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Journal articles on the topic 'Mixed marriages'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Utami, Defanti Putri, and Finza Khasif Ghifarani. "PERKAWINAN CAMPURAN DI INDONESIA DITINJAU DARI HUKUM ISLAM DAN HUKUM POSITIF." MASADIR: Jurnal Hukum Islam 1, no. 2 (2021): 156–75. http://dx.doi.org/10.33754/masadir.v1i2.372.

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Abstract: Marriage is an inner and outer bond between a man and a woman in forming a sakinah mawaddah warahmah family. In the study of Islamic law studies in Indonesia, there is a discussion about mixed marriages. In the classical fiqh understanding, when faced with the term mixed marriage, the paradigm that emerges is interfaith marriage. Along with the development of the times and technology at this time, mixed marriages are not only limited to religious differences, further than that there are also mixed marriages due to differences in citizenship. Furthermore, this paper will discuss furth

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Mariani, Mariani. "KEDUDUKAN PERKAWINAN BEDA AGAMA DAN PERKAWINAN CAMPURAN DI INDONESIA." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, no. 1 (2020): 84. http://dx.doi.org/10.18592/al-banjari.v19i1.3821.

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There are two categories of mixed marriages in Indonesia, namely mixed marriages between religions / different religions and mixed marriages across countries / different nationalities. This research method using descriptive-analytical method. The conclusions are: Mixed marriages carried out in Indonesia refer to the applicable marriage laws in Indonesia. In order to carry out mixed marriages between Indonesian citizens and citizens of other countries, in general the requirements for marriage as regulated in the marriage law must first be met; Mixed marriages across countries, namely marriages

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Naswar, Maskun, Abdul Rahman, Muhammad Mutawalli Mukhlis, and Tia Ludiana. "Status Anak dalam Perkawinan Campuran: Kewajiban Negara dan Implikasi Hukum Perlindungan Hak Anak." LITIGASI 25, no. 2 (2024): 101–29. http://dx.doi.org/10.23969/litigasi.v25i2.17914.

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A mixed marriage is a marriage between two people who come from different countries or cultures. This can give rise to various legal problems, especially related to the status of children born from the marriage. Mixed marriages have become increasingly common in this era of globalization. However, when a husband and wife have different nationalities, this article examines the various legal problems that often arise from mixed marriages, especially those relating to the status of children born from the marriage, relating to family law, civil law, and children's rights. This article aims to cont

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Raihana Anjani, Callista, and Victoria Yuliana Nualedang. "Kedudukan Perkawinan Campuran Tanpa Perjanjian Kawin Atas Jual Beli Apartemen Dengan Hak Guna Bangunan." Ranah Research : Journal of Multidisciplinary Research and Development 7, no. 3 (2025): 1513–21. https://doi.org/10.38035/rrj.v7i3.1440.

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This research aims to examine marriages between Indonesian citizens and foreigners, known as mixed marriages, mixed marriages, namely marriages between citizens based on various kinds of differences, one of which is differences in nationality. The legal consequences of this marriage concern the assets obtained during the marriage. If you do not previously make a marriage agreement containing arrangements regarding assets, then the assets acquired during the marriage are considered joint assets. A property separation agreement can be made at the time of marriage, before the marriage takes place

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Nikodemus and Yohanes Endi. "Pandangan Gereja Katolik Terhadap Perkawinan Campur." Kamaya: Jurnal Ilmu Agama 6, no. 3 (2023): 352–66. http://dx.doi.org/10.37329/kamaya.v6i3.2689.

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This study pays attention to Mixed Marriages where marriages are between two people who have different religious beliefs. In the context of the Catholic Church, mixed marriage is a marriage between a Catholic and a non-Catholic or with someone of a different religion. This phenomenon has complex implications, both from a religious, social and legal perspective. So Amoris Laetitia provides an understanding of mixed marriages. This study aims to provide an overview of mixed marriages by explaining the views of Catholicism and law regarding phenomena that occur in Indonesia. This research also ai

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Soesetyo, Setiawati. "Mixed Marriages in Indonesia and Citizenship Issues: a Call for Dual Citizenship Reform For Children From Mixed Marriages." Jurnal Ilmu Hukum Tambun Bungai 9, no. 1 (2024): 462–71. http://dx.doi.org/10.61394/jihtb.v9i1.348.

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Law No. 1 of 1974 on Marriage Article 57 defines mixed marriages as marriage between two persons who in Indonesia are subject to different laws, due to differences in citizenship and one of the parties is a foreign national and one of the parties is an Indonesian national. While mixed marriages have occurred widely in Indonesia involving two people of different origins, religious beliefs, or ethics, the issue of citizenship arises when married couples involve two people of different nationalities. Some countries in the world allow instant citizenship by marriage. The State Republic of Indonesi

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Kalek, Sally. "Challenges and Issues in Mixed Marriage Between the Indonesian and Non-Indonesian Diaspora." SMART: Journal of Sharia, Traditon, and Modernity 4, no. 2 (2024): 90. https://doi.org/10.24042/smart.v4i2.24500.

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This study examines the challenges and issues that arise in mixed marriages between Indonesian and non-Indonesian diaspora, especially from an Islamic perspective. This study highlights various issues faced by couples in mixed marriages, such as cultural differences, gender roles, religious views, and children's education as well as various identity issues for the couple. The research method uses a qualitative method through an in-depth literature review of primary sources that discuss marriage in Islam and the cultural challenges of mixed marriages. This study also looks at the acculturation

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Maulida Sabrina, Najwa, and Grace Natalie Lim. "LEGAL ANALYSIS OF DUAL CITIZENSHIP RULE IN INDONESIA." Jurnal Meta-Yuridis 6, no. 2 (2023): 100–111. http://dx.doi.org/10.26877/m-y.v6i2.15901.

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Globalization has transformed the perception of national borders as barriers to human interaction, resulting in an increase in mixed marriages. Issues often arise, particularly concerning the citizenship status of a spouse married to a foreigner and their children resulting from such mixed marriages. The method employed in this study is normative juridical, thereby analyzing legal issues within the framework of applicable laws and legal theories. The findings of this research reveal that mixed marriages frequently face disputes regarding the citizenship status of children, as exemplified by th

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Mochammad Rohman Antoni and Imam Suroso. "Kewenangan Pengadilan Agama dalam Menyelesaikan Perceraian Nikah Campuran." Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora 3, no. 2 (2024): 01–11. https://doi.org/10.55606/jurrish.v3i2.5198.

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Every country has legal regulations governing marriage in an effort to create a clear legal basis for its implementation. Regulations regarding marriage in Indonesia in general and as a whole are regulated by Law Number 1 of 1974 concerning Marriage. Overall, Law Number 1 of 1974 concerning Marriage covers aspects relating to the requirements, procedures and rights inherent in couples who have legally entered into a marriage. Article 57 of the Marriage Law regulates mixed marriages, which are defined as marriages between two people who are subject to different laws in Indonesia because of thei

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Rich, Barbara, Jane LeCompte, and Ann Oakley. "Mixed Marriages." Women's Review of Books 6, no. 10/11 (1989): 17. http://dx.doi.org/10.2307/4020557.

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Crnic-Pejovic, Marija. "Mixed marriages." Glasnik Etnografskog instituta, no. 53 (2005): 121–34. http://dx.doi.org/10.2298/gei0553121c.

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Herlina, Putu, Ida Bagus Wyasa Putra, I. Wayan Windia, and Desak Putu Dewi Kasih. "Perspective Legal Theory Analysis Mixed Marriage Arrangements As An Instrument Of Prevention Legal Smuggling In Business Development." International Journal of Educational Research & Social Sciences 4, no. 6 (2023): 1045–50. http://dx.doi.org/10.51601/ijersc.v4i6.734.

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Various cases of mixed marriages show that not all mixed marriages are based on the motive of forming a happy family and continuing offspring, but there are also mixed marriages with other motives, including business, by using the Indonesian citizen partner as a tool to control land. property rights status and carrying out business activities at lower costs. According to the Basic Agrarian Law in Indonesia, foreign nationals are prohibited from controlling land with ownership status. The Basic Agrarian Law in Indonesia prohibits Indonesian citizens from controlling land with ownership status a

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Tamam, Badrut. "Implikasi Yuridis Keputusan Mahkamah Konstitusi No. 69/PUUXIII/2015 Tentang Perjanjian Perkawinan Terhadap Harta Bersama Bagi Pernikahan Campuran." Indonesian Journal of Islamic Law 4, no. 2 (2021): 1–19. https://doi.org/10.35719/ijil.v4i2.334.

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ABSTRACT Mixed marriages that occur in Indonesia, the perpetrators often do not pay attention to and know the steps of the rules before making a mixed marriage, especially those concerning the joint assets acquired throughout the marriage. someone who does mixed marriages cannot freely buy land rights in Indonesia because his spouse is a foreign national. This is due to the limitation of land ownership rights stipulated in Indonesian land law article 1 jo Article 21 of Law Number 5 Year 1960 which is based on nationality, in fact it has a socialization that is by conducting an Agreement on mar

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Logo Igo Karmed, Karina Alifia Maharani, Moh Imam Mahmudin, Restu Teguh Imani, and Tsabisa Zaskia Putri Maharani. "Penyelesaian Perkara Perkawinan Campuran Melalui Hukum Perdata Internasional." Jurnal Relasi Publik 1, no. 4 (2023): 256–63. https://doi.org/10.59581/jrp-widyakarya.v1i4.1863.

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This research is conducted with the aim of analyzing the impact of mixed marriages between Indonesian citizens and foreign nationals according to the provisions of regulations No. 1 of 1974 concerning Marriage and No. 12 of 2006 concerning the Citizenship of the Republic of Indonesia, from the perspective of International Private Law (IPL). Employing normative research methods, this study utilizes legal materials in its examination. The collection of materials involves literature studies.Based on the research, in marriages involving individuals with different citizenships, the applicable laws

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Wahyu Ariartha, I. Nyoman, and I. Gede Agus Kurniawan. "THE RIGHT TO INHERIT CHILDREN IN MIXED MARRIAGES BETWEEN BALINESE AND FOREIGN NATIONALS." NOTARIIL Jurnal Kenotariatan 8, no. 2 (2023): 62–72. http://dx.doi.org/10.22225/jn.8.2.2023.62-72.

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Currently, the province of Bali does not rule out the possibility of inter-citizenship marriages, in this case between Balinese Indonesian citizens and foreigners raise doubts about the inheritance rights of children born from this mixed marriage, whether inheriting from the father's family or from the mother's family. The importance of legal certainty about children's inheritance rights is due to problems that occur. It is important to examine the position of children born from mixed marriages in the field of inheritance, considering the absence of special arrangements regarding inheritance i

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Din, Hanis Nabihah Binti Hizamul, Rohani Abdul Rahim, Fieza Fazlin Binti Fandi, Mohd Fadhly Bin Yaccob, and Annalisa Yahanan. "Mixed-Orientation Marriages: An Analysis on Heterosexual Wife Legal Redress in Malaysia." International Journal of Asian Social Science 8, no. 5 (2018): 241–55. http://dx.doi.org/10.18488/journal.1.2018.85.241.255.

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Mixed orientation marriages refers to marriages involving a partner who is gay or lesbian while the other partner may be heterosexuals or bi-sexual as well. Parties to such marriage are men and women who are gender fluid or transgender who wish to maintain their relationship that exist before or after the existing marriage commenced. In United States of America, there are as many as three million of such marriages – perhaps even more. Homosexuality or bisexuality is illegal in Malaysia and thus, the existence of mixed orientation marriage in Malaysia often hide behind a normal marriage. It has

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Kwirinus, Dismas. "Pencatatan Perkawinan Campuran Beda Agama Berdasarkan Hukum Kanonik dan Hukum Positif." Kamaya: Jurnal Ilmu Agama 7, no. 1 (2024): 1–11. http://dx.doi.org/10.37329/kamaya.v7i1.2809.

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The focus of this research examines the registration of mixed religious marriages based on canon law and positive law. The topic of study is related to the legal instruments governing mixed religious marriages, the implementation of mixed religious marriages based on Church law and positive law. The aim of this study is to serve as a guideline for government agencies that have firm authority regarding marriage and everything related to marriage. Researchers used descriptive qualitative methods and critical reading of texts, namely: (1) Canon Law 1124-1129; (2) Law Number 1 of 1974 article 2 pa

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Pahutar, Agus Anwar, Mahyudin Ritonga, Abdul Halim Hanafi, and Neila Hifzhi Siregar. "Perkawinan Campuran Dalam Dampak Globalisasi Pada Hukum Keluarga." Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 10, no. 1 (2024): 49–71. http://dx.doi.org/10.24952/el-qanuniy.v10i1.10979.

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Globalization has an impact on various aspects of human life, without exception in the case of marriage, where in this era of globalization mixed marriages have become commonplace. This article therefore explores how different countries deal with the legal issues arising from marriages between citizens of different jurisdictions. The study focuses on analyzing legal regulations and practices related to legal status, citizenship, and child custody in the context of mixed marriages. Through qualitative research that includes a literature review and case analysis, this article discusses the impli

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Popovič, Jurij. "Mixed Marriages with the Orthodox in the Metropolitan Church sui iuris in Slovakia – History and Present." Ecumeny and Law 11, no. 2 (2023): 103–19. http://dx.doi.org/10.31261/eal.2023.11.2.05.

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The issue of intermarriage among believers is very topical nowadays because we have seen a lot of migration recently. The reasons are various, but the main ones are the opening of borders and migration for work. A frequent outcome of these processes is the celebration of mixed marriages. In the past, the Catholic Church has been negative about mixed marriages because it feared that in the future the Catholic side might lose its faith and the Catholic upbringing of children might be threatened. Even today, the Catholic Church is not very supportive of such marriages, but is tolerant of them in

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Faniya, Ella Vrisca Gino, I. Nyoman Sujana, and dan I. Ketut Kasta Arya Wijaya. "Legal Certainty of Marriage Agreement Concerning Immovable Property in Mixed Marriages in The Perspective of The Constitutional Court Decision Number: 69/PUU-XII/2015." International Journal of Research and Innovation in Social Science VII, no. VII (2023): 1417–26. http://dx.doi.org/10.47772/ijriss.2023.70812.

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This research is a normative legal research that examines the legal certainty of marriage agreements regarding immovable property in mixed marriages in the perspective of the Constitutional Court decision number: 69/PUU-XII/2015, the focus of the study in this research is regarding the legal protection of property does not move the parties in mixed marriages in the perspective of the decision of the Constitutional Court number: 69/PUU-XII/2015. This is the focus of research because of the marriage agreement after the Constitutional Court decision number: 69/PUU-XII/2015, which until now there

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Mirabel, Aurellia Valeda. "LEGAL STANDING OF LAND OWNERSHIP FOR MIXED-MARRIAGES BETWEEN BALINESE WIVES AND FOREIGN HUSBANDS IN BALI." Lex Prospicit 2, no. 1 (2024): 1. http://dx.doi.org/10.19166/lp.v2i1.7253.

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<p>The influx of foreign visitors to Bali has naturally led to increased interaction between foreign nationals and the local Balinese population. With mixed-marriages, there are special provisions for the nationality of the spouse, the nationality of the spouse, the nationality of the children, and property in the marriage. Therefore, awareness is needed, especially for people of mixed-marriages to understand the provisions that apply to mixed-marriage spouses. This study uses normative juridical law which is a normative legal approach. The research emphasises the need for foreign nation

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Siarman. "Analisis Hukum Perkawinan Campuran di Indonesia: Tinjauan Yuridis dan Sosio-Kultural." Reslaj: Religion Education Social Laa Roiba Journal 5, no. 6 (2023): 59–66. http://dx.doi.org/10.47467/reslaj.v5i6.137.

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This study aims to analyze the juridical and socio-cultural aspects of the implementation of mixed marriage laws in Indonesia. Mixed marriages, involving partners from different religious or ethnic backgrounds, have become increasingly common with the rise of mobility and cross-cultural interactions. However, the implementation of laws governing these marriages often encounters various challenges, both administratively and socially. This research employs a qualitative descriptive approach, gathering data through interviews with mixed-marriage couples, civil registration officials, and legal do

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Sembiring, Ayu Natashasia, Agus Kristianto Sinaga, and Satria Braja Hariandja. "ANALISIS YURIDIS BATALNYA PERJANJIAN PRA- NIKAH DALAM PERKAWINAN CAMPURAN." Jurnal Darma Agung 27, no. 1 (2019): 774. http://dx.doi.org/10.46930/ojsuda.v27i1.132.

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Mixed marriages according to Law Number 1 of 1974 concerning marriage are marriages between Indonesian citizens and foreign nationals (Article 57). Because of different nationalities, the laws applied to them are also different. Marriage Law does not expressly regulate the legal consequences arising from Mixed marriages. According to the Marriage Law of citizenship which is obtained as a marriage result, marital disturbances determine the applicable law, about public law and civil law.This research is a normative legal research that is prescriptive with a legislative approach and a conceptual

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Fithri, Nur Hidayatul, and Sekaring Ayumeida Kusnadi. "THE RIGHT TO PERSONAL DATA OF CHILDREN WITH DUAL CITIZENSHIP AS LEGAL SUBJECT." HERMENEUTIKA : Jurnal Ilmu Hukum 9, no. 1 (2025): 1–9. https://doi.org/10.33603/hermeneutika.v9i1.9950.

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The development of information technology is one of the reasons for the occurrence of mixed marriages in Indonesia. With the advancement of this technology, there are no longer societal boundaries for establishing relationships with anyone in all countries. Given the increasing number of mixed marriages occurring in Indonesia today, legal protection for these mixed marriages should be adequately accommodated within the legislation in Indonesia. The issues examined in this writing are the citizenship status of children in mixed marriages and the civil rights of children with dual citizenship co

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Mujiburohman, Dian Aries, Rohmat Junarto, M. Nazir Salim, Dwi Wulan Pujiriyani, Westi Utami, and Dwi Titik Wulan Andari. "The Issues of Land Tenure in Mixed Marriage." Jurnal Ilmiah Peuradeun 11, no. 1 (2023): 19. http://dx.doi.org/10.26811/peuradeun.v11i1.818.

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One of the problems in mixed marriages of different nationalities is joint property. Most mixed-married couples do not make property separation agreements because they are unaware that the Marriage Law governs them. The absence of a marriage agreement results in a mix of assets, which means that foreigners own half of the joint property. The provisions in the land law/ UUPA state that foreigners are prohibited from having land rights except for usufructuary rights and rental rights. This study applied the normative legal research method with a statutory and case-based approach. This study show

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Caroline Resthy Wardhani Halawa and Naya Aurora Smith. "Perkawinan Campuran Menurut Gereja Katolik: Tantangan dan Solusi dalam Konteks Pluralisme di Indonesia." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 1 (2024): 76–87. https://doi.org/10.55606/jutipa.v3i1.425.

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This article discusses the challenges and solutions related to mixed marriages according to the Catholic Church in the context of pluralism in Indonesia, a multicultural society with diverse religions. In the modern world, mixed marriages are increasingly common but remain controversial, often posing a dilemma between maintaining religious values and accepting modernity. The Catholic Church views marriage as a holy sacrament that requires a unity of faith between the couple. However, in practice, many Catholics marry non-Catholics, which can lead to struggles in building the foundation of fait

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Joko, Antonius Padua Dwi. "Perkawinan Campur dan Beda Agama: Sikap dan Kebijakan Gereja." Lux et Sal 1, no. 2 (2021): 117–30. http://dx.doi.org/10.57079/lux.v1i2.17.

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In marriage, husband and wife together strive to realize the community of life and love in all its aspects and dimensions: personal-human and spiritualreligious dimensions. In order for such a fellowship to be attained more easily, the Church wants the people to choose a partner who is of the same faith, bearing in mind that faith has a very strong influence on the inner and outer unity of husband and wife, the education of children and the welfare of the family. Out of respect for other religions, recognition of the right of every person to marry (cf. Can. 219), and various social realities,

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Ssekasiko, Wilberforce, and John Peter Bwire. "The mixed marriages and their effect on Christian-Muslim relations in Bulo Sub-County Uganda." Journal of Philosophy and Religion (JPR) 2, no. 1 (2023): 144–49. http://dx.doi.org/10.51317/jpr.v2i1.404.

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The purpose of this study was to examine the impact of mixed marriages on Christian-Muslim Relations in Bulo Sub-County, Uganda. The study aims at establishing an understanding of marriage and mixed marriages among Christians and Muslims in Bulo Sub-County. It assesses the impact of challenges in mixed marriages on Christian-Muslim Relations and finally identifies solutions to mixed marriage challenges in Bulo Sub-County. The study used a descriptive survey design that combined quantitative and qualitative approaches to collect data. The sampling technique employed was the non-probability samp

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Husna, Nurul, M. Khoirul Hadi al Asy Ari, Sitti Suryani, Anizar Anizar та Budi Juliandi. "Children Citizenship Status of Acehnese-Rohingya Mixed Marriage in Aceh: Maqāṣid Sharī’ah Perspective". Al-Ahkam 34, № 1 (2024): 169–92. http://dx.doi.org/10.21580/ahkam.2024.34.1.20162.

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Citizenship status is important in mixed-country marriages. This research explores the important issue of citizenship in mixed marriages between Rohingya refugees and local Acehnese. The research aims to examine whether the citizenship status of the children of such marriages is based on the doctrine of revival or habitual residence. Using a literature review method with a descriptive qualitative approach, this research investigates the concepts and legal implications surrounding citizenship status in such marriages. The findings of this study reveal that the citizenship status of children bor

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Fauziah, Alifah, and Erna Amalia Syafrida. "Interfaith Marriage Before and After the Issuance of Supreme Court Circular Letter Number 2 of 2023 in Indonesia." International Journal of Research and Innovation in Social Science VIII, no. IV (2024): 639–48. http://dx.doi.org/10.47772/ijriss.2024.804048.

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A marriage is considered valid if conducted according to the respective laws and beliefs (Article 2 paragraph 1), and marriages must be registered according to the applicable laws (Article 2 paragraph 2) of Law Number 1 of 1974, which has been amended by Law Number 16 of 2019 concerning Marriage. Law Number 1 of 1974 does not recognize interfaith marriages but only recognizes mixed marriages, which are marriages between citizens of different nationalities, one of whom is an Indonesian citizen. The applicable religious laws in Indonesia allow marriages to be conducted within one religion, with

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Hidayat, Rizza Nafaani, Rahtami Susanti, and Ika Ariani Kartini. "Legal Consequences of Mixed Marriage Document Falsification In Indonesia (Case Study of Jessica Iskandar and Ludwig Franz Willibald)." UMPurwokerto Law Review 2, no. 2 (2021): 153. http://dx.doi.org/10.30595/umplr.v2i2.10399.

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AbstractForgery of letters/documents can be interpreted as an act that has the aim of imitating, creating an object that is no longer original or making an object lose its validity. Mixed marriages are regulated in Article 57 of Law Number 16 of 2019 concerning amendments to Law Number 1 of 1974 concerning Marriage. For the marriage to be registered, the conditions such as marriage documents must be met. If there is a forgery of mixed marriage documents, the marriage can be annulled. The cancellation of mixed marriages has an impact on the legal status of the marriage and the parties involved.

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Sarim Karimullah, Suud, Arif Sugitanata, and Regita Amelia Cahyani. "PERKAWINAN CAMPURAN DI INDONESIA: Antara Kebutuhan atau Gaya Hidup." SAMAWA : Jurnal Hukum Keluarga Islam 2, no. 1 (2022): 14–31. http://dx.doi.org/10.53948/samawa.v2i1.38.

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The purpose of writing this article is to discuss mixed marriages that occur in Indonesia because the practice of mixed marriages is something that cannot be denied, both interfaith marriages and nationalities. Then, using a library study through data collection in its preparation using various journals and books that still have relevance to the object of discussion in the preparation of this article is the type of study that will be used. Furthermore, the data used in this study is a qualitative approach with a descriptive-analytic nature of research. The results of this study state that mixe

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Lasori, Siti Alfisyahrin. "Mechanism for collective property sharing in mixed marriage." Jurnal Hukum Volkgeist 5, no. 1 (2020): 70–80. http://dx.doi.org/10.35326/volkgeist.v5i1.896.

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This research discusses the mechanism of sharing joint assets for mixed marriage partners. The results of the study illustrate the applicable provisions with the facts that occur in the community regarding land ownership for Indonesian husbands or wives in mixed marriages. The research method used in this research is normative research method. The statutory approach and the conceptual approach The statutory approach is an approach using legislation and regulations. And the conceptual approach is to refer to legal principles. These principles can be found in scholarly views or legal doctrines .

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Wiguna, I. Gede Wardana Oka Sastra, I. Nyoman Putu Budiartha, and I. Putu Gede Seputra. "Kepemilikan Hak Atas Tanah dalam Perkawinan Campuran." Jurnal Konstruksi Hukum 1, no. 1 (2020): 157–63. http://dx.doi.org/10.22225/jkh.1.1.2149.157-163.

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The study of this research is a review of the ownership of land rights for husbands / wives as a result of the existence of mixed marriages, currently mixed marriages exist in various circles of Indonesian society, the cause of this legal incident is the result of the fast and easy development of the times, and is supported by international relations that continue to increase. With the occurrence of many mixed marriages in Indonesia, legal protection in mixed marriages should be accommodated properly in the legislation in Indonesia. The purpose of this research is to understand the arrangement

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Idiatullov, Azat. ""Russian guy and chechen girl": analysis of comments on internet publications about interfaith marriages." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2022): 173. http://dx.doi.org/10.31857/s086919080018246-7.

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Interfaith marriages are in the focus of attention of ethnologists and sociologists from various regions of the post-Soviet space. Their writings have repeatedly noted the special importance of mixed marriages as markers of tolerance. In addition, many researchers recognize the cultural and social significance of mixed marriages and continue to address them in the context of such problems as migration and the interaction of religions. However, such a side of the issue as the attitude to interethnic and interfaith marriages of Internet users remained without the attention of researchers, which

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Tsabita Az Zahra, Berliana Clara Bella, Arsya Ghaniyyah Hariyadi, et al. "Hak Waris Bagi Anak yang Lahir dari Perkawinan Campuran Menurut Perspektif Hukum Perdata Internasional." Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia 2, no. 1 (2024): 179–88. https://doi.org/10.62383/aktivisme.v2i1.753.

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Mixed marriages raise several issues and have impacts related to legal relationships. Such as citizenship, marriage agreements, divorce issues, custody rights for children born in mixed marriages and inheritance rights for children arising from these marriages. This research uses a normative doctrinal approach. Because in concept this research is sourced from written norms. Therefore, the research is carried out through the analysis of laws and regulations related to inheritance rights for children who have been born from mixed marriages. Therefore, the study carried out is only “limited” to t

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Fadeeva, E. "Marriage preferences of women and men from among the representatives of the indigenous peoples of the Lower Amur and Sakhalin." Proceedings of the Komi Science Centre of the Ural Division of the Russian Academy of Sciences, no. 8 (December 28, 2023): 92–97. http://dx.doi.org/10.19110/1994-5655-2023-8-92-97.

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The analysis of statistical, archival materials and literature allowed us to draw the following conclusions. If in the second half of the XIX century among all the indigenous peoples of the Lower Amur and Sakhalin (for example, the Nivkhs, Evenks, Uilta (Oroks)) same-ethnic marriages prevailed, then from the second half of the XX century mixed marriages began to prevail, women more willingly preferred mixed marriages. Besides, if previously interethnic marriages were registered mainly between representatives of different indigenous minorities of the North, then now marriages with the Slavic po

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Lowe, Mat, Mamsamba Joof, and Bomar Mendez Rojas. "Social and cultural factors perpetuating early marriage in rural Gambia: an exploratory mixed methods study." F1000Research 8 (November 21, 2019): 1949. http://dx.doi.org/10.12688/f1000research.21076.1.

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Background: Over the last two decades, early marriage in the Gambia declined significantly (from 58% to 30%). Yet evidence indicates that nearly 8.6% of marriages in the Gambia involved girls younger than 15, and 46.5% of marriages are with girls aged 18 or below. The reasons for the decline but continuing practice of early marriage, despite existing legislation prohibiting child marriage, are not very well understood. Very few studies have been conducted to find out what and how local factors influence decisions about early marriage in the Gambia. More information is therefore needed on under

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Thalib, Mutia Cherawaty. "Implications of Mixed Marriage in the Perspective of Gorontalo Customary Law and Its Reality based on International Private Law Principles." Jambura Law Review 5, no. 1 (2023): 179–98. http://dx.doi.org/10.33756/jlr.v5i1.16798.

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This paper aims to describe the application of local wisdom values as part of the implementation of the Gorontalo Marriage Customary Law to mixed marriages performed by Indonesian citizens of Gorontalo ethnicity and foreign nationals and to analyze the consequences of mixed marriages according to Gorontalo customary marriage law. The method of data collection was carried out through the stages of inventorying secondary data, tracking primary data through interviews, in-depth focus group discussion, and then analysis qualitatively. This paper uses descriptive analytic methods. The discussion de

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Kaziev, S. Sh, R. A. Starchenko, and M. V. Mogunova. "Marriages of the urban Kazakhs and Russians of Northern Kazakhstan: current trends and prospects." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(58) (September 15, 2022): 174–84. http://dx.doi.org/10.20874/2071-0437-2022-58-3-16.

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Inter-ethnic marriages are relevant markers of the blurring of ethnic boundaries, and they show the degree of integration of the society. Mixed marriages between Russians and Kazakhs were previously rare, despite the continuance of side-by-side residence and tolerant relationships. Among the impediments were the concerns of the Kazakhs about the loss of ethno-cultural traditions and subsequent assimilation. The situation changed since the mid-1990s, when the accelerated urbanization and modernization led to the increase in the number of mixed marriages among the Kazakh population. In this arti

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Elsa Siffa Nabillah Nurlailatri, Printa Dewi Uma Azzahra, Dina Prihastuti, Reinhart Sebastian Pakasy, Nimas Calista Anggita, and Vektor Setya Adi. P. "Dampak Perkawinan Campuran Terhadap Harta Kekayaan Pasangan Suami Istri." Jurnal Hukum dan Sosial Politik 1, no. 4 (2023): 258–73. http://dx.doi.org/10.59581/jhsp-widyakarya.v1i4.1772.

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Marriage is a sacred bond entered into by a man and woman to continue their lives. According to Law No. 1 of 1974, the definition of marriage is a spiritual and physical bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family in accordance with the belief in the Almighty God. A legal marriage is carried out according to the religious law and the state law of both parties. However, it does not rule out the possibility of a mixed marriage where the nationality of both parties is different. In this writing, we discuss a mixed marriage regarding the le

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Suparwata, Dewa Oka, Mohamad Ikbal Bahua, Meity Melani Mokoginta, Ika Okhtora Angelia, and A. Akbar. "Enhancing the Role of Women in Nature Conservation for Sustainable Development Goals (SDGS): Insights from a Case Study in Gorontalo." Journal of Lifestyle and SDGs Review 5, no. 3 (2025): e05049. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n03.pe05049.

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Objectives: This study examines the dissolution of mixed marriages and its implications for child custody from the perspective of international civil law. It focuses on the legal protection of the rights of underage children in cases where the marriage is dissolved due to divorce, death, or court rulings. The research highlights the legal uncertainties faced by children of mixed marriages when their parents are subject to different legal systems, particularly in the absence of a prenuptial agreement. Theoretical Framework: The study is grounded in international civil law principles, emphasizin

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Diana, Farid, Husni Abdulah Pakarti Muhammad, Hendriana, and Fathiah Iffah. "Interfaith Marriage: Subjectivity of the Judge in Determination of No. 454/pdt.p/2018 Surakarta District Court." Interfaith Marriage: Subjectivity of the Judge in Determination of No. 454/pdt.p/2018 Surakarta District Court 7, no. 2 (2023): 362. https://doi.org/10.5281/zenodo.7701818.

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This research discusses mixed marriage which is very controversial in society, even though most religions have prohibited the practice of mixed marriage. In Decree No. 454/Pdt.P/2018/PNSKt. The judge allowed the marriage of someone of a different religion, even though the Marriage Law clearly does not regulate and returns to the laws of each religion. HKI (Compilation of Islamic Law) prohibits the practice of interfaith marriage as stated in Article 40 letter c. This study aims to analyze the judge's considerations in granting or rejecting interfaith marriages with the applicable laws in t

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Rizky, Febby. "Perkawinan Campuran Di Bukit Lawang: Praktik, Tantangan, Dan Implikasi Hukum." Jurnal Landraad 3, no. 2 (2024): 472–81. https://doi.org/10.59342/jl.v3i2.704.

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Mixed marriages involving Indonesian citizens (WNI) and foreign nationals (WNA) have unique legal implications in Indonesia, particularly governed by Law No. 1 of 1974 on Marriage. This article aims to analyze the compliance of mixed marriage practices in Bukit Lawang with applicable legal provisions, as well as to explore the legal, social, and cultural challenges faced by mixed marriage couples. Based on interviews and field observations, it was found that although mixed marriage couples adhere to existing legal procedures, bureaucratic challenges and cultural differences remain frequent iss

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Masyitha, Dewi. "Urgency of Marriage Regulation Between Civil State between Civil State Employees and Foreign Citizens." Lambung Mangkurat Law Journal 6, no. 1 (2021): 134–46. http://dx.doi.org/10.32801/lamlaj.v6i1.236.

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Mixed marriage has become a common thing nowadays, but the arrangement in Indonesia is still limited. Even until now there has been no regulation regarding mixed marriages between Civil Servants and Foreign Citizens, even though their status as Civil Servants has various special consequences. Thus, there is a need for a special arrangement to accommodate the rights and obligations of perpetrators of mixed marriages between civil servants and foreign citizens. This type of research uses a normative juridical approach. Based on this research, it can be concluded that the urgency of establishing

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Dewi Masyitha. "URGENCY OF MARRIAGE REGULATION BETWEEN CIVIL STATE EMPLOYEES AND FOREIGN CITIZENS." Lambung Mangkurat Law Journal 6, no. 1 (2021): 134–46. http://dx.doi.org/10.32801/abc.v6i1.115.

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Mixed marriage has become a common thing nowadays, but the arrangement in Indonesia is still limited. Even until now there has been no regulation regarding mixed marriages between Civil Servants and Foreign Citizens, even though their status as Civil Servants has various special consequences. Thus, there is a need for a special arrangement to accommodate the rights and obligations of perpetrators of mixed marriages between civil servants and foreign citizens. This type of research uses a normative juridical approach. Based on this research, it can be concluded that the urgency of establishing

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Susantijo, Susi, and Sisca Zulistia. "The Strategic Role of Notaries in Guaranteeing Financial Rights in Mixed Marriages: A Study of Marriage Agreements." Ipso Jure 2, no. 3 (2025): 48–65. https://doi.org/10.62872/nw3n7755.

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When a foreign citizen and an Indonesian citizen get married, they participate in a mixed marriage, which is governed by the laws of both countries. The protection of the financial rights of the spouse is one of the many complicated legal issues that arise in mixed marriages between Indonesian citizens and foreigners. The differences in the legal system between the couple's countries of origin are an important background in the need for the preparation of a valid and fair marriage agreement. A marriage agreement is an important instrument to regulate property ownership, financial obligations,

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Habib Adjie and Benny Aji Prasetyo. "Cancellation of The Marriage Agreement Dedicated After The Marriage is Conducted." YURISDIKSI : Jurnal Wacana Hukum dan Sains 17, no. 3 (2021): 285–95. http://dx.doi.org/10.55173/yurisdiksi.v17i3.114.

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Marriage aims to form a happy, eternal, and conscious family without pressure. From a marital relationship, rights and obligations, including property, are regulated in the marriage law. For certain couples, marital property needs to be separated and a special agreement is made that regulates the separation of assets and obligations of both partners. In the case that it was found that there was a couple who made a separation agreement made after the marriage took place, there is a fact that the agreement was requested to be canceled for various reasons from the plaintiff. With these facts, the

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Wicaksana, Agus Arief, Sri Astutik, Wahyu Prawesthi, and Hartoyo. "LEGAL PROTECTION OF CUSTODY RIGHTS FOR DUAL CITIZENSHIP CHILDREN AFTER THE DISSOLUTION OF MARRIAGE." Awang Long Law Review 6, no. 2 (2024): 411–16. http://dx.doi.org/10.56301/awl.v6i2.1165.

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The purpose of this research is first to determine the legal consequences of the breakup of mixed marriage on the custody of dual citizenship children and second, to understand the judge's considerations in handing down a decision as legal protection of child custody after the breakup of mixed marriage normative legal research methods. In the era of growing globalization, population mobility between countries has become increasingly common. This often causes mixed marriages between Indonesian citizens and foreigners to occur. Obstacles for people carrying out marriages of different nationaliti

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Dini Mulia Mutmainah, Nikolas Andika S, and Delfika Intania Rosadi. "Akibat Hukum Bagi Anak Hasil Perkawinan Kewarganegaraan Campuran Yang Tidak Dicatatkan." ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 3 (2023): 10–23. http://dx.doi.org/10.59246/aladalah.v1i3.323.

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The law that applies to mixed nationality marriages can be seen based on the principles of Indonesian International Civil Law, including the principle of lex loci celebrationis, nationality or joint residence, where the marriage is held, where the husband and wife become citizens after marriage or where the husband and wife live. However, mixed marriages that are not recorded according to applicable regulations do not deprive children of their inheritance rights, especially from their fathers as long as there is recognition with an authentic deed. The fact that the marriage is not recorded doe

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