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Relevant bibliographies by topics / Missions – History – 19Th Century

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Journal articles

Academic literature on the topic 'Missions – History – 19Th Century'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Missions – History – 19Th Century"

1

Karstein, Uta. "Konkurrenzbeziehungen: Allgemeine und konfessionelle Kunstvereine im Kunstfeld des 19. Jahrhunderts." Internationales Archiv für Sozialgeschichte der deutschen Literatur 45, no. 2 (2020): 334–44. http://dx.doi.org/10.1515/iasl-2020-0019.

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AbstractThe article compares secular and faith-based art societies in the 19th century. Of special interest are the societies’ missions and purposes, as well as their activities and organizational structures. The main thesis is based on the work of German sociologist Georg Simmel and his conflict theory. I argue that the competition of these societies had invigorating effects on the field of art and its institutionalization in the course of the 19th century.

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2

Shukurov, Rustam. "STUDY OF DIPLOMATIC RELATIONS OF THE BUKHARA EMIRATE IN MODERN RUSSIAN HISTORIORGRAPHY." JOURNAL OF LOOK TO THE PAST 4, no. 4 (2021): 75–80. http://dx.doi.org/10.26739/2181-9599-2021-4-10.

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The article presents the scientific conclusions of modern historiographic research on the history of diplomatic relations of the Bukhara Emirate. The object of the research is the analysis of the history of the activities of Alexander Burns, who carried out a diplomatic mission in Central Asia in the first quarter of the 19th century. The history of the diplomatic missions of the Russian and British empires in relation to the Bukhara Emirate is highlighted. Although most of the research on the history of the Bukhara Emirate has been carried out by historians from Uzbekistan, Russia and Tajikis

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3

Garcev, I. A. "Российские миссионерские журналы о деятельности скандинавских религиозных миссий в конце XIX-начале XX века(Scandinavian missions in the materials of the Russian Orthodox magazines (from the late 19th and early 20th centuries))". Poljarnyj vestnik 1 (1 лютого 1998): 133. http://dx.doi.org/10.7557/6.1436.

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The Russian Orthodox magazines - Pravoslavny Blagovestnik, Missio- nerskoe obozrenie, Amerikansky pravoslavny vestnik, and others - are important and interesting sources. These periodicals describe missionary activity in the late 19th and early 20th centuries. Naturally, these magazines were primarily concerned with the missionary attempts of the "Great Powers". But the work of Scandinavian missions was also covered. The material can be divided into three categories: historical reviews, statistics, and so-called "missionary problems". The reviews deal with the history of all influential Scandi

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4

Noorzai, Roshan. "The Battle of Maiwand and the Taliban’s Tarani." Iran and the Caucasus 23, no. 3 (2019): 233–47. http://dx.doi.org/10.1163/1573384x-20190303.

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This study analyzes the post-September 11 Taliban’s discourse, exploring particularly the sujet of the battle of Maiwand (July 27, 1880) in the Taliban’s tarani (pl. of tarana “chant, song”). After providing a brief history of the post-September 11 conflict in Afghanistan, the paper examines Afghanistan’s experience of colonialism in the 19th century by discussing the Anglo-Afghan wars, with a focus on the battle of Maiwand and its importance in the modern history of Afghanistan. This study takes a postcolonial and postmodernist approach to discourse analysis. Using a postmodernist approach, t

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5

Miyamoto, Ken Christoph. "Mission, Liturgy, and the Transformation of Identity." Mission Studies 27, no. 1 (2010): 56–70. http://dx.doi.org/10.1163/157338310x497955.

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AbstractThis article considers the significance of liturgical worship for the purpose of overcoming the problem of intellectualism and rationalism that have been prevalent in the modern Christian missions since the 19th century. Despite its centrality in Christian life, worship has been given a marginal place in the discussions of Christian mission. The author, however, maintains that it should play a crucial and powerful role in mission at the age when human identity is increasingly becoming fluid and problematic, as it is capable of producing profound spiritual transformation among worshippe

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6

Snow, Jennifer. "The Altar and the Rail: “Catholicity” and African American Inclusion in the 19th Century Episcopal Church." Religions 12, no. 4 (2021): 224. http://dx.doi.org/10.3390/rel12040224.

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Examining the denominational history of The Episcopal Church from the point of view of mission shifts the view of the church’s nature and its most important figures. These become those people who struggled to overcome boundaries of race, culture, and geography in extending the church’s reach and incorporating new people into it, and puts issues of racial relationships at the forefront of the church’s story, rather than as an aside. White Episcopalians from the 1830s forward were focused heavily on the meaning of “catholicity” in terms of liturgical and sacramental practice, clerical privilege,

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7

Boyle, Colleen. "You Saw the Whole of the Moon: The Role of Imagination in the Perceptual Construction of the Moon." Leonardo 46, no. 3 (2013): 246–52. http://dx.doi.org/10.1162/leon_a_00564.

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The author offers a short history of how our perceptual relationship with the Moon has changed over time. Examples of lunar imaging by Early Renaissance painter Jan Van Eyck, Leonardo da Vinci, Galileo, 19th-century photographer James Nasmyth and NASA's Ranger and Lunar Orbiter missions of the 1960s reveal ways in which our perception of the Moon has changed. Images of the Moon produced by technology remain far from “complete”—they are akin to fragments, sketches or models, providing information upon which the imagination can build. How we imagine the Moon, the author argues, is symbiotically

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8

Yegorenkova, E. N. "The Omsk Diocesan Vedomosti about the System of Parochial Education in the Steppe Territory (the Turn of the 19th-20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 37–42. http://dx.doi.org/10.14258/izvasu(2020)3-05.

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From the middle of the 19th century, church periodicals in the form of the Omsk Diocesan Vedomosti occupy an important place in the sorial, socio-political life of the Russian provinces, plaring on their pages not only documents and addresses of church and offidal authorities (Holy Synod, Sovereign Emperor), sermons and instructions, reports of orthodox missions and committees, but also material of a journalists, local history, historical and ethnography nature and etc From this point of view, “The Omsk Diocesan Vedomosti ” with good reason can represent a full-fledged, original and versatile

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9

Gagnon, Denis, and Lynn Drapeau. "Les échelles catholiques comme exemples de métissage religieux des ontologies chrétiennes et amérindiennes." Studies in Religion/Sciences Religieuses 44, no. 2 (2015): 178–207. http://dx.doi.org/10.1177/0008429815580788.

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The discovery of a unique version of Lacombe’s Catholic Ladder annotated in the Innu language, and in use in the middle of the 20th century among the St Laurence North Shore Innus (who were known as Montagnais from the 17th to the 20th century), gives us opportunities to question again the production history of these illustrated catechism posters, which served as tools of conversion. After showing the connection between this “Catholic ladder” and aboriginal selective writing practices, we look at the rich history of the tradition from its emergence on the Pacific Coast to its spread throughout

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10

Harvey, Thomas Alan. "Diaspora: A Passage to Mission." Transformation: An International Journal of Holistic Mission Studies 28, no. 1 (2010): 42–50. http://dx.doi.org/10.1177/0265378810386420.

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This paper looks at some of the missiological implications of the history, presence and ministry of diaspora Christians in Singapore and Malaysia in the 19th and early 20th century. More particularly, it considers how their lives and legacy tied together Europe, China and Southeast Asia in mission. It suggests that the global movement of people, ideas and faith is not new, but has ridden the waves of globalization for centuries if not millennia.

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