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Relevant bibliographies by topics / Mission of the church – Nigeria

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Academic literature on the topic 'Mission of the church – Nigeria'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Mission of the church – Nigeria"

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Mohr, Adam. "Out of Zion Into Philadelphia and West Africa: Faith Tabernacle Congregation, 1897-1925." Pneuma 32, no. 1 (2010): 56–79. http://dx.doi.org/10.1163/027209610x12628362887631.

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AbstractIn May 1897 Faith Tabernacle Congregation was formally established in North Philadelphia, emerging from an independent mission that shortly thereafter became the Philadelphia branch of John Alexander Dowie’s Christian Catholic Church. Faith Tabernacle probably abstained from merging with Dowie’s organization because, unlike the Christian Catholic Church, it rigorously followed the faith principle for managing church finances. Like the Christian Catholic Church, Faith Tabernacle established many similar institutions, such as a church periodical (called Sword of the Spirit), a faith home

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Ukeachusim, Chidinma Precious, Ezichi A. Ituma, and Favour C. Uroko. "Understanding Compassion in the Gospel of Matthew (Matthew 14:13–21)." Theology Today 77, no. 4 (2021): 372–92. http://dx.doi.org/10.1177/0040573620956712.

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The compassionate-love Jesus feels moves him to solve the problems of the suffering. Hence, everything Jesus thought, said, or did in his mission to salvage humankind was motivated by compassionate love. Jesus demonstrated that his mission-mandate should be done on the platform of genuine compassionate love. That is why, in the gospels, he was described as always being moved by compassion. Jesus demonstrated that his followers are to carry on the mission-mandate of the church in compassionate love. But in this era, the church has undergone a paradigm shift from this model of Jesus’ compassion.

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Obinna, Elijah. "Bridging the Divide: The Legacies of Mary Slessor, ‘Queen’ of Calabar, Nigeria." Studies in World Christianity 17, no. 3 (2011): 275–93. http://dx.doi.org/10.3366/swc.2011.0029.

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The missionary upsurge of the mid-nineteenth century resulted in the establishment of the Presbyterian Church of Nigeria (PCN) in 1846. The mission was undertaken through the sponsorship of the United Secession Church and later the United Presbyterian Church (UPC), which subsequently became part of the United Free Church of Scotland. In 1876, the ‘white African mother’ and ‘Queen’ of Calabar, Mary Slessor, arrived in Calabar as a missionary of the UPC. She served for thirty-nine years, died and was buried in Calabar. This paper presents a contextual background for understanding the missionary

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Williams Omotoye, Rotimi. "Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America." African Journal of Religion, Philosophy and Culture 1, no. 2 (2020): 77–92. http://dx.doi.org/10.31920/2634-7644/2020/1n2a5.

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Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God

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Ekebuisi, Chinonyerem Chijioke. "The Impact of Garrick Braide's Revival on the Growth of Methodism in Eastern Nigeria between 1910 and 1932." Holiness 6, no. 1 (2020): 11–20. http://dx.doi.org/10.2478/holiness-2020-0003.

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Abstract The missionaries of the Primitive Methodist Mission pioneered into Igboland in 1910 and encountered opposition and difficulties. Efforts to become established were hindered by several factors. However, starting from 1914, a religious awakening led by Garrick Braide, an African convert of Niger Delta Pastorate Church (i.e. Anglican Church in the Niger Delta), spread throughout Igboland causing widespread religious revival. Using original source material, this article examines how the Primitive Methodist Mission benefitted greatly from this religious awakening, and subsequently witnesse

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Amaefule, Adolphus Ekedimma. "The Roman Catholic Church in Nigeria and Liturgical Inculturation in Chimamanda Adichie’s Purple Hibiscus." Ecclesiology 17, no. 1 (2021): 72–90. http://dx.doi.org/10.1163/17455316-bja10002.

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Abstract Beyond its entertainment value, every piece of creative literature has something more to say which reading between the lines often has a way of revealing. This is true of the novel Purple Hibiscus by the award-winning Nigerian writer, Chimamanda Ngozi Adichie. While his novel says something about the family, politics, post-colonial history and religious realities such as priesthood, mission, Mary, and the Eucharist, this paper looks at what it can tell us about liturgical inculturation and its implications for the Roman Catholic Church in Nigeria. It is hoped that the paper would help

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Gathogo, Julius Mutugi. "FRANCIS AKANU IBIAM (1906-1995): A LEADER WHO HAD A MISSION BEYOND ECCLESIA." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 222–38. http://dx.doi.org/10.25159/2412-4265/111.

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Sir Francis Akanu Ibiam KCMG, KBE (1906-1995) was a distinguished medical missionary who was appointed Governor of Eastern Region, nigeria from December 1960 until January 1966 during the nigerian First Republic. From 1919 to 1951 he was known as Francis Ibiam, and from 1951 to 1967 as Sir Francis Ibiam. This article explores his profile; the profile of a man whose contribution as a medical doctor, a missionary doctor, an educationist, a statesman and a churchman is outstanding, hence inspiring to the new crop of leadership in Africa of the 21st century. Was he too emotional when conducting hi

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Haugen, Heidi Østbø. "African Pentecostal Migrants in China: Marginalization and the Alternative Geography of a Mission Theology." African Studies Review 56, no. 1 (2013): 81–102. http://dx.doi.org/10.1017/asr.2013.7.

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Abstract:The city of Guangzhou, China, hosts a diverse and growing population of foreign Christians. The religious needs of investors and professionals have been accommodated through government approval of a nondenominational church for foreigners. By contrast, African Pentecostal churches operate out of anonymous buildings under informal and fragile agreements with law-enforcement officers. The marginality of the churches is mirrored by the daily lives of the church-goers: Many are undocumented immigrants who restrain their movements to avoid police interception. In contrast to these experien

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BERSSELAAR, DMITRI VAN DEN. "RELIGIáƒO COMO PATRIMá”NIO NA NIGÉRIA: Cristãos Igbos e Religião Tradicional africana." Outros Tempos: Pesquisa em Foco - História 15, no. 25 (2018): 51–72. http://dx.doi.org/10.18817/ot.v15i25.635.

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Partindo de uma perspectiva histórica, considerando a chegada dos primeiros missionários anglicanos, em meados do século XIX, entre os Igbos, na Nigéria, abordarei o impacto do cristianismo (incluindo missionários e convertidos) sobre o debate local acerca da identidade Igbo. Argumentarei que a cultura Igbo tradicional e não cristã foi definida por e em resposta aos debates da missão cristã sobre a conversão e o comportamento dos cristãos Igbos. Depois disso, vou relatar como a identidade Igbo veio a coincidir com o cristianismo e como isso resultou em uma apreciação renovada da religião "trad

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Barnes, Andrew E. "The Middle Belt Movement and the formation of Christian Consciousness in Colonial Northern Nigeria." Church History 76, no. 3 (2007): 591–610. http://dx.doi.org/10.1017/s0009640700500596.

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This article looks at the connection between a political movement and the evolution of Christian consciousness. It seeks to answer a series of questions not often asked, in hopes of demonstrating that these questions deserve more attention than they have generated in the past. Historians and mission scholars rightly expend a good deal of effort studying the transition in mission-established churches from European to indigenous control. Missions did more than establish churches, however. They established local Christian cultures. Yet while there is some understanding of what indigenous peoples

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Dissertations / Theses on the topic "Mission of the church – Nigeria"

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Oleri, Godfrey Chukwunyere. "The dynamic character of the mass media in the evangelising mission of the church in Africa : with particular reference to the Nigerian church /." Hamburg : Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-3088-1.htm.

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Onwunta, Uma Agwu. "Ethnicity and missional strategies within the Presbyterian Church of Nigeria." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17328.

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Thesis (D.Th.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This study and dissertation examines “Ethnicity and missional strategies within the Presbyterian Church of Nigeria.” A historical study of the mission methods and an empirical study of current missionary practices in the church point to the need for a new missional identity of the church. This missional identity requires a reversal of and a change to missionary strategies that should result into reconciliatory missiology. In the process of making this assessment of the Presbyterian mission in Nigeria, it was necessary

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Onwunta, Uma Agwu. "The impact of ethnicity on the missional strategies within the Presbyterian church of Nigeria." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/1170.

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Thesis (DTh (Practical Theology and Missiology ))--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This study and dissertation examines the “Impact of ethnicity on the missional strategies within the Presbyterian Church of Nigeria.” A historical study of the mission methods and an empirical study of current missionary practices in the church point to the need for a new missional identity of the church. This missional identity requires a reversal of and a change to missionary strategies that should result into reconciliatory missiology. In the process of making this assessment of the Pre

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Nden, Seth Usman. "The meaning of "ecclesia" and its significance for evangelism within the church of Christ in Nigeria." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Karibwije, James E. "Polygamy and the church in Nigeria a study of various Christian positions /." Theological Research Exchange Network (TREN) Access this title online, 1986. http://dx.doi.org/10.2986/tren.006-0218.

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Kukah, Matthew Hassan. "DIALOGUE AND THE CHURCH'S MISSION IN A PLURALISTIC SOCIETY: THE CASE OF NIGERIA." Bulletin of Ecumenical Theology, 2003. http://digital.library.duq.edu/u?/bet,920.

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Lee, Neung Sung. "Contextualization of the message, the messenger, and the church in the Tagale [sic] rural society a culturally sensitive approach /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Ibewuike, Victoria O. "African Women and Religious Change: A study of the Western Igbo of Nigeria with a special focus on Asaba town." Doctoral thesis, Uppsala : Department of Theology, Uppsala University, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6200.

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Roth, Rosie. "An introduction to missions course for the ECWA Theological Seminary, Igbaja toward a program to develop mission-minded pastors for Nigerian churches /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Onyeidu, Samuel Onwo. "The Anglican mission to Asaba, Nigeria, 1875-1930." Thesis, University of Aberdeen, 1985. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU044238.

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This study covers the first fifty-five years (1875-1930), of the work of the Church Missionary Society (hereafter referred to as Anglican Mission), in Asaba and its hinterland. The period under survey witnessed the foundation, growth and subsequently maturity of the Mission. Begun in 1875, by the terminal date of this study Asaba (with other Districts of the Niger Mission) had become the Church of the people with its own ecclesiastical constitution. The work begins with an account of the primal society of Asaba and its hinterland as the missionary agents saw it in the nineteenth century. The p

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Books on the topic "Mission of the church – Nigeria"

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Vingborg, Elisabeth. Nigerians engaged in mission work today: Glimpses of the manifold mission activities and achievements of some of the churches/mission agencies currently working in northern Nigeria. Grace Foundation Media Services, 2001.

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Aye, Efiong U. Presbyterianism in Nigeria. Wusen Press Ltd., 1987.

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Turaki, Yusufu. An introduction to the history of SIM/ECWA in Nigeria, 1893-1993. Y. Turaki, 1993.

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Taylor, William H. Mission to educate: A history of the educational work of the Scottish Presbyterian mission in East Nigeria, 1846-1960. E.J. Brill, 1996.

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Nwaneri, Vitalis Chi. The people's manifesto: PAN's mission 2000. Vacom International, 1998.

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Church of the Province of Nigeria. The story of the Niger mission, 3rd October, 1997: [inauguration of Province II, Church of Nigeria, Anglican Communion]. Diocesan Printing Press, 1997.

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Oshatoba, Seth A. S.I.M. and ECWA in Nigeria: The story of the beginnings. Gbenle Press, 1985.

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Oduyoye, Mercy Amba. The Wesleyan presence in Nigeria, 1842-1962: An exploration of power, control, and partnership in mission. Sefer, 1992.

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Gbuji, Anthony O. New evangelization in the third millennium church in Nigeria. s.n.], 2001.

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10

Ozigboh, Ikenga R. A. Roman Catholicism in Southern Nigeria 1885-1931. Etukokwu Publishers (Nig), 1988.

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Book chapters on the topic "Mission of the church – Nigeria"

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Tobias, Norman C. "Mission Accomplished." In Jewish Conscience of the Church. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_10.

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Haight S.J., Roger. "The World Mission of the Christian Church." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_14.

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Michalak, Ryszard. "The Methodist mission in Masuria." In The Methodist Church in Poland. Routledge, 2021. http://dx.doi.org/10.4324/9781003187417-10.

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Kwashi, Benjamin A. "The Church of Nigeria (Anglican Communion)." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch15.

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Sanneh, Lamin. "The CMS and the African Transformation: Samuel Ajayi Crowther and the Opening of Nigeria." In The Church Mission Society and World Christianity, 1799-1999. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-8.

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Utulu, Samuel C. Avemaria, and Adebayo A. Akadri. "A Case of Redeemer’s University Adoption of Institutional Repository Using the Principles of Electronic Information Management Systems." In Cases on Electronic Records and Resource Management Implementation in Diverse Environments. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-4466-3.ch008.

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This case is about the influence of the Internet on scholarly communication and the emergence of various access-to-knowledge initiatives. Major emphasis was placed on Institutional Repositories (IRs) using a practical example of its evolution at the Redeemer’s University (RUN), Nigeria. RUN was established in 2005 by the Redeemed Christian Church of God with the mission to develop into a global university that is able to contribute to the amelioration of the problems facing Nigeria, Africa, and the world. To achieve its mission, RUN created a development hexagon, which resulted in the need to deploy its RUN Institutional Repository (RUNIR). Consequently, RUNIR deployment, which began in 2008, formed the major theme of the case reported in this chapter. As a result of the advantages provided by the institutional repository, Redeemer’s University is in a strong position to meet its mission goals and objectives.

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Utulu, Samuel C. Avemaria, and Adebayo A. Akadri. "A Case of Redeemer's University Adoption of Institutional Repository Using the Principles of Electronic Information Management Systems." In Open Source Technology. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-7230-7.ch015.

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This case is about the influence of the Internet on scholarly communication and the emergence of various access-to-knowledge initiatives. Major emphasis was placed on Institutional Repositories (IRs) using a practical example of its evolution at the Redeemer's University (RUN), Nigeria. RUN was established in 2005 by the Redeemed Christian Church of God with the mission to develop into a global university that is able to contribute to the amelioration of the problems facing Nigeria, Africa, and the world. To achieve its mission, RUN created a development hexagon, which resulted in the need to deploy its RUN Institutional Repository (RUNIR). Consequently, RUNIR deployment, which began in 2008, formed the major theme of the case reported in this chapter. As a result of the advantages provided by the institutional repository, Redeemer's University is in a strong position to meet its mission goals and objectives.

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Paul, Ojo Olarewaju. "Cultural Implications of the Loss of Evil Forests in Nigeria." In Handbook of Research on the Impact of Culture in Conflict Prevention and Peacebuilding. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2574-6.ch002.

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That there is a missing link between environmentalists' understandings of and the application of the supremacy of Christ and the church over creation cannot be ignored. This has warranted a negative view of this doctrine in the face of current global ecological problems. In traditional African communities there was ambiguous reception of the Christian church, with its operational base confined to certain dangerous and ecologically orphaned ‘evil forests'. It is from these evil forests that the church has positively produced the present educational and political elite who should in turn protect the environment. With this fact, the multi-dimensional approach to tackling the ecological crisis in Nigeria will be set on a positive course.

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Endong, Floribert Patrick C. "Reconciling Homosexuality and Spirituality in Africa as a Heresy and Survival Strategy." In Research Anthology on Religious Impacts on Society. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3435-9.ch029.

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The fight against homophobia in Africa has motivated the emergence of various advocacy initiatives including pro-gay religious forces. One of such initiatives – which have audaciously Christianized homosexuality – has been the Nigerian based, House of Rainbow (LGBT church). Using observations and a critical exploitation of secondary sources, this book chapter critically appraises this church in the light of four socio-religious theories namely, secular humanism, postmodernism, religious liberalism and African conservatism. The chapter is divided into four main parts. The first part provides a theoretical framework composed of four movements namely postmodernism, secular humanism, religious liberalism and African conservatism. The second part explores the origin, mission and structure of House of Rainbow. The third part examines House of Rainbow as postmodernist and religious humanist Christianity; while the last part examines the extent to which the gay-only church is more a survival strategy for Nigerian LGBT people than it is a heresy.

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Endong, Floribert Patrick C. "Reconciling Homosexuality and Spirituality in Africa as a Heresy and Survival Strategy." In African Studies. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3019-1.ch055.

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The fight against homophobia in Africa has motivated the emergence of various advocacy initiatives including pro-gay religious forces. One of such initiatives – which have audaciously Christianized homosexuality – has been the Nigerian based, House of Rainbow (LGBT church). Using observations and a critical exploitation of secondary sources, this book chapter critically appraises this church in the light of four socio-religious theories namely, secular humanism, postmodernism, religious liberalism and African conservatism. The chapter is divided into four main parts. The first part provides a theoretical framework composed of four movements namely postmodernism, secular humanism, religious liberalism and African conservatism. The second part explores the origin, mission and structure of House of Rainbow. The third part examines House of Rainbow as postmodernist and religious humanist Christianity; while the last part examines the extent to which the gay-only church is more a survival strategy for Nigerian LGBT people than it is a heresy.

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Conference papers on the topic "Mission of the church – Nigeria"

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Istodor, Gheorghe. "Contemporary challenges to the Church Mission from the perspective of post-modern art and technology." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.27.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

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Olatokun, Wole. "Analysing Socio-Demographic Differences in Access and Use of ICTs in Nigeria Using the Capability Approach." In InSITE 2009: Informing Science + IT Education Conference. Informing Science Institute, 2009. http://dx.doi.org/10.28945/3345.

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This paper presents disaggregated survey data on ICT ownership, access to public ICT facilities, capabilities and actual use of ICTs in two locations in a Nigerian municipality. The study analysed socio-demographic differences in access and use of ICTs using Sen’s capability approach. Survey research approach was adopted. The locations were a rural and an urban community. The population of the study comprised 500 respondents selected from the two locations. The two locations were intentionally selected with a view to ensuring rural versus urban data comparisons. A structured questionnaire was

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Lombardi, Angela, and Saadet Toker-Beeson. "Toward a Structural Comprehension of an 18th-Century Spanish Colonial Stone Masonry Monument: The Church of Mission San Jose y Miguel de Aguayo, Texas." In AEI 2017. American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480502.060.

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leadin

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Pruteanu, Sorela-Maria, and Marius Nita. "Social Responsibility- Sustainable Challenge for Public and Private Sector." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/36.

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The focus on social responsibility is even more pronounced given that competitiveness in the private sector can be surpassed by responsible business policies towards both the environment and the community. All institutions from public sector should act in the interest of the communities they represent, promoting at the same time the benefits of the “social responsibility” concept. Including this concept within the public sector creates an added value, in terms of both the morality of the decisions (taken by the legal representatives of the communities) and this kind of behaviour’s promotion by

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