Academic literature on the topic 'Missio Spiritus'
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Journal articles on the topic "Missio Spiritus"
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Ma, Wonsuk. "The Holy Spirit in Pentecostal Mission: The Shaping of Mission Awareness and Practice." International Bulletin of Mission Research 41, no. 3 (2017): 227–38. http://dx.doi.org/10.1177/2396939317704757.
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This study investigates the role of the Holy Spirit in mission formation and practices among Pentecostal Christians. Conversion and spiritual formation, encounters with God, experience of healing and the miraculous, and the sense of calling and empowerment shape mission awareness. In practice, this spirituality is expressed particularly in evangelism, in the establishment of local congregations, in signs and wonders, and in the reproduction of the empowerment cycle. Pentecostals are encouraged to remain faithful to their distinctives, gain a broader perspective of the Spirit’s work, expand their understanding of mission, and maintain a creative tension between pneumatology and eschatology.
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Mooney, Catherine. "Ignatian Spirituality, A Spirituality for Mission La spiritualité ignatienne, une spiritualité de la mission Ignatianische Spiritualität, eine Spiritualität für Mission La espiritualidad ignaciana, una espiritualidad para la misión." Mission Studies 26, no. 2 (2009): 192–213. http://dx.doi.org/10.1163/016897809x12548912398839.
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AbstractThis essay examines the life of Ignatius of Loyola (c. 1491–1556), founder of the Society of Jesus [Jesuits], whose religious experience defined the contours of Ignatian spirituality. Through an exploration of foundational documents such as Ignatius's “autobiography,” the Spiritual Exercises, the Jesuits' Constitutions, and early Jesuit writings, this essay shows how the diversity of early Jesuit ministries – as spiritual guides, opponents of Protestantism, schoolteachers, and missionaries to lands outside Europe – can be subsumed under the single rubric of “apostolic mission.” Constitutive features of Ignatian spirituality impinging upon the Jesuit notion of and concrete practice of apostolic mission included the priority of prayer, the Trinitarian missio Dei, the positive embrace of creation and culture, a commitment to seek God in all things, go wherever others needed help, form them to help others, and choose ministries according to what most served the universal good. These principles, not always realized in actual Jesuit ministries, prove useful today for theorists and practitioners of Christian mission. Cet article examine la vie d'Ignace de Loyola (c. 1491–1556), fondateur de la Société de Jésus (Jésuites), dont l'expérience religieuse a défini les contours de la spiritualité ignatienne. A travers l'exploration de documents fondamentaux tels que la « biographie » d'Ignace, les Exercices spirituels, les Constitutions des Jésuites et les premiers écrits jésuites, l'article montre comment la diversité des premiers ministères jésuites – comme guides spirituels, opposants au Protestantisme, enseignants et missionnaires vers des terres hors de l'Europe – peut être rassemblée sous la rubrique unique de « mission apostolique ». Les traits constitutifs de la spiritualité ignatienne qui eurent des répercussions sur la notion et la pratique jésuite de la mission apostolique comprenaient la priorité de la prière, la missio Dei trinitaire, l'accueil positif de la création et de la culture, un engagement à chercher Dieu en toutes choses, à aller partout où il y avait besoin d'aide, à former à aider les autres, et à choisir les ministères en fonction de ce qui contribuait le plus au bien universel. Ces principes, pas toujours réalisés dans l'exercice des ministères jésuites, sont encore utiles aujourd'hui aux théoriciens et praticiens de la mission chrétienne. Dieser Artikel untersucht das Leben Ignatius von Loyolas (1491–1556), dem Gründer der Gesellschaft Jesu (Jesuiten), dessen religiöse Erfahrung die Konturen der ignatianischen Spiritualität bestimmt hat. Durch eine Untersuchung der Gründungsdokumente wie der ,,Autobiografie“ des Ignatius, der Geistlichen Übungen, der Konstitutionen der Jesuiten und früher jesuitischer Schriften zeigt dieser Artikel, wie die Vielfalt der frühen jesuitischen Dienste – als spirituelle Leiter, Gegner des Protestantismus, Lehrer und Missionare außerhalb Europas – unter der einen Rubrik ,,apostolische Mission“ zusammengefasst werden kann. Grundlegende Züge der ignatianischen Spiritualität, die das Verständnis und die konkrete Praxis der apostolischen Mission beeinflussen, schlossen den Vorrang des Gebets ein sowie die trinitarische missio Dei, einen positiven Zugang zu Schöpfung und Kultur, die Hingabe Gott in allen Dingen zu suchen, dorthin zu gehen wo andere Hilfe brauchten, sie auszubilden, damit sie anderen helfen können und jene Dienste zu wählen, die das höhere Gut am meisten förderten. Diese Prinzipien, die nicht immer in den aktuellen jesuitischen Diensten umgesetzt werden, erweisen sich heute als nützlich für Theoretiker und Praktiker der christlichen Mission. Este ensayo examina la vida de Ignacio de Loyola (c. 1491–1556), fundador de la Compañía de Jesús [jesuitas], cuya experiencia religiosa define los parámetros de su espiritualidad. A través de un análisis de documentos fundacionales, tales como la “autobiografía” de Ignacio de Loyola, los Ejercicios espirituales, Constituciones de la Compañía y otros escritos de los primeros tiempos jesuíticos, este ensayo señala cómo la diversidad de los ministerios de los jesuitas en su etapa inicial – directores espirituales, opositores del protestantismo, maestros de escuelas y misioneros a lugares fuera de Europa- puede clasificarse bajo la categoría de “misión apostólica.” Elementos importantes de la espiritualidad de Ignacio de Loyola que inciden en la noción y la práctica concreta de la misión apostólica jesuítica incluyen la prioridad de la oración, la missio Dei trinitaria, el aceptar la creación y la cultura, el compromiso de buscar a Dios en todas las cosas, ir a donde otros necesitan ayuda, proveer instrucción sobre cómo ayudar a otros y elegir ministerios que sean más beneficiosos para el bien universal. Estos principios, no siempre presentes en el ministerio actual de los jesuitas, hoy resultan útiles para los teóricos y prácticos de la misión cristiana.
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Anderson, Christian J. "The Spirit and the Many-sided Other: Amos Yong’s Pneumatological Re-imagining of Mission Theology." Mission Studies 36, no. 2 (2019): 314–32. http://dx.doi.org/10.1163/15733831-12341654.
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Abstract This article explores Amos Yong’s contributions to missiology through his concept of “pneumatological imagination” – that is, the hermeneutical embrace of Pentecost’s multivalent boundary-crossing potential. Two spheres of mission encounter that Yong has engaged with are examined: the spirit world, and the religions. In the Spirit’s encounter with spirit cosmologies, Yong looks for fruitful lines of continuity rather than radical severance, and develops a theology of “the powers” which connects the spirits to structural realities. In the Spirit’s encounter with the religions, Yong sets out avenues for discerning the Holy Spirit’s presence and activity in settings where Christ is not known or named. In this second, more controversial, area, Yong’s approach is critiqued for blurring the distinction between the Spirit’s sustaining and liberating activity. Concrete examples are suggested for how the Spirit might be seen as missionally active within non-Christian religions in ways that are more verifiably Christo-logical.
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Sonea, Cristian. "Missio Dei – the contemporary missionary paradigm and its reception in the Eastern Orthodox missionary theology." Review of Ecumenical Studies Sibiu 9, no. 1 (2017): 70–91. http://dx.doi.org/10.1515/ress-2017-0006.
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Abstract The purpose of this paper is to analyse the reception of the missio Dei paradigm in the Eastern Orthodox theology of mission. We will start with a short presentation of the genesis of the concept, and we will continue with its reception in the Protestant and Roman Catholic theology, as well as in the Eastern Orthodox thinking. The paper attempts to demonstrate that the contemporary way to understand the missionary theology and practice is in accordance with the Orthodox traditional missionary theology. At the same time, the article emphasizes the fact that the reception of missio Dei is connected with the view that different ecclesiastical bodies have about church itself. The conclusion includes some practical remarks about ways of applying the concept in the contemporary ecumenical missiology and in the field of spiritual missiology.
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Formenti, Ambra. "Holy Strangers." African Diaspora 10, no. 1-2 (2018): 46–71. http://dx.doi.org/10.1163/18725465-01001003.
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Abstract This article explores the religious lives of migrants in the African diaspora by focusing on the case of the Missão Evangélica Lusófona (MEL), a congregation settled on the outskirts of Lisbon and formed by migrants from Guinea-Bissau and other Portuguese-speaking countries. MEL is portrayed as an example of how Christian faith enables African believers to cross transnational spaces and to create new spiritual placements in the local environment they inhabit. Against the background of postcolonial Portugal, MEL’s mission discourses are analysed as narratives of moral empowerment that invert the stigmatizing representations of African migrants expressed by their Portuguese-born neighbours. Through these narratives, it is suggested, Evangelical Guinean migrants are able to face their historical and social condition of marginality, by developing a spiritual citizenship grounded in the idea of a Lusophone space of mission.
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Wenk, Matthias. "Missio Spiritu— Why Pentecostals Have an Ecumenical Responsibility." Journal of the European Pentecostal Theological Association 35, no. 1 (2015): 26–33. http://dx.doi.org/10.1179/1812446114z.0000000005.
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Fleming, Jody B. "Spiritual generosity: Biblical hospitality in the story of Lydia (Acts 16:14–16, 40)." Missiology: An International Review 47, no. 1 (2018): 51–63. http://dx.doi.org/10.1177/0091829618794942.
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The sending of the church to spread the good news of the gospel often crosses cultural and social boundaries. This means that Christians must be sensitive to the needs of others and provide a level of hospitality to others as a means of offering respect and humbly entering their world. Hospitality is grounded in generously giving to others and receiving the blessings they offer in return. This article discusses the connection between spiritual generosity that is experienced through the work of the Holy Spirit and an example of biblical hospitality shown in the story of Lydia found in Acts 16. The context of the exchange between Lydia, a well-to-do business woman and her friends and the Pharisee-turned-follower of Christ, Paul and his missionary companions provides a biblical example of the work of the Holy Spirit in both parties. Spiritual generosity comes from the outpouring of the Holy Spirit that indwells all believers, allowing the crossing of cultural boundaries to provide hospitality as a means of sharing the love of God through Christ. Hospitality is connected to spiritual generosity that assists Christians in accomplishing the missio Dei, the mission of God as a means of experiencing the kingdom of God on earth through the church. The Lydia–Paul story provides an example of how the generosity shown to humanity through the sacrifice of Christ and given to us through the Holy Spirit is directly connected to the need to extend hospitality to others as a means of accomplishing the missio Dei.
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Mildnerová, Kateřina. "African Independent Churches in Zambia (Lusaka)." Ethnologia Actualis 14, no. 2 (2014): 8–25. http://dx.doi.org/10.1515/eas-2015-0001.
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ABSTRACT The African Independent churches (AICs) in Zambia, as elsewhere in Africa, from their very beginning formed a protest movement against the cultural imperialism undertaken by the missionary representatives of the historic mission churches and also played an important role in the anti-colonial political struggles. In Zambia, the early AICs were closely related to witchcraft eradication movements such as the Mchape, or socially and politically oriented prophet-healing churches such as The Lumpa church of Alice Lenshina. Since the 1970s and in particular in the 1990s the Christianity in Zambia has been significantly marked by the proliferation of the African Independent Churches - both of Pentecostal and prophet-healing type. These churches that started mushrooming particularly in urban settings became part of the strengthening charismatic movement, particularly within Protestantism. A typical feature of AICs is focus on spiritual healing and religious syncretism - the local traditional customs and beliefs in dangerous ghosts, ancestral spirits, or witches are placed within the biblical religious framework where the Holy Spirit (Muzimu Oyela) is considered to be the only source of healing whereas other ‘inferior spirits’ are labelled as demons. The traditional methods of healing are creatively combined with Christian healing by means of prayers, spiritual blessings, laying on of hands on patients and demon exorcism - it is believed that only a body rid of bad spirits can receive the Holy Spirit, and thus be healed. The paper draws on both secondary literature concerning African Independent Churches and primary data issued from fieldwork in Lusaka (2008-2009).
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Camerling, Yosua Feliciano, and Hengki Wijaya. "Misi dan kebangkitan Rohani: Implikasi Misi Allah Bagi Gereja." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 1, no. 1 (2019): 57–71. http://dx.doi.org/10.37364/jireh.v1i1.11.
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The purpose of this writing is to explain the close relationship between mission and spiritual awakening. The method used is qualitative description with library studies seen from the history of spiritual awakening that has happened and Christian mission's understanding of spiritual awakening. In conclusion, spiritual awakening can revive the passion for mission, and mission is one of the concrete steps manifested by missionaries in the event of a spiritual resurrection. For this reason, the signs that arise when spiritual awakening occurs are the heart of the mission involved. The relationship between mission and spiritual awakening is a spiritual awakening to evoke the spirit of mission. This is marked by so many missionaries who are involved in missionary service.
Tujuan penulisan ini untuk menjelaskan hubungan yang erat antara misi dan kebangkitan rohani. Metode yang digunakan adalah kualitatif deskripsi dengan studi kepustakaan dilihat dari sejarah kebangkitan rohani yang pernah terjadi dan pemahaman misi Kristen terhadap kebangkitan rohani. Sebagai kesimpulannya adalah kebangkitan rohani dapat menghidupkan kembali gairah untuk bermisi, dan misi adalah salah satu langkah yang kongkret yang diwujudnyatakan oleh para misionaris ketikaterjadinya kebangkitan rohani. Untuk itu, tanda-tanda yang muncul saat kebangkitan rohani terjadi adalah hati misi ikut di dalamnya. Hubungan antara misi dan kebangkitan rohani ialah kebangkitan rohani membangkitkan semangat bermisi. Hal ini ditandai dengan begitu banyaknya misionaris yang terjun dalam pelayanan misi.
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Effa, Allan. "Spiritual renewal and the healing of creation." Missiology: An International Review 47, no. 4 (2019): 360–71. http://dx.doi.org/10.1177/0091829619869951.
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This article is a biblical exploration of the interplay between spiritual renewal of the people of God and the spirit’s work of renewing and healing creation. On the flip side, it highlights the biblical theme of environmental distress as a consequence of human disobedience. Beginning with God’s social covenant with Israel, the article moves to a primary focus on ecological texts in the book of Isaiah. Isaiah’s vision encompasses climactic catastrophes, the plight of animal species, the integrity and pollution of the soil, deforestation, and the languishing and flourishing of the entire created order. Isaiah’s pneumatology uniquely portrays the work of the Creator Spirit as one of renewing and breathing new life into a suffering world. This article offers a fresh exegesis of the ecological texts of Isaiah and considers a number of practical implications for mission in light of the environmental challenges particularly unique to Canada’s province of Alberta. It concludes by charting some of the ways people who exhibit the fruit of the spirit might alter their lifestyles and contribute to the spirit’s work of healing creation.
Dissertations / Theses on the topic "Missio Spiritus"
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Song, Jin Young. "An analysis and evaluation of the anoiting with the spirit in charismatic movements : a reformed assessment." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40205.
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This research has attempted to discover the ethos and characteristics of the anointing with the Spirit of the Charismatic movements with the reformed assessment. It has been studied how the exegetical interpretation and Scriptural theology of the anointing with the Spirit relate to the systematic reformed theology.
This study has indicated the key notion of this research, “the anointing with the Spirit” in Ancient Near Eastern Literature and in Scripture. The biblical foundation of the Reformed tradition on the notion of this research has been investigated and Christian reflection on the anointing with the Spirit has historically been investigated. The church’s dogmata of the anointing with the Spirit examined throughout the history of the church as well as whether the anointing with the Spirit in the Charismatic movement was implicated in the Reformed tradition. Whether the Reformed tradition disallowed all supernatural phenomena has also been examined, and what their concept is of the anointing with the Spirit.
The debates between charismatic and reformed perspectives on the theological characteristics of the anointing with the Spirit have been compared. Essential to the argument is the nature and characteristics of the Charismatic movement in relation to the anointing with the Spirit, in which the unique experiences of the Spirit and their response to the world is demonstrated.
The explored issues are systematically recapitulated and evaluated to be resolved. Four systematic spheres are examined with different hermeneutical approaches: the biblical and theological pneumatology; soteriology, in which the anointing with the Spirit is to be applied; promulgated eschatology that entails the characteristics of the missio Spiritus and the extent of the establishment of God’s kingdom in connection with the anointing with the Spirit, and finally mandated ecclesiology that requires responsibilities and commitments of those who are endowed with the charismata of the Spirit in the sphere of all contemporary areas.
The anointing with the Spirit is related to soteriological aspect, authentic repentance is preconditioned to be gifted the charismata of the Spirit (Acts 2:38-40). Unlikely the pneumatological concept of the Charismatic movements, it is not only a means to achieve the God’s redemptive task, but also a resolution to prepare a residence for the God the Spirit in the hearts of the believers. Consequently sanctification should be the centred-ethos in the manifestation and application of the charismata of the Spirit in the Charismatic movements. The Charismatic believe that the anointing with the Spirit is the presence of God. However, the sanctifying characteristics, which come through God’s presence, are scarcely demonstrated in the life of the Charismatic believers.
In the eschatological perspective, this research unveils the anointing with Spirit, poured upon the body of the Anointed One, is for eschatological completion, confirming the godly guarantee of his physical presence of the Anointed One by indwelling of his Spirit in and among their eschatological sanctuary. Simultaneously the anointing with the Spirit is perceived as a reality to encounter the upcoming dreadful judgment day of the Lord which will occur to the world. Justification and sanctification are essential requirements to face those days. Then the anointing with the Spirit in the Charismatic movement is by no means operated only for the present prosperity gospel. Eschatological imminence should be the foundational theology for both the Reformed and the Charismatic traditions.
In assessment and evaluation of the Charismatic movements, this research analyses the cohorts of the Charismatic have ostensibly collapsed into a predicament over the intuitive characteristics due to the deficiency of its confirmation with the authority of Scripture in the process of charismatic manifestations of the Spirit. Some Charismatics blunder into a deception since they incline to shape their ethos on emotional and sensational experience, rather than to formulate these experiences in response to the authentic truth of Scripture.
In this regards, this research indicates the Charismatics is to revise their dogmata according to Scripture. If spirituality is correlated to the knowledge of God through his Spirit, then the experience of genuine spirituality must be joined to what is meant by the truth of the Spirit. Nevertheless in search for the charismatic anointing with the Spirit, this study does not disregard the essential function of both inspirational intuition and rational conception to form their theology and beliefs on Scriptural foundation. The Reformed contends that they should eliminate the insecure and instinctive category of procedures and solemnly rely on the adequacy and exclusivity of Scriptural authority. The Charismatics believe that such knowledge is not seriously dissimilar to the imperfect nature of contemporary causes. However, both perspectives require some consideration. The instruction of the essence either repeats Scripture either Scriptural or is invalid.
Finally this investigation illustrates some contributions of the Charismatic movement that entails the revitalized crucial function of the charismata with manifestations of the Spirit for individual edification, energetic communal worship, and influential evangelism and particularly the contextualization in communication with other society and community in evangelism in the areas of the missio Spiritus, eschatology, and experience.Thesis (PhD)--University of Pretoria, 2013.
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Dogmatics and Christian Ethics
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Clark, Tommy. "Training a short-term mission team from First Baptist Church of Seminole, Oklahoma, for a mission experience to increase the practice of spiritual disciplines and missions involvement." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p054-0257.
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O'Neill, D. Jim. "The Book of Acts, the spirit world, and spiritual warfare a formula for responding to overt demonic opposition /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
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Hsu, Chang-Jung. "Building a Bible-based, mission-oriented congregation." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
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Nnamunga, Gerard Majella & Onyalla Don Bosco Ochieng'. "25 Years of the Spiritans of the East African Province." Holy Ghost Fathers, 1998. http://digital.library.duq.edu/u?/spiritanbook,4036.
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Contents -- Forward -- (p. 1) -- Acknowledgements -- (p. 4) -- Introduction -- (p. 5) -- Chapter One: A Brief History of the Spiritan Congregation -- Claude Poullart Des Places -- (p. 9) -- Francis Mary Paul Libermann -- (p. 10) -- Chapter Two: Spiritan Apostolate in Zanzibar, Bagamoyo, and the Interior -- Zanzibar -- (p. 13) -- Movement to the Mainland-Bagamoyo Mission -- (p. 15) -- Movement to the Interior -- (p. 17) -- Inland Tanzania: Mhonda, Kilimanjaro, and the other Missions -- (p. 17) -- Kenya: Mombasa, Machakos, and Nairobi -- (p. 18) -- First World War and its Aftermath -- (p. 19) -- American, Dutch and Irish Holy Ghost Missionaries -- (p. 20) -- Chapter Three: Our Forefathers East African Pioneers to the Congregation -- The First Category -- (p. 24) -- Br. Philip Mzuako (Ferdinand) -- (p. 24) -- Br. Godfrey (Joseph Mary) Pari Amontikira -- (p. 24) -- Br. Aurelian (Benoit) Colossi -- (p. 25) -- Post. Patrick Abouchoukoni -- (p. 25) -- Post. Dieudonne (Isodore Manjendo) -- (p. 25) -- Post. Julian Livualia -- (p. 25) -- The Second Category -- (p. 26) -- Fr. Joseph Babu -- (p. 26) -- Bp. Joseph Kilasara -- (p. 27) -- Fr. Francis Mketa -- (p. 28) -- Bp. Bernard Ngaviliau -- (p. 29) -- Fr. Joseph Msongore -- (p. 29) -- Chapter Four: East African Foundation (EAF) -- Preliminary Efforts -- (p. 38) -- Generalate's Reservation -- (p. 38) -- Fr. George Crocenzi's Initiative -- (p. 39) -- The Birth of EAF -- (p. 40) -- The 1970 District Chapter Accepts Local Candidates -- (p. 40) -- Implementation of the Chapter Decisions -- (p. 41) -- Establishment of the East African Foundation -- (p. 43) -- Chapter Five: The Dynamism of the East African Foundation -- Administration -- (p. 48) -- Fr. Tom Tunney (1972-1980) -- (p. 48) -- Fr. Christopher Promis (1980-1983) -- (p. 50) -- Fr. Daniel Macha (1983-1990) -- (p. 50) -- Fr. Augustine Shao (1990-1996) -- (p. 51) -- Fr. Daniel Macha (1996-1999) -- (p. 52) -- Fr. Gerard Nnamunga (1999-) -- (p. 53) -- Formation -- (p. 54) -- Vocation Work -- (p. 55) -- Usa River Seminary -- (p. 56) -- Postulancy in Uganda -- (p. 59) -- Philosophy: Spiritan Missionary Seminary -- (p. 60) -- The Novitiate -- (p. 63) -- Theology: Spiritan House, Langata -- (p. 69) -- Scholastics Abroad -- (p. 74) -- Spiritan Associates -- (p. 74) -- Sr. Maristelle Schanen -- (p. 75) -- Sr. Jordan Schaefer -- (p. 75) -- Mr. John Giordano -- (p. 75) -- Mrs. Elfrida Steffens -- (p. 75) -- Missionary Activity -- (p. 81) -- Zambia -- (p. 81) -- The Democratic Republic of Congo -- (p. 82) -- Central and West Africa -- (p. 83) -- South Africa -- (p. 84) -- Kenya -- (p. 84) -- Tanzania -- (p. 84) -- Uganda -- (p. 86) -- Europe -- (p. 88) -- USA -- (p. 88) -- Moments of Honor -- (p. 89) -- Bp. Augustine Shao -- (p. 89) -- Fr. Rogath Kimaryo -- (p. 89) -- Chapter Six: Missionary Experiences in Africa -- "Hospital Chaplaincy is our Charism" - Fr. Raszewski -- (p. 91) -- "I Remember" - Fr. Mketa -- (p. 93) -- "Kipawa Parish, Dar es Salaam" - Fr. O'Rourke -- (p. 94) -- "History has its own Ways" - Fr. Boer -- (p. 96) -- "Fumbo Parish, Monze Diocese, Zambia" - Fr. Tilisho -- (p. 98) -- "Pemba Parish, Monze Diocese, Zambia" - Fr. Temu -- (p. 100) -- "EAP Spiritans in Kasiya, Monze Diocese" - Fr. Njau -- (p. 101) -- "Our Presence in France..." - Fr. Mashaka -- (p. 102) -- "EAP Presence in Germany" - Fr. Temba -- (p. 104) -- "EAP is a Model of Spiritan International Co-op" - Fr. Tunney -- (p. 106) -- "Satellite Navigation to Flying Medical Service" - Don Fox -- (p. 107) -- "Happy to be Part of the Pioneering Efforts of EAP - Fr. Ryan -- (p. 111) -- "Building Parishes from Scratch..." - Fr. LeClair -- (p. 114) -- "Bashay Lambo, Karatu, Mbulu Diocese" - Bp. Durning -- (p. 117) -- "Spiritan Presence at Olkokola" - Fr. Patten -- (p. 120) -- "EAP Presence at Engikarret Mission" - Fr. Kway -- (p. 125) -- "The Union of Kilimanjaro District with the Province" - Fr. Herzstein -- (p. 129) -- "Voting at Moshi a Precious Event in the EAP History" - Fr. Crocenzi -- (p. 131) -- "Spiritan House, Arusha" - Fr. Kelly -- (p. 134) -- "The Cross of Bagamoyo" - Fr. De Jong -- (p. 135) -- Messages of Congratulations -- (p. 140) -- Conclusion -- (p. 142) -- Selected Bibliography -- (pg. 143)
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Siwella, Edson Mbuzana. "The holy spirit and spirits in healing narratives of Zionist churches generating a grounded theory of mission praxis from a selection of case studies." Thesis, Stellenbosch : Stellenbosch University, 2015, 2015. http://hdl.handle.net/10019.1/97114.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: Contemporary global Christian demography, it has been observed, indicates a significant gravitational shift towards a two-thirds global concentration. Characteristic of that majority is the proliferation of indigenous, independent churches. In the majority of the world, especially in Africa, one significant characteristic of such independent churches is the phenomenon of healing. That phenomenon, particularly in the Zionist churches, constitutes a prominent feature in the indigenous spectrum of the African Christian demography. Therefore, by examining a selection of case studies of the Zionist healing phenomenon at grassroots levels, this research sought to generate a grounded theory of mission praxis. This research focused on the Holy Spirit and spirits in healing within selected Zionists populations in the southern African context. The research engaged the classical Grounded Theory Approach in investigating the healing phenomenon in the Khayelitsha and Masiphumelele Zionist churches in the Western Province, as well as in one Zionist church in Limpopo Province. Cumulative field data harvested from narratives of the Zionists themselves sought to capture an emic understanding of what happens before, around, in, during and after specific healings. Pilot research work facilitated the production of an appropriate ground-based bilingual questionnaire that was instrumental in the interviews and observations of individuals and church activities related to healing. A population of ninety adult Zionists were interviewed. Data collection and data management proceeded iteratively and simultaneously. The research process – from data harvesting to open and selective coding, the abstraction of dataimbedded concepts, theoretical sampling and the creation of the main categories – revolved around the question, ‘What is happening when healing occurs among the Zionists?’ Later, a thorough literature review of scholarly works, ranging from Adogame (2012) and Anderson, Omenyo and Oosthuizen to Sundkler and Xulu, enhanced the emerging ‘story’ of healing. The review, which also took account of the Biblical motif of sozo (σῴζω), led to an identification, refinement, sorting and selection of the main emerging categories, that is, the principles or concepts, which are manifest in Zionist healing ministries. Thus emerged the theory that describes what happens in that healing process. A grassroots emic understanding of the healing phenomenon emerged that was simple: the healing experience involves a spiritual search, a quest. Supplicants to be healed come expecting to be healed. Over eighteen million Zionists in southern Africa seek spiritual solutions to real-life problems, central to which is the need for healing. The Christian context of the healing experience is associated with the activity of the Holy Spirit and spirits. A successful healing draws more people in and leads to church expansion, which is the primary mission of the Church. On three conceptual levels this research refreshes the professional discourse regarding the Church and its mission in southern Africa, namely the nature of healing; the spiritual agents of healing; and finally, healing as a critical key in understanding the Church’s contemporary mission and missional praxis. This research sought to clarify, amplify and apply that understanding for the benefit of the local and global Church.
AFRIKAANSE OPSOMMING: Daar word waargeneem dat die verspreiding van die Christendom tans ʼn beduidende ruimtelike verskuiwing ondergaan: waar Christenskap voorheen hoofsaaklik in die Weste beoefen is, is dit deesdae oorwegend in die ontwikkelende wêreld gekonsentreer. Kenmerkend van hierdie Christelike gemeenskappe is die verspreiding van inheemse, onafhanklike kerke. In die meeste gebiede waar die Christendom tans gekonsentreer is, veral in Afrika, is ʼn belangrike fenomeen wat in sodanige kerke voorkom dié van genesing. Hierdie fenomeen, veral in die konteks van Sionistekerke, is ʼn prominente kenmerk van die groei en verspreiding van sodanige kerke. Daarom het hierdie navorsing dit ten doel gestel om ʼn goed onderlegde teorie oor die sendingpraktyk te ontwikkel deur op voetsoolvlak ʼn verskeidenheid gevallestudies oor die fenomeen van genesing in Sionistekerke te ondersoek. Die navorsing het gefokus op die Heilige Gees en ander geeste wat ʼn rol speel in genesing by geselekteerde Sionistegroepe in Suider-Afrika. In die navorsing is daar van die klassieke Gegronde Teoretiese Benadering gebruik gemaak om genesing in Sionistekerke in die Wes-Kaap en Limpopo-provinsie te ondersoek. Deur middel van ʼn iteratiewe proses van kumulatiewe data-insameling en -bestuur het die navorsing dit ten doel gestel om ʼn emiese Sionistebegrip te verkry van wat rondom en tydens sekere genesingsessies gebeur. ʼn Primêre loodsondersoek het die produksie van ʼn volledig onderlegde, tweetalige vraelys gefasiliteer wat benut is as ʼn instrument in die daaropvolgende onderhoude met en waarneming van Sionistiese kerklede. Onderhoude is met negentig volwasse Sioniste in Khayelitsha, Masiphumelele en Limpopo gevoer. Die hele navorsingsproses – van data-insameling tot kodering en die abstrahering van konsepte wat in die data ingebed was – het op die volgende vraag berus: ‘Wat gebeur wanneer genesing onder Sioniste plaasvind?’ Tydens hierdie proses het die beginsel van ʼn soektog herhaaldelik na vore gekom. Vier sodanige tipes soektogte is geïdentifiseer: die soeke na mag, na kommunikasie, na gemeenskap en na spirituele terapie. ʼn Deeglike literatuurstudie van vakkundige werke deur onder andere Adogame (2012), Anderson, Omenyo, Oosthuizen, Sundkler en Xulu het die ontluikende “storie” of teorie van genesing versterk. In hierdie literatuurstudie is onder andere die Bybelse motief sozo (σῴζω) ondersoek, wat daartoe gelei het dat die hoofsoektog wat in Sionistiese genesingswerk manifesteer, geïdentifiseer en geselekteer kon word. Op voetsoolvlak was die emiese begrip van die genesingsfenomeen wat na vore gekom het eenvoudig: Die genesingservaring behels ʼn spirituele soektog. Kandidate vir genesing kom met die verwagting om genees te word. Meer as agtien miljoen Sioniste in Suider-Afrika is op soek na spirituele oplossings vir alledaagse probleme. Wat beduidend is in hierdie soeke is hul behoefte aan genesing en veral holistiese genesing. Die Christelike konteks van die genesingservaring word geassosieer met die handeling van die Heilige Gees en ander geeste. Genesing wat ontvang word, betrek mense by die kerk, wat daartoe lei dat die kerk sy roeping kan vervul deur te groei en uit te brei. Hierdie navorsing dra op drie konseptuele vlakke by tot ʼn hernude professionele diskoers oor die kerk en sendingwerk in Suider-Afrika, naamlik die kerk en genesing, die spirituele agente van genesing en genesing as ʼn beduidende sleutel daartoe om die kontemporere sendingspraktyk te verstaan. Die navorsing het dit ten doel gestel om hierdie begrip te versterk en toe te pas ten bate van die plaaslike en globale kerk.
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Dinelli, Lilia. "A RELIGIÃO COMO PROCESSO PEDAGÓGICO NO PENSAMENTO DE MEISHU-SAMA: UM DIÁLOGO COM PAULO FREIRE." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/589.
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Previous issue date: 2011-03-14The present research intends to contribute to the relation field between religion and education, specifically the concept of religion as an educational process ac-cording to the thought of Meishu-Sama, founder of the Church of World Mes-sianity. The research is divided into three parts. At first, it presents the life of Meishu-Sama and the history of foundation of the Messianic Church, which oc-curred in the first half of the twentieth century in Japan. In the second part, the concept of Meishu-Sama on the function of religion and its relation with educa-tion is studied, especially in the key challenge for the development of human being. In the third part, a dialogue between the educational thoughts of Paulo Freire and Meishu-Sama is established, especially the challenge of humanizing and notions of banking education and liberating dialogue (Paulo Freire) and dead education and living education (Meishu-Sama). In this dialogue it is given emphasis to the notion spiritual education of Meishu-Sama, who con-siders fundamental to critic the disbelief of the modern world regarding the spiritual world . For this author, deconstructing the materialistic thought and integrating the human nature is the task of religion as much as of education.
Esta pesquisa busca apresentar contribuições para o campo da relação entre religião e educação, especificamente a concepção da religião como um pro-cesso pedagógico no pensamento de Meishu-Sama, fundador da Igreja Messi-ânica Mundial. O trabalho está dividido em três partes. A primeira apresenta a vida de Meishu-Sama e a história da fundação da Igreja Messiânica Mundial, que ocorreu na primeira metade do século XX no Japão. A segunda estuda a concepção de Meishu-Sama sobre a função da religião e a relação desta com a educação, especialmente no desafio fundamental para a formação do ser hu-mano. A terceira parte estabelece um diálogo entre os pensamentos educacio-nais de Paulo Freire e Meishu-Sama, especialmente em torno do desafio da humanização e das noções de educação bancária e a libertadora dialógica (Paulo Freire) e a educação morta e educação viva (Meishu-Sama). Neste diálogo é dado destaque à noção de educação espiritualista de Meishu-Sama, que considera fundamental criticar a descrença do mundo moderno em relação ao mundo espiritual . Para este autor, desconstruir o pensamento materialista e integrar o ser humano na natureza é tarefa tanto da religião co-mo da educação.
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Cogavin, Brendan. "Ecumenical Commitment as Mission: Spiritan Collaboration with Ethiopian Orthodox Church." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3191.
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Kim, Yon Hee. "A study of spiritual warfare in the book of Revelation, among missiologists, and in local churches." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1596.
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Hale, Frederick 1948. "The missionary career and spiritual odyssey of Otto Witt." Doctoral thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/17274.
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Bibliography: pages 325-334.This thesis is a theological and historical study of the Swedish missionary and evangelist Peter Otto Helger Witt (1848-1923), who served as the Church of Sweden Mission's first missionary and as such launched its work amongst the Zulu people of Southern Africa in the 1870S before growing disillusioned with his national Lutheran tradition and, after following a tortuous spiritual path through generally increasing theological subjectivity, eventually becoming a loosely affiliated Pentecostal evangelist in Scandinavia. Undoubtedly owing to the embarrassment he caused the Church of Sweden Mission by resigning from it while it was in a formative stage, but also to tension between him and its leaders, Witt has never received his due in the historiography of Swedish missions. For that matter, his role in Scandinavian nonconformist religious movements for nearly a third of a century beginning in the early 1890S is a largely untold chapter in the ecclesiastical history of the region. This thesis is intended to redress these lacunae by presenting Witt's career as both a foreign missionary and evangelist as well as the contours of his evolving religious thought and placing both of these emphases into the broader history of Scandinavian and other missionary endeavours amongst the Zulus, late nineteenth-century developments in Swedish Lutheranism, and the coming to northern Europe of those religious movements in which he successively became involved. As the copious documentation indicates, it is based to a great extent on little-used materials in the archives of the Church of Sweden Mission and other repositories in Scandinavia, South Africa, and the United States of America. Witt's own numerous publications also provide much of the stuff for it. The structure of this study is essentially chronological and, within that framework, thematic with clear precedents in previous missions and ecclesiastical historiography. The first chapter is largely a critical review of previous pertinent literature, professional and otherwise, emphasising its general misunderstanding and neglect of Witt. Chapter II covers his background in nineteenth-century Swedish Lutheranism, call to the Church of Sweden Mission, and role in establishing that organisation's endeavours amongst the Zulus. Chapter Ill deals with the trauma of the Anglo-Zulu War of 1819, particularly Witt's controversial but misunderstood role in it and the place of this in the existing historiography of that conflagration. Chapter IV surveys his part in re-establishing the Swedish Lutheran mission following the war and his co-operative and at times creative role in this major task. Chapters V and VI, on the other hand, have as their respective themes Witt's consequential spiritual crisis of the mid-1880s and resulting gradual departure from the Church of Sweden Mission. The seventh chapter is a consideration of Witt's Participation in and temporarily great impact on the Free East Africa Mission, a pan-Scandinavian free church undertaking which undertook evangelisation in both Durban and rural Natal in 1889. Chapter VIII treats Witt's generally independent career in Scandinavia from 1891 until his death, focusing on the new developments in which he became involved. The final chapter is an attempt to assess his general place in the missions and ecclesiastical history of Scandinavia and Southern Africa.
Books on the topic "Missio Spiritus"
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1942-, Heinemann Gundi, ed. Orbs: Their mission and messages of hope. Hay House, Inc., 2010.
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Taylor, Frederick Howard. Hudson Taylor's spiritual secret. Moody Publishers, 2009.
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Mrs, Taylor Howard, ed. Hudson Taylor's spiritual secret. Moody Press, 1989.
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Mrs, Taylor Howard, ed. Hudson Taylor's spiritual secret. Hendrickson Publishers, 2008.
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The spiritual mission of Georgia. Ganatleba, 1991.
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Darty, Peggy. Spirits. Palisades, 1998.
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Paul, Christopher. Alien intervention: The spiritual mission of UFOs. Huntington House Publishers, 1998.
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Swami, Chetanananda, ed. A guide to spiritual life: Spiritual teachings of Swami Brahmananda. Vedanta Society of St. Louis, 1988.
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Radey, Kerry-Anne E. The dwelling of spirits: The Mission at Manitowaning, 1836-1862. Laurentian University, Department of History, 2001.
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Mrs, Taylor Howard, ed. Spiritual secret of Hudson Taylor. Whitaker House, 1996.
Book chapters on the topic "Missio Spiritus"
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Yong, Amos. "The Missio Spiritus:." In Creation Care in Christian Mission. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcp58.13.
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Yong, Amos. "The Missio Spiritus:." In Creation Care in Christian Mission. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcp58.13.
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Yong, Amos. "The Missio Spiritus:." In Pentecostal Mission & Global Christianity. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1z9n1vv.6.
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Veller, Reinhard. "Reconciliation and Avenging Spirits." In Mission Continues. Fortress Press, 2010. http://dx.doi.org/10.2307/j.ctv1ddcmm1.24.
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Kool, Anne-Marie. "Spiritual Transformation:." In The Mission of God. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcrr1.24.
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Kool, Anne-Marie. "Spiritual Transformation:." In The Mission of God. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcrr1.24.
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Martínez, Juan Francisco. "Remittances and Mission." In Spirit and Power. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199920570.003.0010.
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Manohar, Christina. "The Spirit in Mission." In Foundations for Mission. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1ddcr57.13.
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Reich, Adam D. "Sacred Encounters." In Selling Our Souls. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691160405.003.0004.
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This chapter examines the role played by chaplains at HolyCare Hospital's Department of Mission Integration and Spiritual Care. The Department of Mission Integration and Spiritual Care was responsible for maintaining the “emotional and spiritual well-being” of patients as well as for elevating the spiritual dimensions of the hospital as a whole. In the face of market pressures, Amanda Roberts, a chaplain at HolyCare Hospital, admitted that “it can feel as though the spirit or the heart of the place is getting dried out.” The market jeopardized those parts of hospital care that, in her mind, were most central to healing. The chapter considers how HolyCare Hospital wrestled with the relationship between the market for care and the meaning of care. It shows that the Catholic values at HolyCare Hospital had economic value, and that the hospital's marketing strategy merged seamlessly with its religious identity.
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"Reflective Mission Practice:." In Mission in the Spirit. Fortress Press, 2010. http://dx.doi.org/10.2307/j.ctv1ddcrcb.24.
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Kemp, John C., and E. R. Huppi. "SPIRIT II mission overview." In SPIE's 1993 International Symposium on Optics, Imaging, and Instrumentation, edited by Marija S. Scholl. SPIE, 1993. http://dx.doi.org/10.1117/12.157835.
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Lindemann, Randel. "Dynamic Testing and Simulation of the Mars Exploration Rover." In ASME 2005 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2005. http://dx.doi.org/10.1115/detc2005-85622.
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In January of 2004, NASA landed two mobile robotic spacecraft on the surface of Mars as part of the Mars Exploration Rover (MER) project. Named Spirit and Opportunity, each of these rovers is performing their separate scientific missions of exploration more than a year after landing. The Mars Exploration Rovers represent a great advance in planetary rover technology. Part of that advance is represented by the mobility capabilities of these vehicles. At the 1.5 year mark, the two vehicles have traversed more than 10 km over broad plains, craters, rocks, and hills. In order to assess the mobility characteristics of the rovers in the Mars environment, an engineering model vehicle was tested before the mission launches in a representative environment of slopes, rock obstacles, and soft soil. In addition, to gain better insight into the rovers’ capabilities, a dynamic model of the rovers was created in the software package ADAMS. The rover model was then used to simulate many of the test cases, which provided a means for model correction and correlation. The results and lessons learned of the test and dynamic simulation of the MER vehicles is provided in this paper. The results from the test and simulation program allowed Spirit and Opportunity to be used in terrain well outside of the original mission requirements. The resulting increase in terrain access, led to substantial additions to the missions science return.
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Budiman, Arif. "SIKAP SPIRITUAL MASYARAKAT JAWA TERHADAP FENOMENA MISTIK KAJIAN TERHADAP SIKAP ORGANISASI NAHDHATUL ULAMA DAN MUHAMMADIYAH TERHADAP FENOMENA MISTIK." In Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.27.
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Akhir-akhir ini fenomena mistik ramai diperbincangkan di ruang publik. Apalagi setelah beberapastasiun TV swasta membuat program dengan tema mistik.Sebagai sebuah kenyataan, hal-hal mistik ini memiliki korelasi dengan spiritualitas (Islam).Fenomena mistikyang ada di TV semisal “Karma” dan “Sirqol” atau Siraman Qolbu, akhir-akhir ini menjadi sangat fenomenal. Fakta ini seperti sedang menegaskan bahwa Islam tidak bisa berhenti pada hal yang bersifatritualistik atau hanya fisik, namun ada aspek lain. Salah satunya adalah aspek mistik saja. Bagaimanakah mistik (baca: klenik) ini disikapi oleh kelompok-kelompok Islam? Khususnya bagaimana NU dan Muhammadiyah mensikapi fenomena ini. NU cenderung berakulturasi, sementara Muhammadiyah menolak. Penolakan Muhammadiyah tidak serta merta menghilangkan tradisi mistik. Alih-alih budaya mistik itu hilang, realitasnya, kini makin berkembang. Kesimpulan dapat ditarik bahwa Agama (baca: Islam) bukan hanya harus rasional, namun juga Agama (baca: Islam) punya argumentasi atau jawaban atas masalah mistis. Metode penelitian ini adalah Metode Sejarah yang meliputi. Heuristik berupapengumpulan fakta-fakta yang ada, verifikasi dilakukan dengan melakukan kritik sumber, interpretasi yaitu menafsirkan dan melakukan analisis terhadap fakta-fakta tersebut. Dan tahap akhir penelitian ini adalah historiografi yaitu menuliskan hasil interpretasi dari tahap-tahap yang dilakukan sebelumnya.
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Patrakeeva, Victoria. "ACTIVITIES OF RUSSIAN SPIRITUAL MISSION ON PEKIN." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-246-250.
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Maas, Daniel. "Spirit and opportunity: animating NASA's mission to Mars." In ACM SIGGRAPH 2005 Sketches. ACM Press, 2005. http://dx.doi.org/10.1145/1187112.1187180.
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Leisawitz, David, Charles Baker, Amy Barger, et al. "The Space Infrared Interferometric Telescope (SPIRIT): mission study results." In SPIE Astronomical Telescopes + Instrumentation, edited by John C. Mather, Howard A. MacEwen, and Mattheus W. M. de Graauw. SPIE, 2006. http://dx.doi.org/10.1117/12.669820.
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Kuznetsov, Vasiliy. "ARCHIMANDRITE MISAEL AND HIS ROLE IN THE BAIKAL SPIRITUAL MISSION ORGANIZATION." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-288-299.
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Iagnemma, Karl, Carmine Senatore, Brian Trease, et al. "Terramechanics Modeling of Mars Surface Exploration Rovers for Simulation and Parameter Estimation." In ASME 2011 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2011. http://dx.doi.org/10.1115/detc2011-48770.
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In 1997 and 2004, small wheeled robots (“rovers”) landed on the surface of Mars to conduct scientific experiments focused on understanding the planet’s climate history, surface geology, and potential for past or present life. Recently, the Mars Exploration Rover (MER) “Spirit” became deeply embedded in regolith at a site called Troy, ending its mission as a mobile science platform. The difficulty faced in navigating mobile robots over sloped, rocky, and deformable terrain has highlighted the importance of developing accurate simulation tools for use in a predictive mobility modeling capacity. These simulation tools require accurate knowledge of terrain model parameters. This paper describes a terramechanics-based tool for simulation of rover mobility. It also describes ongoing work toward estimation of terrain parameters of Mars soil.
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Kreydun, Y. A., and L. I. Nekhvyadovich. "Charitable activities of the Orthodox spiritual mission in the context of the culture of a cross-border region." In Proceedings of the International Conference on Sustainable Development of Cross-Border Regions: Economic, Social and Security Challenges (ICSDCBR 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icsdcbr-19.2019.155.
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Leisawitz, David, T. Tupper Hyde, Stephen A. Rinehart, and Michael Weiss. "The Space Infrared Interferometric Telescope (SPIRIT): the mission design solution space and the art of the possible." In SPIE Astronomical Telescopes + Instrumentation, edited by Jacobus M. Oschmann, Jr., Mattheus W. M. de Graauw, and Howard A. MacEwen. SPIE, 2008. http://dx.doi.org/10.1117/12.789952.
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