Academic literature on the topic 'Missional'

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Journal articles on the topic "Missional"

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Barker, Ailsa. "Teologi, Studi Biblika, dan Misi." Indonesian Journal of Theology 5, no. 1 (2018): 99–131. http://dx.doi.org/10.46567/ijt.v5i1.36.

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Missional hermeneutics is the interpretation of Scripture as it relates to the missionary task of the church. Four elements comprise a missional hermeneutics: 1) the missional trajectory of the biblical story being the foremost element, which also underlies the other three, 2) a narrative throughout Scripture centered on Christ and intended to equip the people of God for their missional task, 3) the missional context of the reader, in which attention moves from the task of equipping to the community being equipped, a community that is active, and 4) a missional engagement with culture and the implications thereof. Through the life of God’s people an alternative is offered, together with an invitation to come and join. Because the separation of theology from the mission of the church has distorted theology, all theology needs to be reformulated from the perspective of missio Dei and from the realization that the church is a sent community, missional in its very being. A missional hermeneutics bears implications upon the congregation, worship, preaching, discipleship, education, ministerial training, and the missionary task in multicultural contexts.
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Sexton, Jason S. "Missional Theology’s Missing Ingredient." Mission Studies 32, no. 3 (2015): 384–97. http://dx.doi.org/10.1163/15733831-12341416.

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Features of the “missional” conversation revolve around discussions of the ecclesial and divine mission. Largely an intra-Evangelical debate, with relevance to other traditions, this conversation has lacked representation from systematic theology. This article argues that the aim for diversity and listening to other voices that missiology excels at often stops short of seeing things as systematic theology might render them. The integrity of systematic theology’s voice as an exposition of the church’s confession renders structures that mark the manner of how gospel-exposition and mission really work insofar as the gospel defines things as they really are. As Christian theology claims Jesus’ lordship over all created realities, then, it functions to co-labor with the God of the Bible who is missionary and brings his people to participate in his action. Systematic theology then is missional in form, content, and aim, suggesting that mission is entirely what systematic theology is about.
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Schumacher, William W. "Mission across the Curriculum: Historical Theology." Missiology: An International Review 35, no. 4 (2007): 431–36. http://dx.doi.org/10.1177/009182960703500406.

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The challenge of integrating mission across the theological curriculum is faced by seminaries and other institutions. At one large Lutheran seminary, the discipline of historical theology provides one important avenue for missional education and reflection. By moving beyond a narrow focus on “history of missions” to develop a “missional hermeneutic of history,” the inherently cross-cultural dimension of historical study can significantly reshape the curriculum by drawing increased attention to the non-western world.
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Meyers, Ruth A. "Missional Church, Missional Liturgy." Theology Today 67, no. 1 (2010): 36–50. http://dx.doi.org/10.1177/004057361006700105.

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John, Stanley. "Are Migrant Churches Missional? A Case for Expanding Our Geography of Missions." International Bulletin of Mission Research 41, no. 1 (2016): 8–17. http://dx.doi.org/10.1177/2396939316669640.

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Many church leaders conclude that immigrant churches are not engaged in missions, based on a limited view of the geographic scope of missions. The “going principle” assumes that mission activity involves cross-cultural engagement, while the “staying principle” refers to embracing the local neighborhood where the church is located. While useful, both principles limit our vision of missional engagement. It is helpful to employ the theory of transnationalism to expand the notion of place and geography, allowing us to capture the full scope of missional engagement by many immigrant churches. The article concludes with a case study of Kerala Pentecostal churches.
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Niemandt, Cornelius Johannes Petrus. "Transformative Spirituality and Missional Leadership." Mission Studies 33, no. 1 (2016): 85–103. http://dx.doi.org/10.1163/15733831-12341435.

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The importance of transformative spirituality for missional leadership is explored. Missional leadership is defined as the transformation of people and institutions to participate, through meaningful relations and in the power of the Spirit, in God’s mission. Missional spirituality is discussed in the context of the missional church, focusing on what the churchis, does, how the churchorganizeswhat it does, theappropriate leadership, andmissional spirituality. This article brings together ideas from the missional church movement and the World Council of Churches (Together Towards Life: Mission and Evangelism in Changing Landscapes), with its emphasis on a ‘transformative spirituality’ an approach that states that ‘mission spirituality is always transformative’. These ideas are applied to missional leadership.The research applies the following dimensions of personal leadership virtues to transformative missional spirituality and missional leadership: transcendence (which includes appreciation of beauty, gratitude, hope, humor, and religiousness), humanity (which includes the social competencies of kindness, love, and social intelligence), wisdom and knowledge (which include the cognitive competencies of creativity, curiosity, open-mindedness, and love of learning), justice (associated with fairness, leadership, and teamwork), courage (including the personal and emotional competencies of bravery, persistence, and zest), and finally temperance (which includes the competencies of forgiveness, modesty, prudence, and self-regulation).
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Sun, Chloe. "Ruth and Esther: Negotiable space in Christopher Wright’s The Mission of God?" Missiology: An International Review 46, no. 2 (2017): 150–61. http://dx.doi.org/10.1177/0091829617737501.

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In the volume entitled The Mission of God, author Christopher J.H. Wright (2006) endeavors to search for a missional hermeneutic that unlocks the Bible’s grand narrative. The book’s comprehensiveness and extensiveness would be difficult to match in years to come. However, the books of Ruth and Esther are notably overlooked and mentioned only in passing. This glaring omission implies an insignificance and irrelevance of the two books in contributing to the hermeneutic of missions. Should these two books be included or excluded in the grand narrative of the mission of God? This paper positions Ruth and Esther at an indispensable place in a missional hermeneutic that nuances the intricacies of the Abrahamic covenant, the diaspora, and gender in God’s grand narrative.
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Wim, Chandra. "To the Nations for the Earth: A Missional Spirituality." Veritas: Jurnal Teologi dan Pelayanan 19, no. 2 (2021): 229–31. http://dx.doi.org/10.36421/veritas.v19i2.359.

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In the last two or three decades, we have witnessed a renewed interest in spirituality in Christian academic circles. More recently, we have also seen a growing number of publi­cations on the mission and missional church—both on popular and academic levels. While one can easily find many quality works on Christian spirituality and some decent books on mission/missional church, one would only find a few works that combine both themes in a single volume. In this work, Charles Fen­sham, professor of theology at Knox College, Toronto, attempts to do just that—as one may discern from the book’s subtitle: A Missional Spirituality. As such, this book ad­dress­es those who have interest in spirituality and/or in mission but particularly to those who would like to see how biblical missional impetus shapes a particular understanding of Christian spirituality.
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Jeremiah, Wilson. "Middle Knowledge: Human Freedom in Divine Sovereignty." Veritas: Jurnal Teologi dan Pelayanan 20, no. 1 (2021): 153–56. http://dx.doi.org/10.36421/veritas.v20i1.417.

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In the last two or three decades, we have witnessed a renewed interest in spirituality in Christian academic circles. More recently, we have also seen a growing number of publi­cations on the mission and missional church—both on popular and academic levels. While one can easily find many quality works on Christian spirituality and some decent books on mission/missional church, one would only find a few works that combine both themes in a single volume. In this work, Charles Fen­sham, professor of theology at Knox College, Toronto, attempts to do just that—as one may discern from the book’s subtitle: A Missional Spirituality. As such, this book ad­dress­es those who have interest in spirituality and/or in mission but particularly to those who would like to see how biblical missional impetus shapes a particular understanding of Christian spirituality.
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Eriksen, Stian Sørlie. "Changing the World through Prayer: Prayer as Mission Strategy among Migrant Churches in Norway." Mission Studies 35, no. 1 (2018): 124–51. http://dx.doi.org/10.1163/15733831-12341550.

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Abstract This article discusses how prayer functions as a missional strategy for Pentecostal migrant churches in Norway today. Taking its starting point in fieldwork among a cross-section of migrant churches, the article draws in particular on examples from African-led churches and their understanding and practice of prayer. From this empirical perspective, the author argues that prayer represents an ecclesial nexus for missional spirituality, undergirding and spearheading missional strategies among these churches. Prayer thus provides a powerful locus for understanding core dimensions of these churches’ ecclesial identity and missional outlooks. By interacting with perspectives from discourse analysis, semiotics, and practice theory, it is shown that essential facets of prayer inexorably permeate these churches’ missional thinking and practices to a degree that these churches’ mission can hardly be understood apart from prayer. In conclusion, the article asks how this may challenge scholars and others in terms of understandings and practices of mission today.
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Dissertations / Theses on the topic "Missional"

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Williams, Edward Sansom. "Missional worship." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Mitchell, Robinson W. "Mission, a mark of the church? toward a missional ecclesiology." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Crouse, Carl Peter. "DRC : Grasvoelkop : moving from a missions-minded to a missional focus." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95807.

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Thesis (MTh)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: DRC Grasvoëlkop is a small urban congregation that can, in the light of Galatians 6:4, be proud of its involvement in local and global missions as a partner in the proclamation of God’s Word. Demographic and cultural changes have, however, forced the congregation to look afresh at its identity and calling as declining membership, financial pressure, and self-questioning of its relevance within its immediate context arise. The researcher has been a minister of this congregation for 24 years. The researcher undertakes an empirical study of the congregation, together with a description of the changing context, that aims to expose the impotence of an institutional hermeneutic to move the congregation forward into growth and fruitful ministry. Part I will describe additionally the changes that have taken place in Western culture and how these cultural shifts have unwittingly influenced the church. Rather than being merely missions-minded, a congregation needs to be missional. This requires the church to recognise false accommodations to Western culture, and to transition from an institutional to a missional hermeneutic. The research aims to show how an understanding of missional theology can assist the congregation in moving to a more biblical understanding of culture, calling and identity; and how a fruitful future lies in rejecting self-preservation to embrace the missio Dei. This is undertaken in Part II, which distinguishes three key aspects of missional theology: 1. The Trinity, with the possibilities that a fuller and more faithful view of God may bring to bear on a struggling congregation through a renewed faith; 2. The Kingdom of God, and what it means in terms of salvation and hope, showing how a struggling congregation can interact fruitfully with the world; and 3. The call to discipleship, and how love can help the congregation rediscover identity and calling. The study fleshes out these three aspects by describing how missional theology corrects an unbiblical accommodation to Western culture (secularisation, spiritual escapism and individualism) and supplies a healthy corrective. The study shows how the church can err through a reactionary response to these errors that then swings to an opposite, equally unbiblical pole. Together with an appreciation of missional thought, the study endeavours to offer a fresh contribution to the missional conversation by highlighting the important place of proclamation (and how missionmindedness can be developed further) and the vital but underappreciated role that vocation can play as a missional calling. The growing mystical emphasis within the denomination is questioned and an alternative, found in Puritan spirituality, is advocated. This study underlines the inadequacy of a missions-focus that does not spring from a missional ecclesiology and finds in missional theology the parameters to transform the congregation as a participant in the missio Dei, able to minister and thrive within a changed context.<br>AFRIKAANSE OPSOMMING: Die NGK Grasvoëlkop is 'n klein stedelike gemeente wat, in die lig van Galasiërs 6:4, trots kan wees op haar betrokkenheid in plaaslike en globale sending deur vennoot te wees in die uitdra van God se Woord. Demografiese en kulturele veranderings het egter die gemeente gedwing om nuut te kyk na haar identiteit en roeping soos 'n dalende lidmaattal, finansiële druk en die bevraagtekening van haar eie relevansie binne haar onmiddellike konteks ontstaan. Die navorser is die afgelope 24 jaar leraar van hierdie gemeente. Hierdie navorsing onderneem ʼn empiriese studie van die gemeente en 'n beskrywing van die veranderende konteks wat ten doel het om die onmag te beskryf van die heersende institusionele hermeneutiek om die gemeente na groei en ʼn vrugbare bediening te neem. Deel I beskryf die veranderings wat in Westerse kultuur plaasgevind het, en hoe die kerk onbewustelik deur hierdie kulturele kenmerke gevorm is. Eerder as om bloot ʼn sendingbetrokkenheid te hê, is dit nodig dat 'n gemeente missionaal moet wees. Dit vra dat die gemeente sal herken waar daar onskriftuurlike akkommodasie gemaak is vir Westerse kultuur en om te skuif van 'n institusionele na 'n missionale hermeneutiek. Die navorsing wys hoe 'n begrip van missionale teologie die gemeente kan begelei na 'n Bybelse begrip van kultuur, roeping en identiteit, en hoe 'n vrugbare toekoms ontdek word deur weg te beweeg van selfbehoud na deelname in die missio Dei. Dit word onderneem in Deel II, wat drie sleutelaspekte van missionale teologie onderskei: 1. Die Drie-eenheid, met die moontlikhede wat 'n voller Godsbegrip bring vir 'n sukkelende gemeente deur ʼn hernude geloof; 2. Die Koninkryk van God, en wat dit in terme van verlossing en hoop beteken, soos dit vir die gemeente toon hoe sy in die wêreld vrug kan dra; 3. Die roeping tot dissipelskap, en hoe liefde die gemeente kan help om haar roeping en identiteit te herontdek. Die studie beskryf hierdie drie aspekte en hoe missionale teologie dien as korrektief op die foutiewe akkommodasies van Westerse kultuur (sekularisasie, wêreldversaking en individualisme) en bied 'n nodige korrektief. Die studie wys verder hoe die kerk kan fouteer deur, in reaksie op hierdie misvattings, oor te hel na 'n teenoorgestelde en ewe onbybelse pool. Saam met 'n waardering van missionale teologie wil hierdie navorsing ook 'n vars bydrae tot die missionale gesprek maak deur klem te lê op die belang van verkondiging (en die plek wat sendingbetrokkenheid binne die gemeente behoort te hê), asook die belangrike maar onderwaardeerde rol van roeping (“vocation”) in die daaglikse lewe van die lidmaat. Die groeiende klem op mistiek binne die denominasie word ondersoek en 'n alternatief vanuit Puriteinse spiritualiteit word voorgestel. Die studie onderstreep die onvermoë van 'n sendingbewustheid wat nie gebore is uit ʼn missionale ekklesiologie nie, en vind in missionale teologie die nodige parameters vir die gemeente om te transformeer as 'n deelnemer in die missio Dei, en om te bedien en te groei binne 'n veranderde konteks.
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Salter, Martin C. "An exegetical definition of missional ethics." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233895.

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Missional ethics is a relatively new and unexplored theme emerging within missiology. Thus far the meaning of the term, 'missional ethics,' has been assumed rather than explicitly defined. This thesis provides an exegetical definition of missional ethics arrived at by exploring key biblical texts relevant to the theme—Deuteronomy, the Major Prophets and Luke-Acts. A canonical, narratival, missional, and performative hermeneutic was employed in the exploration of the nature, content, purpose, and development of missional ethics within the biblical texts. The exegesis demonstrated that missional ethics is an inherently community based project with emphases in justice, charity, and worship. Within the wider missiological discussion, this definition provides challenges and proposals to contemporary theory and praxis. The most significant contribution of this thesis is the proposal of a definition of missional ethics as follows: Missional ethics refers to the ways in which the believing community's behaviour—in particular their love for God, and love for neighbour, expressed in the exercise of justice, charity, and worship—bears witness, in the imitatio Dei, to the nature and character of God before a watching world.
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Aderholdt, K. David. "Missional partnership in the former Yugoslavia." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0609.

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Hah, Solomon Maan. "Intercultural missional leadership : a narrative approach focusing on "Tabeh village" missional work in Cambodia." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61213.

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This dissertation explores the theological and practical discourses of missional leadership. Theologically, the research reinterprets various frames of the Bible's viewpoint of the cultural mandate. Namely, the research understands that the terms "biblical worldview," "biblical theology," and "redemptive history," refer to the Bible's explanation of the triune God's firm will, which is that by His missional leadership, He redeems all of the corrupted world. The triune God's missional leadership also devolved to humans, who were made in the image of God, as a part of His redemption plan. This dissertation also examines the practical discourse of missional leadership by first exploring contemporary theories behind the practice. The research compares and contrasts the attributes, features, and principles between missional leadership and contemporary general leadership. In contemporary general leadership, leaders tend to interact with members in a horizontal exchange. Missional leadership, however, deals with the vertical relationship between God and the leader, in addition to the horizontal exchange between the leader and members. This dissertation's main focus is the missional leadership of elder Hwang, a Korean American missionary who has been working in Cambodia for 17 years, as an example for practical discourse. Through the qualitative research of Hwang's biographical narrative, the study evaluates the ways Hwang used both the instruments of contemporary general leadership and the demanded features of missional leadership. The intention of the research is to explore the principles, features, and effectiveness of sustainable missional leadership in an intercultural, global society of the postmodern era. This dissertation shows that the triune God's missional leadership plants, nurtures, and uses His people to be leaders who work to restore all the corrupted creatures of this world. Missional leadership helps to fulfill us as the image of God, for both those who receive and deliver the gospel.<br>Thesis (PhD)--University of Pretoria, 2016.<br>Science of Religion and Missiology<br>PhD<br>Unrestricted
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Redmond, Monica D. "Finding a missional church identity." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/2275.

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This Doctor of Ministry project is a Case- guided study of a mega- African American church that developed a Bible study used for church wide identity formation. The study was conducted during completion of a Doctor of Ministry degree. It is a study of a church facing the formidable challenges that they must face as a church serving a community with complex and varied needs. A case -guided research was chosen for this Doctor of Ministry project because it encompassed the process that was essential to investigation of a church searching for its mission identity. This was a study of a church that was intentional about their methodologies, scripturally commanded requirements about church, preaching, discipline, baptism and many other biblical practices. Church and worship can't take just any form. In missional churches, those biblical forms are central, but things like worship style, evangelism methods, attire, service times, locations, and many other man-made customs are not chosen simply based on the preference of the members. Instead, the forms are best determined by their effectiveness in a specific cultural context. This project presents an organized and systematic form for understanding the process of discovery the researcher experienced during the development and execution of a church wide identity examination. Case study research guided the basic research design.
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Nyuyki, Peter Siysi. "A missional approach to the traditional social associations of the NSO’ people of Cameroon." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/59094.

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This research deals with Christian missions and African cultures. It focuses on the traditional social associations of the Nso’ people of Cameroon. The main problem the research addresses is that missionaries who came to Nso’ mostly imposed their culture on the Nso’ and by extension Africa in the name of Christianity. What this research refers to as traditional social associations is what the missionaries prejudicially termed secret societies. The research argues that these traditional social associations are not secret societies. They are rather custodians and preservers of Nso’ culture. Their activities are largely social, and revolve around eating and drinking. The research compares the case of Nso’ with missionary endeavours in North Africa: Egypt, Axum and Nubia and in Sub-Saharan Africa. In all these areas, the following commonalities are found: insufficient interest in the indigenous languages, syncretism, the tendency of mission to always link with colonialism and to despise the African worldview. In all these areas, the result was conflict between mission and indigenous culture, and conflict within the traditional cultures. In order to appropriately engage contexts in Africa that have traditional social associations like Nso’, the researcher proposes the use of an integrated missional approach. By integrated missional approach the researcher means a perspective that takes theology, anthropology, sociology and culture seriously when carrying out the mission of God (missio Dei). The researcher presents an integrated missional approach that is constructed in the light of contextualisation. This approach is based on Niebuhr’s typology that is described in his book Christ and culture and as analysed by Kraft in his Anthropology for Christian witness. The following sociological theories: functionalism, conflict theory, phenomenology and social identity theory are used to discuss how certain realities operate in human communities. Using content analysis as his predominant methodological approach to the data collected, the researcher concludes that culture has been, is, and will continue to be the main vehicle for mission. Hence, the traditional social associations of the Nso’ people, which form the core culture of Nso’ need to be seen as an opportunity for evangelisation. The research shows that the missionary era in Nso’ in particular and Africa in general has ended and that the era in which the local church is finding its own identity is underway.<br>Thesis (PhD)--University of Pretoria, 2017.<br>Methodist Church Britain<br>Science of Religion and Missiology<br>PhD<br>Unrestricted
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Mathye, Mokadi Max. "Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.

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The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backgrounds. The various and differing missional histories has created inconsistencies in the theological foundations that underpin and add force to her missional outlook and maturity. As the church considers becoming a missional church, there is an imperative need to radically revisit her traditional ecclesiologies in order to develop a clearer understanding of her missional vocation. The missional direction of the church is in quandary, partly because of the leadership failure to manage the contradictory and inconsistent missional attempts and missional immaturity within the ELCSA. Leadership development and formation within the Lutheran training institutes in Southern Africa, which are crucial in church life seems inadequate from a curriculum perspective. Failure to understand and appreciate the current missional language will inadvertently confuse the church’s understanding of God’s mission in the world (missio Dei). The challenge facing the ELCSA will therefore be an imperative and absolute need to move from a church with mission to a missional church. The study seeks to further explore and investigate insights from the ELCSA’s mission history with a view of determining the missional health and checking whether the church has a comprehension and understanding of the concept and language of a missional church and missional leadership. In this study I will also attempt to answer two possible sub-problems of the study viz. How does the ELCSA create a missional leadership aptitude environment and how does the ELCSA implement the missional conversation(s) to the operating landscape of the church? This study will also contrast the attractional and incarnational mindsets I reflect in the conclusion the significance and importance of a missional church and highlight the characteristics or indicators of such a church by applying it to the ELCSA. Recommendations are indicated for consideration by the ELCSA and are not presented as an answer or solution to the challenge that the church is facing.<br>Dissertation (MA(Theol))--University of Pretoria, 2012.<br>Science of Religion and Missiology<br>unrestricted
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Zehr, Calvin D. "A missional vision : to hear anew Jesus' call "Follow me my mission workers!"." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Books on the topic "Missional"

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Niemandt, Cornelius. Missional Leadership. AOSIS, 2019.

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A missional life. Christian Medical and Dental Associations, 2013.

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Missional God, missional church: Hope for re-evangelizing the West. IVP Academic, 2012.

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Nikolajsen, Jeppe Bach. Missional kirke: En introduktion. Kolon, 2012.

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Coaching for missional leadership. Acpi, 2008.

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W, Cartledge Tony, ed. Approaching a missional mindset. NextSunday Resources, 2008.

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Christ and missional leaders. Mission Educational Books, 2007.

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Missional preaching: Engage, embrace, transform. Judson Press, 2012.

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Russell, Mark. The missional entrepreneur: Principles and practices for business as missions. New Hope Publishers, 2010.

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The missional entrepreneur: Principles and practices for business as mission. New Hope Publishers, 2010.

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Book chapters on the topic "Missional"

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Chetti, Daniel. "Vulnerable and Missional." In Church in an Age of Global Migration. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137518125_14.

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Niemandt, Nelus. "Missional leadership: Missional spirituality." In HTS Religion & Society Series. AOSIS, 2019. http://dx.doi.org/10.4102/aosis.2019.bk108.06.

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Lephoko, Dan S. B. "Missional churches." In HTS Religion & Society Series. AOSIS, 2018. http://dx.doi.org/10.4102/aosis.2018.bk86.06.

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Niemandt, Nelus. "Missional leadership." In HTS Religion & Society Series. AOSIS, 2019. http://dx.doi.org/10.4102/aosis.2019.bk108.05.

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Bielo, James S. "Missional I." In Emerging Evangelicals. NYU Press, 2011. http://dx.doi.org/10.18574/nyu/9780814789544.003.0006.

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Bielo, James S. "Missional II." In Emerging Evangelicals. NYU Press, 2011. http://dx.doi.org/10.18574/nyu/9780814789544.003.0007.

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Engelsviken, Tormod. "Missional Church:." In Seeing New Facets of the Diamond. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpp1.14.

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Engelsviken, Tormod. "Missional Church:." In Seeing New Facets of the Diamond. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpp1.14.

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Kristensen, Ragnhild. "Missional Church–Problem or Possibility for Global Mission?" In A Learning Missional Church. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1ddcpsk.5.

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Niemandt, Nelus. "Missional leadership: Transforming stories." In HTS Religion & Society Series. AOSIS, 2019. http://dx.doi.org/10.4102/aosis.2019.bk108.08.

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Conference papers on the topic "Missional"

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Sadrpour, Amir, Jionghua (Judy) Jin, and A. Galip Ulsoy. "Real-Time Energy-Efficient Path Planning for Unmanned Ground Vehicles Using Mission Prior Knowledge." In ASME 2013 Dynamic Systems and Control Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/dscc2013-3909.

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Surveillance missions that involve unmanned ground vehicles (UGVs) include situations where a UGV has to choose between alternative paths to complete its mission. Currently, UGV missions are often limited by the available on-board energy. Thus, we propose a dynamic most energy-efficient path planning algorithm that integrates mission prior knowledge with real-time sensory information to identify the mission’s most energy-efficient path. Our proposed approach predicts and updates the distribution of energy requirement of alternative paths using recursive Bayesian estimation through two stages: (1) exploration — road segments are explored to reduce their energy prediction uncertainty; (2) exploitation — the most energy-efficient path is selected using the collected information in the exploration stage and is traversed. Our simulation results show that the proposed approach outperforms offline methods, as well as a method that only relies on exploitation to identify the most energy-efficient path.
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LINEBERRY, EDGAR, and JOHN SOLDNER. "Mission profiles for human Mars missions." In Space Programs and Technologies Conference. American Institute of Aeronautics and Astronautics, 1990. http://dx.doi.org/10.2514/6.1990-3794.

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Czech, Manuel, and Ulrich Walter. "Industrial Verification of Piezo Motors on a CubeSat Based Verification Platform." In CANEUS 2006: MNT for Aerospace Applications. ASMEDC, 2006. http://dx.doi.org/10.1115/caneus2006-11084.

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Due to the classification of technologies in NASA’s and ESA’s technology readiness levels, newly developed components have to be space proven before they can be utilized in space missions. This space prove can be adduced by sending these technologies to orbit either as experiment on a piggyback flight or a dedicated mission. Over the last years the size of technologies and satellites has shifted to much smaller sizes. In this paper, the possibility of industrial verification of MEMS (Micro Electro Mechanical System) applications using dedicated pico-satellite missions is examined. Based on the CubeSat concept, a technology verification platform can be realized for verification of not only pico-satellite components, but also of components of complex systems and missions. Therefore a platform fulfilling the requirements for such industrial verification of components named MOVE (Munich Orbital Verification Experiment) is developed at the Institute of Astronautics (LRT). This platform enables professional verification of MEMS technology and techniques at overall mission costs of less than 100k€. As a first application of this approach, a mission called π-MOVE (π for piezo) will verify piezo motors on the developed platform. These piezo motors are representative for components of complex systems, as this motor concept is considered to be key technology for future segmented mirror telescope missions. In the mission design process for this platform, strong emphasis is put on the robustness of the design, low complexity and realizability within the institute’s environment. The advantages through access to both university and industry resources will be taken. The feasibility of professional technology verification is highly dependent on the test plans, which are developed in cooperation with the experienced industrial partners.
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"Structural Health Monitoring (SHM) of Space Structures." In Structural Health Monitoring. Materials Research Forum LLC, 2021. http://dx.doi.org/10.21741/9781644901311-42.

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Abstract. Recent years have seen an increased interest in exploring outer space for space tourism or for unmanned or manned planetary explorations. The captivated interests among various stakeholders to employ advanced technologies to meet the requirements of these missions have necessitated the use of newly developed asset monitoring systems to ensure robustness and mission reliability. Although, Non-Destructive Testing (NDT) methods provide sufficient information about the state of the structure at the time of inspection, the need for continuously monitoring the health of the structure throughout the mission has asserted the use of Structure Health Monitoring (SHM) technologies to increase the levels of safety and thereby, reducing the overall mission costs. However, since the implementation of SHM technologies for space missions can be affected by several factors including, environmental conditions, measurement reliability and unavailability of adequate standards, additional considerations on its employability must be reconsidered. This article demonstrates a structured approach to compare the capabilities of some of the most promising SHM technologies in consideration of these influential factors. Additionally, remarks on the feasibility of employing these SHM technologies and the role they could play in such critical missions would be elaborated.
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Demoes, Noah, Trang Nguyen, Jaime Pena, and Neal Wagner. "Assessing Mission Performance for Technology Reliant Missions." In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2020. http://dx.doi.org/10.24251/hicss.2020.181.

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Shriyam, Shaurya, and Satyandra K. Gupta. "Task Assignment and Scheduling for Mobile Robot Teams." In ASME 2018 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/detc2018-86007.

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Most complex missions comprise of spatially separated tasks which have to be finished using teams of mobile robots. The main challenges for planning such missions are forming effective coalitions among available robots and assigning them to tasks in such a way that the expected mission completion time is minimized. Our model allows task execution by a fraction of the assigned team even when the rest of the team has not yet arrived at the task location. We also allow tasks to be interrupted and robots of assigned teams to be rescheduled from an unfinished task to another task. We describe five different heuristic algorithms to compute schedules for all robots assigned to the mission. We compare them and analyze the computational performance of the best performing strategy. We also show how to handle uncertainty that may arise during traveling or task execution and then study the effect of varying uncertainty on the minimization of mission completion time.
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Lo, Martin, K. Howell, and B. Barden. "Mission design for the FIRE and PSI missions." In Astrodynamics Conference. American Institute of Aeronautics and Astronautics, 1996. http://dx.doi.org/10.2514/6.1996-3603.

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Stahl, H. Philip, and Randall C. Hopkins. "SLS launched missions concept studies for LUVOIR mission." In SPIE Optical Engineering + Applications, edited by Howard A. MacEwen and James B. Breckinridge. SPIE, 2015. http://dx.doi.org/10.1117/12.2189852.

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Prassinos, Peter G., and John W. Lyver. "Overview of the Safety Analyses and Risk Assessments of Nuclear Space Missions." In ASME 2007 International Mechanical Engineering Congress and Exposition. ASMEDC, 2007. http://dx.doi.org/10.1115/imece2007-42753.

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Space missions are conducted to gain an understanding of the universe and our solar system; to study the surface of planets other than earth; and to explore our extraterrestrial environment. Many of these missions travel to the far reaches of the solar system or explore regions that require a continuous source of electrical power that is more than what is available from the conversion of solar energy. For these space missions, electrical power is supplied by a radioisotope thermoelectric generator (RTG) that uses the heat generated by the decay radioactive material. The approval to launch and fly space vehicles using nuclear material is governed by Presidential Directive and requires authorization by the Executive Office of the President. As part of the launch approval process for these missions, a comprehensive safety analysis is conducted. This safety analysis employs a full-scope probabilistic risk assessment (PRA) to help identify improvement in launch and flight systems and quantify the risk associated with potential accidents and abort conditions during the mission. In general, the PRA follows a typical scenario-based assessment similar to PRAs that have been conducted for terrestrial hazardous facilities and operations. However, there are some significant differences when conducting a PRA of a space mission. This paper will provide a general overview of the PRA process as applied to nuclear space missions including; defining the analysis objective, system familiarization, accident sequence analysis, accident analysis, atmospheric transport, consequence analysis, and risk integration and uncertainty analysis.
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Barnhart, David J., Tanya Vladimirova, and Martin N. Sweeting. "Satellite-on-a-Chip Development for Future Distributed Space Missions." In CANEUS 2006: MNT for Aerospace Applications. ASMEDC, 2006. http://dx.doi.org/10.1115/caneus2006-11045.

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A new dimension of space mission architectures is emerging where hundreds to thousands of very small satellites will collectively perform missions in a distributed fashion. To support this architecture, high volume production of femto-scale satellites at low cost is required. This paper reviews current and emerging distributed space systems. A conceptual design of SpaceChip, which is a monolithic “satellite-on-a-chip” based on commercial CMOS technology is detailed. Assessment of the SpaceChip design is given and its use in future distributed space missions is discussed.
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Reports on the topic "Missional"

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Haralson, Ricky L. 'Missionary Style' Only. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada631465.

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Denning, Todd, Peter Crane, Winston Bennett, and Jr. Mission Complexity Scoring in Distributed Mission Training. Defense Technical Information Center, 2003. http://dx.doi.org/10.21236/ada418478.

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SECRETARY OF THE AIR FORCE WASHINGTON DC. Mission Directives. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada405089.

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Pattillo, Jeffrey. Mission Mapping. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada576733.

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van Hoof, Luc, and Marloes Kraan. Mission report Tanzania : scoping mission marine fisheries Tanzania. Wageningen Marine Research, 2017. http://dx.doi.org/10.18174/404872.

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van Hoof, Luc, and Nathalie A. Steins. Mission report Kenya : scoping Mission Marine Fisheries Kenya. Wageningen Marine Research, 2017. http://dx.doi.org/10.18174/413271.

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Alberts, David S. Mission Capability Packages. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada385725.

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Hadnott, Crystal D. Mission Critical Partnership. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada565567.

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Miller, Marc. PLA Missions Beyond Taiwan. Defense Technical Information Center, 2008. http://dx.doi.org/10.21236/ada487962.

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Nelson, Abraham, Chester E. Phillips, and Edward J. Schmitz. Setting Battalion Recruiting Missions. Defense Technical Information Center, 1986. http://dx.doi.org/10.21236/ada175782.

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