Academic literature on the topic 'Missionary Society'

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Journal articles on the topic "Missionary Society"

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Sellars, Michelle. "Church Missionary Society Periodicals." Charleston Advisor 18, no. 1 (2016): 15–17. http://dx.doi.org/10.5260/chara.18.1.15.

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Jarvis, Mary. "Church Missionary Society Periodicals." Reference Reviews 31, no. 7 (2017): 1. http://dx.doi.org/10.1108/rr-05-2017-0116.

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Jensz, Felicity, and Hanna Acke. "The Form and Function of Nineteenth-Century Missionary Periodicals: Introduction." Church History 82, no. 2 (2013): 368–73. http://dx.doi.org/10.1017/s0009640713000036.

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At the 1860 conference on Protestant missions held in Liverpool, a session was dedicated to the use of the reported 200,000 monthly missionary periodicals produced by various societies for encouraging the home support of missionary work. The 125 delegates from more than twenty-five Protestant missionary societies both in Britain and abroad had divergent opinions on the prospective contents and audiences for missionary periodicals. One thing that they did agree upon, however, was their necessity. The Reverend Thomas Green from the Church Missionary Society noted that missionary periodicals prov
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Dugal, Alexandria. "Martha Jane Cunningham: A Women’s Missionary Society Pioneer." International Bulletin of Mission Research 42, no. 1 (2017): 76–84. http://dx.doi.org/10.1177/2396939317700039.

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By the early twentieth century the Canadian women’s missionary movement had collectively become the largest women’s organization in North America. The Women’s Missionary Society of the Methodist Church of Canada (WMS), established in 1880, founded three girl’s schools in Japan to help meet the need for female education and to evangelize through these students. One of these schools was Shizuoka Eiwa Jo Gakkō of Shizuoka, whose first principal was Martha Jane Cunningham, a WMS missionary from Halifax, Nova Scotia. This article tells her life-story.
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Wisnicki, Adrian S. "INTERSTITIAL CARTOGRAPHER: DAVID LIVINGSTONE AND THE INVENTION OF SOUTH CENTRAL AFRICA." Victorian Literature and Culture 37, no. 1 (2009): 255–71. http://dx.doi.org/10.1017/s1060150309090159.

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Upon returning to England in December 1856 after sixteen years in the interior of southern Africa, David Livingstone, the celebrated missionary and explorer, received an enthusiastic welcome. Already a household name because of his well-publicized discoveries and travels, Livingstone now found himself a hero of national stature. The Royal Geographical Society and the London Missionary Society organized large receptions in his honor; he received the freedoms of several cities, including London, Edinburgh, and Glasgow; Oxford University awarded him an honorary D.C.L. (Doctor of Civil Law); and Q
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Garcev, I. A. "Российские миссионерские журналы о деятельности скандинавских религиозных миссий в конце XIX-начале XX века(Scandinavian missions in the materials of the Russian Orthodox magazines (from the late 19th and early 20th centuries))". Poljarnyj vestnik 1 (1 лютого 1998): 133. http://dx.doi.org/10.7557/6.1436.

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The Russian Orthodox magazines - Pravoslavny Blagovestnik, Missio- nerskoe obozrenie, Amerikansky pravoslavny vestnik, and others - are important and interesting sources. These periodicals describe missionary activity in the late 19th and early 20th centuries. Naturally, these magazines were primarily concerned with the missionary attempts of the "Great Powers". But the work of Scandinavian missions was also covered. The material can be divided into three categories: historical reviews, statistics, and so-called "missionary problems". The reviews deal with the history of all influential Scandi
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Mugambi, J. N. K. "Missionary Presence in Interreligious Encounters and Relationships." Studies in World Christianity 19, no. 2 (2013): 162–86. http://dx.doi.org/10.3366/swc.2013.0050.

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This paper explores the notion of personal missionary presence as the determining factor in interreligious encounters and relationships. The attitude and conduct of a missionary in relationship with potential and actual converts greatly influences their response to that missionary's teachings. In turn, the converts’ overall understanding (or misunderstanding) of the missionary's faith is shaped by the conduct of the missionary. To illustrate this proposition, the article discusses the vocation of Max Warren (1904–77), one of the most influential British missiologists of the twentieth century.
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Collins, Neil. "The Missionary Society of Saint Columban (Irlande)." Chrétiens et sociétés, Numéro spécial III (June 17, 2019): 79–81. http://dx.doi.org/10.4000/chretienssocietes.4893.

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Morden, Peter J. "ANDREW FULLER AND THE BAPTIST MISSIONARY SOCIETY." Baptist Quarterly 41, no. 3 (2005): 134–57. http://dx.doi.org/10.1179/bqu.2005.41.3.002.

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Donaldson, Margaret. "The Voluntary Principle in the Colonial Situation: Theory and Practice." Studies in Church History 23 (1986): 381–90. http://dx.doi.org/10.1017/s0424208400010718.

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When the London Missionary Society (LMS) came into being in 1795 two principles formed the twin pillars of its existence: the Fundamental Principle, which declared that the Society existed to preach the gospel to the heathen and not to promote any particular form of church polity: and the voluntary principle, which declared that financial responsibility for a church devolved upon its members, and not upon the government or, in the long term, upon the missionary society. This paper examines the problems of applying the voluntary principle in a colonial situation. The investigation focuses on th
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Dissertations / Theses on the topic "Missionary Society"

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Manktelow, Emily. "Missionary families and the formation of the Missionary Enterprise, the London Missionary Society and the Family." Thesis, King's College London (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.524667.

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MacLeod, Judith A. "Women's Union Missionary Society pioneer in women's outreach to women in Asia /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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Bellenoit, Hayden John-Andrew. "Missionary education, knowledge and north Indian society, c. 1880-1915." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:34c131ba-81a8-4454-99c1-fb62693dc657.

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This dissertation is a critical examination of education via what I have termed the 'educational enterprise' run by Anglican Christian missions in north India c.1880-1915. It will focus in particular on the Gangetic plain, parts of Bengal, the Punjab and Central Provinces. The example of the United Provinces will be used to give context to missionary- Government relations, but will engage with arguments in upper and eastern India (especially Bengal) which are relevant to this research. The network of schools, their aims, orientation, and the degrees to which they were dependent upon Indian age
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Su, Ching. "The printing presses of the London Missionary Society among the Chinese." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1317522/.

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China became subject to various Western influences in the nineteenth century. Conspicuous in the realm of technology was the transformation of printing from xylography to Western typography. The new method was introduced by Protestant missionaries and mainly by those of the London Missionary Society (LMS). The motive behind this transformation was their hope to print the Bible and by an adequate method, but later the impact of this technological change extended widely beyond religion, resulting in the burgeoning and rapid development of modern Chinese publishing enterprises, including newspape
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Cope, Thomas Herbert. "Missionaries of the Church Missionary Society as travellers in East Africa, 1844-1914." Thesis, University of Aberdeen, 1989. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128441.

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The opening chapter of this thesis gives a background to the CMS arrival in East Africa both at the coast and further inland. Journeys by missionaries of Krapf's era are examined. The four major routes used by travellers to reach the lacustrine area from the coast are described, particularly the two routes most commonly used by missionaries after 1876. Before 1914 the missionary traveller par excellence in East AFrica was Bishop Tucker. In their journeys few, if any, of the other missionaries exceeded the mileage of A.B. Fisher, a feature of CMS history that has been little recognised hitherto
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Morrow, S. F. "Motives and methods of the London Missionary Society in Northern Rhodesia 1887-1941." Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332471.

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Wingfield, Chris. "The moving objects of the London Missionary Society : an experiment in symmetrical anthropology." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3437/.

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An experimental attempt to consider the history of the London Missionary Society (LMS) from the lens of the artefacts that accumulated at its London headquarters, which included a museum from 1814 until 1910. The movement of these things through space and over time offers a rich perspective for considering the impacts on Britain of its history of overseas missionary activity. Building on anthropological debates about exchange, material culture, and the agency of things, the biographies of particular objects are explored in relation to the processes involved in the assemblage, circulation and d
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Gao, Yuqun. "Chinese society, the missionary enterprise, and foreign power in rural Fujian, 1842-1900." Thesis, University of Bristol, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752806.

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Murray, Kirsteen Jean. "Missionary Kingdoms of the South Pacific? : the involvement of missionaries from the London Missionary Society in law making at Tahiti, 1795-1847." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30555.

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This thesis examines the involvement of members of the London Missionary Society in drafting law codes in Tahiti. It seeks to establish the missionaries’ reasons for participating in the process and the explanations they gave of their actions. The thesis also considers the way in which the LMS presented these events to the public. The role played by the Tahitian Mission in drafting the law code in 1819 assisted Pomare II in increasing his authority beyond traditional limitations. Pomare II, through the advice of the mission, appropriated Western institutions which strengthened his claim to be
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Books on the topic "Missionary Society"

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 1996.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 1999.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 2003.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 2003.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 2004.

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Society, Church Missionary, and Adam Matthew Publications, eds. Church Missionary Society archive. Adam Matthew Publications, 1996.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 2004.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 1997.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications, 2004.

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Society, Church Missionary, ed. Church Missionary Society archive. Adam Matthew Publications Ltd, 2006.

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Book chapters on the topic "Missionary Society"

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Schmid, Evelyne, David B. Howard, A. Joseph Borrell, et al. "Missionary Societies." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_137.

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Livingstone, David N. "Scientific Inquiry and the Missionary Enterprise." In Participating in the Knowledge Society. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523043_4.

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Gow, Ian. "Wylie's London Missionary Society Years (1847–1860)." In Two-Way Knowledge Transfer in Nineteenth Century China. Routledge, 2022. http://dx.doi.org/10.4324/9781003154013-6.

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Kitson, Peter J. "Southey: Review of Transactions of the Missionary Society." In Travels, Explorations and Empires. Routledge, 2021. http://dx.doi.org/10.4324/9781003113386-12.

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Skurnik, Johanna. "Encountering Colonial Worlds Through Missionary Maps in the Late-Nineteenth-Century Grand Duchy of Finland." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_8.

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AbstractThis chapter examines how the Finnish Missionary Society utilized mass-produced maps and related reading materials to fuel geographical imaginations that concerned non-European populations and lands to gain support for the missionary cause between 1859 and the mid-1890s. The chapter shows how the maps and texts entangled the Finnish audiences with the processes of colonization in complex ways: they reproduced discussions concerning human difference, generated geographies of cannibalism, and entwined Finnish missionary work with discourse of colonial philanthropy. Once the FMS started its own mission in Owambo, the maps were utilized to bridge the geographical distance and make the colonial space of “Ovamboland” their own.
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Ginkel, Jan J. Van. "MONK, MISSIONARY, AND MARTYR: JOHN OF EPHESUS, A SYRIAC ORTHODOX HISTORIAN IN SIXTH CENTURY BYZANTIUM." In Journal of the Canadian Society for Syriac Studies 5, edited by Amir Harrak. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216177-004.

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Gooding, Francis. "‘Of great use at meetings’: The Film-making Principles of the London Missionary Society." In Empire and Film. British Film Institute, 2011. http://dx.doi.org/10.1007/978-1-349-92498-1_13.

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Manktelow, Emily J. "Thinking with Gossip: Deviance, Rumour and Reputation in the South Seas Mission of the London Missionary Society." In Subverting Empire. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137465870_6.

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Russo, Mariagrazia. "«Non deponeva mai dalle mani un librettino, ed il vocabulario della lingua cocincinese»: l’inedita relazione di viaggio di Domenico Fuciti (1623-1696) in terra vietnamita." In Studi e saggi. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-467-0.18.

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In addition to tracing the main aspects and the most salient events in the life of the Neapolitan Jesuit Domenico Fuciti (1623-1696), attention will be paid to the religious and socio-cultural issues that emerge from a critical reading of the unpublished Relazione della Missione, preserved in the Archivum Romanum Societatis Iesu (ARSI) of which the second chapter (central chapter) is published here. The historical coordinates regarding Fuciti’s missionary activity and his hostility towards the Society for Foreign Missions of Paris, whose members were sent to the Indochinese peninsula by the Sacra Congregatio de Propaganda Fide, are also taken into consideration.
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Ryan, Maeve. "“A Most Promising Field for Future Usefulness”: The Church Missionary Society and the Liberated Africans of Sierra Leone." In A Global History of Anti-slavery Politics in the Nineteenth Century. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137032607_3.

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Conference papers on the topic "Missionary Society"

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Yunjun, Fang. "Girls' Mission Schools by the Canadian Woman's Missionary Society in Szechwan (Sichuan), 1894-1952." In 2017 7th International Conference on Social Network, Communication and Education (SNCE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/snce-17.2017.82.

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Han, Xiaomei. "The Tibetan Narrative of the Missionary Desideri in the 18th Century." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.172.

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Zabelina, Daria. "THE REVIVAL OF THE PHILIPPINE NATIONAL THEATER — KOMEDYA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.39.

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Komedya, or moro-moro, is a genre of the Philippine national theater that was flourishing from the second half of the 17th century until the second half of the 19th century. The genre formation was a part of catholic missioners propaganda activities. In time, komedya became the most popular dramatic genre in colonial Philippines. The common features of komedya are: 1) the central theme of komedya is fight between Christians and Muslims, where Christians always win; 2) actions described in komedya never take place in the Philippines, but in an exotic country, for instance in Turkey or in Armeni
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Reports on the topic "Missionary Society"

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Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians,
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