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Journal articles on the topic 'Missouri Synod Church development'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Kuhn, Malcus Cassiano, and Arno Bayer. "O DESENVOLVIMENTO DO PENSAMENTO PROPORCIONAL NAS ESCOLAS PAROQUIAIS LUTERANAS DO RIO GRANDE DO SUL NA PRIMEIRA METADE DO SÉCULO XX." Cadernos de Pesquisa 23, no. 2 (2016): 89. http://dx.doi.org/10.18764/2178-2229.v23n2p89-106.

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O artigo aborda o desenvolvimento do pensamento proporcional nas escolas paroquiais luteranas do Rio Grande do Sul na primeira metade do século XX. Em meados de 1900, o Sínodo Evangélico Luterano Alemão de Missouri, hoje Igreja Evangélica Luterana do Brasil, iniciou sua missão nas colônias alemãs gaúchas, fundando congregações religiosas e escolas. Estas escolas estavam inseridas num projeto comunitário que buscava ensinar a língua materna, a matemática, valores culturais, sociais e, principalmente, religiosos. Baseando-se na história cultural e na análise de conteúdo, analisaram-se a Segunda

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2

Voss, R. K. E. "Religious Beliefs and Reproductive Counseling Practices in the Lutheran Church-Missouri Synod." Christian Bioethics 21, no. 2 (2015): 199–213. http://dx.doi.org/10.1093/cb/cbv004.

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3

Boyd, Lois A., and Mary Todd. "Authority Vested: A Story of Identity and Change in the Lutheran Church-Missouri Synod." Journal of American History 88, no. 1 (2001): 260. http://dx.doi.org/10.2307/2675026.

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Balmer, Randall, and Mary Todd. "Authority Vested: A Story of Identity and Change in the Lutheran Church-Missouri Synod." American Historical Review 106, no. 3 (2001): 1003. http://dx.doi.org/10.2307/2692419.

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Todd, Mary. "Authority Vested, A Story of Identity and Change in the Lutheran Church—Missouri Synod." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 10, no. 2 (2001): 245–46. http://dx.doi.org/10.1177/106385120101000215.

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6

Onyshchuk, Ihor. "Legal Influence of the Zamojs’kyj Synod (1720) on social relations (late XVII – early XVIII centuries)." Scientific and informational bulletin of Ivano-Frankivsk University of Law named after King Danylo Halytskyi, no. 9(21) (October 2, 2020): 8–19. http://dx.doi.org/10.33098/2078-6670.2020.9.21.8-19.

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Purpose. The purpose of the scientific article is to expose the historical significance and relevance of the Zamojs’kyj Synod of 1720, to investigate the legal impact of synodal acts on the unification, development and identity of the Kyiv Unity Church. The historical context (circumstances, socio-political processes of the late 17th – early 18th centuries) is explained. Methodology. The methodological basis of the study was, in particular, the dialectical method of scientific cognition, through which comprehensively investigated the decisions and resolutions of the Zamojs’kyj Synod of 1720 an

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7

Edmond, Komansilan, and Raintung Arnetha. "PENGABDIAN KEPADA MASYARAKAT SISTEM INFORMASI KEGIATAN TERPADU (SIKAT) REMAJA SINODE GMIM." Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI 4, no. 1 (2020): 123–28. http://dx.doi.org/10.35326/pkm.v4i1.457.

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Abstract The GMIM Synod Youth Services Commission is part of the ministry of the Evangelical Christian Church in Minahasa in the Province of North Sulawesi. In its service under the auspices of the Evangelical Christian Church in Minahasa (GMIM) the Youth Services Commission specializes in providing services to teenagers aged 12-16 years according to the administration of the GMIM church. With the current technology, the GMIM Synod Youth Services Commission has developed a sistem to assist the implementation of each activity or program implemented in the form of an Integrated Activity In

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Gratsianskiy, Mikhail, and Konstantin Norkin. "In the Service of the Empire: Pope Zosimus and the Roman Synod of 417." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 6–23. http://dx.doi.org/10.15688/jvolsu4.2020.6.1.

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Introduction. The brief pontificate of Pope Zosimus (417–418) was marked by the Roman Synod in September 417, the decisions of which were of great importance both for the subsequent church-administrative development of Southern Gaul and for the development of the concept of papal primacy. Methods. The task of the authors of the article is to analyse the church-political actions of Pope Zosimus in the broad historical context of the early 5th c. and to determine the degree of his independence in decision-making. Analysis. The article analyses the measures of the Ravenna court to restore control

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Sordyl, Krzysztof. "Dzieje schizmy pryscyliańskiej (370-385). Dramatyczna likwidacja pryscylianizmu." Vox Patrum 59 (January 25, 2013): 317–27. http://dx.doi.org/10.31743/vp.4033.

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Priscillianism was a serious problem for the church in Spain from the second half of IV century till the end of VI century. In this article there has been discussed the beginning and the development of Priscillian schism and its dramatic consequences for Priscillian himself, his followers and the ancient church. Heterodox trend in Priscillian doctrine, immorality of this community’s life, as well as the errors of the church people and the imperial authority in solving Priscillian controversy have been shown. The first two stages of Priscillian schism have been analysed: the first one startin

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McKitterick, Rosamond. "The Church and the Law in the Early Middle Ages." Studies in Church History 56 (May 15, 2020): 7–35. http://dx.doi.org/10.1017/stc.2019.2.

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Two case studies from eighth-century Rome, recorded in the early medieval history of the popes known as the Liber pontificalis, serve to introduce both the problems of the relations between secular or public and ecclesiastical or canon law in early medieval Rome and the development of early medieval canon law more generally. The Synod of Rome in 769 was convened by Pope Stephen III some months after his election in order to justify the deposition of his immediate predecessor, Pope Constantine II (767–8). Stephen's successor, Pope Hadrian, subsequently presided over a murder investigation invol

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van der Pol, Frank. "Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen." Church History 71, no. 1 (2002): 16–62. http://dx.doi.org/10.1017/s0009640700095147.

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In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contribut

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Schiffman, Harold. "Losing the Battle for Balanced Bilingualism." Language Problems and Language Planning 11, no. 1 (1987): 66–81. http://dx.doi.org/10.1075/lplp.11.1.06sch.

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ZUSAMMENFASSUNG Der verlorene Kampf um zweisprachiges Gleichgewicht bei den Deutschen in Amerika Diese Studie vergleicht die sprachliche Assimilierung von zwei verschiedenen Konfessionen deutsch-amerikanischer Kirchen, der Evangelischen Synode des Westens (später Teil der Evangelisch-Reformierten Kirche) und der Evangelisch-Lutherischen Synode von Missouri und anderen Staaten, heute allgemein bekannt als die "Missouri Lutheran Church." Trotz ihrer unterschiedlichen theologischen Ausrichtungen hatten diese beiden Körperschaften zunächst der Anglisierung gegenüber eine åhnliche Sprachhaltung ein

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Selderhuis, Herman J. "Die Bedeutung der Reformation Luthers für die kirchenrechtliche Entwicklung in den Niederlanden." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 381–405. http://dx.doi.org/10.26498/zrgka-2016-0115.

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Abstract The Impact of Luther’s Reformation on the development of Church Law in the Netherlands. This essay describes how essential the specific history of the reformation in the Netherlands was for the developments of reformed church law in that country. The Dutch reformation was relatively late and was more Calvinistic than Lutheran. Calvin’s model of structuring the church, the essential effect of the refugee situation of many reformed believers and the fact that the revolt as well as the reformation were movements mainly ,from below‘, result in a church polity with the following characteri

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Nauss, Allen. "Leadership Styles of Effective Ministry." Journal of Psychology and Theology 17, no. 1 (1989): 59–67. http://dx.doi.org/10.1177/009164718901700109.

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Societal changes in the last half century have raised expectations for today's pastoral ministry. However, ministerial studies to date have revealed no clear picture of effective ministry. Following Malony's (1976) suggestion, this study attempts to identify leadership style as a primary theme. Selected parish office holders were asked first to rate the performance of 310 parish pastors in three districts of the Lutheran Church-Missouri Synod on the Ministerial Function Scale (MFS). Scores were obtained for the original six factors of the MFS (Preacher-Priest, Administrator, Community and Soci

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Pavlushkov, Aleksandr R. "The Russian Orthodox Church and the Secret Chancellery in the Context of Reforms of Peter the Great." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 5 (October 10, 2020): 37–45. http://dx.doi.org/10.37482/2227-6564-v047.

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Based on various sources, this article attempts to determine the scope and nature of the relationship between the Russian Orthodox Church and the Secret Chancellery during the reforms of Peter I. The chronological framework of the period under study is limited to 1718–1725. It should be noted that the number of works on this topic is rather small. The article dwells on the various aspects and forms of the relationship between the penal body and the Church as a whole. The starting point is the case of Tsarevich Alexei, which exposed the dissatisfaction of the clergy with the reforms of Peter I

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Knetsch, F. R. J. "Church Ordinances and Regulations of the Dutch Synods ‘Under the Cross’ (1563-1566) Compared With the French (1559-1563)." Studies in Church History. Subsidia 8 (1991): 187–205. http://dx.doi.org/10.1017/s0143045900001642.

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In 1559 Philip II left the Netherlands for Spain, where, from then on, he was to rule his empire. The government of the Provinces united by his father, Charles V, was left to his bastard sister Margaret, Duchess of Parma. Although she faithfully followed the Habsburg line, which in religion meant opposing Protestantism, her reign was characterized by a certain lack of firmness, enabling opposing factions to assert themselves. Shortly before Philip’s departure, Henry II, his French rival, had died in a tournament. His children and widow were as unable to quell the religious unrest in France as

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17

McGregor, Peter John. "Priests, Prophets, and Kings: The Mission of the Church According to John Paul II." Irish Theological Quarterly 78, no. 1 (2013): 61–78. http://dx.doi.org/10.1177/0021140012465038.

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Pope John Paul II understood the mission of the Church to be a participation in the priestly, prophetic, and royal mission of Christ. This essay follows the development of this understanding from his time as Archbishop of Cracow though to Evangelium vitae. It examines, in particular, evangelization and its relationship to the threefold mission. It traces its development through his integration of the teaching of Lumen gentium on the threefold office of Christians and the teaching on evangelization in Evangelii nuntiandi. Noting that the Lineamenta of the Synod on New Evangelization makes littl

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18

Podmore, Colin. "A Tale of Two Churches: The Ecclesiologies of The Episcopal Church and the Church of England Compared." Ecclesiastical Law Journal 10, no. 1 (2007): 34–70. http://dx.doi.org/10.1017/s0956618x08000896.

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AbstractThis article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the trad

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Hulmi, Sini. "Liturgy: Local and Contextual or Controlled from Above? A Nordic Perspective: Liturgical Renewal and Development in the Evangelical Lutheran Church of Finland in the Past Three Decades." Studia Liturgica 49, no. 1 (2019): 111–21. http://dx.doi.org/10.1177/0039320718808942.

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Is the liturgy local and contextual and growing from below, or is it controlled from above? Does the liturgy belong to the people and to the congregation, and are they allowed to use it in their own way? Or is the liturgy the property of the Church, which gives strict orders for its use? Is it powerful men and women, meaning those people with authority, and the institutions (for example, the Church Synod and the Bishops’ Conference) who define the methods and ways in which liturgy is enculturated? Or do the ways of inculturation involve development from below, from the common people, even the

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20

Massaro, Thomas. "Justice in the World, Then and Now." Journal of Catholic Social Thought 18, no. 2 (2021): 161–83. http://dx.doi.org/10.5840/jcathsoc202118212.

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Many of the social concerns treated in the document Justice in the World are also addressed in the social teachings of Pope Francis. This is no coincidence, especially given the background and commitments of Francis—an innovative church leader from the periphery of Latin America who has emerged as a powerful voice for global justice. The seeds of faith-based advocacy for a liberative and just economic development, which were planted by the 1971 Synod of Bishops, continue to be cultivated by Francis in both words and deeds of solidarity with the poor. While Justice in the World and the social t

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Dianova, Natalia. "The Yedinoverie Church in the Dnipro Ukraine in the structure of the Russian Orthodox Church (the 19th and the beginning of the 20th centuries)." Roxolania Historĭca = Historical Roxolania 1 (November 13, 2018): 105. http://dx.doi.org/10.15421/30180107.

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In the presented scientific article, an attempt was made to study the origins of the origin of the Yedinoverie Church in the Dnipro Ukraine, the main stages of its development in the 19th and early 20th centuries and the definition of a place of common faith in the structure of the Russian Orthodox Church. Historical conditions and peculiarities of the emergence of uniformity are analyzed as a form of compromise between the Old Believers and the official Orthodox Church. The role of the Slavonic and Kherson Archbishop Nikifor (Feotoki) in the origin of the common religion and the reaction of t

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Lysenko, Yu A. "Annual Reports of the Omsk and Orenburg Bishops to the Holy Synod as a Source of the History of Orthodoxy in the Steppe Territory of the Russian Empire (Second Half of the 19th — Early 20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 76–83. http://dx.doi.org/10.14258/izvasu(2020)3-12.

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The article analyzes the structure and information potential of the annual reports on the conditions of the Orenburg and Omsk dioceses to the Holy Synod, prepared science 1870 to 1917. It is emphasized that this set of paperwork is a unique source on the history of the Russian Orthodox Church in the Central Asian outskirts of the Russian Empire and reflects virtually all spheres of life and activities of the dioceses, their institutional and administrative-territorial development, processes of the deanery, church, parish, church and monastery construction. The information capabilities of the r

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23

Beglov, Alexey L. "The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s." Almanac “Essays on Conservatism” 54 (May 20, 2019): 235–46. http://dx.doi.org/10.24030/24092517-2019-0-2-235-246.

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The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin wh

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Michna, Gregory. "The Long Road to Sainthood: Indian Christians, the Doctrine of Preparation, and the Halfway Covenant of 1662." Church History 89, no. 1 (2020): 43–73. http://dx.doi.org/10.1017/s0009640720000025.

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AbstractThis essay explores the origins and expansion of New England Praying Towns in the context of the ongoing theological and religious debates of 1646–1674. This period spawned significant debates regarding the extent of the Abrahamic covenant, the requirements for church membership, and the nature of conversion. The ministers present at the Synod of 1662 gathered to settle the question of “extended baptism,” an issue where Indian and English concerns intersected. Reformers who promoted a generational vision of church membership emphasized the efficacy of spiritual preparation for younger

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Albers, James W. "Authority Vested: A Story of Identity and Change in the Lutheran Church–Missouri Synod. By Mary Todd. Grand Rapids, Mich.: William B. Eerdmans, 2000. xvi + 336 pp. $20.00 paper." Church History 71, no. 4 (2002): 932. http://dx.doi.org/10.1017/s0009640700096864.

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Spencer, Heath. "The Thuringian Volkskirchenbund, the Nazi Revolution, and Völkisch Conceptions of Christianity." Church History 87, no. 4 (2018): 1091–118. http://dx.doi.org/10.1017/s0009640718002408.

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In the German church elections of July 1933, prominent liberal Protestants in the state of Thuringia gave their support to the Deutsche Christen (German Christians), a pro-Nazi faction that sought to establish a uniquely “German” form of Christianity based on “blood” and “race.” At first glance, this development might suggest an affinity between liberal Protestant theology and völkisch (racist-populist) conceptions of Christianity. However, a closer examination of events leading up to this decision reveals that pragmatic and strategic considerations were at least as important as ideology. Alth

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Smyrnov, Andrii. "THE ESTABLISHMENT OF THE CRACOW-LEMKO REGION ORTHODOX EPARCHY DURING THE SECOND WORLD WAR." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 30 (2020): 92–97. http://dx.doi.org/10.25264/2409-6806-2020-30-92-97.

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The article deals with the history of the Orthodox Church in German-occupied Poland (Generalgouvernement), which remained autocephalous and continued to be headed by Metropolitan Dionisii Valedynskyi. In February 1941 Palladii Vydybida-Rudenko was ordained in Warsaw as archbishop of Cracow and the Lemko region. He swore to work solely for the benefit of the Ukrainian Church and the Ukrainian people; complete obedience to Archbishop Ilarion Ohiienko; and to vote during synods exactly like Ilarion, never against. After the German invasion of the USSR and the attachment of Galicia to the GG, Pall

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Vasilyev, Alexey V. "Military clergy reorganization in the Paul’s I of Russia military reform." RUDN Journal of Russian History 20, no. 3 (2021): 426–36. http://dx.doi.org/10.22363/2312-8674-2021-20-3-426-436.

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The article examines an important historical stage in the development of military clergy. During this period, effective systems of military administration, training and recruitment and social protection of its members were established. In the process of the Emperor Paul's reform the military clergy acquired the features of a political institution. This was manifested in the active intervention of the state in the managerial system of the clergy. And the head of the military priests becomes the ober-priest of the Russian army and navy. A system of candidates selection for the positions of milit

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Krijger, Tom-Eric. "Was Abraham Kuyper een fundamentalist? Het neocalvinisme langs de fundamentalistische meetlat." NTT Journal for Theology and the Study of Religion 69, no. 3 (2015): 190–210. http://dx.doi.org/10.5117/ntt2015.69.190.krij.

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This article aims to assess whether Dutch theologian Abraham Kuyper (1837‐1920) and his adaptation of Calvinism into a systematic theological, political and social ideology, known as ‘neo-Calvinism’, can be rightfully associated with ‘fundamentalism’. First, the article outlines the constitutive elements of neo-Calvinism: the concepts of antithesis, presumptive regeneration, sphere sovereignty, common grace, ecclesial multiformity, and organic Scriptural inspiration, the differentiation between the church as organism and as institute, the erasure of a theocratic fragment in the Belgic Confessi

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LISYUNIN, Viktor. "PARTICIPATION OF TAMBOV CLERGY IN PARLIAMENTARY ELECTION AND STATE DUMA ACTIVITY OF 1–4 CONVOCATIONS (1906–1917)." Tambov University Review. Series: Humanities, no. 174 (2018): 171–80. http://dx.doi.org/10.20310/1810-0201-2018-23-174-171-180.

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The analysis of participation of Orthodox clergy in the election process and State Duma activity of 1–4 convocations (1906–1917), and also attitude of the Russian Orthodox Church to carried out state reforms are presented. On a reasonable basis it is proved that general strategy of participation of clergy in parliamentary activities was planned at Tambov clergy congress in January of 1905 and it was resolved into following statements: peaceful progress, reforms without violence, preservation of dominating role of Orthodox Church with simultaneous liberation from state patronage, economic prote

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Albers, James W. "The Theology of Inexpediency Two Case Studies in “Moderate” Congregational Dissent in the Lutheran Church-Missouri Synod. By Jeffrey S. Nelson. Lanham, Md.: University Press of America, 1998. xviii + 160 pp. $39.00 cloth." Church History 68, no. 3 (1999): 751–52. http://dx.doi.org/10.2307/3170095.

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Anders-Namzhilova, Kristina Ju. "Hyacinth Karpinsky’s translation of the “Tractatus de Processione Spiritus Sancti” by Adam Zernikaw." Slovene 7, no. 1 (2018): 211–30. http://dx.doi.org/10.31168/2305-6754.2018.7.1.10.

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The anti-catholic Tractatus de Processione Spiritus Sancti by Adam Zernikaw was created in the late 17th century in Latin and was significant for interconfessional polemic between the Orthodox and the Catholic Church in the Russian Empire over the next centuries. In this paper we systematize information about the history of the tractate in Russia, including its significance for the Tractatus de Processione Spiritus Sancti by Theophan Prokopovich. Russian translations of Adam Zernikaw’s Tractatus are also considered. The earliest Russian translation was done in Kiev in the late 18th century by

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Рева, Константин. "Court Singing Capella and Divine Рractice of the Russian Orthodox Church". Праксис, № 2(4) (15 серпня 2020): 126–36. http://dx.doi.org/10.31802/praxis.2020.4.2.008.

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В настоящей статье предпринята попытка рассмотреть влияние Придворной певческой капеллы на развитие богослужебной практики Русской Православной Церкви в Синодальный период. После церковного раскола XVII в. продолжающееся развитие богослужебной практики не находило отражения в корпусе богослужебных книг. В XVII в. в Русской Церкви было два практически равновеликих по значению образцовых столичных хора: хор патриарших певчих дьяков и хор государевых певчих дьяков. С упразднением патриаршества и переносом столицы в Санкт¬-Петербург в Синодальный период истории Русской Православной Церкви Придворн

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Novo Malvárez, Margarita, and Joseph R. Hartman. "La Catedral de la Inmaculada Concepción de Kansas City (Missouri). Un recurso patrimonial en un escenario de diversidad religiosa." Vegueta. Anuario de la Facultad de Geografía e Historia 21, no. 2 (2021): 137–60. http://dx.doi.org/10.51349/2021..2.06.

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En Estados Unidos no hay religión oficial, ni confesionalismo, ni Iglesia de Estado, pero la religión tiene un peso superior a otros países occidentales. La ciudad más poblada de Missouri, Kansas City, es un ejemplo de diversidad religiosa, en cuyo escenario destaca una catedral católica. Estudiamos la evolución del edificio y modelo de gestión patrimonial a partir de una metodología cualitativa y de la realización de entrevistas a religiosos y gestores culturales. Un modelo que puede transformarse como consecuencia de los procesos de recentralización y gentrificación que están afectando al Po

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Novo Malvárez, Margarita, and Joseph R. Hartman. "La Catedral de la Inmaculada Concepción de Kansas City (Missouri). Un recurso patrimonial en un escenario de diversidad religiosa." Vegueta. Anuario de la Facultad de Geografía e Historia 21, no. 2 (2021): 137–60. http://dx.doi.org/10.51349/veg.2021.2.06.

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En Estados Unidos no hay religión oficial, ni confesionalismo, ni Iglesia de Estado, pero la religión tiene un peso superior a otros países occidentales. La ciudad más poblada de Missouri, Kansas City, es un ejemplo de diversidad religiosa, en cuyo escenario destaca una catedral católica. Estudiamos la evolución del edificio y modelo de gestión patrimonial a partir de una metodología cualitativa y de la realización de entrevistas a religiosos y gestores culturales. Un modelo que puede transformarse como consecuencia de los procesos de recentralización y gentrificación que están afectando al Po

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Kharina, Natakia S. "Tobolsk Bishop's house in the 19th century." Historical and social-educational ideas 12, no. 6 (2020): 72–80. http://dx.doi.org/10.17748/2075-9908-2020-12-6-72-80.

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The study of various aspects of the Russian Orthodox Church history continues to be significant and relevant in modern science. From the second half of 15th – beginning of 16th centuries, we can speak about the emergence of two issues that will become the major touch points of Church and State. The strengthening of the absolute monarchy in the 18th century leads to the emergence of a new bureaucratic system in the state administration. These changes will inevitably affect the Tobolsk Bishop's house, and the conditions which it was placed in after 1764 led to changes in the principles of its or

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Wright, Charlotte L. "The English Canon Law Relating to Suicide Victims." Ecclesiastical Law Journal 19, no. 2 (2017): 193–211. http://dx.doi.org/10.1017/s0956618x17000060.

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Society has historically viewed suicide with hostility and fear. For centuries this hostility was reflected in the English civil law, which condemned suicide as homicide, and in the Church's position towards suicide victims, which historically considered suicide to be a mortal sin. Under the current canon law, set out in Canon B 38, it is the duty of the minister to bury all parishioners, those who die in the parish, or those entered on the electoral roll of the parish according to the rites of the Church of England, except for (among others) those who ‘being of sound mind have laid violent ha

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Zapalskii, Gleb. "Optina Pustyn' as a Model for Monastic Reform at the Beginning of the 20th Century." Исторический журнал: научные исследования, no. 2 (February 2020): 133–42. http://dx.doi.org/10.7256/2454-0609.2020.2.32531.

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The article's research subject is the sources from corporate meetings of the clergy in Russia at the beginning of the 20th century: conventions of monks, clergy and laity, as well as the Local Council of 1917&ndash;1918. The author considers how the monastic&nbsp;reform was planned and what role Optina Pustyn' played in this process. The author analyses the participation of this monastery's monks in corporate meetings, identifies in what context Optina Pustyn' was mentioned at these meetings, and clarifies how the monastery's traditions and experience were used in the church's monastic

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Gręźlikowski, Janusz. "Synody diecezji włocławskiej przed Soborem Trydenckim." Prawo Kanoniczne 54, no. 1-2 (2011): 273–320. http://dx.doi.org/10.21697/pk.2011.54.1-2.12.

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Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization a

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Smith, Kevin D. "Breaking Faith: Religion, Americanism, and Civil Rights in Postwar Milwaukee." Religion and American Culture: A Journal of Interpretation 20, no. 1 (2010): 57–92. http://dx.doi.org/10.1525/rac.2010.20.1.57.

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AbstractThis article employs an in-depth examination of 1950s confessional Lutherans and Congregationalists in Milwaukee, Wisconsin, to argue that the roots of the late-twentieth-century “culture wars” can be found at the local level in Americans’ response to the international and domestic challenges that arose during and after World War II rather than in the 1970s rise of a politically active Religious Right. The fight against Nazi and Soviet totalitarianism, along with the postwar struggle for racial equality, forced Americans to redefine the moral principles for which their nation stood. Th

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Stephens, C. W. B. "The Canons of Antioch." Studies in Church History 43 (2007): 46–56. http://dx.doi.org/10.1017/s0424208400003090.

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The death of Constantine in AD 337 brought forth a struggle between leading bishops of the eastern and western empire which proved crucially important in the development of ecclesiastical politics. Athanasius of Alexandria was one of several controversial bishops who, having been deposed during Constantine’s reign, were re-instated by the new emperors after the change of regime which followed his death. As with other cases, Athanasius’s restoration was fiercely contested within the Church, where many bishops felt that an imperial edict of repeal could not overrule a just and final deposition b

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Howe, Daniel W. "Authority vested. A story of identity and change in the Lutheran Church–Missouri Synod. By Mary Todd, foreword Martin E. Marty. Pp. xvi+336. Grand Rapids, Mich – Cambridge: William B. Eerdmans, 2000. £12.99 (paper). 0 8028 4457 X." Journal of Ecclesiastical History 52, no. 4 (2001): 702–79. http://dx.doi.org/10.1017/s002204690182145x.

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Sannikov, A. P. "Irkutsk Metropolis: Pages of History." Bulletin of Irkutsk State University. Series History 36 (2021): 71–82. http://dx.doi.org/10.26516/2222-9124.2021.36.71.

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On January 21, 1727, the Irkutsk Diocese was established. Its opening was the result of Orthodoxy in spread in Eastern Siberia, which began in the 17th century. Irkutsk became the center of a new diocese. In 1727, there were 8 churches and 2 monasteries, while the city was developing dynamically while being the administrative center. In 1822, it included the territory of the Yenisei Province. The easternmost diocese of Russia turned out to be the largest in terms of territory – about 10 million square kilometers, occupying more than half of the entire territory of the country and extending ove

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Коbetіak, Andrii. "SEPARATION ON THE JURISDDICTION OF MODERN UKRAINIAN ORTHODOX." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 26–30. http://dx.doi.org/10.17721/sophia.2019.13.6.

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The article deals with the problem of the current jurisdictional division of Ukrainian Orthodoxy into three main branches. During the years of independence, our crew never received a long-awaited religious reconciliation. Today, Ukraine is one of the largest Orthodox countries in the world. Since 1991, Orthodox churches, which are different in their jurisdiction, operate in parallel, and they are not mutually recognized and opposed to each other. Having a common Volodymyr christening and being the same or similar in content, they differ in their own institutionalization in Ukrainian society. T

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Prajitno, Raindy D. D. "Rancangan Undang-Undang (RUU) Pesantren Dan Pendidikan Keagamaan Dalam Perspektif Kristen (P. 69 dan P. 70)." SESAWI: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2019): 23–30. http://dx.doi.org/10.53687/sjtpk.v1i1.3.

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Lately the phenomenon on religious issues is increasingly tapering. Starting from religious radicalism, pagan stigma to efforts to discredit the Christian faith. One of the issues arising in the year 2019 is about the draft law of Pesantren specifically chapters 69 and 70 governing the Catechization and Sunday School are classified as non-Formal Christian education. This is certainly making unrest in the Christian Kalang specifically the organization of the national level Church that is the fellowship of the Churches in Indonesia (PGI). That is why, the purpose of this research is to enact a C

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Scuderi, Antonio. "The Gospel According to Dario Fo." New Theatre Quarterly 28, no. 4 (2012): 334–42. http://dx.doi.org/10.1017/s0266464x12000632.

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For over half a century the Italian Nobel playwright and performer Dario Fo (b. 1926) developed a theatre that challenged the authority of hegemonic culture, while promoting the validity and dignity of folk and popular cultures. In his satire of the Catholic Church, Fo presents the paternalistic God the Father as an instrument of suppression, while showing Jesus as being closer to the hearts of the folk. His references to apocryphal gospels – the gospels of early Christianity that were rejected by the Roman Church – play into this schema. In two of his plays, First Miracle of the Christ Child

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Polovnikova, M. Yu. "STEFAN KASHMENSKY AND HIS RELIGIOUS-EDUCATIONAL AND MISSIONARY ACTIVITIES IN THE VYATKA PROVINCE IN THE SECOND HALF OF THE XIX CENTURY." Bulletin of Udmurt University. Series History and Philology 29, no. 4 (2019): 593–602. http://dx.doi.org/10.35634/2412-9534-2019-29-4-593-602.

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The article examines the life and work of one of the prominent missionaries and enlighteners of the Russian Empire of the second half of the 19th century, Stefan Kashmensky, based on archival materials and published sources. By virtue of the changed religious policy in the Russian Empire in the second half of the nineteenth century there were changes in religious education and missionary work in the Vyatka province. In the Vyatka Diocese, a special contribution to the development of missionary activity was made by the diocesan missionary, the archpriest Stefan Kashmensky. The article reflects

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Biletskyi, Oleksii. "PROBLEMS OF THE FORMATION OF SOCIAL-PEDAGOGICAL GOAL-SETTING IN THE CONTEXT OF THE DEVELOPMENT OF PUBLIC EDUCATION IN KRAINE (SECOND HALF OF THE XIX – EARLY XX CENTURIES)." Scientific journal of Khortytsia National Academy No. 1 (2019), no. 1 (2019): 7–14. http://dx.doi.org/10.51706/2707-3076-2019-1-1.

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The modern domestic education system needs a reform, the essence of which should be its constructive modernization and targeted improvement of its quality. This is dictated by the exposure of the Ukrainian state to the world level of science and technology, formation of a new type of public relations, as well as the time itself. Given that the school must always fulfill social demands of society, there is a problem of developing a new goal of national education and, accordingly, the formation of a new concept of pedagogical goal- setting for the broad social strata of the population. To preven

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 3-4 (2001): 297–357. http://dx.doi.org/10.1163/13822373-90002555.

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-Stanley L. Engerman, Heather Cateau ,Capitalism and slavery fifty years later: Eric Eustace Williams - A reassessment of the man and his work. New York: Peter Lang, 2000. xvii + 247 pp., S.H.H. Carrington (eds)-Philip D. Morgan, B.W. Higman, Writing West Indian histories. London: Macmillan Caribbean, 1999. xiv + 289 pp.-Daniel Vickers, Alison Games, Migration and the origins of the English Atlantic world. Cambridge MA: Harvard University Press, 1999. xiii + 322 pp.-Christopher L. Brown, Andrew Jackson O'Shaughnessy, An empire divided: The American revolution and the British Caribbean. Philade

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"Authority vested: a story of identity and change in the Lutheran Church--Missouri Synod." Choice Reviews Online 38, no. 02 (2000): 38–0895. http://dx.doi.org/10.5860/choice.38-0895.

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