Relevant bibliographies by topics / Missionary studies / Dissertations / Theses
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Dissertations / Theses on the topic 'Missionary studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Burraston, Bert. "Predicting Missionary Service." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTAF,15588.

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2

Craig, Barry. "Bishop John Medley : missionary and reformer." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683186.

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3

Chow, Chi-lien Grace, and 周慈蓮. "The role of English in two Hong Kong missionary schools." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31953438.

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4

Shell, Sandra Rowoldt. "A missionary life among the amaXhosa : the Eastern Cape journals of James Laing, 1830-1836." Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/8171.

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Includes bibliographical references (leaves 491-507).<br>Includes index (leaves 508-546).<br>This thesis is a critical edition of a section of the journals of the Reverend James Laing of the Glasgow Missionary Society. The first scholarly study of the Laing journals, this thesis seeks to contribute towards a new understanding of the early days of transcultural interchange on the Eastern Cape frontier. The only previous published work on Laing is William Govan's hagiographical Memorials of the Missionary Career of the Rev. James Laing, Missionary of the Free Church of Scotland in Kaffi'aria pub
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5

Salevan, Alison Marie. "Altruism in Action| The Southern Baptist Nurse Missionary in Nigeria, Mid-Twentieth Century." Thesis, Teachers College, Columbia University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10814278.

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<p> Altruism is an imperative for nursing practice and education, but no research has explored its meaning using a historical method. This study aimed to explicate the meaning of altruism through the study of four Southern Baptist nurse missionaries. Ruth Kersey, Amanda Tinkle, Hazel Moon, and Helen Masters served in Nigeria between 1920 and 1981. Their correspondence archives were used as primary sources of data and analyzed for examples of altruism. These women founded orphanages and leprosy treatment programs, and managed clinics and hospitals run by the Southern Baptist Church in Nigeria.
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6

Wolfe, Marion A. "Constructing Modern Missionary Feminism: American Protestant Women’s Foreign Missionary Societies and the Rhetorical Positioning of Christian Women, 1901-1938." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525440511790395.

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7

Manyike, Nkami Berniece. "Seeing Beyond the Cover : A Critical Analysis of the Missionary Periodical Thsupa Mabaka a Kereke, 1931-1935." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/73136.

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This study analyses a northern-Sotho publication of the Berlin Mission Church, namely, the Thsupa Mabaka a Kereke. It is particularly concerned with the similarities and differences in the approaches the German missionary producers of the publication have taken in the selection, reproduction and utilization of photographs of South Africans and Germans. The focus is on the 1930s, the decade during which the publication first came into existence; the decade during which National Socialism was implemented in Germany and a period in which black South Africans were negotiating the challenges of bot
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8

Neilson, Reid Larkin. "The Japanese Missionary Journals of Elder Alma O. Taylor, 1901-10." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4974.

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On 14 February 1901, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced the opening of the Japan Mission and the selection of Elder Heber J. Grant as its first president. The idea of sending Mormon missionaries to Japan had earlier been entertained by President Brigham Young and several other church leaders and lay members. Until 1854, Japan was closed to western nations and their religious influences. Finally, Commodore Perry forced the Japanese to open their borders and minds to the economic and political entreaties of the United States. In time, other western
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9

Njeza, Malinge McLaren. "Subversive subservience' : a comparative study of the responses of Tiyo Soga and Mpambani Mzimba to the Scottish missionary enterprise." Doctoral thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/7868.

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Bibliography: leaves 240-253.<br>My thesis is that early African Christians engaged in critical dialogue with their missionary counterparts in a variety of ways and forms which served to challenge and enrich the Christianization process in South Africa, eventually giving rise to the emergence of African Christianity and theologies. My aim is to show that African Christians talked back in the long conversation with the European missionaries, ""a conversation full of arguments of words and images."" ¹ Early African Christians used various strategies and ways of responding to the missionary enco
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10

Bateman, Blair E. "The Development and Validation of the Missionary Language Performance Test." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,15543.

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11

Lu, Emily Q. "Hangul Nationalism: Missionary and Other Outside Influences in Nineteenth-Century Korean Writing Reform." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3778.

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Korea had traditionally confined literacy to a small elite ruling class, who were trained to read and write in Chinese characters until the end of the nineteenth century. Literacy education must be made both easier and more accessible, argued Korean intellectuals who endorsed the promotion of hangul, a phonetic native Korean alphabet that had only been circulating among the less privileged. The notion that hangul should become the standardized national script of Korea has also been voiced by Western missionaries in the country. Korean nationalists who became heavily influenced by Christianity
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12

Brugh, Christopher Scott. "Theravāda “Missionary Activity”: Exploring the Secular Features of Socio-Politics and Ethics." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3119.

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The purpose of this thesis is to comprehensively explore Theravāda missionary activity. The philological, textual, theoretical, and ethnographic methods used to investigate the historical, sociopolitical, religious, and ethical aspects of early Theravāda, the U.S. Vipassanā (Insight) meditation movement, and modern Burmese Theravāda revealed nuanced meanings in the descriptions of these adherents’ endeavors with respect to proselytizing, converting, and the concept of missionary religions. By exploring the secular features that contributed to their religious appearances, a more developed conte
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13

Nelson, Amy. "Cross-Cultural Conversion Narratives: An American Missionary in Taichung, Taiwan." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTNZ,2354.

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14

Davies, Mona. "Breaking the cycle of incarceration| Stories of my work as a missionary to children of incarcerated parents." Thesis, United Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3663765.

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<p> The context of this project is Community Outreach Ministry in Riverside, California, interviewing six families caught in the cycle of incarceration. The problem was no stories addressing the children's needs by the children of incarcerated parents existed in the literature. The objective included apprehending and analyzing fifteen stories in eight weeks. The hypothesis accepted the children's stories as a research tool informing interventions for breaking the cycle of incarceration. A qualitative research narrative case study was implemented. The findings tested that the qualitative insigh
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15

McDonald, Jared. "When shall these dry bones live?' : interactions between the London Missionary Society and the San along the Cape's North-Eastern Frontier, 1790-1833." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8172.

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Includes bibliographical references (leaves 114-122).<br>This study is an analysis of the interactions between the London Missionary Society (LMS) and the San during the period from 1799, when the LMS first arrived at the Cape, to 1833, when the LMS abandoned Bushman Station, the last concerted effort on the part of the Society to administer a mission station directed towards the San. The LMS missions to the San, beginning with the Sak River mission of Johannes Kicherer and ending with Bushman Station under James Clarke, have been investigated with a view to gaining insight into the ways the S
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16

Wenell, Samuel. "The Faith and Actions of Greta Andrén, Missionary to the Jews of Vienna, 1938-1941." Thesis, Uppsala universitet, Kyrko- och missionsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-434765.

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In this Master’s thesis, I conduct a micro-historical study of deaconess and missionary Greta Andrén (1909-1971) and her work for Svenska Israelsmissionen, the Swedish Israel Mission, in Vienna during the National Socialist occupation. By examining letters as well as select publications, I try to uncover her motives and how she found meaning in her work, and how this could be seen in relation to the origins of the Mission in the Swedish Low Church awakening and certain apocalypticviews on the Jews. Ultimately, I conclude that “Sister Greta’s” world-view was centred around the children and yout
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17

Lande, Aasulv. "Meiji Protestantism in History and Historiography." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1988. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-191814.

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The present study provides an analysis of two different but interrelated historical dimensions. The first dimension, the founding process of Japanese Protestantism, is analysed in its wider historical context on the basis of contemporary scholarship, particuhirly Japanese. A second dimension: the ongoing historiographical interpretation of the founding process, is analysed from the foundation period itse1f up to 1945, against its contemporary historical background. The analytical approach takes account of the forms of history writing as weil as its contents, in an overall comparative perspecti
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18

Lindsay, Elaine T. "Learner Concerns at the Missionary Training Center in the Technology Assisted Language Learning Program." BYU ScholarsArchive, 2000. https://scholarsarchive.byu.edu/etd/4880.

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Chapelle (1997) states the following as a vital question to be asked with respect to computer assisted language learning, “How good is the language experience in CALL for L2 learning?” (n.p.) In order to truly answer this question, investigators need to look to the learner and his concerns. In planning curriculum or designing a program, teachers and administrators normally look toward learner needs. However, these educators are also known to fully implement a new program, at times, without consideration of learner concerns. This appears to be especially true with the use of technology in the s
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19

Rutherford, Jessica Lee Rutherford. "The Company of Jesus in Colonial Brazil and Mexico: Missionary Encounters with Amerindian Healers and Spiritual Leaders, 1550-1625." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1498153229747891.

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20

Ibewuike, Victoria O. "African Women and Religious Change: A study of the Western Igbo of Nigeria with a special focus on Asaba town." Doctoral thesis, Uppsala : Department of Theology, Uppsala University, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6200.

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21

McIntyre, Megan. "'Adding wisdom to their natures': British colonial educational practices and the possibility of women's personal emancipation in Charlotte Brontë's Jane Eyre, Buchi Emecheta's Joys of motherhood and Tsitsi Dangrembga's Nervous conditions." Scholar Commons, 2009. http://scholarcommons.usf.edu/etd/2093.

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Popular opinion suggests that education is the 'silver bullet' to end poverty, famine, and all the worlds' ills. The reality of education for women, however, is not as easily classified as transformative. This paper seeks to illuminate, through historical research and literary analysis, the connections between the charity education of Victorian Britain, a system examined in Jane Eyre, and the missionary education which comprised the majority of the educational systems in the British colonies, including Nigeria and Zimbabwe, the settings of Emecheta and Dangarembga's works. Beginning with Charl
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22

Montoya, Jared A. "Measuring Prejudiced Attitudes Toward Mexicans in Latter-Day Saint Missionaries During Missionary Service in the American Southwest." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/4953.

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The purpose of this study was to investigate the foundations of prejudiced attitudes toward Mexicans held by White Americans and to investigate a means of reducing it, paying specific attention to prejudice found within a subpopulation of White Americans. The origins of American prejudice toward Mexicans are outlined using both historical and psychological explanations. An understanding of these origins leads to the notion that increased favorable contact is the best method for reducing prejudice. A field study focusing on prejudice toward Mexicans among ecclesiastical volunteers demonstrated
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23

Håkansson, Mattias. "Disciplin och välstånd : En studie om social status och kyrkotukt i Gävle missionsförsamling år 1879–1897." Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26058.

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Church discipline had an upswing in the 19th century in conjunction with the progression of the Free Church movement in Sweden. Harder and enhanced discipline was advocated, especially within the newly created Missionary joinder. This extended discipline also gives more space to explore and study, where demand has been made for a merger to see any differences in discipline, between the social layers of society. Few studies have been made that go into the depths of church discipline and social classification, not least within the Gävle Missionary Assembly.  The purpose of this study is to give
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24

Kohler, D. Brian. "Learning to Learn: the Training of Missionaries in Language Learning Strategies at the Missionary Training Center." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTGM,19192.

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25

Olsson, Johan. "Bland smuts och andligt förfall : Svenska Missionsförbundets Kina kring sekelskiftet 1900." Thesis, Södertörn University College, School of Gender, Culture and History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3593.

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<p>The purpose with this thesis is to analyse the image of the Chinese that was constructed and maintained in the materials published in association to the Swedish Mission Covenant Church (SMF) missionary work in China between the years of 1890 to 1914.</p><p>The analysed material is mainly from the periodical Missionsförbundet, the analyse also include various books, biographies and anthologies. Inspired by Michel Foucault I found my methodological starting point in his discourse term. Frome there, by the help of the texts of Torjer A. Olsen, I constructed a discourse analyses, by which I ana
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26

Eriksson, Anna, and Roberth Lundeberg. "Missionen: fridens budbärarinna : hur ser tre etablerade samfund respektive tre nya religiösa samfund på missionen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-506.

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<p>Vårt syfte med uppsatsen är att göra en jämförelse av synen på mission mellan tre samfund som är etablerade och tre nya religiösa rörelser. Samfunden vi valt att studera är Evangeliska frikyrkan, Pingstkyrkan, Svenska missionskyrkan, Mormonerna, Livets Ord och Jehovas vittnen.</p><p>Det etablerade samfunden</p><p>• Det man ser är att inom de etablerade samfunden så för alla ut evangeliet. Alla delar samma vision genom att följa det som står i Bibeln.</p><p>• Inom de etablerade ser man att de har en gemensam helhetssyn på världen, människan och på Kristi uppdrag.</p><p>• De etablerade samfun
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27

Shore, Brian M. "The Influence of Emotional Woundedness on Clergy Leaders In the Christian and Missionary Alliance A Q Methodology Study." UNF Digital Commons, 2018. https://digitalcommons.unf.edu/etd/842.

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This Q research designed study sought the answer to the research question, “What are the range of collectively help perceptions of leaders in the Christian and Missionary Alliance toward the impact that emotional woundedness has had on their leadership?” In doing so a conceptual framework was constructed from three psychological theories. These theories were Need Reduction Theory (Hull, 1973), Goal Theory (Adler, 1927) and finally a Theory of Cognitive Dissonance (Festinger, 1957). The 39 participants of this study were clergy leaders of the Christian and Missionary Alliance. The participants
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28

Mikulova, Kristina. "'Missionary zeal of recent converts' : norms and norm entrepreneurs in the foreign policy of the Czech Republic, Poland and Slovakia 1989-2011." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c00b71d7-c54c-44e5-9368-293226d6e62e.

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The following dissertation discusses the role of norms and norm entrepreneurs in the foreign policy-making of the Czech Republic, Poland and Bratislava after the downfall of communism. In at attempt to unpack the mechanics and appliance of “soft power” in foreign policy practice in post-communist Central and Eastern Europe, it identifies conditions and analyzes processes via which norms come to play the role of intermediary variable in the articulation and enactment of national interest. Capitalizing on the agency-oriented strand of norm diffusion theory in international relations and discursi
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29

Vanhatalo, Toni, and Greger Andersson. "Missionärerna och Afrikas svarta barn : ett komparativt arbete om missionärers syn på afrikaner under tidigt 1900-tal." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-553.

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<p>I detta arbete syftar vi till att beskriva hur svenska missionärer bemötte afrikanerna och deras kultur i början på 1900-talet. Vår övergripande ambition är att identifiera vilka etiska och ideologiska strukturer som låg till grund för missionärernas bedömning av afrikanerna och deras samhällen. Studien är komparativ på så sätt att vi syftar till att jämföra missionärer från två olika missionsfält och missionsorganisationers syn på dessa frågor. Denna uppläggning möjliggör sedan en jämförelse mellan organisationerna, där vi kan identifiera både likheter och skillnader vad gäller dessa frågo
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30

Bichon, Laura Millet. "The Effects of Use of A Metacognitive Strategy on the Language Anxiety of Missionaries at the Missionary Training Center." Diss., CLICK HERE for online access, 2000. http://contentdm.lib.byu.edu/u?/MTAF,35122.

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31

Sågström, Fredrik. "Svensk mission i Eritrea : med fokus på inter-religiösa relationer." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-551.

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<p>Mitt syfte med detta arbete är att få en bild av hur relationerna mellan olika religiösa samfund såg ut under en tid då EFS byggde upp och etablerade sin verksamhet i Eritrea. För att få ett lokalt signum på uppsatsen kommer den till stor del att handla om en lokal missionär, Olle Hagner från Ovansjö socken, som kom att tillbringa närmare 40 år som missionär i östra Afrika – många av dessa med sin fru som följeslagare.</p><p>Följande frågeställningar har fungerat som utgångspunkt:</p><p>* Varför missionerade EFS i just Eritrea?</p><p>* Vad åstadkom Olle Hagner?</p><p>* Är det möjligt att se
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32

Gunner, Gunilla. "Nelly Hall: uppburen och ifrågasatt : Predikant och missionär i Europa och USA 1882-1901." Doctoral thesis, Uppsala universitet, Missionsvetenskap, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3414.

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In 19th century Sweden women preached in the popular revival movements as they did in the other Nordic countries, in Great Britain and the United States. One of the most famous preachers in Sweden was Nelly Hall (1848–1916). Internal and external evidence of her public life is the main focus of the study, and in this way it seeks to uncover the origin of her inspiration and to specify her connection to the spiritual movements of the time, at the same time that it analyses the reception and the debate of women as preachers in the period when she was active. Nelly Hall studied at the Royal Schoo
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33

Lilak, Hacko Zeinat. "Missionary travels to China during the late 19th century- a way for European women to escape their ordinary life : A literary analysis of female independence challenging social norms through religious conviction." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-322873.

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Abstract   This thesis examines the role of women who went as missionaries to China between the 1890’s and the 1930’s, with a special regard to the Swedish missionary Sally Nordling. I think it is interesting to find out more about their motives. What made these women choose to go far away from their homes in Europe to live and work for God?   I have noted that there is not much written about these women and I hope that this thesis will shed light on this part of history, and that I will be able to give my own personal reflections. Through analysing different biographies written about female m
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Mokake, Flavius Mayoa. "Isolation, Control and Rehabilitation: A Social and Medical History of Leprosy Treatment and Leprosaria in Cameroon, 1916-1975." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1522500055205231.

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35

Silva, Cesar Augusto de Assis. "Entre a deficiência e a cultura: análise etnográfica de atividades missionárias com surdos." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-13102010-144632/.

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O objetivo desta reflexão é empreender uma análise sobre o processo de constituição da surdez como particularidade étnico-lingüística. Primeiramente, o foco privilegiado é a comparação etnográfica e histórica das práticas de algumas instituições religiosas - Igreja Católica, Igreja Batista e Testemunhas de Jeová que têm se ocupado da atividade missionária com surdos. Como procedimento metodológico, a atenção esteve voltada para a dimensão performativa dos rituais dessas instituições, com a intenção de revelar como elas produzem diferenças entre pessoas surdas e ouvintes em termos de língua e
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Janzon, Göran. ""Den andra omvändelsen" : Från svensk mission till afrikanska samfund på Örebromissionens arbetsfält i Centralafrika 1914-1962." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-9371.

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The Örebro Mission was founded by John Ongman in 1891. Missionary work in Central Africa began through Ongman’s local church in 1914, at first within other mission societies, but was later continued by the Örebro Mission. From 1921 the Örebro Mission developed its own work in Middle Congo and Oubangui-Chari within French Equatorial Africa. The aim of this thesis is to study how the process of change took place, starting with pioneering work undertaken by Swedish missionaries and resulting in the founding of independent Baptist churches. The analysis is based on the classic three-self policy, a
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Gyberg, Eva, and Hanna Öhrman. "Att finna mening med livet : en studie av ett serieteckningsprojekt om existentiella frågor bland skolbarn i Accra, Ghana." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4156.

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<p>Syften med studien var att:</p><ul><li>Undersöka hur barnen, som kom från olika religiös och etnisk<strong> </strong>bakgrund, förhöll sig till existentiella frågor och hur förhållandena mellan barn och vuxna med olika religiös bakgrund fungerade i skolan.</li><li>Genomföra ett serietecknarprojekt för att ge barnen möjligheter att uttrycka och arbeta med existentiella frågor och till följd av detta hoppades vi att barnen skulle uppleva en ökad känsla av sammanhang och mening. Vi hoppades också att det kunde skapa större förståelse mellan olika religiösa och etniska grupper.</li></ul><p>Fråg
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Helgesson, Alf. "Church, State and People in Mozambique : An Historical Study with Special Emphasis on Methodist Developments in the Inhambane Region." Doctoral thesis, Uppsala : Uppsala univ, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677511d.

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39

Göranzon, Anders. "The Prophetic Voice of the South African Council of Churches after 1990 : Searching for a Renewed Kairos." Doctoral thesis, The Department of Ecclesiology, Faculty of Theology, the University of the Free State (UFS), South Africa, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-151766.

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40

Windsor, Lionel James. "Paul and the vocation of Israel : how Paul's Jewish identity informs his apostolic ministry : with special reference to Romans." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3920/.

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This dissertation argues that Paul’s apostolic mission to the Gentiles was the definitive expression of his divine vocation as an Israelite, and thus of his Jewish identity. For many of Paul’s Jewish contemporaries, Israel’s divine vocation was to keep and to teach the precepts of the Law of Moses as an exemplary witness to God’s power and wisdom. For Paul, however, Jewish identity was expressed primarily by preaching the gospel of Christ, as the fulfilment of the Law of Moses, to the Gentiles. This is seen most clearly in Paul’s letter to the Romans. In chapter 1, we summarize our methodology
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41

Olsen, Stephanie Wallace. "Implementing a Context-Based Teaching Curriculum for French Learners at the MTC." CLICK HERE for online access, 2000. http://contentdm.lib.byu.edu/u?/MTNZ,33128.

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42

Hjelmar, Tobias. "”Jag skall bära Guds ord till fjellens vanlottade barn” : En studie av Walter Gustafssons missionsresa i Lappland 1880." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-152016.

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43

Martinsson, Jonny. "Missionär bakom och bortom Järnridån : En kvalitativ studie kring missionsarbetares livsberättelser." Thesis, Uppsala universitet, Kyrko- och missionsstudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-329231.

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Guo, Jianhong. "Contesting “Self-Support” in Kit-Yang, 1880s-1960s: American Baptist Missionaries and The Ironic Origins of China's “Three-Self” Church." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1586797053484993.

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Hagberg, Mathias. "Sjukvårdsorganisationen vid svenska marina missioner." Thesis, Swedish National Defence College, Swedish National Defence College, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-29.

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<p>Försvarsmaktsorganisationen har varit i förändring sedan försvarsbeslutet 2004, då Försvarsmakten gick från ett invasionsförsvars till ett rörligt insatsförsvar. Denna nya inriktning innebär att de svenska enheter skall kunna genomföra uppdrag långt ifrån den svenska kusten och infrastruktur, vilket kan medföra en del nya intressanta frågeställningar.</p><p>Ett exempel på en sådan frågeställning är om de svenska enheterna är lämpliga för sådana uppdrag då det gäller att ta hand om och transportera eventuella skadade ombord. Har sjukvårdsorganisationen och Försvarsmakten medel till att trans
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Jönsson, Runa. "Fruar och fröknar i frikyrkan : en studie om framstående femtioåriga frikyrkotanter i Svenska Missionsförbundet under åren 1945 – 1970." Thesis, Gotland University, Department of History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-274.

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<p>In the New Testament different pictures of a Christian woman are presented, not only thepicture of someone who is nursing and caring, but also the picture of someone who is learningand being educated.Women are put into systems of gender which form them, and throughout the years the pictureof women has been that they primarily should be caring and nursing, not learning.Both of these pictures exist within the Swedish Missionary Society, a society that has not hadany constitution to comply with until 1964, which meant that each person could make his owninterpretation of the Bible and its texts
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Marais, Stanley Dawson. "'n Missionale ekklesiologiese praksis evaluasie ten opsigte van die Kerk se bediening in die Stellenbosch area : 'n gevalle studie." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17455.

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Assignment (MDiv)--University Stellenbosch, 2006.<br>ENGLISH ABSTRACT: The researcher makes a study of poverty in the Stellenbosch area and the reaction of the Dutch Reformed Church (DRC) towards this problem. He is convinced that even though the aid given to the poor is a common practice in church it is usually just relief orientated, and not focused on long-term community development. To evaluate the church's response to poverty the Bible's standard should be studied. That is why chapter 2 will study the Old and New Testament and the biblical reactions on poverty. In chapter 3 the profile of
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Seeliger, Frank. "''Einer prügelt uns und der andere bringt uns Religion ...'': eine ethnohistorische Studie über Fremdheitserfahrungen in der zweiten Hälfte des 19. Jahrhunderts im tibetisch-buddhistischen West-Himalaya-Gebiet Lahoul aus Sicht Herrnhuter Missionare." Ulm : Universität Ulm, Medizinische Fakultät, 2002. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB10028612.

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Seelinger, Frank [Verfasser]. "''Einer prügelt uns und der andere bringt uns Religion ...'': eine ethnohistorische Studie über Fremdheitserfahrungen in der zweiten Hälfte des 19. Jahrhunderts im tibetisch-buddhistischen West-Himalaya-Gebiet Lahoul aus Sicht Herrnhuter Missionare / Frank Seeliger." Ulm : Universität Ulm. Medizinische Fakultät, 2002. http://d-nb.info/1015948626/34.

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Klement, Johannes Heinz. "Ursachen für das Ausscheiden von deutschen Missionaren aus dem Missionsdienst eine Studie über Gründe von Missionaren und Missionsgesellschaften, die zur Beendigung des transkulturellen Missionsdienstes führten : eine missiologische Untersuchung aufgrund statistischer Erhebungen = Reasons for mission attrition among German missionaries : research on the reasons that lead to a pre-planned termination of transcultural ministry /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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