Academic literature on the topic 'Missions and World Christianity'

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Journal articles on the topic "Missions and World Christianity"

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Phan, Peter C. "Teaching Missiology in and for World Christianity: Content and Method." International Bulletin of Mission Research 42, no. 4 (May 29, 2018): 358–69. http://dx.doi.org/10.1177/2396939318775265.

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The article begins with a brief definition of “World Christianity” and elaborates three theses for conceiving the relationship between missiology and theology, the understanding and practice of Christian missions, and the teaching of missiology. I argue that outside missiology there is no theology. I also reject the separation between church history and missiology, the division between the historic churches of the West and the “mission lands” of the rest, and a narrow focus of the goal of Christian missions on conversion and church-planting. Finally, I recommend a shift from “church history” to “history of Christianity.”
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Zurlo, Gina A., Todd M. Johnson, and Peter F. Crossing. "Christianity 2019: What’s Missing? A Call for Further Research." International Bulletin of Mission Research 43, no. 1 (October 5, 2018): 92–102. http://dx.doi.org/10.1177/2396939318804771.

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This article marks the thirty-fifth year of presenting statistical information on world Christianity and mission. This year, we report on three gaps in the literature, concerning women in world Christianity and mission, the status of short-term mission (STM), and missions and money. There are few quantitative studies on women in world Christianity; there remains a dearth in the literature on the magnitude and impact of STM (which is particularly US-centric); and Christian finance, now $60 trillion in personal income, is vastly under-researched in global studies.
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Carpenter, Joel A. "Crossing Cultural Frontiers: Studies in the History of World Christianity." International Bulletin of Mission Research 42, no. 3 (May 8, 2018): 272–76. http://dx.doi.org/10.1177/2396939318775234.

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This review essay highlights the thought of Andrew F. Walls, the renowned interpreter of the history of world Christianity. World Christianity is normative Christianity, Walls argues, a portable religion for people on the move. Walls also addresses what it means to be a scholar of missions and world Christianity. The work demands humility because it addresses missions, an activity long thought marginal. It calls for extraordinary scholarly range and diligence, and it addresses questions and data long neglected by other disciplines. Even so, the study of world Christianity is critical to the renewal of Christianity in our time.
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Peter C. Phan and Klaudyna Longinus. "Nauczanie misjologii w świecie chrześcijańskim i dla niego. Treść i metoda." Annales Missiologici Posnanienses 24 (December 31, 2019): 85–99. http://dx.doi.org/10.14746/amp.2019.24.6.

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The article begins with a brief defi nition of „World Christianity” and elaborates three theses for conceiving the relationship between missiology and theology, the understanding and practice of Christian missions, and the teaching of missiology. I argue that outside missiology there is no theology. I also reject the separation between church history and missiology, the division between the historic churches of the West and the „mission lands” of the rest, and a narrow focus of the goal of Christian missions on conversion and church-planting. Finally, I recommend a shift from „church history” to „history of Christianity.”
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Kim, Sebastian, and Kirsteen Kim. "Korean missions: Joy over obligation." Missiology: An International Review 48, no. 3 (July 2020): 279–88. http://dx.doi.org/10.1177/0091829620949229.

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Korean Christianity has produced an exceptionally large number of martyrs. At the same time, this phenomenon is marked by joyful witness in Korea and in other parts of the world. This article explores some of the key stages in the early growth of Korean Protestant Christianity from the perspective of joy: the evangelists in the 1880s, the revival movements in the early 1900s, and the sending of the first Korean missionaries. These examples show that Christian mission was understood more as the natural and joyful outcome of being in Christ than as a duty and command.
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Pousson, Edward Keith. "A "Great Century" of Pentecostal/Charismatic Renewal and Missions." Pneuma 16, no. 1 (1994): 81–100. http://dx.doi.org/10.1163/157007494x00076.

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AbstractPentecostals and Charismatics make up what is probably the most missionary-minded segment of world Christianity today. What are the dynamics of this century-long movement of both Pentecostal and Charismatic Renewal that have converged to produce a worldwide missionary thrust? And on what grounds can we speak of the twentieth century as a "great century" of Pentecostal/Charismatic missions? These two questions launch and guide our discussion. The following related questions will also be addressed: What kind of missionary movement has emerged from the Charismatic Renewal in particular? How has Pentecostal missions impacted Charismatic missions, and what lessons can Charismatic missions learn from Pentecostal missions? What is the emerging Charismatic contribution to mission theology? The relationship between renewal and missions is the theme that unites this entire article.
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Pachuau, Lalsangkima. "Evolving theology of mission: Its conceptualization, development, and contributions." Theology Today 73, no. 4 (January 2017): 349–63. http://dx.doi.org/10.1177/0040573616669564.

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“Should we stop using the term ‘Mission’?” asked Klauspeter Blaser in his 1987 article. The crisis in mission in the second half of the 20th century, well accounted by historians of missions, had led to what Lamin Sanneh famously called “the Western guilt complex” about missions. Reviewing the conceptual development of the missionary enterprise, this article makes some historical-theological interpretations of the missionary enterprise since the later half of the 20th century and argues that the concept and practice of mission have changed and we are in a new day of missiological renewal. Arguably, missiology can now be seen as providing a hub of global theological trends, especially in the light of the theology behind missio Dei and the emerging contextual theologies at the dawn of world Christianity.
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Bialecki, Jon. "The Third Wave and the Third World." PNEUMA 37, no. 2 (2015): 177–200. http://dx.doi.org/10.1163/15700747-03702001.

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While a great deal of social science literature has examined the explosion of pentecostal and charismatic Christianity in the Global South as well as conservative and anti-modern forms of resurgent Christianity in the United States, little work has been done to investigate the causal effects of the former on the latter. Drawing from existing literature, interviews, and archives, this article contributes to filling that gap by arguing that in the mid-twentieth century, evangelical missionary concerns about competition from global Pentecostalism led to an intellectual crisis at the Fuller School of World Missions; this crisis in turn influenced important Third Wave figures such as John Wimber and C. Peter Wagner and is linked to key moments and developments in their thought and pedagogy.
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Anderson, Christian J. "World Christianity, ‘World Religions’ and the Challenge of Insider Movements." Studies in World Christianity 26, no. 1 (March 2020): 84–103. http://dx.doi.org/10.3366/swc.2020.0283.

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While studies in World Christianity have frequently referred to Christianity as a ‘world religion’, this article argues that such a category is problematic. Insider movements directly challenge the category, since they are movements of faith in Jesus that fall within another ‘world religion’ altogether – usually Islam or Hinduism. Rather than being an oddity of the mission frontier, insider movements expose ambiguities already present in World Christianity studies concerning the concept of ‘religion’ and how we understand the unity of the World Christian movement. The article first examines distortions that occur when religion is referred to on the one hand as localised practices which can be reoriented and taken up into World Christianity and, on the other hand, as ‘world religion’, where Christianity is sharply discontinuous with other world systems. Second, the article draws from the field of religious studies, where several writers have argued that the scholarly ‘world religion’ category originates from a European Enlightenment project whose modernist assumptions are now questionable. Third, the particular challenge of insider movements is expanded on – their use of non-Christian cultural-religious systems as spaces for Christ worship, and their redrawing of assumed Christian boundaries. Finally, the article sketches out two principles for understanding Christianity's unity in a way that takes into account the religious (1) as a historical series of cultural-religious transmissions and receptions of the Christian message, which emanates from margins like those being crossed by insider movements, and (2) as a religiously syncretic process of change that occurs with Christ as the prime authority.
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Westmeier, Karl-Wilhelm. "Zinzendorf at Esopus: The Apocalyptical Missiology of Count Nicolaus Ludwig von Zinzendorf—A Debut to America." Missiology: An International Review 22, no. 4 (October 1994): 419–36. http://dx.doi.org/10.1177/009182969402200401.

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The arrival of the Protestant immigrants on Count Nicolaus Ludwig von Zinzendorf's Saxony estate in 1722 must be understood as one of the most significant events in the history of Protestant missions. Heirs of an ancient Czech church which dated back to pre-Reformation times, they attracted Zinzendorf's attention to such an extent that he blended his own Lutheran-Pietist understanding of Christianity with the convictions of the immigrants and became one of the greatest pioneers of Protestant world missions. His missions outreach to the Native North Americans (Shekomeko 1740) supplied him with the raw material that would give shape to his own incarnational missiology.
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Dissertations / Theses on the topic "Missions and World Christianity"

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Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.
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Reid, Paul S. "Reaching Hindus with the Gospel through the medium of the World Wide Web "Karma to Grace" /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Harris, Joseph Everard. "Francis Libermann and the formation of third world candidates to religious life." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Schamehorn, Philip John. "Sharing Christian faith in a relativistic world how Lutheran Church--Missouri Synod leaders can assist members in sharing their faith in a relativistic world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Pau, J. M. Ngul Khan. "When the world of Zomi changed." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Bigelow, Christopher Kimball. "Sun, Moon, and Star." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4530.

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This fictional novella takes place during the narrator Smoot's two-year mission to Melbourne, Australia. It chronicles the intertwining of the lives and destinies of three main characters: Smoot, a Utah native who struggles with carnality and lack of conversion and spirituality; Babakian, an Australian convert who used to be a punk rocker and has become frustrated with Mormonism's blandness and conformity; and Samantha, a nonmember part-Tongan Utahn with whom Smoot was involved before his mission. Speaking generally, the novella is about how Babakian misuses his creative powers of art and sexuality, how Samantha explores the gospel and changes her life, and how Smoot matures spiritually and learns to sacrifice.
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Doyle, Mary B. "The Post-Soviet Gold Rush: Examining Evangelical Activity in the Russian Federation." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/474.

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Over the past 150 years, Evangelicals have established a social infrastructure of organizations in Russia. Through an exploration of Evangelical engagement in Russia, this thesis asserts that evangelical salience will increase as other players in society -- namely, the federal government and Russian Orthodox Church -- continue to fail to address issues in society. This thesis traces evangelical presence in the region, first in the Russian Empire, then during the Soviet Union, and finally in today's Russian Federation. The concluding chapters dwell on a critical growth period for Evangelicals at the fall of the Soviet Union, during which the totalitarian communist regime was replaced with western political and economic systems, while few formal networks in the new Russian social sector emerged. In this social vacuum, Evangelicals filled and continue to fill a unique role with their well-developed organizational model that simultaneously addresses social and spiritual issues on an intimate level with the Russian people. Indeed, while the general population of Russia decreases, and the number of Russian Orthodox believers remains steady, Evangelical Russians are increasing annually. What is behind Evangelicals’ continued growth? With a focus on their non-religious functions in Russia, this thesis sets to find out.
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Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
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Hanley, Benjamin Luke. "The effects of contrasting world views on historical process: the example of the Jesuit Mission to China." Thesis, Boston University, 1995. https://hdl.handle.net/2144/27666.

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Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
2031-01-02
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Books on the topic "Missions and World Christianity"

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Schirrmacher, Thomas. World mission: Heart of Christianity : essays. 2nd ed. Hamburg: Reformatorischer Verlag Beese, 2008.

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World mission-- heart of Christianity: Essays. Hamburg, Germany: RVB International, 1999.

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Christian mission: How Christianity became a world religion. Malden, MA: Wiley-Blackwell, 2009.

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Public theology in an age of world Christianity: God's mission as word-event. New York: Palgrave Macmillan, 2010.

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Crawley, Winston. World Christianity, 1970-2000: Toward a new millennium. Pasadena, Calif: William Carey Library, 2001.

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Churches, World Council of, and University of the South Pacific. Institute of Pacific Studies, eds. Where nets were cast: Christianity in Oceania since World War II. Suva: Institute of Pacific Studies, University of the South Pacific, 1997.

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University of the South Pacific. Institute of Pacific Studies and World Council of Churches, eds. Footsteps in the sea: Christianity in Oceania to World War II. Suva, Fiji: Institute of Pacific Studies, University of the South Pacific in association with World Council of Churches, 1992.

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An unpredictable Gospel: American evangelicals and world Christianity, 1812-1920. New York: Oxford University Press, 2012.

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Martin, Carlos G. Christianity among the religions of the world. Lanham, Md: University Press of America, 2007.

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The Changing Face of World Missions: Engaging Contemporary Issues and Trends (Encountering Mission). Grand Rapids, MI: Baker Academic, 2005.

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Book chapters on the topic "Missions and World Christianity"

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Chung, Paul S. "Mapping God’s Mission in an Age of World Christianity." In Public Theology in an Age of World Christianity, 11–35. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106550_2.

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Chung, Paul S. "Introduction: God’s Mission as Word-Event in the Public Sphere and World Christianity." In Public Theology in an Age of World Christianity, 1–10. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106550_1.

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Chung, Paul S. "Intercultural Theology as a Prophetic Mission of God’s Narrative." In Public Theology in an Age of World Christianity, 187–231. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106550_7.

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Chung, Paul S. "Seeking God’s Mission as Word-Event in a Wider Horizon." In Public Theology in an Age of World Christianity, 37–76. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106550_3.

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Chung, Paul S. "Reconstructing God’s Narrative as Mission in a Hermeneutical-Intercultural Configuration." In Public Theology in an Age of World Christianity, 127–63. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106550_5.

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Major, Andrea. "Commerce, Christianity, and colonial philanthropy." In Global Protestant Missions, 159–81. New York : Routledge, 2019. | Series: Studies in world Christianity and interreligious relations: Routledge, 2019. http://dx.doi.org/10.4324/9780429029127-8.

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Nigosian, S. A. "Christianity." In World Faiths, 369–416. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_13.

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Bazbauers, Adrian Robert. "Survey Missions." In The World Bank and Transferring Development, 175–208. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58160-6_6.

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Cox, Jeffrey. "Global Christianity in the Contact Zone." In European Missions in Contact Zones, 27–44. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666101410.27.

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"British Missions and the Making of a Brazilian Protestant Public." In Relocating World Christianity, 70–92. BRILL, 2017. http://dx.doi.org/10.1163/9789004355026_004.

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Conference papers on the topic "Missions and World Christianity"

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Cucui, Marius, and Oana Elena Lenţa. "The Image of Early Christianity in the Ancient Greco-Roman World." In WLC 2016 World LUMEN Congress. Logos Universality Mentality Education. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.09.33.

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Prijanto, Jossapat Hendra, and Budi Wibawanta. "Learning Models Development Based on Biblical Christianity Worldview in World History Courses." In International Conference on Social Studies and Environmental Issues (ICOSSEI 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200214.001.

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Salafia, Dominick, David L. Pond, and Norberto L. Deleon. "A Mobile System to Measure Toxicity Levels in Crew Compartments from Live Fire Missions." In SAE 2001 World Congress. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2001. http://dx.doi.org/10.4271/2001-01-1085.

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Macellari, Michele, Raffaele Russo, and Luigi Schirone. "Technology Options for Space Missions in the Inner Solar System." In 2006 IEEE 4th World Conference on Photovoltaic Energy Conference. IEEE, 2006. http://dx.doi.org/10.1109/wcpec.2006.279886.

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Brūvers, Ādams Arvo. "Moceklis pret pasauli: kristiešu moceklības piemēri vēsturē." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.05.

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This study aims to elucidate the transformation of martyrdom over time and its relationship to the order at the respective period. The analysis and comparison of the martyrdom examples brought conviction that the principle “Martyr against the world” existed and that over time the phenomenon of martyrdom transformed from the ideal of Christianity into other forms.
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Lee, Tae-Kyung, and Zoran Filipi. "Simulation Based Assessment of Plug-in Hybrid Electric Vehicle Behavior During Real-World 24-Hour Missions." In SAE 2010 World Congress & Exhibition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2010. http://dx.doi.org/10.4271/2010-01-0827.

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O'Neill, Mark, Joe Howell, John Fikes, Louis Lollar, Connie Carrington, Nantel Suzuki, Michael Piszczor, et al. "Stretched Lens Array SquareRigger (SLASR): A New Space Array for High-Power Missions." In 2006 IEEE 4th World Conference on Photovoltaic Energy Conference. IEEE, 2006. http://dx.doi.org/10.1109/wcpec.2006.279895.

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Gerlach, Lothar, Dirk Petry, Christiane Oxynos-Lauschke, and Reinhard Krautwald. "Solar Generator Designs for Missions Toward the Sun Surviving up to 22 Solar Constants." In 2006 IEEE 4th World Conference on Photovoltaic Energy Conference. IEEE, 2006. http://dx.doi.org/10.1109/wcpec.2006.279874.

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Thompson, Jim, Joel Op De Beeck, Emmanuel Joubert, and Thomas Wilhelm. "Case Studies of Urea SCR Integration on Passenger Cars Monitoring of Urea Inside the Tank During Hot and Cold Environment Test Missions." In SAE World Congress & Exhibition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2008. http://dx.doi.org/10.4271/2008-01-1181.

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Stark, Brandon, Brendan Smith, Andreas Anderson, Joshua H. Viers, YangQuan Chen, and Rodd Kelsey. "Precision Counting of Sandhill Cranes in Staten Island by FAA Approved Small Unmanned Aerial System Night Missions." In World Environmental and Water Resources Congress 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480595.011.

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Reports on the topic "Missions and World Christianity"

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Hemstreet, Rame. Small World Missions: The Impact of Military Operations Other than War on Combat Readiness. Fort Belvoir, VA: Defense Technical Information Center, May 1999. http://dx.doi.org/10.21236/ada444360.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.
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Bridges, Todd, Jeffrey King, Johnathan Simm, Michael Beck, Georganna Collins, Quirijn Lodder, and Ram Mohan. International Guidelines on Natural and Nature-Based Features for Flood Risk Management. Engineer Research and Development Center (U.S.), September 2021. http://dx.doi.org/10.21079/11681/41946.

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To deliver infrastructure that sustain our communities, economy, and environment, we must innovate, modernize, and even revolutionize our approach to infrastructure development. Change takes courage, but as one starts down the path of innovation, what was once novel becomes more familiar, more established. The U.S. Army Corps of Engineers (USACE) is walking this path with our partners through the Engineering With Nature (EWN) Initiative, integrating human engineering with natural systems. The International Guidelines on Natural and Nature-Based Features for Flood Risk Management are the next step toward revolutionary infrastructure development—a set of real-world guidelines to help familiarize us with what was once novel. USACE and collaborators around the world have been building, learning, and documenting the best practices for constructing Natural and Nature-Based Features (NNBF) for decades. The consolidation of these lessons into a single guidance document gives decision-makers and practitioners a much-needed resource to pursue, consider, and apply NNBF for flood risk management while expanding value through infrastructure. Relationships and partnerships are vital ingredients for innovation and progress. The NNBF Guidelines was achieved because of the strong relationships in the nature-based engineering community. The magnitude and diversity of contributors to the NNBF Guidelines have resulted in a robust resource that provides value beyond a single agency, sector, or nation. Similarly, the work of incorporating NNBF into projects will require us to strengthen our relationships across organizations, mandates, and missions to achieve resilient communities. I hope you are inspired by the collaborative achievement of the NNBF Guidelines and will draw from this resource to develop innovative solutions to current and future flood risk management challenges. There is a lot we can achieve together along the path of revolutionary infrastructure development.
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