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Dissertations / Theses on the topic 'Missionary Society'

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Published: 4 June 2021

Last updated: 4 March 2023

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1

Manktelow, Emily. "Missionary families and the formation of the Missionary Enterprise, the London Missionary Society and the Family." Thesis, King's College London (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.524667.

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2

MacLeod, Judith A. "Women's Union Missionary Society pioneer in women's outreach to women in Asia /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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3

Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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4

Bellenoit, Hayden John-Andrew. "Missionary education, knowledge and north Indian society, c. 1880-1915." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:34c131ba-81a8-4454-99c1-fb62693dc657.

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This dissertation is a critical examination of education via what I have termed the 'educational enterprise' run by Anglican Christian missions in north India c.1880-1915. It will focus in particular on the Gangetic plain, parts of Bengal, the Punjab and Central Provinces. The example of the United Provinces will be used to give context to missionary- Government relations, but will engage with arguments in upper and eastern India (especially Bengal) which are relevant to this research. The network of schools, their aims, orientation, and the degrees to which they were dependent upon Indian age

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5

Su, Ching. "The printing presses of the London Missionary Society among the Chinese." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1317522/.

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China became subject to various Western influences in the nineteenth century. Conspicuous in the realm of technology was the transformation of printing from xylography to Western typography. The new method was introduced by Protestant missionaries and mainly by those of the London Missionary Society (LMS). The motive behind this transformation was their hope to print the Bible and by an adequate method, but later the impact of this technological change extended widely beyond religion, resulting in the burgeoning and rapid development of modern Chinese publishing enterprises, including newspape

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6

Cope, Thomas Herbert. "Missionaries of the Church Missionary Society as travellers in East Africa, 1844-1914." Thesis, University of Aberdeen, 1989. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128441.

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The opening chapter of this thesis gives a background to the CMS arrival in East Africa both at the coast and further inland. Journeys by missionaries of Krapf's era are examined. The four major routes used by travellers to reach the lacustrine area from the coast are described, particularly the two routes most commonly used by missionaries after 1876. Before 1914 the missionary traveller par excellence in East AFrica was Bishop Tucker. In their journeys few, if any, of the other missionaries exceeded the mileage of A.B. Fisher, a feature of CMS history that has been little recognised hitherto

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7

Morrow, S. F. "Motives and methods of the London Missionary Society in Northern Rhodesia 1887-1941." Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332471.

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8

Wingfield, Chris. "The moving objects of the London Missionary Society : an experiment in symmetrical anthropology." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3437/.

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An experimental attempt to consider the history of the London Missionary Society (LMS) from the lens of the artefacts that accumulated at its London headquarters, which included a museum from 1814 until 1910. The movement of these things through space and over time offers a rich perspective for considering the impacts on Britain of its history of overseas missionary activity. Building on anthropological debates about exchange, material culture, and the agency of things, the biographies of particular objects are explored in relation to the processes involved in the assemblage, circulation and d

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9

Gao, Yuqun. "Chinese society, the missionary enterprise, and foreign power in rural Fujian, 1842-1900." Thesis, University of Bristol, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752806.

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10

Murray, Kirsteen Jean. "Missionary Kingdoms of the South Pacific? : the involvement of missionaries from the London Missionary Society in law making at Tahiti, 1795-1847." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30555.

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This thesis examines the involvement of members of the London Missionary Society in drafting law codes in Tahiti. It seeks to establish the missionaries’ reasons for participating in the process and the explanations they gave of their actions. The thesis also considers the way in which the LMS presented these events to the public. The role played by the Tahitian Mission in drafting the law code in 1819 assisted Pomare II in increasing his authority beyond traditional limitations. Pomare II, through the advice of the mission, appropriated Western institutions which strengthened his claim to be

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11

Van, Sickle Eugene S. "The missionary presence and influences in Maryland in Liberia, 1834-1842." Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1227.

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Thesis (M.A.)--West Virginia University, 2000.<br>Title from document title page. Document formatted into pages; contains iv, 60 p. Vita. Includes abstract. Includes bibliographical references (p. 55-59).

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12

O'Sullivan, Ronnie Leona. "A history of the London Missionary Society in the Straits Settlements (c. 1815-1847)." Thesis, SOAS, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262222.

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13

Nickel, Sandra Michelle Ingrid. "Linguistic power in mid-19th century correspondence from the Church Missionary Society Yorùbá mission." Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/11801/.

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This thesis explores how the religious encounter between 19th century missionaries of the Church Missionary Society and the Yorùbá in the Southwest of, what today is, Nigeria was shaped through linguistically constructed power dynamics in the missionaries’ correspondence. The source material for this thesis consists of European and African missionaries’ letters, journal entries, and diaries, which are archived in the Cadbury Research Library in Birmingham. In an inductive approach to these documents, I apply methods from the fields of translation studies, sociolinguistics, pragmatics, and disc

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14

Rana, Zarak Mohamed Ali. "Colonial Educational Crossroads: Government and Missionary Contests and the Subjugation of Kenyan-Africans (1895-1936)." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29655.

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This thesis focuses on the period between 1895-1936 and examines how the British colonial administration (through the agency of the Church Missionary Society (CMS)) used formal education as a tool to subjugate and create what was considered as an obedient Kenyan-African workforce. It argues that a tenuous but mutually beneficial relationship developed between the colonial government and CMS. This relationship was driven by an evolving colonial mindset, geared towards notions of European supremacy, and which ultimately came at the great expense of the educational and civil rights of Kenyan-Afr

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15

Haagen, Christopher. "Rebuilding the Quaker church Henry Hodgkin and the Progressive Quaker Missionary Movement of the 19th century /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1008.

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16

Vumi, Diambu Georges. "Histoire des missions protestantes: la Baptist Missionary Society en Afrique; la période héroïque ou pionnière." Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211853.

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17

Wright, Helen. "The Wesleyan Methodist Missionary Society and its mission to Germany and Austro Hungary : 1859-1897." Thesis, Middlesex University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427669.

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18

Ditchburn, Pamela Joy. "The history of Tiger Kloord 1904-1956 : a missionary society educational institution in Southern Africa." Thesis, SOAS, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498286.

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19

Rohrer, James R. "The fields at home : Congregational evangelism, the Connecticut Missionary Society, and republican culture, 1774-1818 /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487757723996162.

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20

Campbell, Gwyn R. "The role of the London Missionary Society in the rise of the Merina Empire, 1810-1861." Thesis, Swansea University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238681.

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21

George, J. G. "Education and London Missionary Society policy in their Cape and Bechuana missions from 1800 to 1925." Thesis, University of Kent, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381425.

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22

Wamagatta, E. N. "The Presbyterian Church of East Africa an account of its Gospel Missionary Society origins, 1895-1946 /." Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2106.

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Thesis (Ph. D.)--West Virginia University, 2001.<br>Title from document title page. Document formatted into pages; contains x, 314 p. : maps. Includes abstract. Includes bibliographical references (p. 301-314).

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23

Armitstead-Higgins, Anne. "Ladies of the Light: Women Missionaries of the Church of England Zenana Missionary Society c1850-1900." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17922.

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Energised by the evangelical influence in Britain, the foundation of missionary societies enabled missionaries to be sent during the nineteenth century to convert the heathen in different parts of the world. This thesis examines the involvement of women with the missionary societies. It considers how they made the transition from being unpaid assistants to the male missionaries to becoming missionaries in their own right by the end of the nineteenth century. By looking at the selection process and the journal of the Church of England Zenana Missionary Society (CEZMS), this thesis argues that w

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24

Bai, Mengtian. "Yangzhou Latin Tombstones: A Christian Mirror of Yuan China Society." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1530141020070354.

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25

Rue, Rev Charles Douglas, and res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000." Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.

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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society’s foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Fir

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26

Ikebuchi, Shelly Dee. "At the hearth of the nation : the Woman’s Missionary Society and Victoria’s Chinese Rescue Home 1886-1923." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/43361.

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The Chinese Rescue Home was an important feature of Victoria's (British Columbia, Canada) moral and racial landscape. It was envisioned by Methodist missionaries and later the Women's Methodist Missionary Society (WMS) to be a sanctuary for Chinese and Japanese women who were thought to be prostitutes or slave girls or who were believed to be at risk of falling into these roles. Despite its significance to British Columbian and Canadian history, there has yet to be a sustained and systematic study of the Home. Using a range of archival sources including WMS reports, newspapers, and legal cases

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27

Van, Heerden Gary Paul. "The work of the Reverend James Cameron of the Wesleyan Methodist Missionary Society from 1829 to 1835." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1009726.

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The name James Cameron is not a familiar one. Despite being one of the missionary pioneers of Methodism in southern Africa, serving for more than forty-six years in various districts and being elected as chairman of two of these districts, very few people have ever heard of James Cameron. Barnabas Shaw says of Cameron that he "excelled in preaching the great truths of the gospel, and applying them to the heart of sinners".¹ Whiteside describes Cameron as a "remarkable man ... well read in most things".² W.B. Boyce pays Cameron an even greater tribute: In my day, as a preacher and as a theologi

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28

Farrimond, Kenneth John Trace. "The policy of the Church Missionary Society concerning the development of self-governing indigenous churches 1900-1942." Thesis, University of Leeds, 2003. http://etheses.whiterose.ac.uk/5389/.

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This study examines the leadership and administration of the Church Missionary Society (CMS) between 1900 and 1942. It concentrates on the particular policy issue of' self-governing, indigenous Churches', building on the work done by Peter Williams on this policy in the CMS during the 19th century. It begins with an analysis of the way the CMS worked as an organisation in Britain throughout the period. This includes the contribution to the leadership of the CMS from both supporters and staff, along with a discussion of the change in the role of women with the society. The main voices heard in

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29

Okello, Francis Xavier. "The beginnings of evangelization in Eastern Uganda : 1895-1924 : an effort undertaken by the missionaries of St. Joseph's society, London - the Mill Hill missionaries /." Roma, 2007. http://catalogue.bnf.fr/ark:/12148/cb413382901.

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30

Oka, Megan. "Volunteerism and Marital Quality Among LDS Senior Missionary Couples." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2079.pdf.

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31

Hovland, Ingeborg. "Distance destroys and kills : an anthropological inquiry into the nature of faith in a Lutheran Norwegian Missionary Society." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431692.

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32

Ochwada, Hannington. "Negotiating difference the Church Missionary Society, colonial education, and gender among Abetaaluyia and Joluo communities of Kenya, 1900-1960 /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297112.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2007.<br>Title from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0713. Adviser: John H. Hanson.

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33

Damasceno, Yuri Wicher [UNESP]. "Conversões e negociações: um estudo dos relatos de missionários protestantes da Church Missionary Society em Uganda-África (1876-1890)." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/133982.

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Submitted by YURI WICHER DAMASCENO null (yochi46@hotmail.com) on 2016-02-03T18:40:07Z No. of bitstreams: 1 YURI final CERTO.pdf: 1475275 bytes, checksum: 4e3c05dc9f3faf6b3f1dde85f0f3d256 (MD5)<br>Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-02-05T11:44:22Z (GMT) No. of bitstreams: 1 damasceno_yw_me_assis.pdf: 1475275 bytes, checksum: 4e3c05dc9f3faf6b3f1dde85f0f3d256 (MD5)<br>Made available in DSpace on 2016-02-05T11:44:22Z (GMT). No. of bitstreams: 1 damasceno_yw_me_assis.pdf: 1475275 bytes, checksum: 4e3c05dc9f3faf6b3f1dde85f0f3d256 (MD5)

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34

Damasceno, Yuri Wicher. "Conversões e negociações : um estudo dos relatos de missionários protestantes da Church Missionary Society em Uganda-África (1876-1890) /." Assis, 2015. http://hdl.handle.net/11449/133982.

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Orientador: Lucia Helena Oliveira Silva<br>Banca: Paulo César Gonçalves<br>Banca: Patrícia Teixeira Santos<br>Resumo: Trabalhamos a partir do conceito de representações utilizados pela "Nova" História Política que foi utilizado na compreensão dos relatos de missionários protestantes da Church Missionary Society liderados por Alexander Mackay, que atuaram na região central da África durante o final do século XIX (1876-1890), engajados em um projeto evangelizador para angariação de novos convertidos, principalmente a partir da análise da fonte primária The Wonderful History of Uganda publicado p

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35

Liveris, Leonie Beth. "An analysis of the aims, methods, organisation and achievements of the Church of England Zenana Missionary Society, 1852-1920." Thesis, Liveris, Leonie Beth (1995) An analysis of the aims, methods, organisation and achievements of the Church of England Zenana Missionary Society, 1852-1920. Masters by Research thesis, Murdoch University, 1995. https://researchrepository.murdoch.edu.au/id/eprint/50509/.

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The thesis analyses the aims, methods, organisation and achievements of the women who joined the Church of England Zenana Missionary Society as missionaries and members at home. It also considers the contribution they made to the Church by evangelizing, education and medical care to the women of India and to their eventual emancipation from the zenanas. During the nineteenth century the Protestant missionary movement to India was influenced and encouraged by three significant forces that emerged in Britain - Imperialism, Evangelicalism and changing demographic forces. The opening of India

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36

Kganyapa, Leonard Tsidiso. "The Struggle of the Lesotho Evangelical Church in Southern Africa (LECSA)/Paris Evangelical Missionary Society (PEMS) in Meadowlands, Soweto, in becoming a missional ecclesia in a local context." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/56958.

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The existence of the Lesotho Evangelical Church in Southern Africa (LECSA) or Paris Evangelical Missionary Society (PEMS) in the Western Areas of Johannesburg, South Western Township (Soweto) and more poignantly, Meadowlands and their forced removals experience is succinctly captured. The struggle of the LECSA/PEMS Meadowlands Parish in becoming a missional ecclesia in a sea of missional challenges in her context are vividly spelt out. They, inter alia, include constitutional matters, language policy, finances, ministerial preparation, lay-ministry development, institutionalisation of ministry

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37

Kurian, K. T. "A comparison and evaluation of the evangelistic outreach of the CMS and the CSI activities in Central Kerala Diocese of the Church of South India from 1816-1990." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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38

Cooper, Jennifer. "Invasion in writing, London Missionary Society missionaries, the civilising mission, and the written word in early nineteenth-century southern Africa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65613.pdf.

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39

Nkomazana, Fidelis W. N. "The London Missionary Society and the development of the Ngwato Christianity, with special reference to Khama III (1857 to 1923)." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/30585.

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This study examines the impact of the London Missionary Society on the Bangwato of Botswana from 1857 to 1923. The latter possessed a common language, culture and religion with other Tswana ethnic groups and were ruled by a democratic government headed by a King. This societal structure played a vital role in the development of the Ngwato Church. Failure by the missionaries to recognise the importance of these cultural processes, meant that they did not see the need to contextualize Christianity, which resulted in a series of conflicts. Although the reaction of the missionaries was varied it w

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40

Fletcher, Alison. ""With my precious salvation and my umbrella" the London missionary society and the making of empire in early Victorian Britain /." Available to US Hopkins community, 2003. http://wwwlib.umi.com/dissertations/dlnow/3080658.

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41

Davis, Davena. "[The] dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107379.

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42

Davis, Davena 1940. ""The dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74051.

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43

Park, Bong-Keun. "A pneumatocentric soteriology : a study of the Christ Apostolic Church against the background of the Church Missionary Society in Yorubaland, Nigeria." Thesis, University of Birmingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422351.

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44

Williams, Nerys Wendon. "The Welsh Calvinistic Methodist mission in Assam, 1930-1950, with special reference to missionary attitudes to local society, customs and religion." Thesis, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409614.

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45

Chilton, Roger Henry. "Euthanasia of a mission : the work of the Church Missionary Society in Western Canada leading to the society's withdrawal in 1920 and the consequences for the Canadian church." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357353.

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46

Ritchie, Samuel Gordon Gardiner. "'[T]he sound of the bell amidst the wilds' : evangelical perceptions of northern Aotearoa/New Zealand Māori and the aboriginal peoples of Port Phillip, Australia, c.1820s-1840s : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts History /." ResearchArchive@Victoria e-Thesis, 2009. http://researcharchive.vuw.ac.nz/handle/10063/928.

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47

Michaud, Maud. ""The church of god amidst the wilderness" : itinéraires missionnaires de la Church missionary Society en Afrique centrale et en Grande-Bretagne 1875 - 1900." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20074.

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L’étude de cas qui mobilise la majeure partie de ma thèse se penche sur une mission de la Church Missionary Society, société missionnaire anglicane, au Buganda, royaume situé au nord du lac Victoria. La thèse revient d’abord sur les raisons qui ont poussé la CMS à s’établir dans cette région vierge de tout occupant européen, et sur les conditions de cette installation, débutée en 1876. Entre 1876 et 1900, la mission connut de nombreux chamboulements, qui seront traités à la lumière de la correspondance des missionnaires de la CMS sur le terrain, de leurs journaux personnels et productions visu

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48

Haggis, J. "Professional ladies and working wives: female missionaries in the London Missionary society and its South Travancore, South India district in the 19th century." Thesis, University of Manchester, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488681.

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49

Morawiecki, Jennifer A. "The peculiar mission of christian womanhood : the selection and preparation of women missionaries of the Church of England Zenana Missionary Society, 1880-1920." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262716.

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50

McDonald, Jared. "When shall these dry bones live?' : interactions between the London Missionary Society and the San along the Cape's North-Eastern Frontier, 1790-1833." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8172.

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Includes bibliographical references (leaves 114-122).<br>This study is an analysis of the interactions between the London Missionary Society (LMS) and the San during the period from 1799, when the LMS first arrived at the Cape, to 1833, when the LMS abandoned Bushman Station, the last concerted effort on the part of the Society to administer a mission station directed towards the San. The LMS missions to the San, beginning with the Sak River mission of Johannes Kicherer and ending with Bushman Station under James Clarke, have been investigated with a view to gaining insight into the ways the S

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