Academic literature on the topic 'Mission ad gentes'

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Journal articles on the topic "Mission ad gentes"

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Raschietti, Stefano. "A missão ad gentes no Documento de Aparecida." Revista Eclesiástica Brasileira 69, no. 275 (2019): 642. http://dx.doi.org/10.29386/reb.v69i275.1299.

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Uma reflexão sobre a missão ad gentes a partir do DAp e um pouco além do DAp, ajuda a entender: Deus em seu rosto humano, próximo, cheio de compaixão; a promessa de uma vida plena em Jesus; o mistério e o ministério do dom da vida para todos. Consequentemente, a Igreja como participante dessa missio Dei encontra sua razão de ser e sua contínua conversão na contínua e discipular saída de si; no caminho e na aproximação aos pobres e aos outros; no despojamento de suas estruturas; no reconhecimento de seus destinatários. Enfim, a missão se realiza numa tensão fecunda entre os compromissos context
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Jianmin, Peter Zhao. "MISSIO AD GENTES IN THE CHINESE CONTEXT: FROM MAXIMUM ILLUD TO THE PROVISIONAL AGREEMENT." Prajñā Vihāra: Journal of Philosophy and Religion 26, no. 1 (2025): 51. https://doi.org/10.59865/prajn.2025.2.

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Pope Benedict XV, who is often known as the "missionary pope" or the “unknown Pope,” developed a missiological approach which was especially significant for the Far East, especially China. His focus on missionary work or missio ad gentes is a reflection on the very nature of the Church itself. In his apostolic letter Maximum illud he describes it according to three principles. The first is on the obligations of the laity to act as 'missionary disciples.' The second stresses the non-political nature of mission. An the third describes the local nature of mission. While the political, economic an
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Sriwahyuni, Teresa Lina. "Perubahan Paradigma Misi dan Kesaksian Keluarga Kristiani di Tengah Fenomena Misi Inter Gentes." Lux et Sal 1, no. 2 (2021): 105–16. http://dx.doi.org/10.57079/lux.v1i2.16.

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The Second Vatican Council certainly let some fresh air into the Church. One of the most important points is the new paradigm of the Church mission. There is a fundamental shift from the mission of the Church (missio ecclesiae) to the mission of God (missio Dei). Furhermore, the switch of the paradigm is accompanied by the change of the mssion context, from the mission to the nations (ad gentes) to the mission among nations (inter gentes). In this new perspective, mission is not only about going to a far away country, but also to our closest environment. Therefore, everyone, including the fami
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Manhaeghe, Éric. "Formation interculturelle pour la mission « ad gentes »." Histoire monde et cultures religieuses 3, no. 3 (2007): 177. http://dx.doi.org/10.3917/hmc.003.0177.

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Turati, Giuseppe. "Does the Mission ad Gentes still Make Sense?" Studia Vincentiana 2, no. 3 (2024): 201–14. http://dx.doi.org/10.35312/7b424420.

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In "Does the Mission ad Gentes Still Make Sense?", the author affirms the enduring relevance of the Church's mission to all nations. He emphasizes the necessity for the Congregation of the Mission to adapt its missionary approaches in response to contemporary cultural shifts and the guidance of Pope Francis. Turati advocates for a synodal approach—characterized by listening, communion, and participation—to rejuvenate the Congregation's charism. He explores various mission models, including proclamation, encounter, service, fraternity, liberation, and integral ecology, urging a discerning integ
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Bliese, Richard. "Speaking in Tongues and the Mission of God Ad Gentes." Journal of Pentecostal Theology 20, no. 1 (2011): 38–47. http://dx.doi.org/10.1163/174552511x554564.

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AbstractThe Pentecostal and Charismatic movements have assisted many denominations, including Lutherans, with the call to mission by challenging them with a new view of the Holy Spirit. A full immersion in these movements along with a firm grounding in the tradition will lead to a fuller grasp of what the Spirit is doing in the world. This article reviews two prominent Lutheran theologians who have shaped a whole generation of leaders concerning the Holy Spirit: Robert Jenson and Larry Christenson. In response to their work, I will explore how the work of the Spirit can be understood when fram
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Casas, José. "Interventi dei Papi per la Missione Ad Gentes." Brasiliensis 7, no. 14 (2018): 81–97. https://doi.org/10.5281/zenodo.8128350.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/135/version/135 It presents a brief historical look at the action of three Pontiffs in favor of the mission to the pagans (ad gentes), observing how their intervention was fundamental to propel evangelization. It emphasizes the primordial role of the Popes and Bishops in favor of the propagation of the faith.
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Domaszk, Arkadiusz. "Nowe horyzonty misji „Ad gentes” – normy prawa kanonicznego." Prawo Kanoniczne 53, no. 1-2 (2010): 21–40. http://dx.doi.org/10.21697/pk.2010.53.1-2.02.

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The mission of Church directed to non- believers didn’t finish. It still lasts. The mission ad gentes is topical, because 4 million people hadn’t believed in Jesus Christ. Also series of Magisterium of the Church documents from the last decades affirm the need to continue missionary work, including traditional distinguishing countries or missionary areas. At the same time the change of the modern world significantly influence on other parallel picture of the mission ad gentes. The processes of developing large cities and agglomerations as well as migrations of people constitute new challenge t
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Adamiak, Grzegorz. "Inspiracje dla misyjnej działalności Kościoła w encyklikach Benedykta XVI." Annales Missiologici Posnanienses 26 (December 30, 2021): 41–59. http://dx.doi.org/10.14746/amp.2021.26.3.

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The analysis carried out in the article indicates the truths about the Church contained in Benedict XVI’s encyclicals, which at the same time constitute specific inspirations for the missionary work of the Church ad gentes. The Pope does not distinguish between generally separate „missionary situations” and speaks rather of a single, fundamental, inalienable mission that still stands before the Church. Sometimes, however, he evokes the activity of the Church in mission areas. He reminds and points out that the Church’s ever-present task, including the mission ad gentes, is to remind and procla
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Karackavayalil, Anil Thomas. "Revitalizing the Vincentian Identity in the Context of Mission Ad Gentes." Studia Vincentiana 1, no. 1 (2024): 26–33. http://dx.doi.org/10.35312/m0ya2d84.

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Evangelization of the poor was the primary concern of Vincent de Paul and his companions. The Second Vatican Council recaptured the missionary spirit of the early Church and stated that the pilgrim Church is “missionary by its very nature”. The Church is born out of the mission of the Son and the Holy Spirit sent by the Father. From the very beginning of the Congregation of the Mission, St. Vincent de Paul and his companions were simply called “Fathers of the Mission.” That means, as our Superior General Fr. Tomaž Mavrič pointed out, from the very beginning there was “a sense of dynamism, move
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Dissertations / Theses on the topic "Mission ad gentes"

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Jacques, Roland. "Les destinataires de la mission "ad gentes" en droit canonique : la genèse du droit missionnaire de l'Église catholique : le cas de l'Extrême-Orient." Paris 11, 2000. http://www.theses.fr/2000PA111018.

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Lorsque l'eglise catholique met en oeuvre son projet de repandre la foi chretienne - appele evangelisation des peuples - le droit canonique, droit interne, est confronte aux non-chretiens. Au xvie siecle, l'expansion europeenne amena en extreme-orient un debut de realisation de ce projet. L'eglise disposait alors du decret de gratien et des decretales, nes dans un contexte ou la chretiente devaitgerer les minorites a l'interieur de ses frontieres ; ainsi que des privileges accordes aux religieux, au moyen age, pour les missions envoyees en pays tartare. De ces divers textes se degagent quelque
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Vantard, Amélie. "Les vocations pour les missions ad gentes (France, 1650-1750)." Le Mans, 2010. http://cyberdoc.univ-lemans.fr/theses/2010/2010LEMA3007.pdf.

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Cette thèse a pour but de retracer la vocation pour les missions ad gentes, à travers l’étude d’un groupe de religieux français de différents ordres, en particulier les jésuites, les dominicains et les prêtres des Missions étrangères de Paris. Une première partie se penche sur la genèse d'une telle vocation : le rôle des laïcs apparaît fondamental, relayé ensuite par les ordres religieux qui incitent largement leurs membres à retrouver un « esprit apostolique » et promeuvent l'idéal missionnaire. Dans un second volet, à travers en particulier l’étude des indipetae jésuites (lettres de demandes
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Lopes, Elson Paulo Correia. "Missão ad gentes e nova evangelização : a pertinência do testemunho de vida." Master's thesis, 2015. http://hdl.handle.net/10400.14/19964.

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Books on the topic "Mission ad gentes"

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Bishops, Catholic Church United States Conference of Catholic. Teaching the spirit of mission "ad gentes": Continuing Pentecost today. United States Conference of Catholic Bishops, 2005.

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gregoriana, Pontificia Universita, ed. Jesus Christ and the gentile mission =: Jésus Christ et la mission "ad gentes". Pontificia Università gregoriana, 2002.

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1963-, Lucie-Smith Alexander, ed. Mission ad gentes: The challenge for the church in Kenya. Paulines Publications Africa, 2007.

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Subanar, Gregorius Budi. The local church in the light of magisterium theaching [i.e teaching] mission: A case in point : the Archdiocese of Semarang, Indonesia, 1940-1981. Editrice Pontificia universit'a gregoriana, 2001.

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Catholic Church. United States Conference of Catholic Bishops., ed. Teaching the spirit of mission Ad gentes: Continuing Pentecost today : a statement of the United States Conference of Catholic Bishops. United States Conference of Catholic Bishops, 2005.

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Leniz, Enrique Borda. La apostolicidad de la misión de la Iglesia: Estudio historico-teologico del capitulo doctrinal del decreto "Ad gentes". Athenaeum Romanum Sanctas Crucis, 1990.

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Vatican Council (2nd : 1962-1965)., ed. A Vatican II pneumatology of the Paschal mystery: The historical-doctrinal Genesis of Ad Gentes I, 2-5. Editrice Pontificia Universita Gregoriana, 1988.

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Massimo, Panebianco, and Gruppo interdisciplinare Urbano VIII, eds. Ad gentes inter gentes: Introduzione al codice internazionale ecclesiastico. Editoriale scientifica, 2000.

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Paola, Novara, Vasina Augusto, and Canali Barbara, eds. Missio ad gentes: Ravenna e l'evangelizzazione dell'est europeo. Fernandel, 2002.

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Novelli, Bruno. Fedeltà & coraggio!: La missione ad gentes e l'Istituto comboniano. Missionari comboniani, 1999.

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Book chapters on the topic "Mission ad gentes"

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"Missio ad gentes in the Spirituality of St. Vincent De Paul." In 'Mission is a must'. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004334083_005.

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Barnes, SJ, Michael. "The Mission of Dialogue." In Waiting on Grace. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842194.003.0002.

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The first chapter is concerned with spelling out a theological context common to both a ‘theology for’ and a ‘theology of dialogue’, namely a Church called to witness to its faith. While the ‘new way’ of dialogue is sometimes understood as replacing traditional forms of missionary witness like proclamation, mission remains central to any account of Church and Christian faith. According to Vatican II, the Church is ‘missionary of its very nature’. These familiar words from Ad Gentes, the Council’s decree ‘on missionary activity’, lead to a discussion of the Roman Catholic contribution to the ec
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Borelli, John. "Interreligious Dialogue at Vatican II." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.16.

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Abstract This chapter considers the origin and development of the Second Vatican Council’s Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate), with particular attention given to its understanding of the theological bases for interreligious dialogue and the important contribution of dialogue and collaboration to the causes of peace, social justice, and the rightful ordering of the human community. Starting from a consideration of the question of the Jews by a subcommission of the Secretariat for Promoting Christian Unity, it seeks to show how the declaration bu
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Grumett, David. "Movements of Ressourcement in Theology." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.3.

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Abstract The origins of ressourcement lie in mid-nineteenth-century France, when numerous patristic and medieval texts were commercially published. Before the Second Vatican Council, key ressourcement figures included the Jesuits de Lubac and Daniélou and the Dominicans Chenu and Congar. However, only slowly did ressourcement come to shape official church teaching. The council’s preparatory documents used ressourcement to endorse existing positions, but many bishops advocated a thorough revision of method and content. Lumen Gentium articulated a patristic vision of the Church as Christ’s organ
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Carrara, Laura. "III • In search of the Missing Satyroi: Numbers and Data." In The Name and Gender The Satirical Drama and the ‘Fourth Drama’ in Greek Theatre. Fondazione Università Ca’ Foscari, 2024. http://dx.doi.org/10.30687/978-88-6969-783-8/010.

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Il capitolo sottopone i corpora di Euripide e Sofocle ad una serrata analisi numerica mirante a verificare se in essi sia rispettata la proporzione 1:4 tra drammi satireschi e opere totali. Per entrambi i poeti, si procede alla ricostruzione del catalogo preciso e completo dei rispettivi drammi satireschi, un compito mai veramente svolto con esaustività negli studi, soprattutto per Sofocle. Per questo autore, si compie una ricognizione globale di tutti le opere frammentarie sospettate almeno una volta di qualità satiresca ma mai realmente dimostrate essere tali. La doppia disamina numerica e g
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