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Relevant bibliographies by topics / Missions Missions, Spanish. Intercultural communication / Dissertations / Theses

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Dissertations / Theses on the topic 'Missions Missions, Spanish. Intercultural communication'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Matthews, Christopher J. "Mobilizing Spanish believers for cross-cultural ministry." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

Lau, Hon Chung. "Fishers of men in the abode of peace missiological reflections on Brunei Darussalam /." Theological Research Exchange Network (TREN) Access this title online, 2002. http://www.tren.com.

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3

Ray, David W. "Establishing national intercultural ministry training in a resistant context towards effectiveness, sustainability and broad-based support /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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4

Williamson, Paul A. "Missionary self-identification in Muslim contexts." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1129.

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5

Reed, Rick. "An applied model for communicating theological concepts cross-culturally." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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6

Wilson, Fred A. "A new paradigm for cross-cultural missions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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7

Hahn, Geoffrey W. "Cross-cultural partnerships characterized by grace." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0343.

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8

Bradford, Kevin David. "The impact of a short-term missions trip on the development of selected intercultural competencies among Brazilian seminary students." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1487.

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9

Butkovich, Alan J. "The significance of dialogue in the cross-cultural evangelism of the apostle Paul." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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10

Huard, Geoff. "Ministry education for the new frontier a training program for cross-cultural ministry /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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12

Murphy, David J. "The Word become flesh the importance of orality for mission in a new era /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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13

Spindler, Margaret. "Household of God a case study of shared intercultural mission /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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14

Shute, Jonathan W. "Cultural Adjustment Factors of Senior Missionaries on Assignment in the South Pacific for The Church of Jesus Christ of Latter-Day Saints." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTNZ,22810.

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15

Wylie, Janet S. "The development, practical application and cultural implications of the use of visual art by missionaries for the intercultural communication of the Gospel." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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16

Reves, Richard J. "Launching a one-generation initiative to disciple central Asians to disciple their nations and beyond." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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17

Zimik, Mathanmi. "Communicating the Gospel to the Meitei through their social networks." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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18

Rowe, Julisa. "A guide to ethnodramatology developing culturally appropriate drama in cross-cultural Christian communication : a comparative study of the dramas of Kenya, India and the United States /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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19

Sorum, E. Allen. "Mission and ministry across cultures in urban North America." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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20

Stern, Ryan K. "The challenge of contextualization in Muslim ministry." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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21

Jennings, Joshua Kerby. "On Making a Difference: How Photography and Narrative Produce the Short-Term Missions Experience." UKnowledge, 2017. http://uknowledge.uky.edu/cld_etds/32.

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Short-term missions participants encounter difference in purportedly captivating ways. Current research, however, indicates the practice does not lead to long-lasting, positive change. Brian M. Howell (2012) argues the short-term missions experience is confined to the limitations of the short-term missions narrative. People who engage in short-term missions build assumptions, seek experiences, understand difference, and convey meaning, as a result of this narrative. The process of telling and retelling travel stories is integral to the short-term missions experience. Drawing upon literature on tourism, narrative, development, and photography, this study intends to evaluate the inefficacy of short-term missions through the stories which produce and are produced by photography. Through storytelling and photography from 21 short-term missions participants who have served in Ouanaminthe, Haiti, this project deconstructs the short-term missions narrative to understand, what is the relationship between the use of photography and the short-term missions experience? The results indicate a unique relationship between people, photography, and experiences within the framework of short-term missions.

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22

Banasiak-Sheridan, Art. "Encountering Appalachia an approach to service trips with teens /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Thesis (M.A.P.S.)--Catholic Theological Union at Chicago, 2001.<br>Vita. "[A] method for education for a high school or college age service trip with the backdrop of an experience in Appalachia."--P. 3. This is an electronic reproduction of TREN, #033-0579. Includes bibliographical references (leaf [90]).

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23

Behnken, Kenneth W. "Ministry in the midst of cultural diversity an experiment in preparing congregations for sharing ministry and facilities with another culture group /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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24

Choi, Chang Soo. "A project to develop and implement a bilingual preaching ministry for Koreans and Americans in Omaha Korean Baptist Church, La Vista, Nebraska." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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25

Chen, Lip-Siong. "A leadership manual for the indigenous Bumiputra church in Sabah." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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26

Gonyo, Cory M. "Training selected Christians of Grace Baptist Church (GBC) and Christian Student Fellowship (CSF), Vermillion, South Dakota, to evangelize international people living locally using Jesus' parable of the sower." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p054-0231.

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27

McDowell, Bruce A. "Evangelism resources for international student ministry." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0120.

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28

Bohnert, Thomas Lowell. "SELECTIVE MISSIOLOGICAL IMPLICATIONS OF BUNKHUN FOR MINISTRY AMONG THE KHON MUANG." Diss., 2018. http://hdl.handle.net/10392/5599.

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ABSTRACT SELECTIVE MISSIOLOGICAL IMPLICATIONS OF BUNKHUN FOR MINISTRY AMONG THE KHON MUANG Thomas Lowell Bohnert, Ph.D. The Southern Baptist Theological Seminary, 2018 Chair: Dr. George H. Martin The purpose of this dissertation is to examine a socio-cultural barrier to the gospel among the Khon Muang of Northern Thailand. The thesis of this dissertation is that bunkhun is an essential cultural factor that missionaries must understand to build and maintain healthy relationships among the Khon Muang. Chapter 1 introduces the problem and the methodology for analyzing the problem was described. Chapter 2 contains an ethnographic description of the Khon Muang people along with an examined of the salient literature about bunkhun. The examination of the salient literature revealed that bunkhun relationships are established by two means: they are established either because a client recognizes the ascribed status of a patron, or because individual acts of graciousness overwhelm the client with gratitude. Chapter 3 examines the function of bunkhun among the Khon Muang. A matrix for characterizing bunkhun relationships was developed and presented. A theory for understanding bunkhun was described. Bunkhun is a cultural system that maintains social smoothing values and skills, reinforces traditional ideas about the ideal character qualities of both a patron and a client, and regulates the relationships between a patron and a client among the Khon Muang. Chapter 4 surveys the Bible to define and describe the patron titles of God. The obligations of the client were also presented. Finally, a short survey outlining the biblical concept of grace was detailed. Bunkhun has similarities to grace, but the two are different. Chapter 5 deals with several missiological implications of bunkhun. First, bunkhun is a form of patron-client system thus, it is incumbent upon missionaries to understand the cultural context so that clear communication occurs. Second, honor and shame themes are embedded in the bunkhun system. Learning to utilize skills good intercultural communications skills is necessary for missionaries serving in Northern Thailand. Finally, several suggestions were offered to address implications related to evangelism, discipleship, fellowship and leadership development. These thoughts are all offered tentatively as more research is needed to verify their veracity. Chapter 6 provides an overall summary for the project.

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29

DeLoach, Trent Isaac. "Improving the Level of Care for Southern Baptist Intercultural Missionaries Serving in North America." 2013. http://hdl.handle.net/10392/4518.

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ABSTRACT IMPROVING THE LEVEL OF CARE FOR SOUTHERN BAPTIST INTERCULTURAL MISSIONARIES SERVING IN NORTH AMERICA Trent Isaac DeLoach, D.Miss. The Southern Baptist Theological Seminary, 2013 Chair: Dr. J. D. Payne This dissertation explores the contemporary conditions and challenges of Southern Baptist cross-cultural missionaries serving in North America for the purpose of determining how Southern Baptists can improve the level of care for their domestic missionaries. The dissertation will be guided by three basic questions: How are the missionaries doing? What challenges are they facing? How can Southern Baptists better care for their needs? The spiritual, physical, emotional, and financial condition of the missionaries will receive special attention. An effort will be made to identify challenges that are unique to cross-cultural missionaries in the North American context. Finally, the data obtained from the missionaries will determine how Southern Baptists can improve the level of care for its domestic missionaries. Chapter 2 describes the significance of cross-cultural missions in North America. Research will be presented that reveals the growing gap between the diversity of North America and the diversity found within Southern Baptist churches. Chapter 3 presents the results from the qualitative research gained from the surveys, interviews, and site visits. Special attention is paid to the spiritual, physical, emotional, and financial condition of the missionaries. The missionaries' assessment of the care they are receiving from the Southern Baptist entities concludes the chapter. Chapter 4 provides a response and an interpretation of the data collected from the study. Strengths and weaknesses of Southern Baptist care for cross-cultural missionaries in North America are explored. Chapter 5 concludes the study by presenting a strategy to improve missionary care in North America among Southern Baptists. The strategy includes practical steps that can be taken to ensure Southern Baptists remain on the frontlines of engaging the nations in North America. Chapter 6 reviews the salient observations from the study and presents areas that need further research.

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30

Appollis, Edward Adrian. "Towards the intercultural communication of the Gospel: a response to change in the St Helenian culture." Diss., 2004. http://hdl.handle.net/10500/1900.

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St Helena Island in the South Atlantic Ocean has been changing for over a decade. The way the people on the Island respond to the change affects the way in which the Gospel is communicated, and this has missiological implications. This raises the question; what influence does change have on the way the Gospel is communicated? If people are resistant to social change, will they be open to change required by the Gospel? How will good intercultural skills help? To fully address the Island's response to change, one needs to look at the interplay of change, culture and communication. It also important to consider how these three elements can be monitored and managed by both the Saints and the clergy alike. This will become the basis for my proposal of focusing the intercultural communication of the Gospel on the ever-changing world of the youth.<br>Christian Spirit, Church History, Missiology<br>M.Th. (Missiology)

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31

Akunda, Athanasius Amos M. "Orthodox Christian dialogue with Bayore culture." Thesis, 2010. http://hdl.handle.net/10500/6428.

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Orthodox Christianity came to the Banyore people of western Kenya in 1942. The Banyore are Bantu speaking people whose language belongs to the Luhya group of languages. The Banyore live near the Uganda border; they are thought to be related to the famous Uganda Kingdom of Bunyoro Kitara. The first Christian missionaries among the Banyore were Protestants who came from South Africa in 1905. . The Orthodox faith reached Bunyore in 1942, through a Kenyan missionary from central Kenya, Bishop George (Arthur) Gathuna, and Fr Obadiah from Uganda. The point of note here is that the first Orthodox Christian missionaries to introduce the Orthodox Christian faith to the Banyore people were Kenyans. I shall examine the relation between Orthodox Christianity and Banyore culture, and show how Orthodox Christianity, in dialogue with the Banyore people, became indigenised in Bunyore culture. Thus Orthodox Christians in Bunyore do not see Orthodoxy as something foreign, but as something that has become part of their own culture.<br>Christian Spirituality, Church History & Missiology<br>D.Th. (Missiology)

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32

Masengwe, Gift. "The Church of Christ in Zimbabwe Identity- and Mission-Continuity (in Diversity)." Thesis, 2020. http://hdl.handle.net/10500/27661.

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The study of the Church of Christ’s ‘Identity- and Mission-Continuity’ in the Zimbabwean context explores how the Christian faith should be interpreted and contextualised in Africa. The Church of Christ in Zimbabe (COCZ) is a Christian movement claiming to be representative of the ethos of the Church that was founded by Jesus Christ on the day of Pentcost. The thesis raises critical questions of Christian identity and transformation in missionary founded churches like the COCZ in an attempt to contribute towards a locally based study of the Church. Consciousness to being a Church founded by Jesus Christ has implications for Christian unity (oneness) and ecumenism in the COCZ, and its wider Christian networks1. Use of its theological tenets, which are indeed congruent with its projected identity, to explore its history when it came to Zimbabwe in relationship to its founding charism helped because of scarcity of literature on the history of Christian denominations in Zimbabwe. This thesis has followed four objectives that are related to the four stages of experiences by the Church Jesus Christ founded, namely, the (1) early Church, (2) reformation evangelism, (3) missionary enterprise and, (4) contemporary (African) expressions of the faith. This study has investigated the origin and reasons for the formation of the Church in the midst of others; and why its missionaries chose Zimbabwe where there were other denominations. Local experiences of the Church after the departure of white missionaries motivated this study with questions on how the process of inculturating the gospel in the COCZ raised, especially the tension between continuity and discontinuity, linking and delinking, similarity and dissimilarity as well as diversity and diference. Creative synthesis on what Jesus intended; what missionaries brought; and what the God of history is doing in the contemporary life and efforts of the Church were implied and/or explicated. Using a two-pronged approach to the study, the thesis has, first, unearthed (primary) documents like minutes from church board meetings by Europeans (with misionary thinking that developed from these origins), to contextual (secondary) documents (on how local theologians in the context have engaged the different Christian doctrines in the Zimbabwean context). Secondly, an empirical method was used to interview and distribute questionnaires to a number of individuals, inclusive of those who were in the COCZ leadership and ordinary members. Data collection tools were semi-structured, giving respondents freedom to express themselves and/or their views on what the COCZ was doing and what they believe must be done. Data from interviews and questionnaires were correlated with views expressed in the written sources. The data was interpreted heuristically, in order to give light to new knowledge that was being formed in the process. As an interpretive tool, hermeneutics (the phenomenological approach using Atlas.ti 8 (SPSS, Nvivo 8) - for verbatim transcription) was made key in looking into the context, culture and religion of the COCZ. The thesis attempted to create a dialogue by relating identity, communal ontology and epistemology to the empirical study findings, literature and the methodology. Ecology and gender were some of the indispensable aspects of theology, crucial for human survival, harmony and peace that were discussed because they were neglected in the COCZ. The thesis also revisted differences and similitudes found in the gospel in relationship to the intended and unintended 1 Unity and oneness expressed in John 17 [“Et Unum Sint” – That they may be one], emphasise the sociality of the Godhood through the doctrine of perichoresis, which is unity of the Godhead in the economy (our) of salvation. xiii cultural contributions of the Ndebele and Shona so far, with the purpose of repositioning the COCZ within its own transformative framework. This helps the Church with a strategy of how to model its theology in an African context and how to learn from its past with the view to transform itself for the 21st century Zimbabwe. The study is not exhaustive on the nature, history and mission of the COCZ, and many avenues like hermeneutics, church polity, public theology, conflict studies and church doctrine can be carried out using the COCZ as a case study. In all, the study has laid a foundation for the contextualization, evangelization, inculturation and incarnation of the gospel of Jesus Christ through the COCZ in a postmodernist society.<br>Philosophy, Practical and Systematic Theology

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