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Journal articles on the topic 'Mission praxis'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

McKinney, Lois. "Missionaries in the Twenty-First Century: Their Nature, Their Nurture, Their Mission." Missiology: An International Review 21, no. 1 (1993): 55–64. http://dx.doi.org/10.1177/009182969302100106.

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This article combines elements from the emerging mission paradigm suggested by David J. Bosch in his seminal work, Transforming Mission (1991), with insights into the education of twenty-first century missionaries. The conceptual model developed here sees praxis and poiesis, theological contextualization and spiritual formation, being brought together in listening and responding movements of missions. It is suggested that missionaries will be best prepared for missions in a new century through emphases upon (1) nurture for praxis as they learn to exegete the Word, exegete the world, and bring

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2

Wachsmuth, Melody J. "Mission and the Reformation." Kairos 11, no. 2 (2017): 143–54. http://dx.doi.org/10.32862/k.11.2.1.

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Scholarly interaction has ranged from arguing that the Reformers were indifferent toward mission to asserting that both Luther and Calvin had theologies of mission embedded in their understanding of the gospels and emphasis on preaching the word of God. On the other hand, during the same time period, the Anabaptists emerged as a movement with a radical and deliberate mission praxis. How can strains of a new and emerging Protestantism, in similar socio-political contexts, develop such different mission praxis? This paper explores this discrepancy between these two movements and then offers impl

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Wakefield, Gavin. "Missional Conversations: a dialogue between theory and praxis in world mission." Practical Theology 13, no. 1-2 (2020): 187–89. http://dx.doi.org/10.1080/1756073x.2020.1742429.

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4

Mainwaring, Simon James. "Mutuality as a Postcolonial Praxis for Mission." Ecclesiology 10, no. 1 (2014): 13–31. http://dx.doi.org/10.1163/17455316-01001003.

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In an era in North-Atlantic societies of an increasing move away from religious affiliation and practice, churches have attempted to reimagine what it means to be Christian communities of faith with an eye on creating a spaciousness for the so-called non-believer. However, the same sort of intentionality has not been applied to what liberation theologians have called the ‘non-person’, those who live at the margins of society. Drawing from the conceptual framework of postcolonial theory, this essay presents mutuality as a praxis for mission, seeking to explore how ecclesial identity and authori

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Droll, Anna Marie. "The Spirit and the poor in West Africa and Tanzania: A Pentecostal response to David J. Bosch’s “mission in the wake of the Enlightenment”." Missiology: An International Review 48, no. 2 (2020): 181–91. http://dx.doi.org/10.1177/0091829620914266.

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This article describes a pneumatological methodology of Christian mission in solidarity with the poor, which is exhibited by African Pentecostal-Charismatics in ministry in Tanzania and West Africa today. The methodology is drawn from the experiences of dreams and visions as they fund an approach rooted in two pneumatological essentials for mission praxis: (1) “poverty of spirit” as an epistemological requisite and (2) the power of Spirit for mission in an oppressive spirit-filled world. The thesis argued here is that this methodological approach to missions is evidence of the “creative tensio

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Isaak, Paul John. "God's Mission as Praxis for Healing and Reconciliation." International Review of Mission 100, no. 2 (2011): 322–36. http://dx.doi.org/10.1111/j.1758-6631.2011.00076.x.

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Field, David N. "Holiness, social justice and the mission of the Church: John Wesley’s insights in contemporary context." Holiness 1, no. 2 (2020): 177–98. http://dx.doi.org/10.2478/holiness-2015-0005.

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AbstractJohn Wesley summarised Methodism’s mission as spreading ‘scriptural holiness’. This article argues that the praxis of social justice as an expression of holiness is integral to the mission of the Church. The following themes from Wesley’s theology are examined: holiness as love; ‘justice, mercy, and truth’; social holiness; works of mercy as a means of grace; stewardship, and ‘the outcasts of men’. It argues that the praxis of justice, mercy and truth is integral to holiness and hence to mission of the Church. A contextualisation of this theme in the context of secularisation and migra

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Koning, Danielle. "Place, Space, and Authority. The Mission and Reversed Mission of the Ghanaian Seventh-day Adventist Church in Amsterdam." African Diaspora 2, no. 2 (2009): 203–26. http://dx.doi.org/10.1163/187254509x12477244375175.

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Abstract African churches in diaspora frequently use mission discourses in which they seek to reach out not only to Africans but to 'native' populations as well. However, though such discourses are sometimes followed up by praxis and incidental 'success,' there often appears a gap between socalled 'reversed mission' discourse and its accompanying praxis. This article explores why this gap may exist, through a space and place related understanding of mission and a case study of the Ghanaian Seventh-day Adventists in Amsterdam. It is argued that ethnicised forms of place making, reversed mission

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9

Karecki, Madge. "Mission Spirituality in Global Perspective." Missiology: An International Review 40, no. 1 (2012): 23–35. http://dx.doi.org/10.1177/009182961204000104.

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Today there is a growing interest in spirituality at both the popular and academic levels. Some missiologists have been suspicious of spirituality because of how it has been defined. This article looks at definitions of spirituality and how they interface with missiology in a way that is mutually enriching for both disciplines. Four regions of the world are examined to see what they might contribute to our understanding of mission spirituality. Emphasis is placed on the need for contemplative prayer to shape and sustain mission praxis.

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Kim, Daeyoong. "The Meaning of the Reformation and Its Adaptation for Building the Cycle of Mission Praxis at Christian Universities." Journal of Youngsan Theology 42 (December 31, 2017): 153–82. http://dx.doi.org/10.18804/jyt.2017.12.42.153.

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Bate, Stuart C. "Foreign Funding of Catholic Mission in South Africa: a Case Study." Mission Studies 18, no. 1 (2001): 50–84. http://dx.doi.org/10.1163/157338301x00199.

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AbstractThis article forms part of an ongoing study of money as a cultural signifier in western missionary praxis. The focus here is foreign funding of Catholic mission in Africa. It presents a case study of a particular donor agency, given the pseudonym, "funding the mission," and its role in financing Catholic mission projects in South Africa between 1979 and 1997. This period was one of tremendous social change in South Africa during which the Catholic Church spent a large amount of time and effort in reviewing its own praxis culminating in the launch of a pastoral plan in 1989. The article

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Thompson, Peter A. "Mission impossible? Research praxis and activist interventions in New Zealand media policy." Interactions: Studies in Communication & Culture 11, no. 2 (2020): 227–44. http://dx.doi.org/10.1386/iscc_00020_1.

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Over the last two decades, public media arrangements in many countries have been eroded by unsympathetic governments cutting subsidies/license fees or, in some cases, actively dismantling their institutional arrangements. The proliferation of online/mobile/interactive media has legitimated a view among some policy-makers and vested interests within the private media sector that public service provisions are an anachronism in the digital media ecology. In such a context, critical media scholars whose research is intended to not only inform the academic community but influence public policy face

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13

Cronshaw, Darren. "Exploring Local Church Praxis of Public Theology." International Journal of Public Theology 14, no. 1 (2020): 68–96. http://dx.doi.org/10.1163/15697320-12341601.

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Abstract The Baptist Union of Victoria (BUV) encourages local churches to give priority to contributing to the well-being of their local neighbourhoods through community engagement and advocacy. This commitment to holistic mission and local community development is an integral part of the public theology of local churches, given Elaine Graham’s argument that ‘practical care and service constitutes the essential praxis of public theology’. But to what extent does the reality of BUV local church mission match this rhetoric? The 2016 National Church Life Survey (NCLS) helps identify what communit

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Nothwehr, Dawn M. "For the Salvation of the Cosmos: The Church’s Mission of Ecojustice." International Bulletin of Mission Research 43, no. 1 (2018): 68–81. http://dx.doi.org/10.1177/2396939318797913.

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The Christian ecojustice mission is grounded in the intimate relationship between creation, redemption, and incarnation. Failure to adequately integrate this truth in its mission praxis has obscured Christian proclamation. Mission clarification requires knowing the God of all creation. Mission motivation originates in humans knowing their true identity as ones loved by God within and through creation. Mission correction consists in heeding revelation from the “Book of Creation” (St. Augustine), learning wisdom from “asking of the beasts” (Job 12:7). Not to love, defend, and protect creation is

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Smit, P. F. "Afro-Chinese partnership in missions. A similar history, a shared vision." Verbum et Ecclesia 19, no. 1 (1998): 78–95. http://dx.doi.org/10.4102/ve.v19i1.1155.

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In this article the possibilities of a shared mission vision and praxis between African and Chinese Christians are considered. The possibility of such an endeavour lies in the respective histories of Africa and the Chinese people as well as in a similar vision for the Church of Christ on earth. Powerful forces, of which European colonialism is probably the most important, have shaped African and Chinese Christian’s view of mission and the church. After a quick tour through the history of mission in Africa and China, the potentials and pitfalls of such a shared mission program are discussed.

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Kretschmar, Georg. "Anspruch auf Universalität in der Alten Kirche und Praxis ihrer Mission." Saeculum 38, no. 2-3 (1987): 150–77. http://dx.doi.org/10.7788/saeculum.1987.38.23.150.

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이범성. "Die Richtung der oekumenischen Mission und Theologische Basis fuer die Praxis." Journal of Pastoral Care and Counseling 16, no. ll (2011): 189–217. http://dx.doi.org/10.23905/kspcc.16..201105.007.

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18

Williams, John A. "In Search of ‘Fresh Expressions of Believing’ for a Mission-shaped Church." Ecclesiology 12, no. 3 (2016): 279–97. http://dx.doi.org/10.1163/17455316-01203003.

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This article argues that the contemporary renewal of religious life requires that ‘fresh expressions of church’ must also and equally encourage ‘fresh expressions of believing’. The first part draws on the Schleiermacher tradition to lay out the groundwork for the kind of approach to theology that might allow such fresh expressions to begin to emerge: a theology founded in experience, shaped and formed relationally, and intrinsically reflective and critical. The second part of the article identifies some ecclesial models that could be hospitable to the nurture of fresh expressions of believing

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King, Fergus. "“De Baptista nil nisi bonum” John the Baptist as a Paradigm for Mission « De Baptista nil nisi bonum » – Jean-Baptiste comme paradigme de la mission ,,De Baptista nil nisi bonum“ – Johannes der Täufer als Paradigma für Mission “De Baptista nil nisi bonum” – Juan el Bautista como paradigma para la misión." Mission Studies 26, no. 2 (2009): 173–91. http://dx.doi.org/10.1163/016897809x12548912398794.

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AbstractThis paper considers how John the Baptist may function as a model of mission. The preaching, behaviour and praxis of Jesus and the Baptist are compared, and the results show that there are significant similarities between all three aspects of their depictions across the Gospel traditions. The major difference arises in the subordination of the Baptist to Jesus. The commonalities between the two are further seen in the praxis of the disciples of Jesus. This in turn suggests that the Baptist and the disciples share a common task: to proclaim the repentance which is effected by Jesus alon

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Wiryadinata, Halim. "An Evaluation Of Liberation Theology in The Light Of Its Praxis." Kurios 1, no. 1 (2018): 1. http://dx.doi.org/10.30995/kur.v1i1.8.

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This article is presented to see how Liberation Theology uses the Scripture wrongly in interpreting their mission. Liberation Theology brings also to the new approach for the third world country. This is how Christian should response Liberation Theology from its praxis.

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Hendrickson, Craig S. "Ending Racial Profiling in the Church: Revisiting the Homogenous Unit Principle." Mission Studies 35, no. 3 (2018): 342–65. http://dx.doi.org/10.1163/15733831-12341589.

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Abstract The “homogeneous unit principle” (HUP) has informed evangelical mission praxis in the United States for decades. While many see this as a pragmatic approach to spreading the gospel more expediently, others argue that it mirrors processes of racialization in the society at large, while reinforcing hyper-segregation in the church. In this paper, I suggest that the American evangelical church needs to re-examine, and ultimately, shed the exclusionary mission practices informed by the HUP if it is to faithfully embody the unity and reconciliation achieved through Christ’s work on the cros

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Chevalier, Laura A. "Book review: Living Mission Interculturally: Faith, Culture, and the Renewal of Praxis." Missiology: An International Review 45, no. 1 (2017): 122–23. http://dx.doi.org/10.1177/0091829617692758.

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23

Collins, Paul. "The Praxis of Inculturation for Mission: Roberto de Nobili’s Example and Legacy." Ecclesiology 3, no. 3 (2007): 323–42. http://dx.doi.org/10.1177/1744136607077156.

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AbstractThis article investigates inculturation in the twentieth century in relation to the example and practice of the seventeenth-century Jesuit missionary Roberto de Nobili. Monastic and liturgical attempts at inculturation in South India are examined as well as the critique offered by Dalit Theology. There are four sections: (1) Outline and analysis of the practice of de Nobili, and its theological basis in the seventeenth century. (2) Analysis of the parallels between the praxis of de Nobili and various Christian sannyasi in the twentieth century, e.g. Savarirayan Jesudason, Ernest Forres

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Leemhuis, Guy. "Book Review: Living Mission Interculturally: Faith, Culture, and the Renewal of Praxis." Anglican Theological Review 98, no. 4 (2016): 764–65. http://dx.doi.org/10.1177/000332861609800422.

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Hanchin, Timothy. "Educating for/inCaritas: A Pedagogy of Friendship for Catholic Higher Education in Our Divided Time." Horizons 45, no. 1 (2018): 74–104. http://dx.doi.org/10.1017/hor.2018.1.

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The sweeping movement of student protest over racial discord on university campuses reflects intractable divisions in the public square. Catholic higher education is obligated by its mission to address this interpersonal situation with practices of healing as integral to its formational end. This article approaches Thomas Groome's shared Christian praxis as a “pedagogy ofcaritas” in light of Aristotle and Thomas Aquinas. The focusing activity and five movements of shared Christian praxis enact the dynamic structure of Bernard Lonergan's cognitional and existential interiority. Friendship praxi

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Ilo, Stan Chu. "Poverty and Economic Justice in Pope Francis." International Bulletin of Mission Research 43, no. 1 (2018): 38–56. http://dx.doi.org/10.1177/2396939318810698.

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This article discusses Pope Francis’s teaching on poverty and economic justice with reference to his Evangelii gaudium and Laudato si’. This teaching is developed through three emphases of the pope: (1) a compassionate church, moved by the suffering and injustice in the world; (2) a church whose mission is to accompany humanity with the leaven of the Gospel in order to bring about a radical conversion of hearts and worldly systems and institutions; and (3) a transformative missional praxis that brings about integral salvation through solidarity with the poor and marginalized, and a prophetic c

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Puroway, Andrew W. "Critical Advising: A Freirian-Inspired Approach." NACADA Journal 36, no. 2 (2016): 4–10. http://dx.doi.org/10.12930/nacada-15-015.

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Advising is not a politically neutral activity. It requires pedagogical grounding that promotes critical reflection and action consistent with praxis. Advisors can turn to literature citing Brazilian educator and critical pedagogue, Paulo Freire, for discussions on praxis, and they can use a Freirian-inspired advising approach to connect the curriculum to a postsecondary institutional mission for promoting the common good. Freire also serves as an inspiration for educators seeking to promote social justice. In this article, some basic Freirian concepts are explored so advisors can inspire in s

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Menzies, Robert. "Acts 2.17-21: A Paradigm for Pentecostal Mission." Journal of Pentecostal Theology 17, no. 2 (2008): 200–218. http://dx.doi.org/10.1163/174552508x377493.

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AbstractAccording to Menzies, a careful analysis of Acts 2:17-21 reveals that Luke has modified the Joel quotation in three significant ways, and that each modification serves to highlight an important aspect of the mission of the church. The church's mission is to be characterized by visions and divine guidance, bold witness in the face of intense opposition, and signs and wonders. These three themes run throughout the narrative of Acts, and Luke anticipates that they will continue to mark the life of the church in 'these last days'. Luke's narrative, then, is much more than a nostalgic revie

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Barton, Stephen C. "Jesus on Justice and Mercy in Constitutional Perspective." Journal for the Study of the Historical Jesus 16, no. 2-3 (2018): 213–42. http://dx.doi.org/10.1163/17455197-01602008.

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This essay places accounts of the mission of Jesus, including his politics, within a wider frame. It does so by offering a constitutional approach. This situates Jesus’ teaching of the kingdom of God in a Mediterranean context of ancient constitutional reflection, as also of certain Palestinian constitutional ideas and forms. An account of three main aspects of Jesus’ mission is offered within this wider, constitutional frame: first, power and authority; second, law and custom; and third, ethos and praxis. Jesus’ identity as an eschatological prophet of national renewal, whose aims are at leas

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Boursier, Helen. "Faithful Doxology: The Church’s Allyship with Immigrants Seeking Asylum." International Bulletin of Mission Research 41, no. 2 (2017): 170–77. http://dx.doi.org/10.1177/2396939317693716.

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Given the mass human movement from Central America to the United States, the church needs to rethink its mission strategy for its humanitarian involvement with these immigrants seeking asylum. Looking through the hermeneutical lens of practical theology and its attention to contextualized praxis, the article situates the argument in conversation with qualitative research that emerged from a pastoral care ministry inside an immigrant family detention facility. The voices of these Central American women and children seeking asylum serve to contextualize, localize, humanize, and testify to the un

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Kalusa, Walima T. "From an Agency of Cultural Destruction to an Agency of Public Health." Social Sciences and Missions 27, no. 2-3 (2014): 219–38. http://dx.doi.org/10.1163/18748945-02702002.

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Most medical histories maintain that missionary doctors in imperial Africa were agents of Western cultural imperialism. This scholarship, informed by the writings of Michel Foucault, projects mission-based healers as agents of imperial power who played a major role in emasculating African therapeutic systems and in reinforcing colonial hegemony. This scholarship partly derives its support from the fact that across Africa, mission doctors and nurses cast themselves as cultural conquistadors whose ultimate goal was no less to undermine local medical culture than to supplant it with biomedical co

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Umam, Fawaizul. "Tera Ulang Peran Profetik Tuan Guru dalam Konteks Kebebasan Beragama di Pulau Lombok." Ulumuna 13, no. 2 (2017): 433–66. http://dx.doi.org/10.20414/ujis.v13i2.367.

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Ulama (Islamic scholars) play important role in culturally paternalistic societies. Their prophetic role is theologically idealized as successors of prophets’ risâlah, mission. However, historically speaking, history yet often features reality that differs from their normative role. This paper aims to reevaluate the prophetic role of ulama in Lombok, called tuan guru, in the context of religious freedom praxsis. It is found that what is held by tuan guru in the realm of socio-politico-cultural tend to differ from his own existential theological spirit as one of socio-religious institutions. In

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Campbell, Douglas A. "Galatians 5.11: Evidence of an Early Law-observant Mission by Paul?" New Testament Studies 57, no. 3 (2011): 325–47. http://dx.doi.org/10.1017/s002868851100004x.

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Galatians 5.11 refers to Paul ‘proclaiming circumcision’—a proposition that he is concerned to refute because he constructs two compact but powerful inferences designed to falsify it. One argues from present persecution, the other from the cross. Following a precise reconstruction of these it can be shown that the three main previous interpretations of thereferenceof Paul's ‘proclamation of circumcision’ are dubious, whether in terms of a blatantly false charge by opponents, a phase in Paul's pre-Christian Jewish life, or an occasional apostolic mission to Jews. A fourth, embarrassing reading

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Bjelajac, Branko. "Mission in Central and Eastern Europe: Realities, Perspectives, Trends." European Journal of Theology 28, no. 2 (2020): 178–81. http://dx.doi.org/10.5117/ejt2019.2.010.bjel.

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SummaryThis book contains a large collection of papers which report on missional activities in Central and Eastern Europe, especially on initiatives based in local churches and oriented towards society. It looks across denominational lines, from Eastern Orthodox to Roman Catholic, Protestant and various neo-Protestant churches. This is a very stimulating volume which discusses a much-neglected area in Europe from the perspective of missionary practice, presenting old and new forms of mission, as well as ways forward. It is one of the few publications that addresses aspects of mission in this p

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Guillaume, Rene O., Magdalena S. Saiz, and Adam García Amador. "Prepared to Lead: Educational Leadership Graduates as Catalysts for Social Justice Praxis." Journal of Research on Leadership Education 15, no. 4 (2019): 283–302. http://dx.doi.org/10.1177/1942775119829887.

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Situated within PK-12 school settings is the most diverse student population this nation has seen. Concern regarding the preparedness of those at the forefront of education bestows the task to educational leadership programs of developing leaders ready to address social justice issues. This study highlights how graduates from one educational leadership program relied on their academic knowledge and applied critical leadership to operationalize social justice praxis. Utilizing a phenomenological approach, 10 semi-structured interviews revealed three themes. Findings suggest educational leadersh

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Kollman, Paul. "Living Mission Interculturally: Faith, Culture, and the Renewal of Praxis, written by Anthony J. Gittins." Mission Studies 33, no. 1 (2016): 117–18. http://dx.doi.org/10.1163/15733831-12341442.

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Griffiths, Steve. "‘Negotiating Orthoyatra’: A Rationale for Anglican Youth Ministry." Journal of Youth and Theology 9, no. 1 (2010): 24–36. http://dx.doi.org/10.1163/24055093-90000017.

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In this paper, Rev Dr Steve Griffiths outlines a rationale for Anglican Youth Ministry within a psycho-philosophical framework. His approach is to fuse insights from both Western and Eastern psychological traditions and seek to locate Anglican praxis within this framework, focussing most especially on the notions of mission, personal spirituality and the role of community. He develops the notion of orthoyatra to denote the ‘process of becoming’, which the Anglican tradition encourages amongst its communicants as a life-practice.

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Prabhakar John, Abhishek. "CathyRoss and ColinSmith, eds., Missional Conversations: A Dialogue between Theory and Praxis in World Mission. London: SCM Press, 2018. 288 pp." International Review of Mission 108, no. 2 (2019): 438–39. http://dx.doi.org/10.1111/irom.12299.

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Basu Roy, Tiasa. "Intertwining Christian Mission, Theology, and History: A Case Study of the Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913." Religions 12, no. 2 (2021): 121. http://dx.doi.org/10.3390/rel12020121.

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For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission

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Mooney, Catherine. "Ignatian Spirituality, A Spirituality for Mission La spiritualité ignatienne, une spiritualité de la mission Ignatianische Spiritualität, eine Spiritualität für Mission La espiritualidad ignaciana, una espiritualidad para la misión." Mission Studies 26, no. 2 (2009): 192–213. http://dx.doi.org/10.1163/016897809x12548912398839.

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AbstractThis essay examines the life of Ignatius of Loyola (c. 1491–1556), founder of the Society of Jesus [Jesuits], whose religious experience defined the contours of Ignatian spirituality. Through an exploration of foundational documents such as Ignatius's “autobiography,” the Spiritual Exercises, the Jesuits' Constitutions, and early Jesuit writings, this essay shows how the diversity of early Jesuit ministries – as spiritual guides, opponents of Protestantism, schoolteachers, and missionaries to lands outside Europe – can be subsumed under the single rubric of “apostolic mission.” Constit

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Sulaiman, Akhmad. "Gerakan Indonesia Tanpa Pacaran (GITP): Propaganda and Mobilization of Youths’ Social Praxis." FIKRAH 8, no. 2 (2020): 225. http://dx.doi.org/10.21043/fikrah.v8i2.6711.

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Gerakan Indonesia Tanpa Pacaran (GITP), as a <em>da’wa</em> movement, rises because of moral panics encouragement. It is concerned that promiscuity among youths is increasingly out of control. The Movement presenting its mission through social media is opposed by many circles. Nonetheless, it develops rapidly and obtains many followers. This research is meant to answer questions: 1) why does GITP develop rapidly although it is opposed by many circles? 2) What propaganda techniques are used by GITP so that it receives many followers? 3) How does GITP mobilize youths’ social praxis?

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Wong, Shelley, David Kravitz, Kate Olson, Rodrigo Velasquez, and Jennifer Crewalk. "Mason DREAMers: Fostering Inclusion for Our Undocumented Students." Innovations in Teaching & Learning Conference Proceedings 7, no. 1 (2015): 90. http://dx.doi.org/10.13021/g8hg7r.

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In this session, become a part of our movement to create more inclusive environments for undocumented students through education and advocacy. Our undocumented students and supportive faculty will lead an interactive discussion on how to better organize, facilitate, educate, and lead on intersections of diversity, culture, history, and policy related to our undocumented populations within the George Mason University campus and community. Grounded in the understanding of critical pedagogy and Paulo Freire's notion of praxis (1970), the Mason DREAMers student organization leads annual events, Un

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Abialtar, Abialtar. "Perkembangan Wawasan Dan Praksis (Termasuk Metode) Misi Abad Ke-19 Sampai Dengan Medio Abad Ke-20 Dalam Perjumpaannya Dengan Agama Dan Budaya Masyarakat Pribumi." JURNAL LUXNOS 4, no. 2 (2021): 193–218. http://dx.doi.org/10.47304/jl.v4i2.130.

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Abstract: This research was conducted by the author to find out and produce qualitative data regarding the development of mission insights and praxis from the 19th century to the 20th century in the context of their encounter with indigenous peoples' religions and cultures within the scope of the Mamasa Toraja Church. Abstrak: Penelitian ini dilakukan oleh penulis untuk mengetahui dan menghasilkan data kualitatif perihal perkembangan wawasan dan praksis misi abad ke-19 dengan abad ke-20 dalam konteks perjumpaannya dengan agama dan budaya massyarakat pribumi dalam lingkup pelayanan Gereja

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Greenwood, Davydd J., and Morten Levin. "The reformed social sciences to reform the university: mission impossible?" Learning and Teaching 1, no. 1 (2008): 89–121. http://dx.doi.org/10.3167/175522708783113541.

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The core argument is that social science must re-examine its mission and praxis in order to be a significant player in future higher education. This article reviews the results and prospects arising from a four-year international project. Originating in Greenwood and Levin's concern about the social sciences, the project, funded by the Ford Foundation, was organised as an action research network of social scientists. Meeting several times over four years, the assembled group of scholars shifted focus from the future of the social sciences to broader questions of the future of higher education

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Sande, Nomatter, and John Ringson. "The Liberation Praxis of Disability Theology within the Apostolic Faith Mission of Zimbabwe: A Christian Theological Perspective." Cuestiones Teológicas 47, no. 107 (2020): 78–93. http://dx.doi.org/10.18566/cueteo.v47n107.a05.

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Karsten, Joses, and Sinta Paramita. "Strategi Media Relations Praxis dalam Membangun Corporate Image Bank DBS Indonesia." Prologia 3, no. 2 (2019): 473. http://dx.doi.org/10.24912/pr.v3i2.6390.

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Indonesia has now entered an era of rapid technological and internet development, which also requires the financial services industry to be able to follow it. This is indicated by the intense competition between banks in Indonesia that have started to develop their services in the form of digital banking. To overcome this problem, the thing done by Praxis as the PR Agency of Bank DBS Indonesia is to build an image as a bank that is not complicated in banking activities through a mission that is also a key message "Live more, Bank less". In this case, the effort made by Praxis is to implement a

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Reddie, Anthony. "Reassessing the Inculcation of an Anti-Racist Ethic for Christian Ministry: From Racism Awareness to Deconstructing Whiteness." Religions 11, no. 10 (2020): 497. http://dx.doi.org/10.3390/rel11100497.

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This paper outlines the means by which candidates training for Christian ministry are encouraged to engage with the deontological positionality of anti-racism as a substantive element of Christian praxis. The first part of the paper provides some brief historical reflections on what was then the conventional approach to teaching an anti-racist ethic for Christian ministry, namely, the practice of “racism awareness”. Following these reflections, the author proceeds to outline the epistemological change that has occurred in his own ethical teaching, moving from the focus on racism awareness to a

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Grills, Cheryl, Wade W. Nobles, and Christopher Hill. "African, Black, Neither or Both? Models and Strategies Developed and Implemented by The Association of Black Psychologists." Journal of Black Psychology 44, no. 8 (2018): 791–826. http://dx.doi.org/10.1177/0095798418813660.

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The Association of Black Psychologists’ (ABPsi) has embodied its mission within the context of the evolving discipline of Black Psychology. In its 50-year evolution, the association has evolved and expanded beyond its initial concerns to include an articulation of a science of Black human functioning, ergo an African-centered or African psychology. The nascent association called for a logic of human behavior, wellness, and illness from an African episteme and cultural worldview. Equivalent to a scientific revolution, the Black psychology discussion has evolved to a Pan-African discussion with

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Quayesi-Amakye, Joseph. "A YEAST IN THE FLOUR: PENTECOSTALISM AS THE AFRICAN REALISATION OF THE GOSPEL." Studia Historiae Ecclesiasticae 42, no. 3 (2017): 71–84. http://dx.doi.org/10.25159/2412-4265/1591.

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The paper discusses the contributions of Pentecostalism to the development of the Christian faith in Ghana and Africa. It argues that Pentecostalism is what fulfils the aspirations and quest of Ghanaian (African) Christians in their search for authentic Christian life. Christianity came to West Africa as a Western contextualised religion impinged by the nineteenth-century rationalisation, the product of the Enlightenment. This paper contends that Pentecostals influence the ethos and praxis of older mission churches in Ghana. It describes, analyses and assesses the various ways Pentecostals are

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Valera Alfonso, Orlando. "Curriculum and informational criticism." Historia Y MEMORIA, no. 8 (January 1, 2014): 341. http://dx.doi.org/10.19053/20275137.2634.

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The neosystemic curricular metatheory comprised in this book constitutes a logically and historically based epistemological bridge between science, contemporary culture and the school curriculum in a society of knowledge and information. This model teaches how to think about the curriculum through an alternative curricular and pedagogical model of thought which allows for the design and reevaluation of contemporary curricular theories, models and praxis, from a novel, scientific, and ideological substratum, inviting us to assume a new attitude regarding contemporary times. This way of thinking

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