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Books on the topic 'Mobile ERP'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Baeza-Yates, Ricardo, Ugo Montanari, and Nicola Santoro, eds. Foundations of Information Technology in the Era of Network and Mobile Computing. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-0-387-35608-2.

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2

Mavromoustakis, Constandinos X., George Mastorakis, and Ciprian Dobre, eds. Advances in Mobile Cloud Computing and Big Data in the 5G Era. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45145-9.

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3

Conférence internationale du service mobile par satellite. L' Ere des communications mobiles par satellites: Résumé des documents présentés à la quatrième Conférence internationale du service mobile par satellite, Ottawa, Canada, le 6 au 8 juin, 1995 : CICMS '95. Ottawa, Ont: Centre de recherches sur les communications, 1995.

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4

IFIP World Computer Congress (17th 2002 Montréal, Québec). Foundations of information technology in the era of network and mobile computing: IFIP 17th World Computer Congress--TC1 stream/2nd IFIP International Conference on Theoretical Computer Science (TCS 2002), August 25-30, 2002, Montréal, Québec, Canada. Boston: Kluwer Academic Publishers, 2002.

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5

IEEE Emerging Technologies Symposium on Broadband Communications for the Internet Era (3rd 2001 Richardson, Tex.). 2001 IEEE Emerging Technologies Symposium on Broadband Communications for the Internet Era, September 10th & 11th, 2001, Radisson Hotel, Richardson, TX: Symposium digest. Edited by Winson Peter, Institute of Electrical and Electronics Engineers., and Institute of Electrical and Electronics Engineers. Dallas Section. Piscataway, N.J: IEEE, 2001.

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6

Lane, Jeffrey. Pastor. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199381265.003.0004.

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Chapter 4 focuses on how Pastor reinvents the social role of the street pastor for the digital street era. The chapter examines Pastor’s uses of social media and mobile communication to anticipate youth violence and mobilize neighborhood adults. But Pastor’s intervention falls short of lasting peace. This chapter discusses the possibilities and limitations of Pastor’s role within the bigger question of what adults other than police can do to control teenagers involved in street conflict. It draws on the author’s experience “running with Pastor,” which reveals the broad scope of Pastor’s online and offline operation as well as its practical shortcomings outside the umbrella of the Harlem Children’s Zone.
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7

Dias-Trindade, Sara, and Joaquim Ramos de Carvalho. História, tecnologias digitais e mobile learning: ensinar História na era digital. Imprensa da Universidade de Coimbra, 2019. http://dx.doi.org/10.14195/978-989-26-1705-3.

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8

Szczepaniak-Gillece, Jocelyn. A Mobile Gaze through Time and Space. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190689353.003.0004.

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Chapter 3 examines the neutralized cinema in the era of widescreen, from 1950 to 1960. While most histories of widescreen focus on participation, I argue that presence formulated an additional exhibition category. In this way, widescreen was at times figured as a process of mental rather than bodily immersion. Such a description further distanced film from television at a crucial historical juncture and insisted on the removal of vestigial live theater attributes such as the proscenium arch. The chapter discusses the transcineum theater structures at Colonial Williamsburg as pinnacles of Schlanger’s work; these “floating voids” or “optical vacuums” transported spectators into an enormous screen, and thus into the past, via a highly calculated filmic environment.
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9

Dobre, Ciprian, Constandinos X. Mavromoustakis, and George Mastorakis. Advances in Mobile Cloud Computing and Big Data in the 5G Era. Springer, 2016.

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10

Dobre, Ciprian, Constandinos X. Mavromoustakis, and George Mastorakis. Advances in Mobile Cloud Computing and Big Data in the 5G Era. Springer, 2018.

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11

Nakhjiri, Mahsa, and Madjid Nakhjiri. AAA and Network Security for Mobile Access: Radius, Diameter, EAP, PKI and IP Mobility. Wiley & Sons, Incorporated, John, 2007.

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12

AAA and Network Security for Mobile Access: Radius, Diameter, EAP, PKI and IP Mobility. Wiley, 2005.

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13

Hong, Yu. Making a Home-Base Strategy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040917.003.0005.

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This chapter traces the evolution of mobile communications as a site of China’s “home-base” industrial strategy and, after the 2008 global economic crisis, as part of intensified geopolitical struggle in the techno-economic realm. This chapter, first, historicizes telecom development through successive network generations, starting from fixed-line networks to second-generation and then third-generation mobile networks. As the business ecosystem includes network-equipment production, handset production, and content development and distribution, this chapter, then, explores market-specific trajectories, dynamics, and challenges so as to make sense of varying state actions and the obstacles they faced under the general 3G developmental framework. Lastly, to underscore the state’s diluted interventionist capacity, the coda explores how the 3G mobile communications development has affected state strategies and competitive structures in the 4G era.
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14

(Editor), Ricardo Baeza-Yates, Ugo Montanari (Editor), and Nicola Santoro (Editor), eds. Foundations of Information Technology in the Era of Network and Mobile Computing (IFIP International Federation for Information Processing). Springer, 2002.

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15

Robillard, Julie M., and Emily Wight. Communicating about the brain in the digital era. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786832.003.0028.

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Neuroscience communication is at a turning point, with tremendous opportunity for growth and democratization. The rise of the web and social media as platforms for dissemination of research findings and stakeholder engagement presents both unique opportunities and critical ethical considerations. Online- and mobile-based information and services for brain health may enhance the autonomy of users in health decision-making. However, nonadherence to ethical norms, such as informed consent and conflict of interest by digital content creators, may lead to harm. The challenges of communicating neuroscience in the digital era will require the rejection of the traditional top-down dissemination of research findings by the science community. Communicators must embrace participatory communication models, frame science in non-sensationalized, lay-friendly terms, improve the ethics of online resources and web users’ ability to assess the quality of information and source material, and educate scientists in the importance of transparency and public engagement.
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16

Woodrum, Robert H. Race, Unionism, and the Open-Shop Movement along the Waterfront in Mobile, Alabama. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040818.003.0005.

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Robert Woodrum examines the clashes between waterfront employers and black longshore workers in Mobile, Alabama during the era of World War I. The regional Marine Employers’ Association, committed to upholding open-shop conditions, enjoyed support from the U.S. Shipping Board and local vigilantes, including the Ku Klux Klan. During strikes, the employers benefited from the mobilization of white strikebreakers.
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17

Jin, Dal Yong. Global Penetration of Korea’s Smartphones in the Social Media Era. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039973.003.0008.

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This chapter analyzes several distinctive elements of the digital Korean Wave with the case of smartphones, compared to the mobile era until 2008. Here, the digital Korean Wave refers to the rapid growth of digital technologies, in particular smartphones, and the export of domestic-made smartphones to the global markets as part of the growth of the New Korean Wave. However, the digital wave also means the convergence of technology and culture in order to boost the rapid penetration of cultural genres, such as animation and K-pop in the global markets. It is connected to the significance of several services, in particular intellectual property rights, which are crucial for capital accumulation. The chapter starts with an examination of the Korean IT policy, which drives the growth of smartphones, in tandem with corporate policies. Through the lens of technological hybridization, it discusses whether the global penetration of Korean smartphones resolves the uneven power logic between Western, in this case the United States, and non-Western, meaning Korea, in the social media era.
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18

Cooley, Heidi Rae. Finding Augusta: Habits of Mobility and Governance in the Digital Era. Dartmouth College, 2014.

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19

Wiehler, Gerhard. Mobility, Security and Web Services: Technologies and Service-Oriented Architectures for a New Era of IT Solutions. Publicis MCD Werbeagentur GmbH, 2007.

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20

Mobility, Security and Web Services: Technologies and Service-oriented Architectures for a New Era of IT Solutions. Wiley-VCH, 2004.

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21

Parks, Lisa, and Nicole Starosielski. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039362.003.0012.

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This introductory chapter provides an overview of signal traffic in the contemporary era of media globalization—an era characterized by contradictory global mediascapes and multiple media infrastructures. Signal traffic refers to the movement of electronic media across various parts of the planet. Today, broadcasting, cable, satellite, Internet, and mobile telephone systems are used simultaneously, and sometimes in coordinated ways, to route signal traffic to and from sites around the world. The content and form of contemporary media—whether television programs or online games—are shaped in relation to the properties and locations of these distribution systems. As a suggestive concept, then, signal traffic demarcates a critical shift away from the analysis of screened content alone and toward an understanding of how content moves through the world and how this movement affects content's form.
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22

The Freedom Economy: Gaining the mCommerce Edge in the Era of the Wireless Internet. McGraw-Hill Companies, 2001.

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23

QIA KE MA DING Chuck Martin. Decisive third screen: anytime. positioning. interactive mobile era is close to the new mode of customer marketing and consumer(Chinese Edition). Prentice - Corporation, 2000.

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24

Santoro, Nicola, Ugo Montanari, and Ricardo Baeza-Yates. Foundations of Information Technology in the Era of Network and Mobile Computing: IFIP 17th World Computer Congress - TC1 Stream / 2nd IFIP . . . in ... and Communication Technology ). Springer, 2013.

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25

Baev, Jordan. Bulgaria and Romania. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198790501.003.0015.

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The evolution of the security and defence reforms in Bulgaria and Romania after the cold-war era includes the elaboration of leading strategic and doctrinal acts, a change from conscript to professional national armies, the implementation of the principles of civil–military relations with the establishment of integrated defence ministries and strong democratic oversight, and the achievement of interoperability in the accession process to NATO and EU membership. Bulgaria and Romania have had a similar process of military transformation and geopolitical reorientation from the East to the West in their common transition to a pluralist democracy. A significant requirement in the process of transformation was the establishment and training of specially qualified mobile forces capable of participating in NATO- or EU-led peace missions. Bulgaria and Romania have also actively contributed to the development of regional defence cooperation in south-eastern Europe by launching various multinational initiatives.
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26

Wilson, Janet. Transnational Movements. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0012.

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The post-World War II period saw the increased migration of non-anglophone Europeans and Asians to Canada, Australia, and New Zealand, resulting in the formation of hybridized diasporic communities that by the 1990s necessitated a revised rhetoric of nationhood. The chapter also examines the development of a Pacific literature and the concept of a ‘new Oceania’ founded on transformation of the past and ‘free from the taint of colonialism’, and transcending colonial patterns of regional and local identity. It discusses fiction writing in Australia, Canada, New Zealand, and the South Pacific by immigrant writers after World War II and the Vietnam War, followed by immigrants fleeing from violence in Sri Lanka, Cambodia, the Philippines, and Malaysia. Finally, it looks at the emergence of a new generation of ethnically hybridized, culturally mobile writers who attempt to move beyond diasporic binaries to tackle issues of race, language, and belonging from transnational perspectives in an era marked by changes in publishing practices in a global literary marketplace.
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27

Han, Hahrie, and Michelle Oyakawa. Constituency and Leadership in the Evolution of Resistance Organizations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886172.003.0012.

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This chapter examines the way old and new movement organizations addressed strategic dilemmas regarding constituency and leadership in the Trump Era. This chapter examines two case organizations to illustrate how long-standing and new organizations grappled with two particular challenges: (1) How would they define their constituencies, and what is the extent to which they will put questions of race at the center (or not)? And (2) Will they invest resources in leadership development, and how will that investment be balanced with strategies to mobilize “at scale”? The cases are ISAIAH, a long-standing faith-based community organization in Minnesota, and Indivisible, a new national organization that emerged after the 2016 election. This chapter thus illuminates the way two organizations reacted to changing political conditions in the Trump Era and the key strategic dilemmas that emerged.
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28

Jin, Dal Yong. Digital Hallyu 2.0: Transnationalization of Local Digital Games. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039973.003.0007.

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This chapter maps out the growth of locally based digital games. In the twenty-first century, the New Korean Wave has been expanding with the rapid growth of digital culture, in particular with online gaming. The rapid growth of the Korean digital game industry, including online gaming, and its export into the Western market have raised a fundamental question of whether digital culture has changed the nature of the Korean Wave, from a regionally focused intracultural flow to include a Western-focused contraflow. The chapter attempts to discuss the ways in which local online games, in particular massively multiplayer online role-playing games (MMORPGs), have advanced contraflow. In addition, it discusses a changing trend in the digital game sector, which has been occurring due to both the increasing role of China's game industries and the emergence of mobile gaming in the smartphone era. It also maps out the process by which Korean online games are appropriated for Western game users in a form of “glocalization”in both content and structure. Finally, the chapter articulates whether this new trend can diminish an asymmetrical cultural flow between the West and the East.
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29

Waldman, Simon A., and Emre Caliskan. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190668372.003.0009.

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After another election victory, but this time winning almost 52 per cent of the vote, Recep Tayyip Erdogan became the first popularly elected president in the history of the Turkish Republic. In his victory speech, Erdogan vowed to lead Turkey into a "new era of social reconciliation by leaving old disputes in the Old Turkey." He also called on the public to "mobilize our energy for New Turkey”. However, his polarizing rhetoric and steps towards an illiberal democracy may alienate many Turkish discontents, and unless wounds are healed Turkey risks being a weak and fragile state.
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30

Santangelo, Lauren C. Suffrage and the City. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190850364.001.0001.

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Suffrage and the City: New York Women Battle for the Ballot uncovers the ways in which the demand for women’s rights intersected with the history, politics, and culture of New York City in the Gilded Age and Progressive Era. The city—its mores, rhythms, and physical layout—helped to shape what was possible for suffragists campaigning within it. At the same time, these activists helped to redefine the urban experience, especially for white, middle-class women. The fight for the vote in the nation’s largest metropolis demanded that suffragists both mobilize and contest urban etiquette, as they worked to gain visibility and underscore their cause’s respectability. Suffrage and the City demonstrates that the Big Apple was more than just a stage for suffrage action; it was part of the drama.
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31

Chen, Xiaomei. Singing “The Internationale”. Edited by Carlos Rojas and Andrea Bachner. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199383313.013.10.

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This chapter examines the preoccupation of Chinese intellectuals, translators, writers, and performers with the power of voice and sound by analyzing the prominent role of “The Internationale” throughout the changing landscape of Chinese cultural performance. It traces how “The Internationale” evolved from its French and Soviet roots into a Chinese nationalist song and how it became a rally song to mobilize the Chinese masses, preserving its popularity through political vicissitudes up until the postsocialist era. Despite the song’s historical involvement in the construction of revolutionary discourse, “The Internationale” has retained its function as a song of memory and of counterculture for manipulating the very revolutionary beliefs it had helped promote. As a site of sonic construction of knowledge and power, “The Internationale” embodies and manifests complex and paradoxical impulses, which can at once legitimize and challenge the status quo and its authoritarian system.
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32

Lawreniuk, Sabina, and Laurie Parsons. Going Nowhere Fast. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859505.001.0001.

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This book sets out to answer a question of global importance: how does inequality persist in our increasingly mobile world? It is a contentious problem. From Barack Obama to Pope Francis, inequality is often referred to as the greatest threat to our democracy, society and economy. Yet in an era some call the ‘age of migration’, opportunity has apparently never been more accessible. Long and short distance transport—from motorbikes to aeroplanes—are available to more people than ever before. What’s more, physical mobility tells only part of the story. Telecommunications have transformed our lives, ushering in an era of translocality, in which the behaviour of people and communities are influenced from hundreds or even thousands of miles apart. Nevertheless, amidst ever more complex flows of people, ideas, and capital, persistent inequality cuts a jarringly static figure. The worst off all too often remain impervious to the winds of economic dynamism, whilst those who were better off in one place remain so in another. This is an age-old story enmeshed in modern complexities. The vast economic successes of India and China have redrawn the map of global poverty in recent decades, contributing to falling inequality between countries even as inequality within countries is on the rise. Scale, in other words, matters and this book sets out to show why. Eschewing the international cross-sectional analysis employed in others on the topic of inequality, in favour of a deep dive approach to its subject, its eight chapters bring together a decade of research across multiple contexts to cast a forensic eye over the many of faces of inequality in a rapidly changing environment. Tracing a “miraculous” decade of development in Cambodia, one of the world’s fastest growing economies since the turn of the millennium, it brings together a broad toolbox of data to make a case for inequality not as an economic phenomenon, but as a ‘total social fact’ in which stories, stigma, obligation, and assets combine to lock social structures in place.
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33

Gedacht, Joshua, and R. Michael Feener, eds. Challenging Cosmopolitanism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435093.001.0001.

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The temptation to invoke idealised histories of Islamic cosmopolitanism as the antithesis to the militancy associated with contemporary groups, such as the Islamic State (IS), is quite powerful. Many writers have pointed to the flourishing of al-Andalus on the Iberian Peninsula and the mobile societies of the premodern Indian Ocean as paradigmatic examples both of the storied past and the potential future of cosmopolitan forms of religious vitality. However, if one pushes beyond nostalgic images of coexistence, pluralism and mobility, it is also possible to discern more complex stories. The chapters in Challenging Cosmopolitanism, specifically direct attention to the historical experiences of Muslims in China and Southeast Asia to explore such complexities. Marked by considerable inflows of Muslim migrants that further complicated the demographics of already heterogeneous populations, the experiences of Muslim communities in these regions provide insights into contests to define legitimate forms of difference. Spanning from the 16th through 21st centuries, this volume presents case studies of itinerant Sufis who overthrew governments in the Indian Ocean and religious shrines patronized by warlords in early Java; of thinkers who promoted ‘Islamic military cosmopolitanism’ in Qing-era China and Americans who supported US-Ottoman cooperation in the pacification of the Philippines; of Muslim rebels in early 20th-century Malaya who resisted borders and Afghan refugees in China whose experience reflects contemporary dynamics of ‘armoured’ forms of 21st century cosmopolitanism. Through such explorations, this volume illuminates the fraught relationships between mobility, coercion and border-crossing, thereby contributing to more nuanced frameworks of analysis for Islamic cosmopolitanism.
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34

Toro-Morn, Maura, Anna Romina Guevarra, and Nilda Flores-González. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0001.

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This book explores the labor experiences of immigrant women, primarily Asians and Latinas, engaged in low-wage work in the era of neoliberal globalization. It assesses the impact of neoliberal globalization on the economic, political, and social lives of immigrant women both at home and abroad, as well as the strategies used by these women to deal with labor disruptions—interruptions in immigrant women's labor patterns due to the social and political processes resulting from neoliberal globalization. Labor disruptions encompass both “for-pay” labor and gendered labor within the family and occur in ethnic enclaves and within the informal economy. The book seeks to elucidate how Asian and Latina immigrant women, with the assistance of community-based organizations, organize and mobilize against disruptions caused by neoliberal globalization and the neoliberal state. This introduction reflects on the challenges facing future scholars of labor and migration processes.
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35

Bolt, Neville. The Violent Image. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197511671.001.0001.

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Fast-moving, self- propelled 'violent images' have radically changed the nature of insurgency in the modern world. Global media have revolutionized the way ideas, messages and images are disseminated, and the speed with which they travel. First satellite TV, then laptops and the Internet, and now mobile phones and social media have transformed the way we communicate, collapsing time and distance. Rebels who hope to overthrow states or to build transnational, ideological communities, have adopted these dynamic technologies. But they have also learned the key lesson: in a visual world, the power of the image has supplanted that of the written world. Neville Bolt investigates how today's revolutionaries have rejuvenated the nineteenth century 'Propaganda of the Deed' so that terrorism no longer simply goads states into overreacting, thereby losing legitimacy. The deed has become a tool to highlight the underlying grievances of communities. Pictures of 9/11, 7/1, and Abu Ghraib are today's weapon of choice. The Violent Image explores what happens in the 'moment of shock'; how emotive pictures attach to messages, causing populations to rise up in anger. From the Fenians to the Taliban to the Arab Spring we learn how insurgents have adapted the way they use violence to tell stories and effect social change. In the 'war of ideas', the new revolutionaries aim to set in motion surges of support that spread virally through global networks at such speed that states can no longer defend their own strategic narratives. Have we now reached the point where insurgents and populations are driving images and ideas so fast, that a new era of revolutionary politics is already upon us?
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36

Frisken, Amanda. Graphic News. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252042980.001.0001.

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This book explores sensationalism as it took hold of U.S. media between 1870 and 1900. During this period, print news publishers became adept at translating stories about sex, crime, and violence into emotion-based pictures. Analysis of significant episodes in media history shows how a range of news media producers engaged with the sensational style. As they pioneered the art of visual journalism, news publishers conveyed racial, class, and gender anxieties in a complex dialogue with audiences that established precedents for modern media. Prominent cases – obscenity litigation, anti-Chinese violence, the Ghost Dance, Jim Crow-era lynching, and domestic violence – demonstrate how efforts to maximize the dramatic power of the news transformed everyday reporting and established standards for visual journalism. Commercial newspaper editors exploited sensationalism’ economic benefits, while marginalized groups and social activists experimented with its power to challenge negative stereotyping and mobilize their own constituencies. By the 1890s, a wide range of publications had come to embrace, adapt, and expand the sensational style through news illustration – albeit in different ways for different audiences. The patterns prevalent in entertainment publications infiltrated the commercial dailies, and even low-budget political news sheets: few publications could afford to resist borrowing from the sensational toolkit. As sensationalism increasingly pervaded visual journalism, the very nature of the news changed.
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37

Compton, John W. The End of Empathy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190069186.001.0001.

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The End of Empathy develops a theoretical framework to explain both the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth. The theory proceeds from the premise that religious conviction by itself is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically—for example, by championing reforms that transfer resources or political influence to less privileged groups within society—it is typically because strong religious institutions have compelled them to do so. For much of the twentieth century, the “mainline” Protestant denominations and ecumenical groups performed this role. At key historical junctures—the Progressive Era, the New Deal, the civil rights movement—the nation’s informal religious establishment used its authority to mobilize rank-and-file churchgoers on behalf of government programs that increased economic opportunity and promoted civic inclusion. When this establishment collapsed in the late 1960s—thanks to a confluence of trends in the labor market, higher education, and residential mobility—it produced a large population of white suburbanites who had little reason to seek out mainline Protestant churches or heed their advice on the burning social questions of the day. The churches that flourished in the new age of personal autonomy were those that preached against attempts by government to promote a more equitable distribution of wealth and political authority.
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38

Andreas, Joel. Disenfranchised. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052607.001.0001.

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Disenfranchised recounts the tumultuous events that have shaped and reshaped factory politics in China since the 1949 Revolution. The book develops a theoretical framework consisting of two dimensions—industrial citizenship and autonomy—to explain changing authority relations in workplaces and uses interviews with workers and managers to provide a shop-floor perspective. Under the work unit system, in place from the 1950s to the 1980s, lifetime job tenure and participatory institutions gave workers a strong form of industrial citizenship, but constraints on autonomous collective action made the system more paternalistic than democratic. Called “masters of the factory,” workers were pressed to participate actively in self-managing teams and employee congresses but only under the all-encompassing control of the factory party committee. Concerned that party cadres were becoming a “bureaucratic class,” Mao experimented with means to mobilize criticism from below, even inciting—during the Cultural Revolution—a worker insurgency that overthrew factory party committees. Unwilling to allow workers to establish permanent autonomous organizations, however, Mao never came up with institutionalized means of making factory leaders accountable to their subordinates. The final chapters recount the process of industrial restructuring, which has transformed work units into profit-oriented enterprises, eliminating industrial citizenship and reducing workers to hired hands dependent on precarious employment and subject to highly coercive discipline. The book closes with an overview of parallel developments around the globe, chronicling the rise and fall of an era of industrial citizenship.
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39

Link, Stefan J. Forging Global Fordism. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691177540.001.0001.

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As the United States rose to ascendancy in the first decades of the twentieth century, observers abroad associated American economic power most directly with its burgeoning automobile industry. In the 1930s, in a bid to emulate and challenge America, engineers from across the world flocked to Detroit. Chief among them were Nazi and Soviet specialists who sought to study, copy, and sometimes steal the techniques of American automotive mass production, or Fordism. This book traces how Germany and the Soviet Union embraced Fordism amid widespread economic crisis and ideological turmoil. The book recovers the crucial role of activist states in global industrial transformations and reconceives the global thirties as an era of intense competitive development, providing a new genealogy of the postwar industrial order. The book uncovers the forgotten origins of Fordism in Midwestern populism, and shows how Henry Ford's antiliberal vision of society appealed to both the Soviet and Nazi regimes. It explores how they positioned themselves as America's antagonists in reaction to growing American hegemony and seismic shifts in the global economy during the interwar years, and shows how Detroit visitors helped spread versions of Fordism abroad and mobilize them in total war. The book challenges the notion that global mass production was a product of post-World War II liberal internationalism, demonstrating how it first began in the global thirties, and how the spread of Fordism had a distinctly illiberal trajectory.
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