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Dissertations / Theses on the topic 'Missions and World Christianity'

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1

Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.
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2

Reid, Paul S. "Reaching Hindus with the Gospel through the medium of the World Wide Web "Karma to Grace" /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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3

Harris, Joseph Everard. "Francis Libermann and the formation of third world candidates to religious life." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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4

Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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5

Schamehorn, Philip John. "Sharing Christian faith in a relativistic world how Lutheran Church--Missouri Synod leaders can assist members in sharing their faith in a relativistic world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Pau, J. M. Ngul Khan. "When the world of Zomi changed." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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7

Bigelow, Christopher Kimball. "Sun, Moon, and Star." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4530.

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This fictional novella takes place during the narrator Smoot's two-year mission to Melbourne, Australia. It chronicles the intertwining of the lives and destinies of three main characters: Smoot, a Utah native who struggles with carnality and lack of conversion and spirituality; Babakian, an Australian convert who used to be a punk rocker and has become frustrated with Mormonism's blandness and conformity; and Samantha, a nonmember part-Tongan Utahn with whom Smoot was involved before his mission. Speaking generally, the novella is about how Babakian misuses his creative powers of art and sexu
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8

Doyle, Mary B. "The Post-Soviet Gold Rush: Examining Evangelical Activity in the Russian Federation." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/474.

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Over the past 150 years, Evangelicals have established a social infrastructure of organizations in Russia. Through an exploration of Evangelical engagement in Russia, this thesis asserts that evangelical salience will increase as other players in society -- namely, the federal government and Russian Orthodox Church -- continue to fail to address issues in society. This thesis traces evangelical presence in the region, first in the Russian Empire, then during the Soviet Union, and finally in today's Russian Federation. The concluding chapters dwell on a critical growth period for Evangelicals a
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9

Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
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10

Hanley, Benjamin Luke. "The effects of contrasting world views on historical process: the example of the Jesuit Mission to China." Thesis, Boston University, 1995. https://hdl.handle.net/2144/27666.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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11

Montrose, Christopher Cleveland. "Christian Missions and Islam: The Reformed Church in America and the Origins of the Moslem World." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-134821/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Mohammed Hassen Ali, committee chair; Ian Fletcher, committee member. Electronic text (109 p. : ill.) : digital, PDF file. Description based on contents viewed July 23, 2007. Includes bibliographical references (p. 104-109).
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12

Obata, Yukikazu. "Humble partisans trinity, church, and mission in a religiously pluralistic world /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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13

Nam, Neung-Hyun. "A disciple-making ministry in the pluralistic world with particular reference to Korea." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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14

Maxwell, Lindsey Brooke. "The Pneuma Network: Transnational Pentecostal Print Culture In The United States And South Africa, 1906-1948." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2614.

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Exploding on the American scene in 1906, Pentecostalism became arguably the most influential religious phenomenon of the twentieth century. Sparked by the Azusa Street Revival in Los Angeles, the movement grew rapidly throughout the United States and garnered global momentum. This study investigates the original Los Angeles Apostolic Faith Mission and the subsequent extension of the mission to South Africa through an examination of periodicals, mission records, and personal documents. Using the Apostolic Faith Mission of South Africa as a case study, this study measures the significance of pri
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15

Neilson, Reid Larkin. "The Japanese Missionary Journals of Elder Alma O. Taylor, 1901-10." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4974.

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On 14 February 1901, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced the opening of the Japan Mission and the selection of Elder Heber J. Grant as its first president. The idea of sending Mormon missionaries to Japan had earlier been entertained by President Brigham Young and several other church leaders and lay members. Until 1854, Japan was closed to western nations and their religious influences. Finally, Commodore Perry forced the Japanese to open their borders and minds to the economic and political entreaties of the United States. In time, other western
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16

Awadzi, Raymond K. "Entrenching African Pentecostalism in the United States of America: A Study of a Ghanaian Founded Charismatic Church in South Florida." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2475.

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For the past three decades, there has been a rapid growth of African Pentecostal Christianity on America’s Christian religious scene. In general, researchers in Christian mission studies have concluded that the flow of Christian religious currents from Africa and other Third World countries to the West is something of a Christian mission in reverse process. Using agency and invention of tradition as the theoretical leads, this study explores the roles lay immigrants played in the rooting of the Christian Restoration Ministries International (CRMI), a Ghanaian founded charismatic church, in Mia
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17

Shute, Jonathan W. "Cultural Adjustment Factors of Senior Missionaries on Assignment in the South Pacific for The Church of Jesus Christ of Latter-Day Saints." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTNZ,22810.

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18

Geilman, Douglas James. "The Etoile Du Deseret: Portrait of the French Mission, 1851-1852." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4713.

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One of John Taylor's most significant achievements during his mission to France, 1849-1851, was the publication of a French-language Latter-day Saint periodical, the Etoile du Déséret. Appearing in twelve issues from May 1851 to December 1852, the Etoile served a variety of functions for the earliest missionaries and members of The Church of Jesus Christ of Latter-day Saints in France. A study of its historical context and of its contents allows readers a glimpse into the circumstances under which the missionaries labored and into the needs of the growing Church. Furthermore, the Etoile provid
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19

Viagappan, Bernard Joseph. "Rediscovering the Theology of Lay Ministry and Presenting a Pastoral Plan: “The Integral Christian Formation Of Lay Leaders” for the Catholic Church in Tamil Nadu, India." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/545.

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Even after the Vatican II has categorically revealed the role and the place of the laity in the Church, there is so much of resistance and cynicism prevailing among the clergy and the people in the Indian Church about this clarion call of the Council. Around 90% of Catholics keep themselves passive in their faith practice. As we delay the promotion of active and full use of the lay potential, the greater the chance and number of the lay faithful losing their faith. A strong feeling of insecurity in the clergy leads to distrust of lay talents and charisms and it also leads to blocking the gifts
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20

Nelson, Amy. "Cross-Cultural Conversion Narratives: An American Missionary in Taichung, Taiwan." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTNZ,2354.

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21

Otterstrom, Samuel. "The International Diffusion of the Mormon Church." BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/5004.

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This thesis outlines the international diffusion and growth of the Church of Jesus Christ of Latter-day Saints, or Mormon Church. A model of Mormon spatial diffusion in foreign countries is developed incorporating both a functional and spatial perspective. The functional perspective includes supply and demand variables which influence the rate of growth of the Mormon Church in a country. The functional perspective is not fully explored in the thesis. The spatial perspective which the study concentrates on seeks to show a general spatial pattern related to the spread of the Church within countr
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22

Dopke, Mariusz. "An invitation and reflection on mission as communion and dialogue among the Lakota-Sioux." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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23

Seferovich, Heather M. "History of the LDS Southern States Mission, 1875-1898." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTNZ,22805.

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24

Loeng, David Paul. "Church, culture, and the Kingdom a critique of dispensational ecclesiology in consideration of missional church theology /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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25

Bateman, Blair E. "The Development and Validation of the Missionary Language Performance Test." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,15543.

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26

De, Guzman Carlos María C. "All things are related and in harmony an experience of passing over to the Lakota culture and spirituality /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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27

Johnson, Jinna E. ""Dans le pays des Hurons": Female Spirituality, French Jesuits, and the Huron Nation in France and New France during the Seventeenth Century." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/891.

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This thesis examines the relationship between French female Catholicism during the 17th century and representations of Huron women’s spirituality in Relations des Jésuites. I argue that the nuances of French dévote culture highlight the elevated status of women in Huron indigenous society. These portraits of Huron women by the Jesuits inspired French women to breach the cloister and become missionaries, resulting in newfound religious freedoms for dévotes achieved through imperialistic efforts against the Huron nation.
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28

Saylors, Paul L. "Developing a model to assist pastors in interpreting the vision of the Baptist General Convention of Texas in a culturally relevant way." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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29

Stamper, Amber M. "Witnessing the Web: The Rhetoric of American E-Vangelism and Persuasion Online." UKnowledge, 2013. http://uknowledge.uky.edu/english_etds/3.

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From the distribution of religious tracts at Ellis Island and Billy Sunday’s radio messages to televised recordings of the Billy Graham Crusade and Pat Robertson’s 700 Club, American evangelicals have long made a practice of utilizing mass media to spread the Gospel. Most recently, these Christian evangelists have gone online. As a contribution to scholarship in religious rhetoric and media studies, this dissertation offers evangelistic websites as a case study into the ways persuasion is carried out on the Internet. Through an analysis of digital texts—including several evangelical home pages
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30

Lindsay, Elaine T. "Learner Concerns at the Missionary Training Center in the Technology Assisted Language Learning Program." BYU ScholarsArchive, 2000. https://scholarsarchive.byu.edu/etd/4880.

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Chapelle (1997) states the following as a vital question to be asked with respect to computer assisted language learning, “How good is the language experience in CALL for L2 learning?” (n.p.) In order to truly answer this question, investigators need to look to the learner and his concerns. In planning curriculum or designing a program, teachers and administrators normally look toward learner needs. However, these educators are also known to fully implement a new program, at times, without consideration of learner concerns. This appears to be especially true with the use of technology in the s
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31

Ray, Keith Hollis. "Developing a leadership model for examining the impact of cultural trends on the ministry of the local church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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32

O'Banion, Joy A. "The Convert as a Social Type: A Critical Assessment of the Snow-Machalek Conversion Typology as Applied to British Mormon Converts." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,4313.

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33

Montoya, Jared A. "Measuring Prejudiced Attitudes Toward Mexicans in Latter-Day Saint Missionaries During Missionary Service in the American Southwest." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/4953.

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The purpose of this study was to investigate the foundations of prejudiced attitudes toward Mexicans held by White Americans and to investigate a means of reducing it, paying specific attention to prejudice found within a subpopulation of White Americans. The origins of American prejudice toward Mexicans are outlined using both historical and psychological explanations. An understanding of these origins leads to the notion that increased favorable contact is the best method for reducing prejudice. A field study focusing on prejudice toward Mexicans among ecclesiastical volunteers demonstrated
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34

Hyte, Heidi D. "The Effects of Computer-Based Metacognitive Strategy Training for Adult Second Language Learners." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4816.

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The purpose of this study was to investigate the effects of a metacognitive language learning strategy training program that was implemented into computer-assisted language learning (CALL) software on second language learners' independent use of metacognition and language learning strategies (LLS). Questions under investigation included what effect this metacognitive training had on learners' independent use of metacognition, the differences in use of metacognitive strategies between fast and slow language learners, and the effect of learners' perceptions of metacognition on their use of LLS a
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35

Morriello, Francesco Anthony. "The Atlantic Revolutions and the movement of information in the British and French Caribbean, c. 1763-1804." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274901.

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This dissertation examines how news and information circulated among select colonies in the British and French Caribbean during a series of military conflicts from 1763 to 1804, including the American War of Independence (1775-1783), French Revolutionary Wars (1792-1802), and the Haitian Revolution (1791-1804). The colonies included in this study are Barbados, Jamaica, Guadeloupe, Martinique, and Saint-Domingue. This dissertation argues that the sociopolitical upheaval experienced by colonial residents during these military conflicts led to an increased desire for news that was satiated by the
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36

Brasher, Michael C. "Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.

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The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equal
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37

Smart, Paul Floyd. "The History of the Early Members of The Church of Jesus Christ of Latter-Day Saints in Preston, Lancashire, England." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTNZ,22814.

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38

Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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39

Kohler, D. Brian. "Learning to Learn: the Training of Missionaries in Language Learning Strategies at the Missionary Training Center." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTGM,19192.

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40

Binder, Wolfgang R. "Austria's role in protestant world missions." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26817.pdf.

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41

Chaaya, Saïd. "Dialogues interreligieux, débats intellectuels et franc-maçonnerie dans la province ottomane de Syrie du milieu du XIXe siècle aux années 1920." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5021.

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La franc-maçonnerie apparaît être, dans la seconde moitié du XIXe siècle et au début du XXe, un élément essentiel du développement intellectuel et culturel du Bilâd al-Shâm. Ses membres sont impliqués dans le mouvement de renaissance intellectuelle Nahda, qui profite de l’ère politique nouvelle de l’Empire ottoman ouverte par les tanzimat. Dans ce contexte, les conflits religieux continuent d’agiter une société confessionnalisée, que les francs-maçons entraînent dans la voie du progrès, de la modernité et de la laïcité. Dans la 1e partie de la thèse, on présente la franc-maçonnerie dans sa réa
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42

Nelson, Terry G. "A History of The Church of Jesus Christ of Latter-Day Saints in Japan From 1948 to 1980." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTNZ,2358.

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43

Kim, Jung Woong. "Third World mission-church relationship : a Korean-Thai model /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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44

Granville, Ian. "Factors involved in the onset of four people movements." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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45

Alderman, Robert L. "Establishing credibility in the world mission ministry of an independent Baptist church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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46

Warner, Trevor Robert Hugh. "An assessment of the impact of foreign missions on the Russian Federation and the existing Russian church since the fall of communism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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47

Nance, J. Matthew. "Training two-thirds world missionary candidates." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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48

Schenzel, Tyler August. "Practical Christianity in an imperfect world." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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49

Milani, Fernando. "Letters to a missionary who has just been assigned to the Philippines thoughts and pastoral experiences about the problem of inculturation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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50

Bickel, Philip M. "Joy to the world an introduction to the world Christian movement for Lutherans in North America /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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