Relevant bibliographies by topics / Missions to Toba-Batak (Indonesian people)

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Academic literature on the topic 'Missions to Toba-Batak (Indonesian people)'

Author: Grafiati
Published: 26 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Missions to Toba-Batak (Indonesian people)"

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Tobing, Suzen, Agus Aris Munandar, Lily Tjahjandari, and Tommy Christomy. "Jakarta Toba Batak Subject Position in Toba Batak Mangongkal Holi Discourse: Laclau Discourse Analysis." Mudra Jurnal Seni Budaya 38, no. 3 (May 19, 2023): 252–58. http://dx.doi.org/10.31091/mudra.v38i3.2328.

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A secondary burial practice known as Mangongkal Holi originated in the Toba Batak people. For hundreds of years, the Toba Batak tribe has incorporated this ceremony completely. Mangongkal Holi, unlike other Indonesian burial customs that have been successful in attracting tourists like the Ngaben and Rambu Solo celebrations, is going through an existential crisis, as evidenced by the somewhat less intense manner in which it is currently being practiced. The purpose of this study is to examine how the discourse around the Mangongkal Holi rite contributes to the development of Toba Batak cultural identity. In-depth interviews with Toba Batak tribal members served as the source of the research's data, along with a literature review. This study uses Ernesto Laclau's insight analysis as its analytical framework. According to the findings, the Mangongkal Holi ritual was articulated into four nodal points: reverence for ancestors, indifference to other religions, prestige, and unity. Based on the subject position analysis, the individuals from Jakarta Toba Batak demonstrate that there is a contingency of identity for Jakarta Toba Batak in the Mangongkal Holi discourse brought on by the individual's involvement with traditional institutions. The Mangongkal Holi rite seeks to promote clan harmony among those Jakarta Toba Batak people who have a close relationship with adat. It is no longer relevant to the social reality of Jakarta, which stresses efficiency in all aspects of life, such as time and money efficiency, for Jakarta Toba Batak people who are far from the Mangongkal Holi ceremony.
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Nainggolan, Samuel Dharma Putra, Jamalum Sinambela, Edison Donauli Simbolon, and Kholilur Rahman. "HARMONISASI HUKUM PIDANA ADAT BATAK TOBA DENGAN SISTEM HUKUM PIDANA NASIONAL." Ilmu Hukum Prima (IHP) 6, no. 1 (April 30, 2023): 46–59. http://dx.doi.org/10.34012/jihp.v6i1.3431.

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Since the time of their ancestors, the Toba Batak Indigenous People have known a mutually agreed upon norm/rule that serves as a guide in living their lives. The Toba Batak Indigenous People have long had an arrangement that functions to enforce the norms/rules that have been in force in their community if there is a violation of the mutually agreed norms. The Toba Batak Indigenous Criminal Law contains noble values ​​regarding the purpose of the criminal law being created. The National Criminal Law System, which we now know in general, is regulated in the recently published Criminal Code (KUHP), which is the result of the work of the Indonesian people with a national and customary character who seeks to break away from colonial values. further study its application. This research is a normative legal research using statutory and conceptual approaches to achieve a research objective which is to harmonize the values ​​of the Toba Batak customary criminal law with the values ​​of national criminal law.
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Matanari, Oang Gabriel, I. Komang Darmayuda, and Ni Wayan Ardini. "“Belenggu Benalu”: Komposisi Kolaborasi-Interpretatif mengenai Pengaruh Akulturasi Budaya Barat pada Musik Batak Toba “Uning-uningan”." Journal of Music Science, Technology, and Industry 2, no. 1 (January 15, 2019): 85. http://dx.doi.org/10.31091/jomsti.v2i1.612.

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Budaya asing yang masuk ke tanah Batak di Sumatera Utara, Indonesia, membawa pengaruh yang besar bagi perkembangan musik Batak Toba atau Uning-uningan, yaitu ansambel hasil transformasi antara Gondang Hasapi yang terdiri atas Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, serta Hesek, dengan Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, dan Hesek serta Sarune Bolon). Dalam perkembangan zaman ini, sebagian besar acara adat Batak Toba menyajikan konsep musik Uning-uningan dengan iringan keyboard, bahkan dalam banyak situasi, ketika terdapat keterbatasan dana di dalamnya, otomatis ada ruang yang besar bagi pemain organ tunggal untuk mengaplikasikan repertoar-repertoar musik Uning-uningan hanya dengan keyboard-nya. Hal tersebut tentunya memberikan pengaruh negatif bagi eksistensi musik tradisional Batak Toba ini. Alhasil pengaruh yang terjadi akibat budaya Barat mampu menarik minat masyarakat Batak Toba, sehingga masyarakat Batak Toba lebih menyukai konsep musik Uning-uningan dengan iringan keyboard. Oleh sebab itu, keprihatinan penulis sekaligus komposer dalam menanggapi pengaruh akulturasi terhadap eksistensi musik tradisi Batak Toba dituangkan dalam komposisi musik dengan judul “Belenggu Benalu”. Melalui komposisi musik ini penulis berharap masyarakat Batak Toba, khususnya para musisi Batak sadar dan turut berpartisipasi dalam melestarikan serta menjaga Uning-uningan dan musik tradisional Batak lainnya sebagai salah satu identitas dari keragaman seni dan budaya Indonesia. Foreign culture that enters Batak land in North Sumatera, Indonesia, has a great influence on the development of the Batak Toba music or Uning-uningan (an ensemble transformed between Gondang Hasapi consisting of Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, as well as Hesek and Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, Hesek and Sarune Bolon). Nowadays, most of the traditional Batak Toba ceremonials present the concept of Uning-uningan music with keyboard accompaniment, especially in the situations that there is a budget limitation which gives a large space for single organ players (keyboardist) to apply Uning-uningan musical repertoires only with an instrument (i.e. the keyboard). This certainly gives negative influence on the existence of the Batak Toba traditional music. As a result the influence that happened because of the western culture makes the people of Batak Toba prefers the musical concept of Uning-uningan with keyboard accompaniment. Therefore, the concern of the author and composer in responding to the influence of acculturation on the existence of Batak Toba traditional music is outlined in musical composition entitled “Belenggu Benalu”. Through this music composition hopefully the people of Batak Toba, especially Batak musicians are aware and participate in preserving and maintaining Uning-uningan and other traditional Batak music as one of the identities of the Indonesian art and culture diversity.
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Sihombing, Batara. "Batak and Wealth: A Critical Study of Materialism in the Batak Churches in Indonesia." Mission Studies 21, no. 1 (2004): 9–37. http://dx.doi.org/10.1163/1573383041154348.

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AbstractIn this article, Indonesian theologian Batara Sihombing analyses the place and function of wealth among the Toba Batak of Northern Sumatra, the people into whom he was born. After surveying the Batak kinship system and the Batak people in general, Sihombing reflects on the three highest ideals of the Batak people and provides a number of proverbs which point to the centrality of wealth and honor in Batak culture. In a third section of his essay, Sihombing reflects on the practices of auction, patronage and corruption among the Batak, and offers a strong critique of each in the light of Scripture and Christian principles.
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Setiawan, Kodrat Eko Putro, Sarwiji Suwandi, and Retno Winarni. "A Representation of Eco-Theology in Toba Batak Society, Indonesia." Journal of Law and Sustainable Development 12, no. 1 (January 29, 2024): e2633. http://dx.doi.org/10.55908/sdgs.v12i1.2633.

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Objective: The Toba Batak people in Indonesia have poems that tell about their belief in the natural environment. Sitor Situmorang is a great Indonesian poet from Batak Toba. This study aims to represent the eco-theology of the Toba Batak community as stated in the mystical poems of Sitor Situmorang. Method: This research is qualitative research using ethnographic approaches and interactive models for data analysis techniques. Qualitative research focuses on an in-depth understanding of human behavior, beliefs, and interactions, often by gathering rich narrative details. The ethnographic approach involves researchers who dive directly into the community or context under study to observe and interpret cultural phenomena. Interactive models in data analysis techniques refer to the continuous cycle of data collection, analysis, and interpretation to refine theory and understanding iteratively. Results: The results showed that the natural environment is believed to be controlled by Debata Mulajadi Nabolon and Si Boru Deakparujar (God of Earth, Land, Forest) who taught their descendants to care for the earth and its contents. The Toba Batak people consider land, water, and forests inseparable from human life. Sitor Situmorang's mystical poems became transformative literature used to explore awareness of the natural environment through an ecological vision of human existence in harmony with nature. Conclusions: The belief of the Toba Batak people in Debata Mulajadi Nabolon and Si Boru Deakparujar influenced their views on the importance of maintaining harmony with nature. The mystical poems of Sitor Situmorang are recognized as literary works that play a role in making people aware of the importance of ecological vision and human survival side by side with nature.
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Budiman, Mohammad Andri, Jos Timanta, and Efelin Siburian. "Implementation and comparison of Berry-Ravindran and Zhu- Takaoka exact string matching algorithms in Indonesian-Batak Toba dictionary." Data Science: Journal of Computing and Applied Informatics 1, no. 1 (July 18, 2017): 38–44. http://dx.doi.org/10.32734/jocai.v1.i1-67.

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Indonesia has a variety of local languages, which is the Batak Toba language. This time, there are still some Batak Toba people who do not know speak Batak Toba language fluently. Nowadays, desktop based dictionary is one of reference that very efficiently used to learn a language and also to increase vocabulary. In making the dictionary application, string matching can be implemented for word-searching process. String matching have some algorithm, which is Berry – Ravindran algorithm and Zhu-Takaoka algorithm and will be implemented on the dictionary application. Zhu-Takaoka algorithm and Berry – Ravindran algorithm have two phases, which are the preprocessing phase and the searching phase. Preprocessing phase is a process to make the shifting values according to in pattern that input by user. To know the shifting value with Zhu-Takaoka algorithm, it’s need Zhu-Takaoka Bad Character (Ztbc) and Boyer-Moore Good Suffix (Bmgs). Then, Ztbc will be compared to Bmgs to get the maximum value of them that will be set as shifting value. While Berry-Ravindran algorithm, to know the shifting value is needed Berry-Ravindran Bad Character, which the two characters right of the text at the position m + 1 and m+ 2, is needed to determine the shifting value, where m is length of the pattern.
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Galingging, Yusniaty. "Analisis Makna Implisit dan Eksplisit pada Bahasa Batak Toba dan Bahasa Indonesia." DIALEKTIKA: JURNAL BAHASA, SASTRA DAN BUDAYA 7, no. 2 (December 7, 2020): 28–46. http://dx.doi.org/10.33541/dia.v7i2.3049.

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AbstrakSetiap bahasa bersifat unik. Bahasa mempunyai caranya masing-masing untuk menyampaikan maksudnya. Bahasa Indonesia mempunyai caranya sendiri yang berbeda dari bahasa Batak, meskipun kedua bahasa ini berada pada wilayah yang sama, yaitu teritori Indonesia. Kedua bahasa ini mempunyai karakteristik masing-masing dalam hal menyampaikan pemikirannya. Makna dalam suatu bahasa dapat dinyatakan secara implisit dan secara eksplisit. Mengimplisitkan makna, maksudnya adalah tidak menyatakan makna tertentu secara jelas, baik melalui kosa kata atau gramatika bahasa itu akan tetapi makna itu dipahami oleh pembaca. Makna yang dieksplisitkan, yaitu makna yang dinyatakan dengan kosa kata atau dengan struktur bahasa itu sendiri. Suatu makna dinyatakan secara eksplisit atau implisit tergantung pada konteks atau ketersediaan kosa kata pada sebuah bahasa. Menyatakan makna secara eksplisit dapat menghindarkan ambiguitas, ketidakjelasan dan kesalahpahaman. Akan tetapi mengekpresikan makna secara eksplisit berulang-ulang dapat menyebabkan sepertinya membodohi pembaca, seakan pembaca tidak mengetahui topik yang sedang dibicarakan atau juga dapat membuat tulisan itu membosankan. Data yang digunakan pada kajian ini adalah Patik Ni Debata Nasampului Dohot Lapatanna untuk data bahasa Batak dan Dasa Titah untuk bahasa Indonesia. Pada kajian ini dapat dilihat bahwa Bahasa Batak pada umumnya mengeksplisitkan maknanya dibanding dengan bahasa Indonesia. Tujuan dari kajian ini adalah untuk memberi gambaran karakteristik bahasa Batak dan Bahasa Indonesia khususnya dalam hal mengekspresikan maknanya. Kata Kunci: Implisit, eksplisit, padanan kata, karakteristik bahasa AbstractEvery language is unique. Language has a specific way to state its idea. The Indonesian language has its way that differs from the Batak language in conveying their meaning, eventhough both belong to the same region, that is Indonesian territory. These two languages have their specific characteristics in expressing their thoughts. Meaning in a language can be defined implicitly and explicitly. To explain a meaning implicitly means that the meaning is expressed without using a particular word and a language structure, but the reader understands it. To tell a meaning explicitly implies that the meanings are expressed by using a word or by the language's structure. To convey the meaning explicitly or implicitly depends on thecontext or by some cirstumstaces and the lexicon's availability in a language. To express a meaning explicitly may avoid ambiguity, vagueness, and misunderstanding. But, describing the meaning explicitly all the time may cause ignorant, as if other people know nothing about the topic of the discussion. The data used is taken from Patik Ni Debata Nasampului Dohot Lapatanna for Batak Language and Dasa Titah for the Indonesian language. This writing shows that the Batak language uses straightforward way more in comparison to the Indonesian language. This study aims to draw a characteristic of the Batak language and Indonesian language, especially in expressing their meaning. Key words : Implicit, Explicit, equivalence, language characteristics
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Dalimunte, Muhammad, and Yani Lubis. "Variety of Indonesian Dialect in Percut Sei Tuan District of North Sumatera- Indonesia." International Journal of Applied Linguistics and English Literature 9, no. 2 (March 31, 2020): 69. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.2p.69.

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A dialect can effect how a word prounounced diffferently. This study aimed to see how local languages affect Indonesian dialects among people who are still actively using their local languages such as Javanese language, Batak mandailing language, Batak Toba language and Malay. They live in Percut Sei Tuan District of North Sumatra. The research used Qualitative approach. The Informants of the research were taken based on the research data needed. The informants were given a list of 200 vocabularies to be pronounced taken from theory of Swadesh. it was obtained with various dialects in pronouncing indonesian words, there are 161 vocabularies that pronounced diffenerently by the informants but it was still able to understand. The local languages have effects on pronouncing Indonesian word. The diffenrent pronounciation was categorized as subdialect difference. it was at the level of 37,5 (31% - 50% = considered subdialect difference).
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SIMANJUNTAK, DAIRI SAPTA RINDU, and Yessie Aldriani. "DECADENCE DESCRIPTION OF THE LEXICON UNDERSTANDING IN THE PART OF THE BATAK TOBA’S BODY LANGUAGE BY TEENAGERS IN BATAM CITY." JURNAL BASIS 6, no. 2 (November 1, 2019): 267. http://dx.doi.org/10.33884/basisupb.v6i2.1377.

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Indonesia is known as the country "Bhinneka Tunggal Ika" that means unity in diversity also symbolizes the unity of the NKRI which is strong and sturdy even though it consists of different backgrounds. Ethnic language is one type of diversity that Indonesian have. In heterogeneous societal structures, language clashes are an unavoidable phenomenon especially in big cities. Language attitudes are tested especially in groups of teenagers. If the speech community does not have a strong language attitude, it will certainly have an impact on language retention. One of the ethnic groups that experienced in this phenomenon was the Batak Toba ethnic group as the urban people in Batam. The aim of this study is to describe the occurrence of the understanding of the Batak Toba adolescents in Batam City in terms of lexicon mastery related to body parts. To get the data on the level of understanding of respondents, as many as 45 lexicon data were tested through a questionnaire to respondents aged 12-18 years who numbered 50 people, and the results were further described. The results showed that there was a decrease in understanding in the group of adolescents towards the body language lexicon of the Batak Toba language. The majority of respondents only heard of the lexicons but did not know the references. This is evidence of the gap in ethnic language understanding between parents and adolescents. This understanding gap is a result of the lack of learning or use of ethnic language in the family. If this condition is then left alone, it is certain that the lexicon will become extinct because it will disappear from the entity's understanding of the speaker.
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Imamulhadi, Imamulhadi, and Nia Kurniati. "Critical Review of Indonesian Government Legal Policies on The Conversion of Protected Forests and Communal Lands of The Indigenous Batak People around Lake Toba." PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) 06, no. 03 (December 2019): 446–65. http://dx.doi.org/10.22304/pjih.v6n3.a2.

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The Development Plan of Sibisa Lake Toba Tourism Area as The National Strategic Area for Tourism by performing a land conversion on protected forests and communal lands had stirred up a problem dilemma regarding the resistance from indigenous people around Toba Lake. It is crucial to be questioned, whether the conversion policy of protected forests and communal lands by the Indonesian Government to develop Sibisa Danau Toba Tourism Area is in accordance with related laws and regulations? As the answer, it can be concluded that the mentioned policy opposes: Article 18b of the 1945 Constitution; Article 15 of the Law of 2009 Number 32 on Environmental Protection and Management; Presidential Regulation Number 81 of 2014 on The Spatial Planning of Lake Toba Area; The Law of 1999 Number 39 on Human Rights; The Law of 2016 Number 6 on Village Government, and lastly, the United Nation Declaration on Human Rights of Indigenous People (UNDHRIP).
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Dissertations / Theses on the topic "Missions to Toba-Batak (Indonesian people)"

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Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.

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This study explores the history of the Toba Batak community in the city of Medan from1912 to 1965. The Toba Batak have traditionally lived in the rural interior highlands ofSumatra. In this region, their specific ethno-religious identity was developed. Thecrucial factor in the process was the activities and the theological convictions of theGerman Rhenish mission on which the Toba Batak themselves had a significant impact. During the first few decades of the 20th century the Toba Batak began to migrate to the plantation region on the east coast of Sumatra and its commercial entrepôt Medan.In this region, where the Malay Muslim culture was the local dominant culture, theystrove to fulfil their cultural ideals, among which the ideal of harajaon (kingdom) iscentral. The main analytical question pursued is: How did the Toba Batak ethno-religious identity develop in Medan, within the framework of the ethnic, religious, social andpolitical currents in the city? This question is analysed in terms of their changing relations to their area of origin,the interaction with other groups in Medan and the efforts of the Toba Batak to buildup their own organisations. The main focus is on the development of Christiancongregations, but the analysis also takes voluntary, political and women's organisationsinto account. The changing conditions for local ecumenical co-operation are alsoexplored. A wide selection of sources is used, such as missionary reports and correspondence, Dutch colonial records and Toba Batak written and oral sources. Most of these sources have not or only partly been employed in previous research.
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Purba, Mauly 1961. "Musical and functional change in the gondang sabangunan tradition of the Protestant Toba Batak 1860s-1990s, with particular reference to the 1980s-1990s." Monash University, Dept. of Music, 1998. http://arrow.monash.edu.au/hdl/1959.1/8596.

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Hirosue, Masashi. "Prophets and followers in Batak Millenarian responses to the colonial order : parmalim, na siak bagi and parhudamdam, 1890-1930." Phd thesis, 1988. http://hdl.handle.net/1885/111341.

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The thesis examines three related millenarian movements among the Batak: Parmalim, Na Siak Bagi and Parhudamdam. During the latter part of the 19th century, the Toba Batak area in north Sumatra was exposed to Euroean influence after the defeat of the traditional power symbol, Si Singa Mangaraja. Millenarian expectations began after Batak people were obliged to recognize the superiority of European power, yet were in many cases not satisfied with the new order. The Parmalim movement was started by Guru Somalaing, a datu (magician), who claimed to be able to gain access to the source of European power (Jehova) while retaining the essence of Toba Batak values. He gained followers mainly from places where the people were newly exposed to European influence and still retained their indigenous value systems. Parmalim followers believed that German missionaries working in these places were really Batak divine kings and that some day these kings and Raja Rum (identified with an Italian traveller Modigliani) would drive the Dutch away.
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Books on the topic "Missions to Toba-Batak (Indonesian people)"

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Rural Batak, kings in Medan: The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965. Uppsala: Uppsala University, 2000.

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Pasaribu, Patar M. Dr. Ingwer Ludwig Nommensen, apostel di tanah Batak: 6 Februari 1834, Nordstrand-23 Mei 1918, Sigumpar. 2nd ed. [Medan]: Universitas HKBP Nommensen, 2007.

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Sihombing, P. T. D. Benih yang disemai dan buah yang menyebar: Hikayat pertemuan Evangelis Daniel Hutabarat serta isterinya Maria boru Siregar dengan Zending RMG dan berita pelayanan para putra, menantu, dan cucu mereka serta iparnya, guru Samuel Siregar, dalam pekabaran Injil masa keperintisan di tanah Batak, Singapura, dan Pulau Jawa, 1846-1940-an. Tanah Kusir, Jakarta: Albert-Orem Ministry, 2004.

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Ruth, Engelbert, ed. Unsere Liebe zu den Batak: Wie eine Missionarsfrau 1896-1907 Sumatra erlebte. Köln: Köppe, 2003.

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Sihombing, P. T. D. Arga do bona ni pinasa: Hikayat pelayanan keperintisan Reverend Lamsana Lumbantobing pada Rheinische Missions-Gesellshaft (RMG) dan Methodist Episcopal Church (MEC) di tanah Batak, Singapura, Jawa Barat, Asahan, dan Binjai-Medan, 1889-1930-an. Tanah Kusir, Jakarta: Albert-Orem Ministry, 2004.

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Lehmann, Martin E. A biographical study of Ingwer Ludwig Nommensen, 1834-1918: Pioneer missionary to the Bataks of Sumatra. Lewiston: E. Mellen Press, 1996.

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The early years of a Dutch colonial mission: The Karo field. Ann Arbor: University of Michigan Press, 1990.

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Lumbantoruan, Nelson. Sastra lisan Batak Toba. Medan: Mitra, 2012.

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Lothar, Schreiner, Sitompul A. A. 1931-, and Federschmidt Karl H. 1959-, eds. Injil dan tata hidup: Buku penghargaan untuk 75 tahun Lothar Schreiner, 25 November 2000. Pematang Siantar: STT-HKBP, 2001.

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Hutajulu, Rithaony. Gondang Batak Toba. Bandung: P4ST UPI, 2005.

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