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Journal articles on the topic 'Modern Age/Ancien Régime'

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Published: 9 September 2021
Last updated: 29 July 2025

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1

Santana-Pérez, Juan Manuel. "The African Atlantic islands in maritime history during the Ancien Régime." International Journal of Maritime History 30, no. 4 (2018): 634–48. http://dx.doi.org/10.1177/0843871418803301.

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This paper aims at describing and explaining certain common characteristics that have endured in the African Atlantic islands by virtue of the fact that these islands depend on centres of authority located at considerable distances away. Their location on linking routes to three continents led to the first globalization since the world economic shifts of the 16th century. The islands have sometimes been described metaphorically as a bridge, but we prefer to speak of maritime doors. These islands have been an entrance and exit for goods, people, culture, and ideas, opened or closed, depending o
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WOOD, JOHN HALSEY. "Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Nineteenth-Century Netherlands." Journal of Ecclesiastical History 64, no. 3 (2013): 513–32. http://dx.doi.org/10.1017/s0022046911002600.

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The nineteenth century witnessed a transition from the ancien régime to the ‘age of mobilisation’, says Charles Taylor, from an organically and hierarchically connected society to a fragmented society based on mass participation, charismatic leaders and organisational tactics. Amid this upheaval the Netherlands Reformed Church faced an unprecedented crisis as it lost its taken-for-granted social status. This essay examines the new legitimation that Abraham Kuyper offered the Church through his Free Church theology, and how various other aspects of his theology, including his baptismal and publ
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3

PARKER, DAVID. "IDEOLOGY AND THE ANCIEN RÉGIME." Historical Journal 44, no. 3 (2001): 845–52. http://dx.doi.org/10.1017/s0018246x01001881.

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Politics, ideology and the law in early modern Europe: essays in honour of J. H. M. Salmon. Edited by Adrianna E. Bakos. Rochester, NY: University of Rochester Press, 1994. Pp. xii+343. ISBN 1-878822-39-X. £55.00.Changing identities in early modern France. Edited by Michael Wolfe. Durham and London: Duke University Press, 1997. Pp. vii+390. ISBN 0-8223-1908-X. £42.50Royal and republican sovereignty in early modern Europe: essays in memory of Ragnhild Hatton. Edited by Robert Oresko, G. C. Gibbs, and H. M. Scott. Cambridge: Cambridge University Press, 1997. Pp. xxi+671. ISBN 0-521-41910-7. £70.
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4

Osiander, Andreas. "Before sovereignty: society and politics in ancien régime Europe." Review of International Studies 27, no. 5 (2001): 119–45. http://dx.doi.org/10.1017/s0260210501008051.

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In the discipline of International Relations (IR), it seems to be an uncontroversial point that the passage of European civilization from the middle ages to the early modern period was also the transition from a system with a single supreme secular regent, the emperor, to one with plural supreme regents. This is implied in the ubiquitous view that the Thirty Years' War was a struggle between the ‘medieval’ conception of imperial suzerainty and hegemony over christendom and the ‘modern’ conception of a system composed of independent ‘sovereign’ states, with the 1648 peace that ended the war ens
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5

Raulet, Gérard. "Citizenship, otherness and cosmopolitism in Kant." Social Science Information 35, no. 3 (1996): 437–46. http://dx.doi.org/10.1177/053901896035003002.

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In the present social and political context, there is an urgent need to reexamine attentively the theories that have founded the modern conception of citizenship and, in particular, to scrutinize the relation they have established between otherness and modern national identity. I intend to do this by resorting to Kant's writings on the philosophy of history, and particularly his political Project for a Perpetual Peace, in which he attempts to come to grips with the consequences of the breakdown of the ancien régime and of the pre-modern conception of the nation in order to outline the modern p
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Pestel, Friedemann. "The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration." Journal of Modern European History 15, no. 2 (2017): 261–79. http://dx.doi.org/10.17104/1611-8944-2017-2-261.

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The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration This article discusses the consequences of Napoleon's downfall for the world's first modern post-slavery state, Haiti. It focuses on the interplay between the French colonial office's diplomatic missions that were lobbied by dispossessed planters to recover the lost colony and the Haitian propaganda to guarantee national independence. These relations ultimately contributed to a shift in French colonial politics towards Haiti, from military conquest and re-enslavement to financial indemnification.
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7

Lardinois, Roland. "Orientalism in Early Modern France: Eurasian Trade, Exoticism, and the Ancien Régime." Journal of the Economic and Social History of the Orient 52, no. 2 (2009): 335–38. http://dx.doi.org/10.1163/156852009x434391.

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8

Stouraiti, Anastasia. "Orientalism in Early Modern France: Eurasian Trade, Exoticism, and the Ancien Régime." Journal of Balkan and Near Eastern Studies 14, no. 4 (2012): 468–69. http://dx.doi.org/10.1080/19448953.2011.643178.

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9

Wang, Liping, and Julia Adams. "Interlocking Patrimonialisms and State Formation in Qing China and Early Modern Europe." ANNALS of the American Academy of Political and Social Science 636, no. 1 (2011): 164–81. http://dx.doi.org/10.1177/0002716211402922.

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Familial power contributed to binding territories together and systematically severing them in both China and early modern European states. In the early Qing (1644–1911) Empire, Manchu conquerors met the challenges of securing and expanding rule by discovering ways to use laterally related brothers and imperial bondservants to hold Chinese bureaucrats in check, while deploying bureaucracy to restrain princely brothers from partitioning the state. The ensuing interlock of patrimonial practices and bureaucracy, developed in a style similar to ancien régime France, stabilized political power for
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10

Dekker, Rudolf. "Labour Conflicts and Working-Class Culture in Early Modern Holland." International Review of Social History 35, no. 3 (1990): 377–420. http://dx.doi.org/10.1017/s0020859000010051.

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SUMMARYFrom the 15th to the 18th century Holland, the most urbanized part of the northern Netherlands, had a tradition of labour action. In this article the informal workers' organizations which existed especially within the textile industry are described. In the 17th century the action forms adjusted themselves to the better coordinated activities of the authorities and employers. After about 1750 this protest tradition disappeared, along with the economic recession which especially struck the traditional industries. Because of this the continuity of the transition from the ancien régime to t
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de Moor, J. A. "III. Contrasting Communities: Asian Soldiers of the Dutch and British Colonial Armies in the Nineteenth Century." Itinerario 11, no. 1 (1987): 35–60. http://dx.doi.org/10.1017/s0165115300009372.

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The Asian soldier in the service of the European trading companies of the Ancien Régime or of the more modern colonial governments has a long history and is a phenomenon which displays some fundamental contradictions. Ever since the Europeans came to the Americas, Asia or Africa, they employed large groups of the indigenes as soldiers, men of many different customs, languages and cultures. By the thousands, inhabitants of the country filled the ranks which European recruiting was unwilling or unable to furnish.
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12

LEZRA, ESTHER. "The Antillean Jewel and the European Imaginary: The Language of the Unspeakable in Denis Diderot's Les bijoux indiscrets." Journal of American Studies 50, no. 1 (2015): 33–59. http://dx.doi.org/10.1017/s0021875815001164.

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In the mid-1700s, when Denis Diderot wrote Les bijoux indiscrets, the French modern nation-state was being actively imagined through philosophical and revolutionary discourse as distinct from the monarchical and feudal structures of the ancien régime. At the core of the emerging, transformative vision of Enlightenment thought lay knowledge produced by colonial and enslaved peoples, symbolized in the black female body that is positioned in Diderot's novel as disruptive of and yet central to European social, economic, and cultural norms.
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13

Kümin, Beat. "Useful To Have, But Difficult To Govern. Inns and Taverns in Early Modern Bern and Vaud." Journal of Early Modern History 3, no. 2 (1999): 153–75. http://dx.doi.org/10.1163/157006599x00035.

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AbstractThis essay examines the significance of inns and taverns in the early modern period. Drawing above all on a series of registers from the French and German lands of the Swiss Republic of Bern, the discussion is presented in two parts. A first section investigates structural aspects such as ownership, clientele, and the remarkably multifunctional character of these establishments. The second part illustrates the continuing growth in provision during the Ancien Régime and the limited impact of government regulation. It is argued that inns and taverns became the most prominent social centr
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Kümin, Beat. "Useful To Have, But Difficult To Govern. Inns and Taverns in Early Modern Bern and Vaud." Journal of Early Modern History 3, no. 3 (1999): 153–75. http://dx.doi.org/10.1163/157006599x00206.

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AbstractThis essay examines the significance of inns and taverns in the early modern period. Drawing above all on a series of registers from the French and German lands of the Swiss Republic of Bern, the discussion is presented in two parts. A first section investigates structural aspects such as ownership, clientele, and the remarkably multifunctional character of these establishments. The second part illustrates the continuing growth in provision during the Ancien Régime and the limited impact of government regulation. It is argued that inns and taverns became the most prominent social centr
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15

Quinn, T. "Microscopes and the observation of quantum dots." Notes and Records of the Royal Society of London 58, no. 2 (2004): 147. http://dx.doi.org/10.1098/rsnr.2004.0057.

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Introduction to the May 2004 issue of Notes and Records with a picture of Antoine Laurent de Lavoisier (FRS 1788). Born in Paris in 1743, Lavoisier was one of the luminaries of French science in the eighteenth century and the father of modern chemistry. He was guillotined in 1794 as one of the hated ‘ fermiers généraux ’ (chief tax collectors of the ancien régime ), a position he had held since 1779 only as a result of the unwise investment of an inheritance some 25 years before. (From the engraving by W. C. Sharpe after J. L. David in the possession of the Society.)
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Pálvölgyi, Balázs. "A párizsi rendôrség átalakulásai." Jogtörténeti Szemle 21, no. 3 (2024): 89–90. http://dx.doi.org/10.55051/jtsz2023-3p89.

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A francia forradalom időszaka tudományos vizsgálódások visszatérő tárgya, egyfajta origó, amelyhez sokan a modern kor megszületését kapcsolják. Kiemelt eseménysor, a (jog)történet- és más társadalomtudományok művelői által is gyakran választott kutatási terület. Gondolhatnánk tehát, hogy nehéz a korszakról újat mondani, még nehezebb forráskutatásokon alapuló művel jelentkezni. Most mégis ez történt. Vincent Denis, az Université Panthéon-Sorbonne Modern- és Jelenkori Történelem Intézetének kutatója, a párizsi rendőrség működésében is alapvető változásokat hozó tíz év, az ancien régime és a dire
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Van Caenegem, R. C. "Historical Reflections on Islam and the Occident." European Review 20, no. 2 (2012): 203–9. http://dx.doi.org/10.1017/s106279871100055x.

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The media and political scientists create the impression that the world of Islam and the Occident are two totally different civilizations. The author shows, on the contrary, that life in the 14 centuries of the Christian Middle Ages and the Ancien Régime – Old Europe – was in many ways similar to that of the area's Muslim neighbours, and only moved into the modern world with the eighteenth-century Enlightenment. The author also examines the chances of an Arab spring heralding, after 14 centuries of Old Islam, the entry into the modern democratic world. He argues that the two civilizations are
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18

Cicchillo, Richard. "The Conseil Constitutionnel and Judicial Review." Tocqueville Review 12 (December 1991): 61–82. http://dx.doi.org/10.3138/ttr.12.61.

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For Americans, long accustomed to judicial review of the law, the traditional absence of a similar system of constitutional control in France comes as a surprise. Closer examination however, reveals that the French politico-historico-judicial tradition inherited from the Ancien Régime and the Revolution of 1789 is deeply opposed to the development of "government by the judges." Why did the Revolution react against the judiciary? How has the idea of constitutional control evolved in modern France? What are the possible sources of legitimacy for an institution (the Conseil constitutionnel) and a
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19

Bedard, Oliver. "“Whichever Way You Move . . . It is Ready to Swallow You”: The Gothic Atlantic and the Mobile Oubliette." Studies in Romanticism 63, no. 4 (2024): 473–98. https://doi.org/10.1353/srm.2024.a951769.

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Abstract: This article delineates the Romantic tropology of the oubliette, a vertically enclosed dungeon whose etymology derives from the French oublier [to forget] and thus denotes the annihilation of the imprisoned subject. In readings of Olaudah Equiano’s The Interesting Narrative (1789), Ann Radcliffe’s A Sicilian Romance (1790), and William Godwin’s Caleb Williams (1794), it argues that two prominent genres of the Romantic Age—the Gothic novel and the slave narrative—transformed this terrifying dungeon from a symbol of the ancien régime into a portable trope responsive to the atrocities o
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20

Luna, Pablo F. "From the Church to the State and to Lordship." Religions 16, no. 2 (2025): 241. https://doi.org/10.3390/rel16020241.

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Despite a succession of advances and setbacks observed here and there, the suppression of regular religion in the age of revolution represented a definitive and irreversible process of the ascendancy of new social groups and classes and, at the same time, the suppression of the power of the two pillars of the ancien régime: the clergy and the nobility. It was also the nation that asserted itself as a “new historical actor”, with a new political and social agency of its own, and also with a new ambition for property and patrimony.
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21

Rivasplata Varillas, Paula Ermila. "LAS ENFERMERAS, LAS ENFERMAS Y LAS OTRAS MUJERES DEL HOSPITAL DE LAS CINCO LLAGAS DE SEVILLA EN EL ANTIGUO RÉGIMEN." RAUDEM. Revista de Estudios de las Mujeres 2 (May 22, 2017): 120. http://dx.doi.org/10.25115/raudem.v2i0.594.

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Resumen: En la Edad Moderna, el hospital podía albergar a muchas mujeres, no sólo enfermeras y enfermas, sino también criadas, esclavas, donadas, parteras, amas de cría, niñas y un variopinto enjambre de féminas pululaban sus recintos, incluso sobrinas y madres de la jerarquía masculina. Un ejemplo de ello, como señalaremos es el Hospital de la Sangre de Sevilla en el Antiguo Régimen. Este artículo describe la evolución de la enfermería femenina y los diferentes tipos de mujeres que albergaba este hospital. Palabras clave: Mujeres, Hospital de la Sangre, Antiguo Régimen, enfermeras, enfermas,
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22

Chatellier, Courtney. "“Not of the Modern French School”: Literary Conservatism and the Ancien Régime in Early American Periodicals." Early American Studies: An Interdisciplinary Journal 16, no. 3 (2018): 489–513. http://dx.doi.org/10.1353/eam.2018.0017.

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23

Wangermée, Robert. "Franz Liszt, un virtuose «mal assis»." Bulletin de la Classe des Beaux-Arts 6, no. 1 (1995): 163–85. http://dx.doi.org/10.3406/barb.1995.20269.

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The 1830s were a golden age of instrumental virtuosity. With the end of the Ancien Régime, musicians -composers and players alike - were no longer the paid servants of princes or the Church. They had acquired their freedom, but the need to earn a living often led them to produce music which pandered to the tastes of an audience which now included new layers of the bourgeoisie, and to sell it like merchandise. Franz Liszt, one of the most illustrious of these virtuosi, was torn between the desire to affirm himself as the greatest virtuoso of his day and the wish to win recognition from the inte
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Dubert, Isidro. "Elderly, Family, and Age Support in Rural Galicia at the End of the Ancien Régime." Journal of Family History 37, no. 2 (2012): 175–96. http://dx.doi.org/10.1177/0363199011433173.

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The attempt to ascertain the form and nature of familial age support in the past or, what comes to the same thing, the real degree of dependence or independence of the elderly vis-à-vis their families, relatives, and close ones, has led to a huge controversy among historians. But, throughout the eighteenth and nineteenth centuries in rural areas otherwise as disparate as those of Galicia, inland Spain, Navarre, south Italy, preindustrial England or rural Belgium, the social, and economic functions in relation to age support within the household showed themselves capable of adapting to suit the
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Eskin, Iu M. "Встреча людей Средневековья на пороге века Просвещения (князь Куракин и герцог Сен-Симон)". ВИВЛIОθИКА: E-Journal of Eighteenth-Century Russian Studies 3 (1 листопада 2015): 1–19. http://dx.doi.org/10.21900/j.vivliofika.v3.555.

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“A Meeting Between Two Medieval Men on the Doorstep of the Enlightened Age: Prince Kurakin and the Duc de Saint-Simon”This article reconstructs the cultural context surrounding the meeting between a well-born Russian servitor (Prince B. I. Kurakin) and a French aristocrat (Louis de Rouvroy, duc de Saint-Simon). As the author demonstrates, notwithstanding their different backgrounds and experiences, these two representatives of the ancien régime shared many things in common, including an avid interest in noble genealogy, honor, and life-writing. These commonly-shared interests formed the basis
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Dooley, Brendan. "Rome in the Age of Enlightenment: The Post-Tridentine Syndrome and the Ancien Régime. Hanns Gross." Journal of Religion 72, no. 4 (1992): 586–87. http://dx.doi.org/10.1086/488995.

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27

el-Dahdah, Farès. "The Dislocation of Brazil’s Capital: a Long-Standing Project." Brasilis, no. 43 (2010): 14–21. http://dx.doi.org/10.52200/43.a.nbsa4dnd.

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Dislocating the capital to Brazil’s interior highlands is a long standing project in the country’s history. The project was first linked to the transfer of the royal court from Lisbon to the Portuguese America, where a metropolis would be established in what until then had been a colonial purveyor of goods. Until 1953, the quest for a worthy capital involved many factors such as the establishment of a Portuguese empire in the Americas, Portugal’s repudiation of an Ancien Régime monarchy in the South Atlantic, the formation of a counter hegemony in a former colony, or the construction of a unif
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BELFANTI, CARLO MARCO, and FABIO GIUSBERTI. "Clothing and social inequality in early modern Europe: introductory remarks." Continuity and Change 15, no. 3 (2000): 359–65. http://dx.doi.org/10.1017/s0268416051003674.

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In the European society of the Ancien Régime lifestyle was an effective pointer to the social class to which a family and its members belonged. Social hierarchies were reflected in patterns of consumption: the upper classes had a definite need for ostentation, since lavish spending made their position at the top of the social scale manifest. Clothing had a decisive function in this connection: clothes were undoubtedly the most visible marks of high living, embodying a whole series of status signals – the quality of the cloth, the richness of the accessories, the colours – clearly identifying t
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Caramel, Niccolò, and Massimo Rospocher. "Mobility, Print and Trade in Europe: The Case of the Tesini Pedlars (17th–19th Centuries)." European History Quarterly 54, no. 3 (2024): 381–99. http://dx.doi.org/10.1177/02656914241258905.

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This article focuses on the itinerant print trade that actively involved the Alpine Tesini pedlars for more than three centuries (between the seventeenth and nineteenth centuries) and that profoundly influenced the cultural, social, and economic history of their home valley. The case study of the pedlars from the Tesino valley, in what is now the Trentino region of Northern Italy, offers a privileged perspective for analysing three interrelated broader questions: the dynamics and effects of mobility in Ancien Régime Alpine societies; the spread of cheap print in pre-modern Europe; and the econ
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Jones, Colin. "FRENCH CROSSINGS IV: VAGARIES OF PASSION AND POWER IN ENLIGHTENMENT PARIS." Transactions of the Royal Historical Society 23 (November 19, 2013): 3–35. http://dx.doi.org/10.1017/s0080440113000029.

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ABSTRACTThis paper examines female libertinism in eighteenth-century France, highlighting the hybrid identity of actress, courtesan and prostitute of female performers at the Paris Opéra. The main focus is on the celebrated singer, Sophie Arnould. She and others like her achieved celebrity by moving seamlessly between these three facets of their identity. Their celebrity also allowed them to circulate within the highest social circles. Feminists of the 1790s such as Olympe de Gouges and Théroigne de Méricourt had pre-Revolutionary careers that were very similar to those of Arnould. It is sugge
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LIM, Taehun. "Unsuccessful European Integration of Napoleon I : Contradictions in Universal Empire and Federalization." Korean Society for European Integration 15, no. 3 (2024): 127–48. https://doi.org/10.32625/kjei.2024.34.127.

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Napoleon I implemented his own European integration to establish an United States of liberal Europe. But that was finally unsuccessful because of its contradictions in Universal Empire and Federalization. As a successor of universal empire, Napoleon I consolidated the unilateral hegemony of France, restored the hereditary imperial dictatorship and installed his dynastic branches inside his empire. As a leader of the federalization of modern Europe, Napoleon I liquidated the supranational authority of the pope and tried to construct an exclusive economic space on a continental scale through the
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Sarlati, Niloofar. "Between Polite Economy and the Gift: Nineteenth-Century British Travelers and Persian Excess." Philological Encounters 5, no. 2 (2020): 134–60. http://dx.doi.org/10.1163/24519197-bja10001.

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Abstract Nineteenth-century travelogues by British travelers to Persia commonly include warnings against “excessive” Persian politeness, casting it as flattery or deceit. While this pejorative representation of Persian cordiality is a token of British Orientalism, it also highlights the incompatible measures for pleasantries in Persia and Britain. This essay traces the competing economies of social courtesy in these two contexts: a desire for utmost calculability in the British market entailed a new conception of politeness, one more moderate and commercial; by contrast, Persian politeness ope
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ARMSTRONG, JACKSON W., and ANDREW MACKILLOP. "Introduction: communities, courts and Scottish towns." Urban History 44, no. 3 (2016): 358–64. http://dx.doi.org/10.1017/s0963926816000754.

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ABSTRACTThis short essay sets the context for the special section on communities, courts and Scottish towns. Scottish burgh records generally, and Aberdeen's UNESCO recognized collection in particular, are considered in light of their legal character. The changing features of pre-modern political society between the fifteenth century and the early nineteenth century are introduced as a shared problem for investigation, and an ancien régime framework is examined as a comparative tool in this field. A vital concern of these articles is with the construction and sometimes contested use of vocabul
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Cameron, Bryan. "Ambition and the Bleak Legacy of Liberal Thought in Benito Pérez Galdós’ La Fontana de Oro: Novela histórica (1871)." Romance Notes 64, no. 1 (2024): 77–88. http://dx.doi.org/10.1353/rmc.2024.a944323.

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Abstract: Re-reading Benito Pérez Galdós’ La Fontana de Oro as an archive of resentments directed at Church and monarchic hegemony in nineteenth-century Spain, I analyze the defeat of the protagonist’s political ambitions during the Liberal Triennium (1820-1823). This essay moves away from previous scholarship that interprets the text as a lesson in moderation by focusing on Lázaro’s expulsion from the world of politics and the negative affects that surface due to his defeat in either of the novel’s conclusions. I also place La Fontana de Oro within a Western tradition of “literary liberalism”
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Heller, Henry. "The Longue Durée of the French Bourgeoisie." Historical Materialism 17, no. 1 (2009): 31–59. http://dx.doi.org/10.1163/156920609x399209.

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AbstractBeginning with Engels, Marxist historiography viewed the absolute monarchy in France as mediating between the nobility and the emergent capitalist bourgeoisie. More recent Marxist accounts stress that the absolute monarchy reflected the interests of the nobility. Revisionist Marxist historians have taken this perspective to an extreme arguing that, at the height of the Bourbon monarchy in the seventeenth century, a capitalist bourgeoisie did not exist. This paper argues that, in taking such a view, these historians have ignored the ongoing dialectical opposition between the forces of r
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Cubbe, Giovanni de Ghantuz. "Probleme politischer Repräsentation. Carlo Mongardini und der Beitrag der italienischen Politikwissenschaft." Zeitschrift für Parlamentsfragen 54, no. 3 (2023): 679–92. http://dx.doi.org/10.5771/0340-1758-2023-3-679.

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To what extent does contemporary political science successfully approach political representation with regard to power – that is, in terms of a relationship of domination? The Italian sociologist and political scientist Carlo Mongardini (1938 – 2021) can be considered one of the last adherents of a “classical mindset” in Italian political science focusing on power, its configuration and allocation . For Mongardini political representation is “the highest political formula” that has emerged in modern history . It is, namely, the instrument par excellence by which the relationship of domination
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Valensise, Francesca. "Jean-Louis de Cordemoy." Architectura 47, no. 1-2 (2019): 38–53. http://dx.doi.org/10.1515/atc-2017-0003.

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AbstractFirst published in Paris in 1706, the ›Nouveau Traité de toute l’architecture ou l’art de Bastir‹ by Jean-Louis de Cordemoy marked a provocatively unprecedented point of view in the panorama of 18th century architectural theories. Through a critical revision of the excesses of the Baroque, which was considered the last rhetorical public manifestation of the Ancien Régime, and in the name of a logical renewal of design, the work immediately became the focus of a broad cultural debate, which continued until 1713 in a polemic with Amédée François Frézier. Revolutionary in its challenge to
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Carnevale, Diego. "Una ciudad bajo la ciudad. Las tipologías sepulcrales y su función social en una metrópolis mediterránea bajo el Antiguo Régimen: Nápoles en el siglo XVIII." Revista Trace, no. 58 (July 9, 2018): 62. http://dx.doi.org/10.22134/trace.58.2010.370.

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La intención con este artículo es describir el sistema de sepulturas urbanas en una de las ciudades más pobladas de la edad moderna, relacionando las tipologías sepulcrales tradicionales con el contexto político y socio-económico del siglo XVIII, época en la que se dio el nacimiento de un movimiento de reforma de las prácticas funerarias y los primeros intentos de llevar a cabo lo que los historiadores definen como “el exilio de los muertos”. La ciudad de Nápoles constituye un campo de observación privilegiado de los sistemas urbanos de sepultura en el Antiguo Régimen. La documentación disponi
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San Narciso, David. "The cathedral of modern civilisation. The Teatro Real of Madrid and the definition of the respectable new elite, 1850-1895." Culture & History Digital Journal 13, no. 2 (2024): 526. https://doi.org/10.3989/chdj.2024.526.

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Opera was a spectacle reserved for the aristocratic elite during the Ancien Régime. However, the liberal revolution and the redefinition of the mechanisms of social class identity that brought with it significantly modified this space. As Théophile Gautier said, opera houses became in the nineteen century “a radiating centre, a sort of worldly cathedral of civilisation” from which to spread progress. At the same time, they constituted a privileged social space for interaction between the old nobility and the new liberal elites. This article studies the Teatro Real of Madrid as one of the most
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Mellot, Jean-Dominique. "The development of the research on the history of libraries: a handful of reflections from the French perspective." Biblioteka, no. 27 (36) (March 7, 2024): 119–50. http://dx.doi.org/10.14746/b.2023.27.6.

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Studies on the history of libraries as a research field within a domain of the French historiographic tradition first appeared towards the end of the 1980s. Its theoretical underpinnings were in fact provided by the existing studies on the history of books and the founding works by Henri-Jean Martin (1924–2007). Despite a sizeable number of publications following the publication of the Histoire des bibliothèques françaises (Paris, 1988–1992, 4 vols.), this particular research area somehow failed to take advantage of the dynamics generally attributed to works on the history of books. Largely fo
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Ferreira, João Pedro Rosa. "What did the Portuguese laugh at 200 years ago?" European Journal of Humour Research 11, no. 2 (2023): 106–20. http://dx.doi.org/10.7592/ejhr.2023.11.2.773.

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This article aims to identify the existence of a laughter community in Portugal in the late eighteenth and early nineteenth centuries. Based on research into the beginnings of humour in periodicals published in Portugal, a corpus consisting of newspapers published between 1797 and 1835 was analysed, from the first in which humour was used systematically as a resource (Almocreve de Petas) until the establishment of the Constitutional Monarchy. With the concept of laughter community in mind, evidence was sought that it was present in the period that covers the political, social and economic tran
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Nubola, Cecilia. "Supplications between Politics and Justice: The Northern and Central Italian States in the Early Modern Age." International Review of Social History 46, S9 (2001): 35–56. http://dx.doi.org/10.1017/s0020859001000323.

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“Those who think to do away with petitions would overthrow the entire system of the State”. This remark – taken from an anonymous eighteenth-century account of the political organization of the Duchy of Parma and Piacenza – describes well the importance attributed to complaints in the organization of the state. Through complaints, or petitions, it is generally possible to verify a number of fundamental forms and modes of communication between society and the institutions of the ancien regime, and to reconstruct the procedures of mediation, repression, acceptance, and agreement adopted by princ
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Van Ruymbeke, Bertrand, David van der Linden, Eric Schnakenbourg, Ben Marsh, Bryan Banks, and Owen Stanwood. "The Global Refuge: The Huguenot Diaspora in a Global and Imperial Perspective." Journal of Early American History 11, no. 2-3 (2021): 193–234. http://dx.doi.org/10.1163/18770703-11020014.

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Abstract Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfec
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García Fernández, Máximo. "El vestido y la moda en la Castilla moderna. Examen simbólicoA Symbolic Examination of Dress and Fashion in Modern Era Castile." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 6 (May 31, 2017): 135. http://dx.doi.org/10.18239/vdh.v0i6.272.

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Las vestimentas y la cultura de la moda asociada a su porte evolucionaron durante la Edad Moderna, constituyéndose en iconos capitales para comprender los cambios sociales y de civilización experimentados en la Castilla interior. El examen de los tradicionalismos simbólicos y/o de los intensos debates críticos ilustrados sobre el uso de los atuendos permite valorar mucho mejor la trascendencia que el vestido representaba en el universo mental de las poblaciones urbanas y rurales de Antiguo Régimen. Cuestiones como el lujo y la apariencia, el reconocimiento externo o la uniformización indumenta
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Dirks, Nicholas B. "From Little King to Landlord: Property, Law, and the Gift under the Madras Permanent Settlement." Comparative Studies in Society and History 28, no. 2 (1986): 307–33. http://dx.doi.org/10.1017/s0010417500013888.

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In the last few years, modern historians of India have pushed the historical frontier of their field backwards in time. Colonialism is no longer considered the great watershed it once was thought to be. Historians who concern themselves with economic processes such as protoindustrialization tend in particular to minimize the impact of the consolidation of colonial rule in the late eighteenth century. Changes viewed as significant by these historians usually begin with the introduction of capitalism and the early encroachment of a world system, both of which predate the full political realizati
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TUNÇ, Tülin. "Fransız Örgüt Kültürü: Fransız Devrimi’nin Etkileri ve Hofstede’nin Kültür Boyutları Açısından Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 9, no. 18 (2023): 76–108. http://dx.doi.org/10.52096/jsrbs.9.18.06.

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The French Revolution of 1789 which is one of the most important events in European and World history, affects other societies as well as the French society. Famous for its nationalism, traditionalism and uniqueness, France is seen as the pioneer of European civilization, particularly after the Enlightenment movement and the French Revolution. By breaking down the feudal structure of the Ancien Régime (Old order) period in which the greater proportion of the population lived in rural areas where the king was standing as a central authority of the society consisted of three estates in which the
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Freymond, Jean. "Neutrality and Security Policy as Components of the Swiss Model." Government and Opposition 23, no. 1 (1988): 51–68. http://dx.doi.org/10.1017/s0017257x00017000.

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IT IS NOT SO EASY TO DETECT THE SPECIFIC FEATURES OF THE Helvetian model in the Switzerland of today. They should rather be sought in what has made Switzerland what it is in seven centuries of the association of different communities, often disunited, fiercely determined to maintain their own sovereignty and independence. Switzerland was born from the conviction that only a system of collective security would in the long term assure to each community the liberty to which all aspired. It was a double liberty: that which was threatened by external aggression, and that which had to be preserved a
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Terentieva, Ekaterina. "Constructing the Nobility: the Noble Estate in the Works of French Erudites." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021781-8.

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The article outlines the specific of views of French erudites on the noble estate in early modern France, focusing on the image of nobility in erudite writings. The erudite intellectual current inextricably intertwined with major political, social and cultural processes in France of the Ancien Régime, till the end of the seventeenth century staying in the area of highly topical subjects, though seen through the prism of specific erudite themes and with the use of erudite methods. In the epoch when the humanities were little segmented a knowledge area such approach was quite natural and turned
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Horowski, Leonhard. "Useful Ink-Shitters and Decorative Excellencies: The Difficult Relationship Between Ministers of State and Courtiers in Brandenburg-Prussia and France, c. 1650–1800." European History Quarterly 53, no. 3 (2023): 407–26. http://dx.doi.org/10.1177/02656914231181294.

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The notion that early modern ministers of state were useful functionaries and thus the very opposite of ridiculously parasitic courtiers is something traditional historians of ancien régime France and Brandenburg-Prussia could have agreed on, even though these states were otherwise assumed to have been polar opposites. Once new research had shown that both groups were in fact part of the same system of power and status in both states, simply reversing the judgement became as tempting as it would be misleading. It is true that both France and Brandenburg-Prussia developed what one may only semi
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DUBERT, ISIDRO. "Domestic service and social modernization in urban Galicia, 1752–1920." Continuity and Change 14, no. 2 (1999): 207–26. http://dx.doi.org/10.1017/s0268416099003343.

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Since the late 1980s historians of the family have been interested in the socio-demographic analysis of the role of domestic service in European societies during the Ancien Régime. These scholars have been concerned with the consequences of life-cycle service since it appeared that a significant proportion of Europe's inhabitants were in service at some point in their lives. This proportion was highest in countries of Northwestern Europe, such as England, where between 10 and 12 per cent of the population worked as servants, usually while young, moving readily from one household to another. Th
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