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Books on the topic 'Mission and colonialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Colonialism and Christian mission: Postcolonial reflections. Delhi: Indian Society for Promoting Christian Knowledge, 1993.

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2

Jerónimo, Miguel Bandeira. The 'Civilising Mission' of Portuguese Colonialism, 1870-1930. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137355911.

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3

Mission, colonialism, and liberation: The Lutheran Church in Namibia, 1840-1966. Windhoek, Namibia: New Namibia Books, 1997.

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4

International influences and Baptist mission in West Cameroon: German-American missionary endeavor under international mandate and British colonialism. Leiden: E.J. Brill, 1993.

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5

God's empire: Religion and colonialism in the British World, c.1801-1908. Cambridge: Cambridge University Press, 2011.

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6

Theravada Buddhism and the British encounter: Religious, missionary and colonial experience in nineteenth century Sri Lanka. New York: Routledge, 2006.

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7

Colonialismo missionario. Roma: Aracne editrice S.r.l., 2014.

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8

Flores, Moacyr. Colonialismo e missões jesuíticas. 2nd ed. Porto Alegre, R.S: Nova Dimensão, 1986.

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9

La France au Cameroun, 1916-1939: Colonialisme ou mission civilisatrice? Paris: L'Harmattan, 2002.

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10

Pandian, M. S. S. Colonialism, nationalism and legitimation: An essay on Vaikunda Swamy cult, Travancore. Madras: Madras Institute of Development Studies, 1991.

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11

Gonzales, José Marin. Peuples indigènes, missions religieuses et colonialisme interne dans l'Amazonie péruvienne. Uppsala, Sweden: Svenska institutet för missionsforskning, Uppsala universitet, 1992.

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12

Dube, Saurabh. Genealogías del presente: Conversión, colonialismo, cultura. [México]: El Colegio de México, 2003.

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13

An empire divided: Religion, republicanism, and the making of French colonialism, 1880-1914. New York: Oxford University Press, 2006.

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14

Carlos Páez de la Torre. Documentos coloniales: Relativo a los jesuitas. San Miguel de Tucumán: Archivo Histórico de Tucumán, 2007.

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15

Escribiendo desde los márgenes: Colonialismo y jesuitas en el siglo XVIII. México, D.F: Siglo XXI Editores, 2009.

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16

Valle, Ivonne del. Escribiendo desde los márgenes: Colonialismo y jesuitas en el siglo XVIII. México, D.F: Siglo XXI Editores, 2009.

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17

Tiberondwa, Ado K. Missionary teachers as agent of colonialism: A study of their activities in Uganda, 1877-1925. 2nd ed. Kampala: Fountain Publishers, 1998.

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18

Dena, Lal. Christian missions and colonialism: A study of missionary movement in northeast India with particular reference to Manipur and Lushai Hills, 1894-1947. Shillong: Vendrame Institute, 1988.

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19

The Tepehuan Revolt of 1616: Militarism, evangelism and colonialism in seventeenth-century Nueva Vizcaya. Salt Lake City: University of Utah Press, 2000.

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20

Gómez, Luis Angel Sánchez. Dominación, fe y espectáculo: Las exposiciones misionales y coloniales en la era del imperialismo moderno (1851-1958). Madrid: Consejo Superior de Investigaciones Científicas, 2013.

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21

Johannes Rebmann: A servant of God in Africa before the rise of Western colonialism. Nürnberg: VTR, Verlag für Theologie und Religionswissenschaft, 2011.

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22

Blood ground: Colonialism, missions, and the contest for Christianity in the Cape Colony and Britain, 1799-1853. Montreal: McGill-Queen's University Press, 2002.

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23

Wilde, Guillermo. Saberes de la conversión: Jesuitas, indígenas e imperios coloniales en las fronteras de la cristiandad. Buenos Aires: SB, 2011.

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24

Making war and minting Christians: Masculinity, religion, and colonialism in early New England. Amherst: University of Massachusetts Press, 2011.

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25

Rodríguez, Antonio Acosta. Prácticas coloniales de la iglesia en el Perú: Siglos XVI y XVII. Sevilla: Aconcagua, 2014.

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26

Grüntzig, Johannes W. Expeditionen ins Reich der Seuchen: Medizinische Himmelfahrtskommandos der deutschen Kaiser- und Kolonialzeit. Heidelberg: Elsevier, 2005.

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27

Langer, Protasio Paulo. Os guarani-missioneiros e o colonialismo luso no Brasil Meridional: Projetos civilizatórios e faces da identidade étnica, 1750-1798. Porto Alegre, RS, Brasil: Martins Livreiro Editor, 2005.

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28

Quarleri, Lía. Rebelión y guerra en las fronteras del Plata: Guaraníes, jesuitas, e imperios coloniales. Buenos Aires: Fondo de Cultura Económica, 2009.

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29

Rebelión y guerra en las fronteras del Plata: Guaraníes, jesuitas, e imperios coloniales. Buenos Aires: Fondo de Cultura Económica, 2009.

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30

Champeaux, Antoine, and Marc Michel. Centenaire des missions africaines, 1897-1900: Actes de la journée d'études organisée le 5 mai 2000 à Fréjus. Panazol: Lavauzelle, 2003.

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31

Tiempos para rezar y tiempos para trabajar: La cristianización de las comunidades muiscas coloniales durante el siglo XVI, 1550-1600. Bogotá: Instituto Colombiano de Antropología e Historia, 2001.

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32

Rafael, Vicente L. Contracting colonialism: Translation and Christian conversion in Tagalog society under early Spanish rule. Quezon City, Metro Manila: Ateneo de Manila University Press, 1988.

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33

Contracting colonialism: Translation and Christian conversion in Tagalog society under early Spanish rule. Ithaca: Cornell University Press, 1988.

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34

Contracting colonialism: Translation and Christian conversion in Tagalog society under early Spanish rule. Durham: Duke University Press, 1993.

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35

Healing traditions: African medicine, cultural exchange, and competition in South Africa, 1820-1948. Athens, Ohio: Ohio University Press, 2008.

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36

Gladwin, Michael. Mission and Colonialism. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.4.

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This chapter considers the controversial relationship of Protestant, Roman Catholic, and Orthodox Christian missions to colonialism during the long nineteenth century. Missionaries have been caricatured as cultural or political imperialists, or agents of a hegemonic globalizing capitalism. Many accounts have, however, neglected the intellectual and theological substructures of missionary endeavour. A closer look at Christian thought on mission and colonialism reveals a more complex picture. Missionary thought was shaped by Enlightenment and Romantic intellectual moods, and dominant scientific models of Newtonian physics, inductive method, and evolution. Nevertheless, several factors converged in missionary mentalités to subordinate and relativize other allegiances, whether national, colonial, or imperial: the Gospel’s universalizing logic, orthodox theological tempers, doctrines of providence, an increasingly ‘scientific’ (wissenschaftlich) theology of mission, and an internationalist character. Missionary intellectuals did not oppose colonial rule on principle, but they did seek to civilize it. And perhaps more fundamentally, they sought to convert it.

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37

Jerónimo, Miguel Bandeira. The 'Civilising Mission' of Portuguese Colonialism, 1870-1930. Palgrave Macmillan, 2016.

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38

The 'Civilising Mission' of Portuguese Colonialism, 1870-1930. Palgrave Macmillan, 2015.

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39

Harald, Fischer-Tiné, and Mann Michael 1959-, eds. Colonialism as civilizing mission: Cultural ideology in British India. London: Anthem Press, 2004.

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40

Harrison, Nicholas. Our Civilizing Mission. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941763.001.0001.

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Our Civilizing Mission is at once an exploration of colonial education, and a response to current anxieties about the historical and conceptual foundations of the ‘humanities’. On the one hand, focusing in detail on the example of Algeria, it treats colonial education as a facet of colonialism, exploring francophone writing that attests to the suffering inflicted by colonialism, to the shortcomings of colonial education, and to the often painful mismatch between the world of the colonial school and students’ home cultures. On the other hand, it asks what can be learned by treating colonial education not just as an example of colonialism but as a provocative, uncomfortable example of education. Placing writers’ literary and personal accounts of their transformative and often alienating experiences of colonial education in historical context, it raises difficult questions – about languages, literatures, ways of thinking, nationalism and national cultures – that need to be reconsidered by anyone teaching subjects such as French, or English, especially through literature. [160]

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41

Lee, Robert Dana, ed. Converting colonialism: Visions and realities in mission history, 1706-1914. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2008.

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42

(Editor), Harald Fischer-Tiné, and Michael Mann (Editor), eds. Colonialism as Civilising Mission: Cultural Ideology in British India (Anthem South Asian Studies). Anthem Press, 2004.

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43

(Editor), Harald Fischer-Tiné, and Michael Mann (Editor), eds. Colonialism as Civilising Mission: Cultural Ideology in British India (Anthem South Asian Studies). Anthem Press, 2004.

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44

Australian Settler Colonialism and the Cummeragunja Aboriginal Station. Sussex Academic Press, 2014.

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45

Ward, Kevin. Mission in the Anglican Communion. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.5.

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This chapter discusses the development of Anglicanism through mission and argues that mission is essential to the church’s existence and flourishing. It proposes that the church’s mission has two aspects: the deepening and revitalization of the lives of those already within the Christian community, and the extension of the Gospel beyond the boundaries of that community. Among the key issues covered are the mission in the Reformation era, Evangelicals and abolition of slavery, mission under colonialism, as well as specific regions such as India, Rwanda, Burundi, Congo, Madagascar, Quebec and Haiti. The chapter then considers the modern mission by discussing the Nigerian experience, the struggle against apartheid, and the rebirth of Chinese Christianity. The last section allows the reader to consider the mission beyond Anglicanism.

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46

Hill, Kimberly D. A Higher Mission. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179810.001.0001.

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Throughout the first three decades of the twentieth century, alumni and students from historically black colleges and universities contributed to the American Protestant mission movement in West Africa. Those contributions extended beyond the manual labor endeavors promoted by Booker T. Washington and the Phelps Stokes Fund; African American missionaries also adapted classical studies and self-help ideology to a transnational context. This book analyzes the effects and significance of black education strategies through the ministries of Althea Brown and Alonzo Edmiston from 1902 to 1941. Brown specialized in language, music, and cultural analysis while her husband engaged in preaching, agricultural research, and mediation on behalf of the American Presbyterian Congo Mission in what became the Belgian Congo. Personal and professional partnership motivated the two missionaries to interpret their responsibilities as a combination of training from Fisk University, Tuskegee Institute, and Stillman Institute. Each of these institutions held a symbolic meaning in the contexts of the Southern Presbyterian Church and European colonialism in Africa. Denominational administrators and colonial officials understood African American missionaries as leaders with the potential to challenge racial hierarchies. This perception influenced the shifting relations between African Christians and black missionaries during the development of village churches. The Edmistons’ pedagogical interest in adapting to local conditions encouraged Presbyterian converts and students to promote their interests and their authority within the Congo Mission. At the same time, occasional segregation and expulsion of African American missionaries from overseas ministry enabled them to influence early civil rights activities in the American South.

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47

Unrepresented Nations and Peoples Organization, ed. China's tibet: The world's largest remaining colony : report of a fact-finding mission and analyses of colonialism and Chinese rule in Tibet. [Nederlands]: Unrepresented Nations and Peoples Organization, 1997.

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48

Deena, Lal. Christian Missions and Colonialism. South Asia Books, 1988.

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49

(Foreword), Megan Vaughan, ed. Medicine and Scottish Missionaries in the Northern Malawi Region, 1875-1930: Quests for Health in a Colonial Society. Edwin Mellen Pr, 2007.

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50

O'Connor, Dan. The Geography of Anglicanism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.21.

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Imperialism and colonialism have been key determinants for the geography of Anglicanism. This is evident in developments within the British Isles, in North America and North American expansion, in India, and in nineteenth- and twentieth-century British expansion worldwide. In much of this, the mission agencies, in particular SPCK, SPG, CMS, and UMCA, have played an important role. Characteristic impacts included settlement, slavery and indentured labour, displacement and segregation. The civility/barbarity dichotomy made for a persisting fault-line, reinforced by racism. Anglican developments, including the Lambeth Conferences, shaped and were shaped by globalization.

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