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Books on the topic 'Modern American Conservatism'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Farber, David R. The rise and fall of modern American conservatism: A short history. Princeton: Princeton University Press, 2010.

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2

A time for choosing: The rise of modern American conservatism. New York: Oxford University Press, 2001.

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3

The rise and fall of modern American conservatism: A short history. Princeton, N.J: Princeton University Press, 2010.

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4

Barham, Clay. Foundations of modern American conservatism and liberalism: The roots of freedom and tyranny. Salt Lake City, UT: Millennial Mind Pub., 2007.

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5

Ondaatje, Michael L. Black conservative intellectuals in modern America. Philadelphia: University of Pennsylvania Press, 2010.

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Ondaatje, Michael L. Black conservative intellectuals in modern America. Philadelphia: University of Pennsylvania Press, 2010.

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7

Ondaatje, Michael L. Black conservative intellectuals in modern America. Philadelphia: University of Pennsylvania Press, 2010.

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8

Black conservative intellectuals in modern America. Philadelphia: University of Pennsylvania Press, 2010.

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9

Counter-revolution of the word: The conservative attack on modern poetry, 1945-1960. Chapel Hill: University of North Carolina Press, 2008.

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10

Ondaatje, Michael L. Black conservative intellectuals in modern America. Philadelphia: University of Pennsylvania Press, 2010.

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11

White flight: Atlanta and the making of modern conservatism. Princeton, N.J: Princeton University Press, 2005.

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12

Edmund Burke in America: The contested career of the father of modern conservatism. Ithaca: Cornell University Press, 2013.

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13

Critchlow, Donald T. The conservative ascendancy: How the republican right rose to power in modern America. 2nd ed. Lawrence: University Press of Kansas, 2011.

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14

The conservative ascendency: How the republican right rose to power in modern America. 2nd ed. Lawrence: University Press of Kansas, 2011.

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15

Bazillion, Richard J. The crusading spirit in modern America: George W. Bush and the radical conservative elite. [Calgary, Alta.?]: R.J. Bazillion, 2009.

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16

Bazillion, Richard J. The crusading spirit in modern America: George W. Bush and the radical conservative elite. [Calgary, Alta.?]: R.J. Bazillion, 2009.

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17

Hart, D. G. Defending the faith: J. Gresham Machen and the crisis of conservative Protestantism in modern America. Grand Rapids, Mich: Baker Books, 1995.

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18

Hart, D. G. Defending the faith: J. Gresham Machen and the crisis of conservative Protestantism in modern America. Baltimore: Johns Hopkins University Press, 1994.

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19

Hart, D. G. Defending the faith: J. Gresham Machen and the crisis of conservative Protestantism in modern America. Phillipsburg, N.J: P & R, 2003.

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20

Braje, Todd J. Modern oceans, ancient sites: Archaeology and marine conservation on San Miguel Island, California. Salt Lake City: University of Utah Press, 2009.

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21

Modern oceans, ancient sites: Archaeology and marine conservation on San Miguel Island, California. Salt Lake City: University of Utah Press, 2009.

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22

Commission, Texas Historical. The Texas ten: Preserving the state's historic outdoor sculpture : final report, Texas Historical Commission conservation treatment for ten historic outdoor sculptures. Austin, TX: The Commission, 1999.

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23

American Water Resources Association. Spring Specialty Conference. Coastal water resources: Proceedings, American Water Resources Association, 2002 Spring Specialty Conference, May 13-15, 2002, New Orleans, Louisiana. Middleburg, Va: The Association, 2002.

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24

Nemiroff, Lyons Matthew, ed. Right-wing populism in America: Too close for comfort. New York: Guilford Press, 2000.

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25

Protecting suburban America: Gentrification, advocacy and the historic imaginary. New York: Bloomsbury Academic, 2016.

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26

Social and virtual space: Science fiction, transnationalism, and the American new right. Cranbury, NJ: Associated University Presses, 2005.

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27

The New Deal Modern American Conservatism. Hoover Institution Press,U.S., 2013.

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28

Raised right: Fatherhood in modern American conservatism. Stanford Law Books, an imprint of Stanford University Press, 2017.

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29

1925-, Buckley William F., and Kesler Charles R, eds. Keeping the tablets: Modern American conservative thought. New York: Perennial Library, 1988.

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30

Bloxham, John. Ancient Greece and American Conservatism: Classical Influence on the Modern Right. Bloomsbury Publishing Plc, 2019.

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31

Bloxham, John. Ancient Greece and American Conservatism: Classical Influence on the Modern Right. I. B. Tauris & Company, Limited, 2018.

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32

Rise and Fall of Modern American Conservatism: A Short History. Princeton University Press, 2012.

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33

A Time for Choosing: The Rise of Modern American Conservatism. Oxford University Press, USA, 2002.

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34

Farber, David. Rise and Fall of Modern American Conservatism: A Short History. Princeton University Press, 2012.

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35

Mao, Joyce. Asia First: China and the making of modern American conservatism. 2015.

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36

Farber, David. Rise and Fall of Modern American Conservatism: A Short History. Princeton University Press, 2012.

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37

Barham, Clay. Foundations of Modern American Conservatism and Liberalism: The Roots of Freedom and Tyranny. American Book Publishing, 2006.

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38

Ondaatje, Michael L. Black Conservative Intellectuals in Modern America. University of Pennsylvania Press, 2012.

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39

Hart, D. G. American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.001.0001.

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This book places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? This book charts the development of the complex relationship between Roman Catholicism and American conservatism, and it shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. The book follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, the book argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain.

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40

The pro-war movement: Domestic support for the Vietnam War and the making of modern American conservatism. 2013.

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41

Dominy, Jordan J. Southern Literature, Cold War Culture, and the Making of Modern America. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496826404.001.0001.

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The formalized study of southern literature in the mid-twentieth century is an example of scholars formalizing the study of modernist aesthetics in order to suppress leftist politics and sentiments in literature and art. This formalized, institutional study was initiated in a climate in which intellectuals were under societal pressure, created by the Cold War, to praise literary and artistic production representative of American values. This even in southern literary studies occurred roughly at the same time that the United States sought to extoll the virtues of America’s free, democratic society abroad. In this manner, southern studies and American studies become two sides of the same coin. Intellectuals and writers that promoted American exceptionalism dealt with the rising Civil Rights Movement and the nation’s complicated history with race and poverty by casting the issues as moral rather than political problems that were distinctly southern and could therefore be corrected by drawing on “exceptional” southern values, such as tradition and honor. The result of such maneuvering is that over the course of the twentieth century, “south” becomes more than a geographical identity. Ultimately, “south” becomes a socio-political and cultural identity associated with modern conservatism with no geographical boundaries. Rather than a country divided into south and north, the United States is divided in the twenty-first century into red and blue states. The result of using southern literature to present southern values as appropriate, moderate values for the whole nation during the Cold War is to associate these values with nationalism and conservatism today.

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42

Conservative Catholicism and the Carmelites: Identity, Ethnicity, and Tradition in the Modern Church. Indiana University Press, 2001.

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43

Harp, Gillis J. Protestants and American Conservatism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199977413.001.0001.

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Protestant beliefs have made several significant contributions to conservatism, both in the more abstract realm of ideas and in the arena of political positions or practical policies. First, they have sacralized the established social order, valued and defended customary hierarchies; they have discouraged revolt or rebellion; they have prompted Protestants to view the state as an active moral agent of divine origin; and they have stressed the importance of community life and mediating institutions such as the family and the church and occasionally provided a modest check on an individualistic and competitive impulse. Second, certain shared tenets facilitated this conjunction of Protestantism and conservatism, most often when substantial change loomed. For example, common concerns of the two dovetailed when revivals challenged the religious status quo during the colonial Great Awakening, when secession and rebellion threatened federal authority during the Civil War, when a new type of conservatism emerged, and dismissed the older sort as paternalistic, when the Great Depression opened the door to a more intrusive state, when atheist communism challenged American individualism, and, finally, when the cultural changes of the 1960s undermined traditional notions of the family and gender roles. Third, certain Christian ideas and assumptions have, at their best, served to heighten or ennoble conservative discourse, sometimes raising it above merely partisan or pragmatic concerns. Protestantism added a moral and religious weight to conservative beliefs and helped soften the harshness of an acquisitive, sometimes cutthroat, economic order.

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44

Buckley, William F. Keeping the Tablets: Modern American Conservative Thought. Harpercollins, 1988.

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45

Towne. Keeping the Tablets: Modern American Conservative Thought. HarperCollins Publishers, 1988.

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46

Towne. Keeping the Tablets: Modern American Conservative Thought. HarperCollins Publishers, 1988.

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47

Buckley, William F. Keeping the Tablets: Modern American Conservative Thought. Harpercollins, 1988.

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48

The Twilight of the American Enlightenment: The 1950s and the crisis of liberal belief. New York: Basic Books, 2014.

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49

Dowland, Seth. Billy Graham’s New Evangelical Manhood. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190683528.003.0010.

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For many American evangelicals, Graham modeled how to be a man in the rapidly changing world of modern America. This chapter contends that Billy Graham’s success as an evangelist derived partly from his personification of evangelical manhood in three distinct ways. First, he cultivated a chaste sexual appeal, an image of an off-limits sexual icon. Second, he retained certainty about his faith, combining the surety required of conservative Protestants with the charisma and good looks demanded by a celebrity-obsessed culture. Finally, he embraced modest changes in his gender politics and his views on nuclear disarmament, displaying flexibility that kept him in good graces with a large swath of American Christians. As Americans grappled with feminism, the sexual revolution, and the threat of nuclear annihilation, Graham provided an example of how a man could navigate through a shifting cultural landscape while remaining anchored to the rock.

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50

Watt, David Harrington. Antifundamentalism in Modern America. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9780801448270.001.0001.

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This book provides a pathbreaking account of the role that the fear of fundamentalism has played—and continues to play—in American culture. Fundamentalism has never been a neutral category of analysis, and the book scrutinizes the various political purposes that the concept has been made to serve. In 1920, the conservative Baptist writer Curtis Lee Laws coined the word “fundamentalists.” The book examines the antifundamentalist polemics of Harry Emerson Fosdick, Talcott Parsons, Stanley Kramer, and Richard Hofstadter, which convinced many Americans that religious fundamentalists were almost by definition backward, intolerant, and anti-intellectual and that fundamentalism was a dangerous form of religion that had no legitimate place in the modern world. For almost fifty years, the concept of fundamentalism was linked almost exclusively to Protestant Christians. The overthrow of the Shah of Iran and the establishment of an Islamic republic led to a more elastic understanding of the nature of fundamentalism. In the late 1970s and early 1980s, Americans became accustomed to using fundamentalism as a way of talking about Muslims, Jews, Hindus, Sikhs, and Buddhists, as well as Christians. Many Americans came to see Protestant fundamentalism as an expression of a larger phenomenon that was wreaking havoc all over the world. This book provides an overview of the way that the fear of fundamentalism has shaped American culture, and it will lead readers to rethink their understanding of what fundamentalism is and what it does.

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