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Journal articles on the topic 'Moche'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Klaus, Haagen D., Walter Alva, Steve Bourget, and Luis Chero. "BIOLOGICAL DISTANCE PATTERNS AMONG THE NORTHERN MOCHE LORDS: DENTAL PHENOTYPES AND POLITICAL ORGANIZATION IN ANCIENT PERU." Latin American Antiquity 29, no. 4 (2018): 696–717. http://dx.doi.org/10.1017/laq.2018.46.

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Between AD 100 and 800, the Moche culture emerged on the north coast of Peru. Diverse debates surround the nature of Moche territorial and political centralization, sociopolitical identities, and the internal social diversity of Moche society. Here we address some of these issues in a biodistance study based on phenotypic variation of inherited dental traits within and between 36 individuals in the royal tombs of Sipán (Lambayeque valley), Úcupe (Zaña valley), and Dos Cabezas (Jequetepeque valley). Metric and nonmetric dental trait data were analyzed using hierarchical cluster and R-matrix ana

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2

Pozorski, Thomas. "The Moche.:The Moche." American Anthropologist 101, no. 2 (1999): 437–38. http://dx.doi.org/10.1525/aa.1999.101.2.437.

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3

Lockard, Gregory D. "The Occupational History of Galindo, Moche Valley, Peru." Latin American Antiquity 20, no. 2 (2009): 279–302. http://dx.doi.org/10.1017/s1045663500002649.

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AbstractThe archaeological site of Galindo, located in the Moche Valley, is one of the most important Late Moche (ca. A. D. 600—800) centers on the North Coast of Peru. The site was once thought to have been occupied only after the nearby Huacas de Moche, the paramount Middle Moche (ca. A. D. 300–600) center in the valley, was abandoned. Recent radiocarbon dates from the Huacas de Moche, however, indicate that it continued to be occupied well into the eighth century A. D. This paper presents data on the occupational history of Galindo recently obtained during the Galindo Archaeological Project

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4

Gamboa Velásquez, Jorge, and Jason Nesbitt. "LA OCUPACIÓN MOCHE EN LA MARGEN NORTE DEL VALLE BAJO DE MOCHE, COSTA NORTE DEL PERÚ." Arqueología y Sociedad, no. 25 (December 31, 2012): 115–42. http://dx.doi.org/10.15381/arqueolsoc.2012n25.e12357.

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Esta contribución trata sobre los asentamientos involucrados en el proceso de expansión agrícola Moche en la margen norte del Valle de Moche entre los siglos V a VIII d.C. Aun cuando las características de la ocupación Moche en esta área no son completamente conocidas actualmente se dispone de valiosos datos sobre los sistemas de irrigación y comunicación, la arquitectura residencial y monumental, y la cultura material local. La presente contribución, desarrollada a partir de prospecciones en diversas secciones del valle bajo de Moche y en excavaciones en el área de Caballo Muerto, revisa prop

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Koons, Michele L. "Moche Sociopolitical Dynamics and the Role of Licapa II, Chicama Valley, Peru." Latin American Antiquity 26, no. 4 (2015): 473–92. http://dx.doi.org/10.7183/1045-6635.26.4.473.

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Fieldwork at the Moche (A .D. 250–900) site of Licapa II in the Chicama Valley, Peru, has resulted in a more nuanced history of the changing sociopolitical relationships among Moche centers. The distinct archaeological signatures of Moche society, namely ceramics and huacas (monumental structures), have been interpreted as emblematic of an ethnic and political reality and as evidence for a state. Nonetheless, scholars are now disentangling these assumptions, arguing that Moche society was a complex mosaic of interacting settlements. My research at Licapa II combined surface collection, geophys

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Quilter, Jeffrey. "The Narrative Approach to Moche Iconography." Latin American Antiquity 8, no. 2 (1997): 113–33. http://dx.doi.org/10.2307/971689.

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This paper develops ideas first presented in "The Moche Revolt of the Objects" (Quilter 1990). It suggests that while the thematic approach to Moche iconography is useful, application of an approach that assumes that the themes are segments of a narrative will increase our understanding of the myths behind Moche art. After discussing the basis on which narrative may be inferred from art, the narrative approach is applied to demonstrate how known Moche artistic themes may be placed in sequence. Some previous uncertainties regarding iconographic figures are resolved, and part of the Moche mythic

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Kaulicke, Peter. "Moche, Vicús Moche y el Mochica temprano." Bulletin de l’Institut français d’études andines 21, no. 3 (1992): 853–903. http://dx.doi.org/10.3406/bifea.1992.1091.

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Alaica, Aleksa K. "Inverted Worlds, Nocturnal States and Flying Mammals: Bats and Their Symbolic Meaning in Moche Iconography." Arts 9, no. 4 (2020): 107. http://dx.doi.org/10.3390/arts9040107.

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Bats are depicted in various types of media in Central and South America. The Moche of northern Peru portrayed bats in many figurative ceramic vessels in association with themes of sacrifice, elite status and agricultural fertility. Osseous remains of bats in Moche ceremonial and domestic contexts are rare yet their various representations in visual media highlight Moche fascination with their corporeal form, behaviour and symbolic meaning. By exploring bat imagery in Moche iconography, I argue that the bat formed an important part of Moche categorical schemes of the non-human world. The bat s

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Chicoine, David. "Death and Religion in the Southern Moche Periphery: Funerary Practices at Huambacho, Nepeña Valley, Peru." Latin American Antiquity 22, no. 4 (2011): 525–48. http://dx.doi.org/10.7183/1045-6635.22.4.525.

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AbstractThis article explores religion, death, and mortuary practices in the Southern Moche (A.D. 1-800) periphery as viewed through the excavation of grave contexts at the site of Huambacho, Nepeña Valley, Peru. Moche influence reached Nepeña as is visible in the construction of religious buildings at the site of Pañamarca and the presence of Moche style ceramics at several sites. In 2003 and 2004, scientific excavations at Huambacho, an Early Horizon center mainly built and occupied during the first millennium B.C., yielded a series of intrusive graves containing Gallinazo, Virú, and Moche s

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10

Topic, John R., and Garth Bawden. "The Moche." Journal of the Royal Anthropological Institute 4, no. 4 (1998): 826. http://dx.doi.org/10.2307/3034866.

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Pierson, Roger, and Ed Hughes. "Moche Pot." Journal of Obstetrics and Gynaecology Canada 36, no. 7 (2014): 656. http://dx.doi.org/10.1016/s1701-2163(15)30548-x.

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12

Donnan, Christopher B. "MOCHE SUBSTYLES: KEYS TO UNDERSTANDING MOCHE POLITICAL ORGANIZATION." Boletín del Museo Chileno de Arte Precolombino 16, no. 1 (2011): 105–18. http://dx.doi.org/10.4067/s0718-68942011000100007.

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Chapdelaine, Claude, Victor Pimentel, and Hélène Bernier. "A glimpse at Moche Phase III occupation at the Huacas of Moche site, northern Peru." Antiquity 75, no. 288 (2001): 361–72. http://dx.doi.org/10.1017/s0003598x00061019.

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The emergence of the Moche Civilization into an expansionist state is still a matter of debate. Burial data and stratigraphic and radiometric data are used to shed light on the Moche III phase at the Huacas of Moche site. The implications of this new set of data will enhance our understanding of the early history of the site.

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Quilter, Jeffrey, and Michele L. Koons. "The Fall of the Moche: A Critique of Claims for South America’s First State." Latin American Antiquity 23, no. 2 (2012): 127–43. http://dx.doi.org/10.7183/1045-6635.23.2.127.

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AbstractThe Moche archaeological culture of the North Coast of Peru has been reified into a political system and claimed as the first state in South America. While some recent scholarship has reduced the size of the proposed state, the idea of Moche as a distinct political, social, or ethnic entity remains. In this article we demonstrate that even by the “classic” neoevolutionary theory of the 1960s—1980s the criteria for Moche statehood were not met. We suggest that neoevolutionary models for one or more Moche states are inadequate for understanding an archaeological culture that endured for

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Prieto, Gabriel, Feren Castillo, Luis Flores de la Oliva, et al. "Murales moche en Pampa La Cruz, Huanchaco, costa norte del Perú." Arqueología y Sociedad, no. 41 (December 13, 2024): 81–110. https://doi.org/10.15381/arqueolsoc.2024n41.e29204.

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Archaeological excavations at the Pampa La Cruz site have revealed Moche-style wall paintings in a ceremonial structure. This unique find constitutes the first case of this type of mural art in a non-monumental site of the Moche society reported in academic media. The analysis of this evidence suggests that it was a narrative inserted in an expansive political and religious program of Moche society around A.D. 600-700. Additionally, it suggests that this narrative art program was closely connected to an increase in ritual violence activities, particularly human sacrifice. The latter, however,

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Giersz, Miłosz, and Patrycja Prządka-Giersz. "Variabilidad y personalidad iconográfica de las deidades antropomorfas mochica: una aproximación estadística." Estudios Latinoamericanos 25 (December 31, 2005): 219–42. http://dx.doi.org/10.36447/estudios2005.v25.art9.

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The article was originally published without abstract. Short description by editorial team: The article debates the statistics of iconographic diversity and figures in anthropomorphic representations of Moche deities. Important hypotheses on Moche art were suggested before by Christopher Donnan, who argued that Moche iconography is based on a very strict cultural code – every element is carefully planned and was meaningful. This was opposed by Krzysztof Makowski. The aim of this research was to test these ideas using statistical analyses of set ceramics (figurative depictions). The resul

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Bernier, Hélène. "Craft Specialists at Moche: Organization, Affiliations, and Identities." Latin American Antiquity 21, no. 1 (2010): 22–43. http://dx.doi.org/10.7183/1045-6635.21.1.22.

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AbstractThis article examines the organization of specialized craft production at the urban site of Moche, known as the capital of the Southern Moche state. Recent excavations in workshop contexts revealed that the urban population of Moche was in part composed of ceramists, metallurgists, and lapidaries. These craft specialists played a significant role in the economic, political, and religious spheres of the Moche polity. Data obtained during excavations of workshops and domestic compounds are used to analyze the context, scale, and intensity of craft production, taking into account the natu

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Sachún Azabache, Carlos Martin, Giselo Fortunato Vila Zorogastua, and Oscar Fredy Cervantes Veliz. "LA ACCESIBILIDAD COMO UNA NEGACIÓN AL DESARROLLO TURÍSTICO SOSTENIBLE EN LA CAMPIÑA ALTA DE MOCHE." Investigación & Negocios 16, no. 28 (2023): 128. http://dx.doi.org/10.38147/invneg.v16i28.239.

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El distrito de Moche es considerado como uno de los lugares turísticos más importantes del Perú y el sector de la campiña alta de Moche es considerado como el pulmón verde de la metrópoli de Trujillo, territorio que ocupa un importante espacio en el distrito de Moche, donde contiene al monumento arquitectónico como son las huacas del sol y la luna, y que en su entorno paisajístico es un referente palpable del concepto de desarrollo sustentable; que armoniza con la economía, justicia social y la conservación del medio ambiente. Sin embargo, no todo es lo que parece, por lo que intervienen facto

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Gamboa, Jorge. "LA CONSAGRACIÓN RITUAL DE LA ARQUITECTURA MOCHE: EVIDENCIAS DEL NORTE Y DEL SUR." Contributions in New World Archaeology 15 (December 31, 2020): 137–72. http://dx.doi.org/10.33547/cnwa.15.04.

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This article examines four Moche sites (300–800 A.D.) – Huacas de Moche, El Brujo, Guadalupito and Sipán – with the aim to define the ceremonial and political behaviors associated to the spatial growth of public buildings in that ancient northern Peru population. Evidence confirms the existence of events for the dedication, renewal and termination of Moche public and religious built spaces. Examination of this data contributes to a broader comprehension of the notions of time and space in Andean Precolumbian societies.

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Franco Jordán, Régulo G. "El patrón de la arquitectura monumental del territorio moche del sur: el área nuclear y sus extremos." Arqueología y Sociedad, no. 39 (December 7, 2023): 87–119. http://dx.doi.org/10.15381/arqueolsoc.2023n39.e25665.

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En todo el territorio ocupado por los moche (Piura-Huarmey), se ha diferenciado dos áreas: el moche del norte y el moche del sur. Esta diferenciación se realizó en base al estudio de los estilos y las formas de la cerámica. Con el análisis de la arquitectura monumen- tal, se refuerza la tesis de la existencia de dos áreas territoriales del fenómeno moche. Entre los modelos de las dos áreas hay notables diferencias. Los edificios principales del área del norte, como las pirámides de Sipán y Fortaleza, en Pampa Grande, tienen grandes volúmenes en forma de prismas truncos con terrazas y/o platafo

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Koons, Michele L., and Bridget A. Alex. "Revised Moche Chronology Based on Bayesian Models of Reliable Radiocarbon Dates." Radiocarbon 56, no. 3 (2014): 1039–55. http://dx.doi.org/10.2458/56.16919.

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The Moche civilization of the north coast of Peru is thought to be the first state-level society in South America. Understanding of the emergence, spread, and decline of this society, however, has been based almost entirely on relative ceramic phases, rather than absolute dates. This article reevaluates Moche political dynamics and intersite affiliations using radiocarbon dates associated with diagnostic ceramic styles. The phases of ceramic styles at individual sites are estimated using Bayesian models of published14C dates that have passed explicit selection criteria for reliability. The sit

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Bawden, Garth. "The Structural Paradox: Moche Culture as Political Ideology." Latin American Antiquity 6, no. 3 (1995): 255–73. http://dx.doi.org/10.2307/971675.

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In this article I demonstrate the utility of an historical study of social change by examining the development of political authority on the Peruvian north coast during the Moche period through its symbols of power. We too often equate the material record with “archaeological culture,” assume that it reflects broad cultural reality, and interpret it by reference to general evolutionary models. Here I reassess Moche society within its historic context by examining the relationship between underlying social structure and short-term processes that shaped Moche political formation, and reach very

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Lau, George F. "Object of Contention: an Examination of Recuay-Moche Combat Imagery." Cambridge Archaeological Journal 14, no. 2 (2004): 163–84. http://dx.doi.org/10.1017/s0959774304000113.

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This study examines a painted combat scene on a ceramic vessel of the Moche culture (ad 100–800) of the north coast of Peru. The scene portrays a series of distinctly Moche warriors fighting adversaries who feature characteristics (weaponry, ornaments and dress) that are unconventional for Moche visual culture. Correspondences in Recuay pottery and stone sculpture instead support the argument that the enemies were groups from the neighbouring inland valleys and highlands of the Pacific Andean flanks. The analysis of the imagery and its implications illuminate how societies without writing some

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Cordy-Collins, Alana. "Archaism or Tradition?: The Decapitation Theme in Cupisnique and Moche Iconography." Latin American Antiquity 3, no. 3 (1992): 206–20. http://dx.doi.org/10.2307/971715.

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The Cupisnique (ca. 1000-200 B. C.) and the Moche (ca. 100 B. C.-A. D. 800) inhabited much of the same territory of Peru's north coast in Precolumbian times, and both are noted for their extraordinary and distinct artistry. Despite the distinctiveness of the two art styles, various similarities between them have been noted. One investigation concluded that archaistic copying was the explanation for the similarities (Rowe 1971). In contrast, the present study arrives at the opposite interpretation: that the Moche knew the symbolic content of the earlier images and retained it. Decapitation is a

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Rengifo, Carlos, Henry Gayoso-Rullier, and Feren Castillo. "Huacas de Moche: dos mil años de ocupación prehispánica desde una perspectiva arqueológica." Estudios Atacameños 68 (October 28, 2022): e5000. http://dx.doi.org/10.22199/issn.0718-1043-2022-0025.

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Huacas de Moche -también conocido como Huacas del Sol y de la Luna-, es uno de los sitios icónicos de la arqueología andina. Tradicionalmente, el conocimiento científico y popular asocia el sitio con la cultura Mochica, o Moche. Se afirma que, entre los años 100 y 850 d.C., Huacas de Moche fue una ciudad que concentró el poder de un Estado que influyó ideológica y políticamente en la costa norte peruana. No obstante, los restos arqueológicos de este antiguo asentamiento de barro indican que eso es solo una parte de la historia, puesto que el sitio fue ocupado por grupos culturalmente diferente

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Lambert, Patricia M., Celeste Marie Gagnon, Brian R. Billman, M. Anne Katzenberg, José Carcelén, and Robert H. Tykot. "Bone Chemistry at Cerro Oreja: A Stable Isotope Perspective on the Development of a Regional Economy in the Moche Valley, Peru During the Early Intermediate Period." Latin American Antiquity 23, no. 2 (2012): 144–66. http://dx.doi.org/10.7183/1045-6635.23.2.144.

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AbstractIn this paper we test the hypothesis that an intensification of maize production preceded the development of a regional Moche political economy in the Moche Valley of north coastal Peru during the Early Intermediate period (400 B.C.—A.D. 600). To do so we analyze stable isotopic signatures of 48 bone apatite and 17 tooth enamel samples from human remains recovered from the site of Cerro Oreja, a large urban and ceremonial center in the Moche Valley. These remains date to the Guañape, Salinar, or Gallinazo phases and provide a diachronic picture of subsistence before the appearance of t

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Gagnon, Celeste Marie. "Food and the State: Bioarchaeological Investigations of Diet in the Moche Valley of Perú." Dental Anthropology Journal 17, no. 2 (2018): 45–54. http://dx.doi.org/10.26575/daj.v17i2.145.

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The Moche of north coastal Perú were among the earliest New World societies to develop state socio-political organization. The Moche State (AD 200-800) was a centralized hierarchical society that controlled the Moche Valley as well as valleys to the north and south. Prior to the establishment of the state, a series of less hierarchical organizations were present in the valley. Irrigation agriculture has often been cited as central to development of the Moche State. To test this assertion I examined 750 individuals recovered from the largest cemetery at the site of Cerro Oreja. Although the mos

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Verano, John W., Santiago Uceda, Claude Chapdelaine, Ricardo Tello, María Isabel Paredes, and Victor Pimentel. "Modified Human Skulls from the Urban Sector of the Pyramids of Moche, Northern Peru." Latin American Antiquity 10, no. 1 (1999): 59–70. http://dx.doi.org/10.2307/972211.

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AbstractRecent excavations in the urban sector of the Pyramids at Moche in northern coastal Peru exposed two modified human skulls that were placed in an adobe niche within a domestic structure 100 m west of the Pyramid of the Moon ca. A. D. 400-650. A portion of the cranial vault is cut away from the top of each skull, and one shows drilled holes for attachment of the mandible. The skulls show a close resemblance to certain Moche ceramic skull jars that have a similar opening at the top of the vessel. Osteological analysis indicates that both skulls are of young adult males. Cut marks on the

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Quilter, Jeffrey. "The Moche Revolt of the Objects." Latin American Antiquity 1, no. 1 (1990): 42–65. http://dx.doi.org/10.2307/971709.

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Stories involving the death of the sun and a subsequent revolt of objects against humans are variants of a common and ancient Native American myth, and it is argued that a number of art works from the Moche culture of the Peruvian north coast depict a variant of this myth. The “Revolt of the Objects” theme is part of a narrative sequence representing an important epic of the late Moche culture that is linked to other Moche art, larger symbolic concepts, and sociopolitical events. Now that simple diffusionistic explanations are no longer applicable, the occurrence of similar themes in myths and

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Quilter, Jeffrey. "Moche Mortuary Pottery and Culture Change." Latin American Antiquity 31, no. 3 (2020): 538–57. http://dx.doi.org/10.1017/laq.2020.44.

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In this article, I investigate the Northern and Southern Moche archaeological cultures by evaluating the data gathered and theories developed since their first identification 25 years ago. I suggest that what was previously considered the Southern Moche tradition was the dominant one throughout most of the North Coast, with regional variations, prior to about AD 650. After that date, the “Classic Moche” tradition ended in both regions and was succeeded by distinct Northern and Southern ceramic and mortuary traditions and, inferentially, reorganized social, political, and religious systems as w

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Barboni, Pascal. "Transformer les entrées de ville commerciales : un nouvel horizon." Administration N° 280, no. 4 (2024): 91–93. http://dx.doi.org/10.3917/admi.280.0091.

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« Halte à la France moche », titrait en 2010 Télérama. Aujourd’hui, toutes les grandes agglomérations françaises sont confrontées au même défi de restructuration de leurs entrées de ville commerciales. Pour ces territoires, l’enjeu est de transformer cette apparente contrainte en une réelle opportunité. Une logique de valorisation de la France dite « moche » est à présent soutenue par le gouvernement.

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Gijseghem, Hendrik Van. "Household and Family at Moche, Peru: An Analysis of Building and Residence Patterns in a Prehispanic Urban Center." Latin American Antiquity 12, no. 3 (2001): 257–73. http://dx.doi.org/10.2307/971632.

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The Moche was the last complex society to develop on the Peruvian north coast during the Early Intermediate Period (200 B. C.-700 A. D.). While archaeological research on the Moche has traditionally concentrated on the impressive marks of political and religious power, we know relatively little about Moche household organization and patterns of residence. In this research, conducted at the eponymous site of Moche, I identify three types of architectural organization relating to both residential and nonresidential spaces. An analysis of building materials and architectural superposition suggest

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Billman, Brian R. "Irrigation and the Origins of the Southern Moche State on the North Coast of Peru." Latin American Antiquity 13, no. 4 (2002): 371–400. http://dx.doi.org/10.2307/972222.

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In this paper, I examine the role that irrigation played in the formation of the Southern Moche state in the Moche Valley, Peru. Specifically, I attempt to test Wittfogel and Steward's hydraulic model, which postulates that in certain arid environments, the managerial requirements of construction and maintenance of irrigation systems played a crucial role in the formation of centralized polities. I formulate and evaluate four hypotheses concerning the role of irrigation systems in the Moche Valley. Those hypotheses are then evaluated using settlement pattern data drawn from two surveys that co

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Swenson, Edward. "Los fundamentos cosmológicos de las interacciones Moche-sierra durante el horizonte medio en Jequetepeque." Boletín de Arqueología PUCP, no. 16 (July 1, 2012): 79–104. http://dx.doi.org/10.18800/boletindearqueologiapucp.201201.005.

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En este capítulo, argumento que los desarrollos que caracterizan el Periodo Moche Tardío en el valle de Jequetepeque, incluyendo tanto la adopción de estilos artísticos serranos en San José de Moro, así como la proliferación de arquitectura religiosa moche a través del territorio, estuvieron significativamente influenciados por las interacciones con las sociedades serranas, incluyendo Wari y Cajamarca. Sostengo esta tesis examinado la reconfiguración de la economía política basada en la chicha y la intensificación de los festines competitivos en la región que acompañaron la ascensión del culto

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Velásquez, Jorge Gamboa. "Dedication and Termination Rituals in Southern Moche Public Architecture." Latin American Antiquity 26, no. 1 (2015): 87–105. http://dx.doi.org/10.7183/1045-6635.26.1.87.

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This paper assesses a set of ideological practices related to the growth and abandonment of ceremonial and administrative buildings from the southern Moche area of the north coast of Peru. The archaeological record at Huacas de Moche, El Brujo, and Guadalupito, three of the main settlements in the region, includes evidence for the deposition and manipulation of animal and human bodies, burning, and the alteration of wall iconography. These activities took place in the period between A.D. 300-750, and were related to either the construction and renovation of structures or the abandonment of mon

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Quilter, Jeffrey. "Moche: Archaeology, Ethnicity, Identity." Bulletin de l’Institut français d’études andines, no. 39 (2) (August 1, 2010): 225–41. http://dx.doi.org/10.4000/bifea.1885.

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Donnan, Christopher B. "Moche ceremonial badminton revisited." Ñawpa Pacha 36, no. 2 (2016): 139–60. http://dx.doi.org/10.1080/00776297.2016.1239854.

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Quilter, Jeffrey. "The Moche. Garth Bawden." Journal of Anthropological Research 55, no. 1 (1999): 185–86. http://dx.doi.org/10.1086/jar.55.1.3631002.

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Donna, McClelland. "The Moche Botanical Frog." Arqueologia Iberoamericana 10 (June 30, 2011): 30–42. https://doi.org/10.5281/zenodo.1310122.

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Plants and animals with features which identify them as supernaturals characterize the art of the Precolumbian Moche culture of northern Peru. Among these animals is a frog with feline attributes and a consistent association with manioc tubers, stalks, and plants, the Botanical Frog. The Botanical Frog appears to have been patterned on <em>Leptodactylus pentadactylus</em>. It is shown copulating with felines. Fine line painted vessels and ones with low relief decoration show the Botanical Frog performing as part of a ritual involving other animals and cultivated crops, suggesting that the Bota

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Millaire, Jean-François. "The Manipulation of Human Remains in Moche Society: Delayed Burials, Grave Reopening, and Secondary Offerings of Human Bones on the Peruvian North Coast." Latin American Antiquity 15, no. 4 (2004): 371–88. http://dx.doi.org/10.2307/4141584.

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Abstract A careful reexamination of funerary contexts suggests that Moche (ca. A.D. 100–800) graves were not simply spaces for the disposal of decaying corpses, but contexts periodically revisited by certain members of Moche society. The dynamic nature of funerary practices is documented through an examination of delayed burials. It is argued that these were the product of two distinct ritual processes, one of which involved the storage of corpses to be used as retainers in subsequent rituals. The practice of grave reopening is also explored, leading to the identification of different types of

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Arroyo Ríos, Marcelo. "SACERDOTE GUERRERO DE SIPÁN." WILLACHIKUY 1, no. 1 (2021): 36–45. http://dx.doi.org/10.46363/willachikuy.v1i1.4.

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Precisamente en el periodo conocido en arqueología como Intermedio-Temprano (100-750 d.C.) se desarrolla una de las culturas que mayor información histórica está proporcionando en el Perú en los últimos 60 años. Esta civilización es llamada MOCHE, por el padre de la arqueología peruana, Julio C. Tello, y tuvo su radio cultural-geográfico en la costa norte del Perú. Su centro político-administrativo estuvo ubicado en los diferentes valles principales como: Moche Chicama, Virú, Lambayeque y Piura.

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Corro Quintana, Silvana Mercedes. "Planificación urbana con enfoque de desarrollo sostenible en un contexto de crecimiento turístico en Moche, Trujillo, Perú." Espacio y Desarrollo, no. 39 (July 11, 2022): 1–30. http://dx.doi.org/10.18800/espacioydesarrollo.202201.001.

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Considerar la actividad turística como fenómeno potencial generador de desarrollo sostenible es estratégico dentro de un proceso de planificación urbana. La planificación del desarrollo turístico de una localidad y la planificación del desarrollo urbano son procesos que pueden aportar mayor beneficio a un distrito o provincia si se realizan bajo una mirada intersectorial. Entonces, ¿cómo pueden los activos turísticos de un territorio en vías de crecimiento urbano como Moche jugar un rol en la planificación urbana del entorno y contribuir a mejorar sus condiciones espaciales desde el enfoque de

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Hocquenghem, Anne Marie. "Moche: Mito, rito y actualidad." Allpanchis 16, no. 23 (2020): 145–60. http://dx.doi.org/10.36901/allpanchis.v16i23.926.

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Rouquet, Francois, and Alain Brossat. "Les tondues. Un carnaval moche." Vingtième Siècle. Revue d'histoire, no. 40 (October 1993): 140. http://dx.doi.org/10.2307/3770374.

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Evans, Richard John, and Arnaud Gancel. "La revanche d’une petite moche." Books N° 52, no. 3 (2014): 45–49. http://dx.doi.org/10.3917/books.052.0045.

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Hultin, Eskil, S. Hendry Wassén, and Wolmar Bondeson. "Papain in moche blood ceremonies." Journal of Ethnopharmacology 19, no. 2 (1987): 227–28. http://dx.doi.org/10.1016/0378-8741(87)90045-6.

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Chapdelaine, Claude. "Recent Advances in Moche Archaeology." Journal of Archaeological Research 19, no. 2 (2010): 191–231. http://dx.doi.org/10.1007/s10814-010-9046-6.

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Robles Lora, Marcos Alejandro, Julio Vilchez Moscol, Jean Carlos Escurra Lagos, and Natalia del Pilar Diaz Diaz. "Carbón activado de la cáscara de plátano en la adsorción de metales pesados." Revista Alfa 9, no. 25 (2025): 153–63. https://doi.org/10.33996/revistaalfa.v9i25.338.

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La investigación propone determinar la eficiencia del uso del carbón activado de la cáscara de plátano en la adsorción de metales pesados presentes en el río Moche durante el año 2024, esto a través de la evaluación de la concentración de metales pesados, la comparación de la concentración del agua antes y después del adsorbente con relación al ECA (Categoría 1) y finalmente la determinación del porcentaje de adsorción del carbón activado de la cáscara de plátano. Adoptando un enfoque cuantitativo de alcance explicativo, con un diseño preexperimental. La población estuvo conformada por el agua

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bradley, robert. "Sudado de Raya: An Ancient Peruvian Dish." Gastronomica 12, no. 4 (2012): 68–73. http://dx.doi.org/10.1525/gfc.2012.12.4.68.

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This article delineates the ancient culinary origins of a stew made from ray meat, which remains popular to this day in villages on Peru's North Coast. The major components of the dish (ray meat, chicha beer, ají pepper, and mococho edible seaweed) are thoroughly discussed in reference to the pre-Columbian record and the preparation of the recipe. The ancient Peruvian tradition of fishing is outlined and numerous references are made to maritime imagery in the art of the prehispanic Moche people. The cultural tradition and architecture of the Moche serve as a backdrop for the entire discussion.

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Cong, Zicun, Lingyang Chu, Yu Yang, and Jian Pei. "Comprehensible counterfactual explanation on Kolmogorov-Smirnov test." Proceedings of the VLDB Endowment 14, no. 9 (2021): 1583–96. http://dx.doi.org/10.14778/3461535.3461546.

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The Kolmogorov-Smirnov (KS) test is popularly used in many applications, such as anomaly detection, astronomy, database security and AI systems. One challenge remained untouched is how we can obtain an explanation on why a test set fails the KS test. In this paper, we tackle the problem of producing counterfactual explanations for test data failing the KS test. Concept-wise, we propose the notion of most comprehensible counterfactual explanations, which accommodates both the KS test data and the user domain knowledge in producing explanations. Computation-wise, we develop an efficient algorith

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