Relevant bibliographies by topics / Missions to Muslims – Asia

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Missions to Muslims – Asia'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Missions to Muslims – Asia"

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Chaffee, John. ""Diasporic Identities in the Historical Development of the Maritime Muslim Communities of Song-yuan China"." Journal of the Economic and Social History of the Orient 49, no. 4 (2006): 395–420. http://dx.doi.org/10.1163/156852006779048408.

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AbstractThe Muslim communities that flourished in the ports of southeastern China c. 10th-14th centuries AD were part of a trade diaspora that played a central role in the commercial life of maritime Asia. In contrast to past treatments which portray these communities as essentially static entities, this paper proposes a tripartite periodization. In the first (c. 907-1020), trade and merchants were concentrated in Guangzhou, with frequent tribute missions playing a major role. In the second (1020-1279), maritime trade involved multiple ports and free trade under the supervision of the maritime trade superintendencies, and the Muslim communities became increasingly integrated into the society of southeastern China. In the third period (1279-1368), preferential Mongol policies towards Muslims significantly altered the nature of the communities and their diasporic identity. Les communautés musulmanes qui se sont épanouies dans les ports de la Chine du sud-est des 10th-14th siècles faisaient partie d'une diaspora commerciale qui a joué un rôle central dans la vie commerciale de l'Asie maritime. Contrairement aux traitements passés qui dépeignent ces communautés en tant qu'essentiellement entités statiques, cet article propose un periodization triple. Dans la premiere période (c. 907-1020), le commerce et les n eacute;gociants ont été concentrés dans Guangzhou, avec des missions fréquentes d'hommage jouant un rôle important. Dans la deuxième period (1020-1279), le commerce maritime a impliquéles ports multiples et le libre échange, quoique sous la surveillance des surintendances du commerce maritime, et les communautés musulmanes est devenu de plus en plus intégré dans la société de la Chine du sud-est. Dans la troisième période (1279-1368), les politiques mongoliennes préférentielles envers des musulmans ont changéde manière signi fi cative la nature des communautés et de leur identité diasporic.
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Jennings, J. Nelson. "Christian Mission and Giocai Violence in 2007 A.D. / 1428 H." Missiology: An International Review 35, no. 4 (October 2007): 397–415. http://dx.doi.org/10.1177/009182960703500404.

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This study first considers select situations in Southeast Asia and West Africa involving relations between Muslims and Christians. The global interconnectedness of these local situations dictates examining them in their “glocal” particularities and multifaceted complexities, especially including historical backgrounds. What constitutes legitimate authority in such situations — political, religious, and otherwise — in combating violence is considered next. The article then takes up the explicitly spiritual side of conflict situations, including unseen forces plus people's spiritualities and religious convictions. Finally, the relevance of biblical precedent, specifically the Christ-centered ecclesiological instruction in I Peter, is brought to bear on today's religion-filled violent contexts.
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Peyrouse, Sebastien. "Christianity and Nationality in Soviet and Post-Soviet Central Asia: Mutual Intrusions and Instrumentalizations." Nationalities Papers 32, no. 3 (September 2004): 651–74. http://dx.doi.org/10.1080/0090599042000246433.

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The five Central Asian Muslim republics (Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, Turkmenistan) count many Christian—Orthodox, Catholic, Armenian and Protestant—minorities. Unlike the religious communities in the Near and Middle East, most Christians in Central Asia consist of Slavic/European minorities (Russians, Germans, Poles, Armenians, Greeks, etc.), which came in the area during the Russian colonization in the eighteenth-nineteenth centuries. The main traditionally Christian nationalities living in Central Asia are Slavs and Germans. Today, Russians are mainly present in Kazakhstan (4.5 million), in Kyrgyzstan (600,000) and in Uzbekistan (at least half a million). There are only several tens of thousand Russians in Turkmenistan and Tajikistan. Like Russians, the number of the other Slavic nationalities has considerably decreased in Central Asia since the last three decades. There are 50,000 Ukrainians in Kyrgyzstan, 500,000 in Kazakhstan and about 100,000 in Uzbekistan. Byelorussians number 111,000 in Kazakhstan, and about 20,000 in Uzbekistan. According to the 1999 census, there are only 47,000 Poles in Kazakhstan. Today there are 353,000 Germans in Kazakhstan, 21,000 in Kyrgyzstan, and less than 8,000 in Uzbekistan, and their community is nearly nonexistent in Turkmenistan and Tajikistan. Other nationalities are also present in the Christian communities, though more modestly: among them, Koreans (about 160,000 in Uzbekistan, close to 100,000 in Kazakhstan in 1999), Greeks (10,000 in Uzbekistan), Tatars (248,000 in Kazakhstan) as well as Armenians (there remained 40,000 Armenians in Turkmenistan in 1995, with 42,000 in Uzbekistan today). Armenians have only one cult building in Samarkand. Moreover, after the fall of the USSR, more and more natives have been converted to Christianity: many—especially Protestant—missions, are now acting among Kazakhs, Kyrgyz, Uzbeks, etc.
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Mao, Yufeng. "A Muslim Vision for the Chinese Nation: Chinese Pilgrimage Missions to Mecca during World War II." Journal of Asian Studies 70, no. 2 (May 2011): 373–95. http://dx.doi.org/10.1017/s0021911811000088.

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In the late 1930s, three groups of Sino-Muslims went on hajj trips to Mecca. Two of them represented the Republic of China, while one represented the puppet government in Japanese-occupied North China. Reflecting the political importance of the Muslim population in the Sino-Japanese struggle, each group engaged in propaganda efforts for its government. However the Sino-Muslims who participated in these missions were not merely the passive pawns of Chinese authorities. Rather, archival material and published sources in Chinese and Arabic show that Sino-Muslims actively used these missions to advance a vision of the Chinese nation in which Muslims would play an important role in domestic and foreign affairs. This vision was based on a particular understanding of global politics which allowed Sino-Muslim elites to reconcile the transnational characteristic of Islam with loyalty to the territorially bound “Chinese nation.”
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Khan, M. M. Ahsan. "Muslims of Central Asia: a recap." Institute of Muslim Minority Affairs. Journal 13, no. 1 (January 1992): 177–84. http://dx.doi.org/10.1080/02666959208716236.

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Tomek, Jan. "Muslims of Central Asia. An Introduction." Europe-Asia Studies 72, no. 1 (January 2, 2020): 146–48. http://dx.doi.org/10.1080/09668136.2019.1700706.

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Dar, Showkat Ahmad. "Imagining Muslims in South Asia and the Diaspora." American Journal of Islam and Society 33, no. 1 (January 1, 2016): 125–28. http://dx.doi.org/10.35632/ajis.v33i1.890.

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Islam has been wrongly interpreted by representing it synonymous with terrorand “the Muslim,” as Hamid Dabashi maintains in Norway: Muslims andMetaphors (2011), “is a metaphor of menace, banality and terror everywhere”(p. 2). Consequently, Muslims in and beyond South Asia are being stigmatizedby the newly constituted environment known in the western scheme of thingsas “Islamophobia.” The state of disgrace and misery of Muslims continues toincrease and is being facilitated by the biased ideas and thoughts propoundedby some journalists and writers to construct often misleading and one-dimensional images. This had led to Muslims being harassed, dishonored,and rebuked. The present book evinces their increasingly stereotyped and demonizedportrayal.Imagining Muslims in South Asia and the Diaspora is a critical evaluationand analysis of representations of these Muslims in literature, the media, culture,and cinema. The essays highlight their diverse representations and therange of approaches to questions concerning their religious and cultural identityas well as secular discourse. In addition they contextualize the depictionsagainst the burgeoning post-9/11 artistic interest in Islam and against culturalresponses to earlier crises in the Subcontinent, including the 1947 partition,the 1971 war and subsequent secession of Bangladesh, the 1992 Ayodhyariots, the 2002 Gujarat genocide, and the ongoing tension in Indian-occupiedKashmir ...
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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 1 (2010): 107–83. http://dx.doi.org/10.1163/22134379-90003627.

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Syed Muhd Khairudin Aljunied, Rethinking Raffles; A study of Stamford Raffles’ discourse on religions amongst Malays. (Nathan Porath) Walter Angst, Wayang Indonesia; Die phantastische Welt des indonesischen Figurentheaters/The fantastic world of Indonesian puppet theatre. (Dick van der Meij) Adrienne Kappler and others, James Cook and the exploration of the Pacific. (H.J.M. Claesen) Aurel Croissant, Beate Martin and Sascha Kneip (eds), The politics of death; Political violence in Southeast Asia. (Freek Colombijn) Frank Dhont, Kevin W. Fogg and Mason C. Hoadley (eds), Towards an inclusive democratic Indonesian society; Bridging the gap between state uniformity and multicultural identity patterns. (Alexander Claver) Bronwen Douglas and Chris Ballard (eds), Foreign bodies; Oceania and the science of race, 1750-1940. (H.J.M. Claesen) Ricky Ganang, Jay Crain, and Vicki Pearson-Rounds, Kemaloh Lundayeh-English dictionary and bibliographic list of materials relating to the Lundayeh-Lun Bawang-Kelabit and related groups of Sarawak, Sabah, Brunei and East Kalimantan. (Michael Boutin) Jeffrey Hadler, Muslims and matriarchs; Cultural resilience in Indonesia through Jihad and Colonialism. (Franz von Benda-Beckmann) Uli Kozok, Kitab undang-undang Tanjung Tanah: Naskah Melayu yang tertua. (Arlo Griffiths) Alfonds van der Kraan, Murder and mayhem in seventeenth-century Cambodia; Anthony van Diemen vs. King Ramadhipati I. (Jeroen Rikkerink) Jean Michaud, ‘Incidental’ ethnographers; French Catholic missions on the Tonkin-Yunnan frontier, 1880-1930. (Nicholas Tapp) M.C. Ricklefs, Polarising Javanese society; Islamic and other visions (c. 1830-1930). (Matthew Isaac Cohen) Stuart Robson, Arjunawiwāha; The marriage of Arjuna of Mpu Kaṇwa. (Andrea Acri) László Székely and István Radnai, Dit altijd alleen zijn; Verhalen over het leven van planters en koelies in Deli (1914-1930). (Adrienne Zuiderweg) Patricia Tjiook-Liem (Giok Kiauw Nio Liem), De rechtspositie der Chinezen in Nederlands-Indië 1848-1942; Wetgevingsbeleid tussen beginsel en belang. (Mary Somers Heidhues) Zhou Daguan, A record of Cambodia: the land and its people. (Un Leang) REVIEW ESSAY Longitudinal studies in Javanese performing arts Benjamin Brinner, Music in Central Java; Experiencing music, expressing culture. Barbara Hatley, Javanese performances on an Indonesian stage; Contesting culture, embracing change. Felicia Hughes-Freeland, Embodied communities; Dance traditions and change in Java. (Matthew Isaac Cohen) REVIEW ESSAY Development and reform in Vietnam Stéphanie Balme and Mark Stephanie (eds), Vietnam’s new order; International perspectives on the state and reform in Vietnam. Sujian Guo, The political economy of Asian transition from communism. Ian Jeffries, Vietnam: a guide to economic and political developments. Pietro Masina, Vietnam’s development strategies. (Tran Quang Anh) KORTE SIGNALERINGEN Ulbe Bosma, Indiëgangers; Verhalen van Nederlanders die naar Indië trokken. Clara Brinkgreve, Met Indië verbonden; Een verhaal van vier generaties 1849-1949. Jack Botermans en Heleen Tichler, Het vergeten Indië; Stille getuigen van het dagelijks leven in het Indië van toen. Robin te Slaa en Edwin Klijn, De NSB; Ontstaan en opkomst van de Nationaal-Socialistische Beweging, 1931-1935. Mark Loderichs, Margaret Leidelmeijer, Johan van Langen en Jan Kompagnie, Verhalen in Documenten; Over het afscheid van Indië, 1940-1950. Frederik Erens en Adrienne Zuiderweg, Linggadjati, brug naar de toekomst; Soetan Sjahrir als een van de grondleggers van het vrije Indonesië. Peter Schumacher, met medewerking van Gerard de Boer, De zaak Aernout; Hardnekkige mythes rond een Indische moord ontrafeld. Cas Oorthuys, Een staat in wording; Fotoreportage van Cas Oorthuys over het Indonesië van 1947. René Kok, Erik Somers en Louis Zweers, Koloniale oorlog 1945-1949; Van Indië tot Indonesië. H.F. Veenendaal en J.P.W. Kelder, ZKH; Hoog spel aan het hof van Zijne Koninklijke Hoogheid; De geheime dagboeken van mr.dr.L.G. van Maasdijk. Ons Indië; 400 jaar Nederlandse sporen in Insulinde, de strijd om de onafhankelijkheid & 60 jaar Indonesië. (Harry A. Poeze)
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Al Qurtuby, Sumanto. "Catholics, Muslims, and Global Politics in Southeast Asia." Al-Jami'ah: Journal of Islamic Studies 50, no. 2 (December 27, 2012): 391. http://dx.doi.org/10.14421/ajis.2012.502.391-430.

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<p>This article discusses the role of catholics, muslims, and civic associations in the global politics of the Philippines and Indonesia. The two countries have shared in common with regard to the geographical feature (both are archipelagic countries), the diversity of societies and cultures, and the history of colonialism, dictatorship, ethno-religious violence, and political movement, to name but a few. In addition to their similarities, both countries also have significant differences in particular pertaining to religious dominance (the Philippines dominated by Catholicism, while Indonesia by Islam) and the structure of their societies: while the Philippines is a class-stratified society, Indonesia has long been ideologized by colonial and post-colonial religious and political powers. Apart from their parallels and distinctions, religion --both Catholicism and Islam-- has marvellous role, negatively or positively, in global politics and public cultures, indicating its vigor and survival in global political domains. This comparative paper, more specifically, examines the historical dynamics of the interplay between religion, civil society, and political activism by using the Philippines and Indonesia as a case study and point of analysis.</p><p>[Artikel ini mendiskusikan peran Katolik, Muslim dan asosiasi warga dalam politik global di dua negara; Indonesia dan Filipina. Kedua negara tersebut memiliki kesamaan, baik dalam hal ciri geografis sebagai negara kepulauan, keragaman masyarakat dan budayanya, sejarah kolonialisme, pemerintahan diktator, kekerasan etnik-agama, serta gerakan keagamaan. Terlepas dari kesamaan tersebut, keduanya memiliki perbedaan, utamanya menyangkut agama dominan (di Filipina didominasi oleh Katolik, sementara di Indonesia oleh Islam) dan struktur masyarakatnya (Filipina ditandai dengan stratifikasi masyarakat berdasarkan klas sosial, sementara di Indonesia ditandai dengan ideologi agama kolonial, paska-kolonial, politik). Terlepas dari kesamaan dan perbedaan antara keduanya, agama -baik Katolik maupun Islam- memainkan peran penting, baik negatif maupun positif, dalam politik global dan budaya publik. Ini menandai kuatnya peran agama di kedua negara itu. Artikel ini menggunakan analisis perbandingan, utamanya terhadap dinamika sejarah hubungan antara agama, masyarakat sipil, dan aktifisme politik.]</p>
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Rose, Richard. "How Muslims View Democracy: Evidence from Central Asia." Journal of Democracy 13, no. 4 (2002): 102–11. http://dx.doi.org/10.1353/jod.2002.0078.

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Dissertations / Theses on the topic "Missions to Muslims – Asia"

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Rickards, Donald R. "Suggested models in evangelizing Muslims." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Lau, Hon Chung. "Fishers of men in the abode of peace missiological reflections on Brunei Darussalam /." Theological Research Exchange Network (TREN) Access this title online, 2002. http://www.tren.com.

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Olsen, Willard C. "Case studies of church planting ministries among Muslim Filipinos." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Thesis (D. Min.)--Dallas Theological Seminary, 2005.
Includes abstract. Abstract has title: Case studies of successful church planting ministries among Muslim Filipinos. Includes bibliographical references (leaves 242-249).
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Miller, John G. "The preparation of a manual to train others in Muslim evangelism." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Wagner, Mark. "Using the Old Testament to create redemptive understanding among Muslim seekers." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Baker, Karen. "The 21st century Mandaean Diaspora new opportunities to reach Iraqi Mandaean refugees with the Gospel /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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Williamson, Paul A. "Missionary self-identification in Muslim contexts." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1129.

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Siha, Anees Zaka. "Principles and methods of church growth in a North American Muslim context." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Smith, Mary M. "The Lebanese Shiite women's worldview and felt needs implications for evangelism /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Jung, Wolfgang E. W. "Contextualization in the Old and New Testament and its application to Muslim evangelism in the Phillipines." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Missions to Muslims – Asia"

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Africa, Edward John. The Kimberley Malay camp, 1882 to 1957. Kimberley: Sol Plaatje Educational Trust, 2006.

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The Muslims of Southeast Asia. Chittagong: Mahmudul Hoque, 2005.

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Peaceable witness among Muslims. Scottdale, Pa: Herald Press, 1999.

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Mak, Lau-Fong. Islamization in Southeast Asia. Taipei, Taiwan: Asian-Pacific Research Program, Academia Sinica, 2002.

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Muslims. St. Louis, MO: Concordia Pub. House, 1995.

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Reaching Muslims for Christ. Chicago: Moody Press, 1993.

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Bunza, Mukhtar Umar. Christian missions among Muslims: Sokoto Province, Nigeria, 1935-1990. Trenton NJ: Africa World Press, 2007.

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Lau-Fong, Mak. Modeling Islamization in Southeast Asia: Brunei and Singapore. Taipei: Academia Sinica, Program for Southeast Asian Area Studies, 2000.

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Tōnan Ajia no Isurāmu: Islam in Southeast Asia. Fuchū-shi: Tōkyō Gaikokugo Daigaku Shuppankai, 2012.

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Missionary heroes in Asia. New Delhi: Asian Educational Services, 2000.

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Book chapters on the topic "Missions to Muslims – Asia"

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Olivier, Bob. "Impact on Non-Muslims." In Critical Studies of the Asia-Pacific, 185–213. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-0882-0_8.

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Tasar, Eren. "Pious lives of Soviet Muslims." In Routledge Handbook on Islam in Asia, 296–309. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429275364-25.

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Akhtar, Iqbal. "South Asian Muslims in East Africa." In Routledge Handbook of Africa–Asia Relations, 60–74. Abingdon, Oxon; New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315689067-5.

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Khisbiyah, Yayah. "Contested Discourses on Violence, Social Justice, and Peacebuilding Among Indonesian Muslims." In Peace Psychology in Asia, 123–45. New York, NY: Springer US, 2009. http://dx.doi.org/10.1007/978-1-4419-0143-9_7.

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Pratt, Douglas, and Peter Riddell. "Christians and Muslims in East Asia and Australasia." In Routledge Handbook on Christian–Muslim Relations, 413–22. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315745077-45.

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Konarovsky, Mikhail. "Russia and the Muslim States of Central Asia and Afghanistan." In Islam, Muslims and the Modern State, 232–44. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-14208-8_11.

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Mikami, Satoru. "Exploring Gaps Across Religions in Southeast Asia." In Southeast Asian Muslims in the Era of Globalization, 221–52. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137436818_11.

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Hamid, Ahmad Fauzi Abdul. "Globalization of Islamic Education in Southeast Asia." In Southeast Asian Muslims in the Era of Globalization, 11–43. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137436818_2.

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Ahmed, Hilal. "Politics of Constitutionalism: Muslims as a Minority." In Minorities and Populism – Critical Perspectives from South Asia and Europe, 95–106. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34098-8_7.

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Alam, Anwar. "State and Muslims in India: Politics of Inclusion and Exclusion." In Including the Excluded in South Asia, 59–84. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-32-9759-3_5.

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Conference papers on the topic "Missions to Muslims – Asia"

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Shimoda, Haruhisa. "GCOM missions." In Asia-Pacific Remote Sensing Symposium, edited by Stephen A. Mango, Ranganath R. Navalgund, and Yoshifumi Yasuoka. SPIE, 2006. http://dx.doi.org/10.1117/12.713122.

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Nakajima, Takashi Y., Takashi M. Nagao, Husi Letu, Haruma Ishida, and Kentaroh Suzuki. "On the cloud observations in JAXA's next coming satellite missions." In SPIE Asia-Pacific Remote Sensing, edited by Tadahiro Hayasaka, Kenji Nakamura, and Eastwood Im. SPIE, 2012. http://dx.doi.org/10.1117/12.977250.

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Feygels, Viktor I., Yuri Kopilevich, Joong Yong Park, Minsu Kim, and Jennifer Aitken. "Particularities of hydro lidar missions in the Asia-Pacific region." In SPIE Asia Pacific Remote Sensing, edited by Upendra N. Singh and Kazuhiro Asai. SPIE, 2014. http://dx.doi.org/10.1117/12.2069871.

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Shah, Dhrupesh S., Madhavi Fuke, Sanjay Upadhyay, Anurag Verma, and Sami Ur Rehman. "Development and characterization of NDIR-based CO2 sensor for manned space missions." In SPIE Asia-Pacific Remote Sensing, edited by Allen M. Larar, Prakash Chauhan, Makoto Suzuki, and Jianyu Wang. SPIE, 2016. http://dx.doi.org/10.1117/12.2228226.

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Garudachar, Raju. "Exploring Remote Sensing Opportunities Through GNSS – IRNSS/NavIC Missions." In 2019 URSI Asia-Pacific Radio Science Conference (AP-RASC). IEEE, 2019. http://dx.doi.org/10.23919/ursiap-rasc.2019.8738450.

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Panchal, Rajvi, Sanid Chirakkal, Deepak Putrevu, and Arundhati Misra. "A Python Based InSAR Processing Tool For ISRO SAR Missions." In 2019 URSI Asia-Pacific Radio Science Conference (AP-RASC). IEEE, 2019. http://dx.doi.org/10.23919/ursiap-rasc.2019.8738729.

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Hartley, Jonathan B. "NASA's future active remote sensing missions for earth science." In Second International Asia-Pacific Symposium on Remote Sensing of the Atmosphere, Environment, and Space, edited by Upendra N. Singh, Toshikasu Itabe, and Nobuo Sugimoto. SPIE, 2001. http://dx.doi.org/10.1117/12.417027.

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Bhargav, K. R. Kartic, and Rahul Singhal. "Zigbee based VANETs for accident rescue missions in 3G WCDMA networks." In 2013 IEEE Global Humanitarian Technology Conference: South Asia Satellite (GHTC-SAS). IEEE, 2013. http://dx.doi.org/10.1109/ghtc-sas.2013.6629936.

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Puschell, Jeffery J., Patricia L. Martin, W. Todd Hurt, Jeannette Woo, Mark Giroux, Daniel Pelham, and John E. Clement. "Advanced technology imaging sounder testbed for future environmental satellite missions." In Second International Asia-Pacific Symposium on Remote Sensing of the Atmosphere, Environment, and Space, edited by William L. Smith and Yoshifumi Yasuoka. SPIE, 2001. http://dx.doi.org/10.1117/12.417023.

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Lambrigtsen, Bjorn H., William J. Wilson, Alan B. Tanner, and Pekka Kangaslahti. "GeoSTAR: a synthetic aperture microwave sounder for geostationary missions." In Fourth International Asia-Pacific Environmental Remote Sensing Symposium 2004: Remote Sensing of the Atmosphere, Ocean, Environment, and Space, edited by George J. Komar, Jinxue Wang, and Toshiyoshi Kimura. SPIE, 2005. http://dx.doi.org/10.1117/12.578967.

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