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1

Arqueología del conflicto: La Guerra del Mixtón (1541-1542) vista a través del Peñol de Nochistlán. Zacatecas, Zacatecas: Taberna Libraria, 2012.

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2

Ruiz, Héctor (Ruiz Verduzco), illustrator, ed. Tenamaxtle. Guadalajara, Jalisco: Universidad de Guadalajara, Editorial Universidad de Guadalajara, 2020.

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3

Tiscareño, Alberto Flores. El origen y la destrucción de Xalpa: El señorio cazcan del norte. [Zacatecas: Puerta Abierta, 2000.

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4

Jáuregui, Luis Rodríguez. Nochistlán, de los orígenes a la conquista: Invasión, rebelión y pacificación de la Nueva Galicia. [Lagos de Moreno, México]: H. Ayuntamiento de Lagos de Moreno, 2015.

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5

Iconografía retrospectiva de Tenamaztle. [Zacatecas]: Instituto Zacatecano de Cultura Ramón Lopez Velarde, 2012.

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6

Chwa nima ab'äj =: Mixco viejo. Guatemala: Editorial Cholsamaj, 2004.

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7

P, Troike Nancy, ed. Codex Zouche-Nuttall: British Museum London (Add. MS. 39671) : vollständige Faksimile-Ausgabe des Codex im originalformat. Graz: Akademische Druck- u. Verlagsanstalt, 1987.

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8

Uniunea Sovietică-- România, 1940: Tratative în cadrul comisiilor mixte. Chișinău: Editura Arc, 1995.

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9

Engel, Carlos. Historia de las brigadas mixtas del Ejército Popular de la República. Madrid: Almena Ediciones, 1999.

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10

Larcade, Jean-Louis. Zouaves & tirailleurs: Les régiments de marche et les régiments mixtes (1914-1918). Les Jonquerets-de-Livet: Argonautes, 2000.

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11

Cardosi, Giuliana. À la frontière: La question des "mariages mixtes" durant la persécution antijuive en Italie et en Europe (1935-1945). Paris: Belles lettres, 2006.

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12

La brigada de los toreros: Historia de la 96 Brigada Mixta del Ejercito Popular. Madrid: Almena Ediciones, 2005.

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13

Gómez, Javier Pérez. La brigada de los toreros: Historia de la 96 Brigada Mixta del Ejército Popular. Madrid: Almena, 2005.

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14

Commandos et maquis: Service action en Indochine : GMCA Tonkin, 1951-1954. [Paris]: Presses de la Cité, 1993.

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15

Alvarez, Santiago. Las milicias populares gallegas: Un símbolo de la Galicia antifranquista : ensayo histórico. Sada, A Coruña: Ediciós do Castro, 1989.

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16

Sarah, Hale, Leggett Will, and Martell Luke, eds. The Third Way and beyond: Criticisms, futures and alternatives. Manchester: Manchester University Press, 2004.

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17

Patterson, W. B. The Final Challenges. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793700.003.0009.

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The last stages of Fuller’s life coincided with the end of the Cromwellian Protectorate and the return of the Stuart monarchy in the person of Charles I’s son, Charles II. Fuller commented on these events in printed works during the most important steps in the process. His Mixt Contemplations in Better Times proposed a comprehensive religious settlement with toleration for those who chose not to be a part of the national Church. Fuller had recently become minister of Cranford, a parish to the west of London, a living in the gift of George Berkeley, who welcomed the return of the monarchy. Fuller was recognized for his accomplishments by a D.D. degree at Cambridge and by being named a royal chaplain. Fuller died on August 16, 1661. Two hundred members of the London clergy attended his funeral. The anonymous life, which paid tribute to Fuller’s ministry and scholarship, was written by one who evidently knew him well.
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18

Leggett, Will, Sarah Hale, and Luke Martell. The Third Way and Beyond: Criticisms, Futures and Alternatives. Manchester University Press, 2004.

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19

Leggett, Will, Sarah Hale, and Luke Martell. The Third Way and Beyond: Criticisms, Futures and Alternatives. Manchester University Press, 2004.

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