Relevant bibliographies by topics / Missionary Sisters of the Sacred Heart

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Academic literature on the topic 'Missionary Sisters of the Sacred Heart'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Missionary Sisters of the Sacred Heart"

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Williams, Maria Patricia. "Mobilising Mother Cabrini’s educational practice: the transnational context of the London school of the Missionary Sisters of the Sacred Heart of Jesus 1898–1911." History of Education 44, no. 5 (August 7, 2015): 631–50. http://dx.doi.org/10.1080/0046760x.2015.1063711.

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Bruno-Jofré, Rosa. "The Missionary Oblate Sisters of the Sacred Heart and Mary Immaculate (MO) and the Sisters of Our Lady of the Missions (RNDM): the intersection of education, spirituality, the politics of life, faith and language in the Canadian prairies, 1898–1930." Paedagogica Historica 49, no. 4 (August 2013): 471–93. http://dx.doi.org/10.1080/00309230.2013.799499.

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Sianturi, Ian Jovi, Antonius Denny Firmanto, and Nanik Wijiyati Aluwesia. "SEMANGAT AGGIORNAMENTO DAN MISI DALAM DEVOSI HATI KUDUS YESUS MENURUT ARNOLDUS JANSSEN." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (May 21, 2022): 251–68. http://dx.doi.org/10.34150/jpak.v22i2.379.

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The Devotion to the Sacred Heart of Jesus is a spiritual treasure of the Church that can help the growth of people's faith and for the implementation of the work of proclaiming the Gospel for all nations. Arnold Janssen who has an extraordinary missionary spirit introduced the devotion of the Sacred Heart of Jesus to the world. His devotion is not just an adoption from his predecessors but also carries a distinctive spirit, missionary spirit, and openness. In the spirit of the Second Vatican Council, it is called an aggiornamento. This article aims to explore the spirit of renewal and the spirit of missionary work. The method used by the author in this search is a literature study. Through this analysis, the writer finds that the spirit of “aggiornamento” is also present in the devotion of the Sacred Heart according to Arnold Janssen. The contribution from the spirit of spiritual life and motivation introduced by Arnold through the devotion to the Sacred Heart of Jesus is very useful for the preaching and pastoral work of the Church. This devotion introduced by Arnold can also be one of the relevant means of preaching and pastoral of the Church.
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Marlowe, W. Creighton. "Music of Missions: Themes of Cross-Cultural Outreach in the Psalms." Missiology: An International Review 26, no. 4 (October 1998): 445–56. http://dx.doi.org/10.1177/009182969802600405.

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Missiologists have talked about God's missionary heart as concerns Israel versus the missionary mandate given only to the church. This paper suggests how one can hermeneutically perceive “missionary” themes in the Old Testament; but mainly, working on this assumption, it presents explicit expressions of such cross-cultural outreach terminology and texts in the Book of Psalms—which may applicationally (if not interpretationally) be related to the motivations behind New Testament missions. Since the Psalter was the sacred songbook of Israel, to the extent it is applicable to international outreach with divine revelation, it is the music of missions.
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Rabasso, Carlos, and Javier Rabasso. "Responsible education and multiple learning identities by the Mamanwas in Surigao del Norte, Mindanao, Philippines." Journal of Global Responsibility 5, no. 1 (May 6, 2014): 68–81. http://dx.doi.org/10.1108/jgr-02-2014-0002.

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Purpose – How responsible education and “green” learning becomes crucial for survival for the Mamanwa ethnic minority in Surigao del Norte, Mindanao, Philippines. The paper aims to discuss these issues. Design/methodology/approach – Ten interviews to teachers and 40 Mamanwa students at the Missionary Sisters Servants of the Holy Spirit School in Palalihan, Surigao del Norte, Mindanao, Philippines. Each interview lasted for 1 hour and had ten questions related to “green” learning, responsible education, ecospirituality and sustainable practices. The teachers' interviews took into account how the students incorporate into their learning process the traditional curriculum being taught in the Philippines in primary schools and the Indigenous People's Core Curriculum (IPCC) which has been implemented recently to indigenous people all through the country. Each interview to the students lasted 30 minutes and was related about the things they leaned, how they learned it and applied it to their daily lives. Findings – The importance of a Christian approach to indigenous education respects the traditions and sacred knowledge of a marginalised community in the Philippines. The teaching approach of the Missionary Sisters Servants of the Holy Spirit (MSSHS) shows the development of “green” knowledge and responsible educational capabilities in their practices as educators. Research limitations/implications – Tribal cultural values and MSSHS education bring in a kind of “transcultural” learning process which gives Mamanwas greater skills for cross-cultural adaptation in the Pilipino environment. Practical implications – Non-formal education through the IPCC becomes a key element for the learning process in an environment where sustainable practices are part of the upbringing of the Mamanwa community. Social implications – The relationship between spiritual values and the environment shows a greater closeness between responsible education and “green” learning. Originality/value – Thanks to the MSSHS education, the Mamanwa community has learned, through a syncretic educational process, a greater ability for transcultural adaptation in a transitional process for ethnic minorities in the Philippines.
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Wu, Albert. "Catholic and Protestant Individuals in Nineteenth-Century German Missionary Periodicals." Church History 82, no. 2 (May 20, 2013): 394–98. http://dx.doi.org/10.1017/s0009640713000073.

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Upon first glance, nineteenth-century German Catholic and Protestant missionary periodicals seem to come from different milieus. Compare two mastheads: an October 1895 issue of the monthly periodical of the Catholic Society of the Divine Word (SVD) and the Protestant Berlin Missionary Society's monthly periodical of November 1895. An ornate woodcut print inhabits the masthead of the SVD periodical, the Kleiner-Herz Jesu-Bote. Jesus, with his sacred heart exposed, stands on clouds and is flanked by two angels, Raphael and Gabriel. In the top left-hand corner, the reader sees the Archangel Michael militantly guarding over the frontispiece with sword and shield, while in the top right-hand corner, the one mortal, St. Francis, smiles benevolently, offering the reader absolution. The periodical's title is presented in lettering akin to an illuminated manuscript. Pictures of saints, relics, and martyrs adorn the rest of the issue.
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Khodarkovsky, Michael. "“Not by Word Alone”: Missionary Policies and Religious Conversion in Early Modern Russia." Comparative Studies in Society and History 38, no. 2 (April 1996): 267–93. http://dx.doi.org/10.1017/s0010417500020260.

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In 1821 the newly appointed director and rector of the Imperial Kazan University received the following instructions from the government in St. Petersburg: “It is of utmost importance for the government that the education of its people be based on a firm foundation of the Christian religion, that the evil spirit of our time, the all-destructive spirit of free thinking, does not penetrate the sacred temples, where the happiness of the future generations must be secured by teaching the contemporary youths.” The fact that Orthodox Christianity was at the heart of Russian imperial identity is not surprising, but the fact that such an identity was to be uncompromisingly forged in the Kazan region, where most of the residents were non-Russians of different faiths, is noteworthy.
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Douma-Kaelin, Kelly. "Interchangeable Bodies: International Marriage and Migration in the Eighteenth-Century Moravian Church." Church History 90, no. 2 (June 2021): 348–66. http://dx.doi.org/10.1017/s000964072100144x.

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This article investigates the extent to which the theology and structure of marriage within the German Moravian Church functioned to connect and grow the Church as an international network across the Atlantic world in the eighteenth century. Specifically, it argues that Moravian conceptions of marriage facilitated intentional international partnerships that led to the relocation and migration of many European women as Moravian missionaries throughout the eighteenth century. In some instances, early Moravians lived in sex-segregated communal housing and viewed sexual intercourse as a sacred unification with Christ, free of human desire. Part of the Moravian impetus to be “everywhere at home” required preventing individual congregational differences in order to create a larger international community. If the Church aimed to view all brothers and sisters as productive bodies to serve the growth of the community, then these bodies needed to be interchangeable and unrooted to a specific space. The premeditated practice of intermarriage between congregations meant that there were not individual groups that practiced the Moravian faith, but rather a singular global church family. Based on an analysis of Moravian missionary women's memoirs, this article begins to delve into the social and geographic mobility available to these eighteenth-century women through a nonnormative marital structure.
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Neven, Ann, and Patricia Thompson. "The educational mission of the Sisters of Saint Joseph of the Sacred Heart in Aotearoa New Zealand: 1880s to 2010." International Studies in Catholic Education 3, no. 2 (October 2011): 170–83. http://dx.doi.org/10.1080/19422539.2011.603604.

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O’Donoghue, Tom, and Anne Chapman. "A social semiotic analysis of the discursive construction of teacher identity in the ‘book of rules and customs’ of the Australian Sisters of the Most Sacred Heart of Jesus." History of Education 40, no. 3 (May 2011): 391–407. http://dx.doi.org/10.1080/0046760x.2010.529830.

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Dissertations / Theses on the topic "Missionary Sisters of the Sacred Heart"

1

Waters, Grace. "The Missionary Sisters of the Sacred Heart's response to "loss" to ensure growth." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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Jarrett, Jennifer Ann. "Catholic bodies : a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930." Phd thesis, School of Policy and Curriculum Studies in Education, 2003. http://hdl.handle.net/2123/5673.

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Hsiou, Ting-Yue, and 蕭庭煜. "The Research of Sisters of The Sacred Heart of Jesus." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/25414826574238736807.

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碩士
國立嘉義大學
史地學系研究所
99
Abstract The catholic cloister is one kind of devotional groups. Devoting themselves to the Almighty and the Catholic Church, friars and sisters swear that they must obey the oath of submissiveness, destituteness and chastity. The preaching of Catholicism and the extension of the church territory often attribute to cloisterers’ sacrifice and striving. Before the end of the World War II, there is no foreign congregation establishing branch and fostering cloisterers in Taiwan. But the only local catholic order of sisters founded in the terminal of Japanese occupied period was dismissed because of the repatriating of Japan. Until 1949, many catholic clerics, disciples and congregations afraiding of the persecution of communist, fled from mainland China to Taiwan. The cloisterers of Taiwan began a vigorous stage. Sisters of The Sacred Heart of Jesus was the first local cloister in Taiwan. From 1952, the cloister has a history amounting to 58 years. This study selected Sisters of The Sacred Heart of Jesus as the subject. Through the collection of literature and deeply interview, this study try to construct the entire development of this congregation. Meanwhile, the study analyzed the operation of the organization and the contents of their jobs, and to compare with Sisters of the Sacred Heart of Mary in Taichung parish to generalize the unique traditions and characteristics . The first chapter, the preface, elucidate the motives, purposes and approaches of this study and review the relevant literature. To give an account for the creation factor and background of Sisters of The Sacred Heart of Jesus, the second chapter introduces the origination of Catholicism, preaching process in Taiwan, the development of Tienchung Churches and the history of Taiwan’s Catholic congregations. Chapter three discribes the founding process and the development progress of this congregation and characterize the life stories of bishopric Tsai Wen-Shin, the Hungarian sisters and to establish the congregation’s operational states and sister’s lifestyle from the objective of launching, the operation of administration, finance and the mode of living. The fourth chapter sums up the process and the contents of the Jesus Sacred Heart sister’s cultivation and concludes the sister’s apostolic jobs to three items : catholicism preaching ,education and culture ,helping and concern about society and probe for the contents and performance of sister’s apostolic jobs one by one. In order to find out the different traditions and specializations of the research subject, chapter fifth compares with Sisters of The Sacred Heart of Mary in three sections: congregation’s property, apostolic jobs and school establishment. According to the results of this study, provides the six characteristics of Sisters of The Sacred Heart of Jesus: (1) the first local congregation (2) interact closely with TienChung churches (3) Preaching in Taiwanese (4) institution of the church religious (5) multi-schools establishment (6) care of the special children. Keywords: Catholic, cloister, congregation, Sisters of The Sacred Heart of Jesus
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Liu, Mei-chia, and 劉美嘉. "Religious Life seen from the Vatican Council II-taking“the Congregation of Sisters of the Sacred Heart of Mary" as an example." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/93175128564837564792.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893 / Marie Therese Foale." Thesis, 1986. http://hdl.handle.net/2440/21566.

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Tseng, Yi-Chen, and 曾翊宸. "A study on the area development and social linkage of the Catholicism in the central Taiwan – a case study of the Sisters of the Sacred Heart of Mary." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/69079519663894554329.

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碩士
國立中興大學
歷史學系所
104
Catholic orders are dedicated groups. Priests and sisters vow to follow rules, be poor and keep immaculate. They unselfishly devote themselves to the God and churches. The spread of religious belief and the expansion of the Vatican’s religious domain often rely on the sacrifice and devotion of members in orders. Before the end of World War II, there weren’t any foreign religious orders coming to Taiwan to set up abbeys and to discipline priests and sisters. However, the only local Sister, founded in the late Japanese colonial period, was disbanded due to many religious policies in Japan. It wasn’t until 1949 when KMT lost the Chinese Civil War that many Catholic clergy, followers, and religious groups fled to Taiwan from mainland China because of the fear of religious persecution. Catholic orders in Taiwan, therefore, started to be prosperous. It was at the same time that “Sisters of the Sacred Heart of Mary” came to Taiwan from Northeast China. It kept expanding gradually from Southern Taiwan to Middle Taiwan and even to other foreign countries through social services, medical treatment, and education. In Taiwanese society, Catholicism and social communities are connected mainly through two strings - medical treatment and education. Various religious organizations in Taiwan are also engaged in different social services, and among these systematic services in medical treatment, education, beneficent help, and welfare, the social service of Christianity is the most long-standing. As early as in the seventeenth century, Spanish occupied Taiwan to establish a stronghold for spreading religious belief and trading in Asia. Catholic missionaries came to Taiwan with the army to spread religious belief and offer social services. However, not until the late nineteenth century did Catholicism have a more formal and complete beneficent system. After 1949, missionaries from mainland China and local clergymen cooperated to provide more comprehensive and complete social services. In addition, Catholicism actively involved itself in various social work in Taiwan, and religious ethics served as a reasonable source. Churches or its organization structure was also influenced by its doctrines and religious belief. To respond to the need of its followers and the public in the changing society, the church had to broaden its scope and staff and to strengthen the tie and contact between itself and the government and corporations. How to grasp the trend of the generation in the process and to offer necessary services in time are its critical topics. Besides describing the research motivation and methods, the first chapter of the thesis briefly reviews pertinent literature on people’s devotion to Catholic social services and the development of its orders. The second chapter, based on the development and evolution of the church, elaborates the influence, challenges, and regional characteristics Catholicism faced when its religious belief was spread in Taiwan. On the basis of the historical development of Sisters of the Sacred Heart of Mary, the third chapter delineates the religious order’s objectives and features, and introduces its organization structure in Taiwan and the operation of medical services it offers. The fourth chapter expounds the connection among life rituals of orders, religious belief, persons, and family. It also describes the features of some groups of believers. The fifth chapter illustrates the connection between orders and local communities through the provision of social services and education by orders. Catholicism has been in Taiwan for over hundreds of years. It has always played a pivotal role in social welfare services. In recent years, Catholicism has gradually developed an impressive pattern of social services. Wirth firm belief, clear missions, and harmonious co-existing organization pattern, Christian followers promote social welfare services. Under the guidance of their belief and missions, the Catholic church cultivates a unique beneficial cultural trend and joins beneficial services as a precursor of caring for minorities.
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Books on the topic "Missionary Sisters of the Sacred Heart"

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Helen, Jenkins, ed. The great silence: Leaving convent life. [Sydney]: H. Jenkins, 1996.

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The Missionary Oblate Sisters: Vision and mission. Montreal, QC: McGill-Queen's University Press, 2006.

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Gutzwiller, Jörg. Sanfte Macht: Hildegard Gutzwiller, eine mutige Christin, die Juden rettete. Freiburg: Kanisius Verlag, 1998.

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Miceli, Ignatius. Cabrinian Colorado missions. Boulder, Colo: D & K Print., 1996.

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Bruno-Jofré, Rosa del Carmen. Les Missionnaires oblates: Vision et mission. Montréal: McGill-Queen's University Press, 2008.

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Bruno-Jofré, Rosa del Carmen. Les Missionnaires oblates: Vision et mission. Montréal: McGill-Queen's University Press, 2008.

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Dora, Tétreault, ed. Les Missionnaires oblates: Vision et mission. Montréal: McGill-Queen's University Press, 2008.

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Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Anna, Tornello Benigna. The angel of charity: Mother Maria Schininà of the Sacred Heart. [Welland, ON: Sisters of he Sacred Heart, 1988.

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Enderle, Gilbert Ahr. I desire to be everywhere: Louis Florent Gillet, frontier missionary, founder, and contemplative monk. Baltimore, MD: Oblate Sisters of Providence/Sisters, Servants of the Immaculate Heart of Mary, 2012.

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Book chapters on the topic "Missionary Sisters of the Sacred Heart"

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Cummings, Kathleen Sprows. "✦ Citizen Saint ✦." In A Saint of Our Own, 95–124. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649474.003.0004.

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This chapter focuses on the life and afterlife of Frances Cabrini, founder of the Missionary Sisters of the Sacred Heart who served as a missionary in the United States between her arrival in New York in 1889 and her death in Chicago in 1917. Pope Pius XI beatified Cabrini in 1938, and Pius XII canonized her in 1946. This record speed was owed both to her proximity to the Roman center of power in the Catholic church and her popularity on the American periphery, given the ways her life story could be molded to support American ideals of sainthood that foregrounded immigration, urbanization, and U.S. citizenship.
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"Mobilising Mother Cabrini’s educational practice: the transnational context of the London school of the Missionary Sisters of the Sacred Heart of Jesus 1898–1911." In Transnationalism, Gender and the History of Education, 113–32. Routledge, 2018. http://dx.doi.org/10.4324/9781315446080-8.

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