ons bijbels-dogmatische onderzoek en behandelen we verschillende themata die actueel zijn voor een missiologische theorie die in de missionaire praxis toepasbaar moet zijn. We besluiten onze studie met het aan de orde stellen van bet onderwerp zending en schepping, waarbij we aandacht besteden aan de inculturatie, de ecologie en de theologie van de godsdiensten.<br>Philosophy, Practical & Systematic Theology<br>D. Th. (Systematic Theology)
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49

De, Koker Delmarie. "Persepsies van die missie, doelstellings en dienste van die Christelik-Maatskaplike Raad, Johannesburg." Thesis, 2014. http://hdl.handle.net/10210/9192.

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M.A. (Social Sciences)<br>Social, political and economical changes that take place in the present society, as well as new considerations within the Dutch Reformed Church, have necessitated an investigation into the mission, objectives and services of the Christelik-Maatskaplike Raad of Johannesburg as a branch of the Sinodale Kommissie vir die Diens van Barmhartigheid of Southern Transvaal. This investigation has been done by means of the policy management process and the first 3 steps have been completed. A qualitative approach has been used and the study can be described as exploratory/descriptive. The 13 social workers currently working at the CMR of Johannesburg, as well as 5 members of the governing body of the CMR of Johannesburg were involved in the investigation. A questionaire completed by both groups, was used. The purpose of this questionaire was to determine to which extend the official viewpoints concerning the mission, objectives and services correspond with the perceptions of the social workers and members of the governing body. Two focus groups with the social workers took place while interviews with members of the governing body were held. The purpose of this was to determine how the respondents experience the current services of the CMR, which factors influence current services, how they want services to be and who the target group is, to which services should be redered. Apart from that a literature study on policy management as well as the activities of the SKDB of Southern Transvaal has been done. It was found that the perceptions of both the social workers and the members of the governing body concerning the mission, objectives and services of the CMR differ to a large extend from the of"ficial viewpoints as explained in the constitution. Recommendations concerning the mission and objectives of the CMR have been made and guidelines have been set for the amendment of the policy concerning the rendering of services.
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50

Botha, Frederick Pieter Jacobus. "‘n Bestuursmodel vir potensiaalontwikkeling en toerustig van lidmate van die AGS." Thesis, 2012. http://hdl.handle.net/10210/6262.

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M.A.<br>The objective with this study was to develop a management model for assemblies in the Apostolic Faith Mission of South Africa (AFM). This model is focussed on the development of positive potential and the equipping of assembly members. A number of assemblies instituted a cell-based structure whilst others are in a process of transformation towards a cell-based assembly structure. The management possibilities of such a structure was therefore considered. An analytical and critical approach, based on the social sciences, was taken to develop a better understanding of people's latent potential. The equipping task of the church was also analysed. With the aforementioned as departing point, consideration was given as to what type of management structure would be the most suitable to develop potential and to equip assembly members. The study indicates the following: Every person has latent positive potential that should be developed. The church leadership is responsible to God for the development and equipping of assembly members. A high standard of management effectiveness could be reached through a Body-of-Christ assembly approach with cell groups as a supporting structure. A purpose-driven management approach should be adopted. The best management model is therefore achieved through a combination of a Body-of-Christ assembly model based on a purposedriven management approach. This thesis is a contribution aimed to assist the leadership in assembly management and structuring. It is hoped that this will result in the development of latent potential, and the equipping of assembly members to support them in their Godly purpose and service.
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