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Dissertations / Theses on the topic 'Modern C++'

Author: Grafiati

Published: 25 May 2024

Last updated: 19 July 2025

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1

Gale, Michael. "Learning the lute in early modern England, c.1550 - c.1640." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/366434/.

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This study explores the popularity of lute instruction in late sixteenth- and early seventeenth-century England and the ways in which this accomplishment was used in constructions of social status. The opening chapter outlines the functions of the lute in early modern English culture and surveys previous research on the instrument and its repertory. Chapter 2 provides an overview of the hierarchical structure of Elizabethan society, highlighting shifting conceptions of “gentle” status during the sixteenth century. The complex position of music within early modern discourses on elite identity i

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2

Sumner, Natasha D. E. "The Fenian Narrative Corpus, c.600–c.2000: A Reassessment." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467373.

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This dissertation traces the historical development of the Fenian narrative tradition—i.e. the vast body of story and song, some of it well over a millennium old, about the Gaelic hero, Fionn Mac Cumhaill and his roving warrior band. The first chapter traces the history of the tradition from the early medieval period up to Macpherson’s monumental publications. The nature of the literary manifestations of Fenian topics and such evidence as there is for an oral tradition prior to modern attestations are discussed. In a demonstration of the cultural relevance of the tradition, the ways in which s

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3

Durbin, Charles A. "Fundamentals of Modern Nonprofit 501 (c)(3) Organizations." University of Akron / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=akron1271864791.

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4

Roynard, Michaël. "Generic programming in modern C++ for Image Processing." Electronic Thesis or Diss., Sorbonne université, 2022. https://theses.hal.science/tel-03922670.

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C++ est un langage de programmation multi-paradigme qui permet au développeur initié de mettre au point des algorithmes de traitement d'images. La force de langage se base sur plusieurs aspects. C++ est haut-niveau, cela signifie qu'il est possible de développer des abstractions puissantes mélangeant plusieurs styles de programmation pour faciliter le développement. En même temps, C++ reste bas-niveau et peut pleinement tirer partie du matériel pour fournir un maximum de performances. Il est aussi portable et très compatible ce qui lui permet de se brancher à d'autres langages de haut niveau p

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5

Walkden, Michael Lee. "Digestion and emotion in early modern medicine and culture, c.1580-c.1740." Thesis, University of York, 2018. http://etheses.whiterose.ac.uk/21031/.

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This thesis presents an overview study of the relationship between digestion and emotion in seventeenth- and early eighteenth-century English medicine and culture between the approximate dates of 1580 and 1740. By placing a wide range of medical and non-medical writings side by side, this study aims to reconstruct a former way of being in the world which might be termed ‘embowelled emotion,’ in which affective states were perceived and at times explicitly described as having their origins in the digestive tract. It argues that the belly and bowels should be accorded a central role in accounts

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6

Mann, Alastair. "The book trade and public policy in early modern Scotland c.1500-c.1720." Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/2200.

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Few historians would question the importance of national literature to the understanding of national history. Less frequently, especially in Scottish history, is equal attention given to the print medium. Publishing and the book trade represent a complex cocktail of conscience and commerce, of ideology and industry, and one of the tensions within the study of publishing, especially in the turmoil of the early modern period, is the assessment of motive underpinning the act of publication. Two objectives are sought in this research of the book trade of Scotland c1500 to c1720. The degree, scale,

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Anderson, Caroline Corisande. "The material culture of domestic religion in early modern Florence, c.1480 - c.1650." Thesis, University of York, 2007. http://etheses.whiterose.ac.uk/14205/.

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8

Gulliver, Katrina. "Creating the modern woman in Asia, c.1920-1940." Thesis, University of Cambridge, 2008. https://www.repository.cam.ac.uk/handle/1810/252087.

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9

Bell, Karl Graham. "The magical imagination and modern urbanisation, c. 1780-1850." Thesis, University of East Anglia, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435978.

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10

Hauswedell, Hannes Peer [Verfasser]. "SeqAn3 – Sequence Analysis and Modern C++ / Hannes Peer Hauswedell." Berlin : Freie Universität Berlin, 2021. http://d-nb.info/1236572920/34.

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11

Crogg, Tyler. ""Common Plowmen's Children": The Frontiers of Ulster Catholicism, c.1680-c.1830." OpenSIUC, 2009. https://opensiuc.lib.siu.edu/dissertations/115.

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The dissertation argues that Ulster Catholic laity inhabited a social and cultural "frontier" through the early modern period. This mentality shaped how Ulster Catholics perceived and conceived their place and community in the rapidly changing religious, socio-economic and political situation in early modern Ulster (c.1680-1830). Though sectarian attitudes and violence are viewed as inherent in Ulster and Irish history generally, this dissertation explores the social and cultural connections between Ulster Catholics and Anglo-Scot Protestant settlers, and the social and cultural world of Ulste

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12

Simpson, Margo Lee. "The anti-modern imagination: C. S. Lewis and "The Cosmic Trilogy"." Thesis, University of Ottawa (Canada), 1999. http://hdl.handle.net/10393/8592.

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This thesis examines how in his essays and fiction C. S. Lewis voiced opposition to a tendency to idolatry of science and scientific method in the modern world. Accused of being against science and scientists, Lewis was actually opposed to misguided thinking in any realm, most especially "thought about nothing," as he muses in "Meditation in a Toolshed". This thesis attempts a reading of the three science fiction texts of The Cosmic Trilogy, focusing on Lewis's arguments against a variety of fashionable "isms", including scientism, developed discursively in his popular and academic essays. Ch

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13

Roddan, Hector. "Defining differences : the religious dimension of early modern English travel narratives, c.1550 - c.1800." Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/88387/.

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14

Newton, Hannah Claire. "The sick child in early modern England, c. 1580-1720." Thesis, University of Exeter, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508370.

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The thesis explores medical perceptions and treatments of children, and argues that a concept of 'children's physic' existed amongst doctors, medical authors, and the literate laity. 'Children's physic' denotes the idea that children were physiologically distinct beings, whose medicines needed to be adapted to suit their unique temperaments. The thesis also examines the family's experience of the child's illness, demonstrating that parents devoted considerable time and energy to the care of their sick offspring. The illness or death of a child was one of the saddest occasions in parents' lives

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15

Saunders, Austen Grant. "Marked books in early modern English society (c.1550-1700)." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648630.

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16

Busfield, Lucy. "Protestant epistolary counselling in Early Modern England, c.1559-1660." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.

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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling an

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17

Pullin, Naomi Rebecca. "Female friends and the transatlantic Quaker community : 'the whole family and household of faith', c.1650 – c.1750." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66726/.

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This thesis explores the lives and social interactions of Quaker women in the British Isles and American colonies between c.1650 and c.1750. The radical behaviour of women in the early years of Quakerism has been heavily researched. Historians, however, fail to give sufficient credit to those women who did not travel and preach as a way of life, but who used Quaker values and beliefs to organise their daily lives and give meaning to their experiences. This thesis offers a more accurate and comprehensive picture of early Quakerism, by examining how both ministering and non-itinerant women’s ide

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Laos, Pontus, and Alexander Libot. "Comparing Conventional- and Modern Programming Languages for Developing a File System." Thesis, Malmö universitet, Institutionen för datavetenskap och medieteknik (DVMT), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43451.

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Most of the software stack is built upon C today. C is a very flexible language, but the flexibility also brings some safety risks, particularly when handling memory through pointers. Rust is a new programming language which can guarantee memory safety without performance-heavy runtime services such as garbage collection. In this article, two partial file systems are implemented based on the design of EXT2. One system is implemented in C — Nafs — and one system is implemented in Rust — Rufs. A number of benchmarks are also developed, with the purpose of testing the most common features of a fi

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19

Sakai, Aya. "Open spaces and the modern metropolis : evolution and preservation in London and Tokyo (c.1830-c.1930)." Thesis, Royal Holloway, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416782.

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20

Wright, Martin. "Wales and socialism : political culture and national identity c. 1880-1914." Thesis, Cardiff University, 2011. http://orca.cf.ac.uk/26969/.

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Thesis examines the spread of socialist ideas and the growth of the socialist movement in Wales in the period 1880-1914. It pays particular attention to the way in which socialists related to Welsh national identity, and analyses the processes through which the universalist ideals of socialism were related to the particular and local conditions of Wales. It examines the interplay between Wales and the wider world that occurred through the medium of the socialist movement, and balances this against the internal dynamic and organic growth of socialism within Wales itself. Having surveyed and com

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21

Thackeray, David Alan. "Popular politics and the making of modern Conservatism, c.1906-1924." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608531.

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22

Parsons, Sarah. "Religion and the sea in early modern England, c. 1580-1640." Thesis, University of Exeter, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535903.

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23

Merritt, Julia Frances. "Religion, government and society in early modern Westminster, c. 1525-1625." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.

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24

Field, Anna Louise. "'Intimate crime' in Early Modern England and Wales, c.1660-1760." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/110597/.

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Intimacy was essential to criminal activity in the early modern period. The uses and abuses of intimacy – in physical, local, and emotional terms – are located firmly within the criminal record. Historians of crime, gender, social relations, emotion, sexuality, and the body have illustrated the wider social and cultural contexts in which intimacy would have been understood and transacted, yet their questions have not explicitly addressed intimacy as a practice. The present thesis brings intimacy to the fore and develops a suitable analytical framework for discussing its contemporary significan

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25

Rouintree, Kevin Paul. "Virtues, pluralism, and human nature : prospects for an integration of virtue ethics and modern moral theory /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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26

Stoneman, Robert James. "The reformed British militia, c.1852-1908." Thesis, University of Kent, 2014. https://kar.kent.ac.uk/48735/.

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This thesis aims to provide a comprehensive investigation of the reformed British militia between its reconstitution in 1852 and its abolition (and replacement by the Special Reserve) in 1908, addressing one of the major remaining gaps in our understanding of the auxiliary forces of this period. The post-1852 militia has generally been overshadowed by its eighteenth and early nineteenth century predecessor, and of the few major works that do examine the force after its reform, most do so as part of broader studies examining it from the point of view of the regular army, or as an epilogue to a

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27

Tolley, Rebecca. "Review of The Modern Language Association Language Map." Digital Commons @ East Tennessee State University, 2005. https://dc.etsu.edu/etsu-works/5628.

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28

Harris, Jonathan Charles. "The reception of English government propaganda, c.1530-1603." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3cbe5dd4-6606-41da-b75a-870231f898ec.

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Despite a wealth of scholarship on the Tudors’ printed and visual propaganda, little has been written on how the population received this material. Doubts over how far either media penetrated a largely illiterate society with questionable access to the visual arts have likely been partly responsible, but as studies increasingly disprove these assumptions the need to address this gap becomes more pressing. After establishing that the governments from Henry VIII to Elizabeth were interested, to varying extents, in propagating particular messages to their subjects, this thesis employs a diverse r

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29

O'Keefe, Dennis. "Church cricket and community in Halifax and the Calder Valley 1860-c.1920." Thesis, University of Huddersfield, 2013. http://eprints.hud.ac.uk/id/eprint/18053/.

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This thesis examines the emergence of church cricket clubs in Halifax and the Calder Valley between 1860 and 1920. It encompasses the years of mature factory-based industrial society following Chartism as well as the upheavals of the Great War and its immediate aftermath. Though a period of relative tranquillity, from 1873 the staple textile trades began to stagnate, bringing economic uncertainty only partially offset by industrial diversification and a brief post-war revival. From the mid-1880s this brought ndustrial unrest and the emergence of labour politics. Churches, having experienced gr

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Phillips, Harriet. "Uses of the popular past in early modern England, 1510-c.1611." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648360.

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Flather, Amanda J. "The gendering of space in early modern Essex c. 1580 to 1720." Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394292.

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Warde, Paul Simon. "The ecology of wood use in early modern Wr̈ttemberg, c.1450-1650." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621601.

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33

Hacke, Daniela. "Marital litigation and gender relations in early modern Venice, c. 1570-1700." Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/273011.

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34

Sunderason, S. "The nation and the everyday : the aesthetics and politics of modern art in India Bengal, c.1920-c.1960." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1355959/.

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This thesis studies the practices and the polemics that structured the mid-twentieth century ‘field’ of modern art in India, as it registered shifts away from mythological classicism to new artistic imperatives of the everyday, the popular and the progressive. Concentrating on Bengal, this study follows the new agenda and anxieties around ‘formal’ autonomy and ‘social’ resonance of art that developed during the transitional decades of high nationalism, decolonisation and postcolonial nation-building in South Asia between the 1920s and the late-1950s. I argue that artists and art discourse in B

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Surendran, Gitanjali. ""The Indian Discovery of Buddhism": Buddhist Revival in India, c. 1890-1956." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11168.

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This dissertation examines attempts at the revival of Buddhism in India from the late nineteenth century to the middle of the twentieth century. Typically, Dr. Bhimrao Ambedkar's conversion to Buddhism in 1956 is seen as the start of the neo-Buddhist movement in India. I see this important post-colonial moment as an endpoint in a larger trajectory of efforts at reviving Buddhism in India. The term "revival" itself arose as a result of a particular understanding of Indian history as having had a Buddhist phase in the distant past. Buddhism is also seen in the historiography as a British colonia

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36

Turnbull, Emma C. "Anti-Popery in early modern England : religion, war and print, c. 1617-1635." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b8dfa993-21af-4370-8008-e84edb17d272.

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This thesis is about anti-popery in early modern England, how its meanings and political uses in printed literature changed in response to the dramatic developments of the Thirty Years' War. I contend that the languages of anti-popery, though structured by binary oppositions, were being used to express complex, multifaceted views about Catholic states in the 1620s and 1630s. The new perspective that this research offers is two-fold. Firstly, it asserts that anti-popery was an active and flexible tool of English Protestant debate about foreign affairs. 'Popish' tyranny, variously embodied in th

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Patterson, Jonathan Hugh Collingwood. "Representations of avarice in early modern France (c.1540-1615) : continuity and change." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610850.

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Nicholls, Angela. "Early modern English almshouses in the mixed economy of welfare c. 1550-1725." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/62710/.

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Almshouses providing accommodation for poor people are a common feature of the towns and villages of England, but in the historical literature are rarely considered to have made a genuine contribution to the poor and needy. This study examines the extent and nature of almshouse provision in early modern England, and places this within the context of overall approaches to the poor in the period. The archival research focuses on the contrasting counties of Durham, Warwickshire and Kent between about 1550 and 1725. Information on all the almshouse foundations in those areas is collated and summar

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39

Jenner, Mark Stephen Rowe. "Early Modern English conceptions of 'cleanliness' and 'dirt' as reflected in the environmental regulation of London c.1530-c.1700." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395196.

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Crown, Jessica. "Renaissance humanism in England, c.1490-c.1530." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/283230.

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This dissertation explores humanism, the rediscovery of the culture of ancient Greece and Rome, in late fifteenth- and early sixteenth-century England. It does so with reference to texts, institutional settings, and networks both within and beyond England, and examines the activities of several seemingly minor figures who have been absent from recent scholarship on the topic: John Holt, William Lily, Richard Croke, Leonard Cox, and Thomas Lupset. These figures made distinctive and original contributions to the genres in which they operated, whether the grammatical manual, educational treatise,

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Parfitt, Richard. "Musical culture and the spirit of Irish nationalism, c. 1848-1972." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:623d0a08-f28d-415e-83e2-62738e216a74.

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This thesis surveys musical culture's relationship with Irish nationalism after the Irish confederacy's rebellion in 1848 until the beginning of the Northern Irish Troubles in 1972. It is the first such study to engage with a wide range of source material, including not only songs but also sources generated by political actors and organisations. It thus asks how far music and dance contributed to political movements and identities. It demonstrates that music provided propaganda, while performances created spectacles that attracted attention and asserted the strength, territorial claims, and mi

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42

Maguire, Frances. "Bonds of print and chains of paper : rethinking print culture and social formation in early modern England, c.1550-c.1700." Thesis, University of York, 2017. http://etheses.whiterose.ac.uk/18920/.

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This thesis examines the employment of print by institutions in early modern England c.1550-c1700, to challenge existing understandings of print culture. Where previous studies of print focus predominantly on the published, public and popular, my research demonstrates that institutions commissioned and distributed print for a variety of communicative and administrative purposes. By engaging critically with the adoption of print, I interrogate the role of documentary culture in the workings of governance. I argue that print increasingly navigated and negotiated a wide set of exchanges and was a

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Griffiths, Paul. "Some aspects of social history of youth in early modern England, with particular reference to the period c.1560-c.1640." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/273130.

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Skuse, Alanna Dawn. "'My breast is unquiet' : constructions of cancer in Early Modern England, c.1580-1720." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14987.

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This thesis examines the construction of cancerous disease in medical and literary texts from 1580 to 1720. I contend that previous readings, which have viewed ‘cancer’ and ‘canker’ as words designating a wide variety of ulcerative diseases, are incomplete. Though terminology for the disease is sometimes challenging, I argue that early modern people clearly understood cancer as a pathologically unique disease, which was both fascinating and fearsome. Cancer was believed to be caused by surfeit of the melancholy and choleric humours. In part because of this aetiology, it was strongly associated

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Schmuck, Stephan. "Politics of anxiety : the imago turci in early modern English prose, c.1550-1620." Thesis, Aberystwyth University, 2007. http://hdl.handle.net/2160/5d84ec3a-947a-4585-848e-5dfb6045de8e.

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In sixteenth- and early seventeenth-century England, portrayals of the Turk reflected aspects of Christian thinking. More specifically, these views varied according to ideological outlook, place and time. To complicate matters further, while there are a variety of images of the Turk responding to a range of Christian concerns, the nexus of images of the Turk - the imago Turci – is essentially contradictory. English portrayals and responses to the Turks are not uniform, but vary, while the Turk operates at once both from within and at a distance from English culture in the sixteenth and early s

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Giles, Katherine. "Guildhalls and social identity in late medieval and early modern York, c.1350-1630." Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/10864/.

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McMurtry, Charlotte. "Witchcraft and Discourses of Identity and Alterity in Early Modern England, c. 1680-1760." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40915.

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Witchcraft beliefs were a vital element of the social, religious, and political landscapes of England in the late seventeenth and early eighteenth centuries. English society, buffeted by ongoing processes of social, economic, and religious change, was increasingly polarized along material, ideological, and intellectual lines, exacerbated by rising poverty and inequality, political factionalism, religious dissension, and the emergence of Enlightenment philosophical reasoning. The embeddedness of witchcraft and demonism in early modern English cosmologies and quotidian social relations meant tha

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Benoit, Marisa Noelle. "Attitudes towards infertility in early modern England and colonial New England, c. 1620-1720." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:2adc1e0d-55c2-4e99-b3b3-5efbca5be8dd.

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This thesis examines attitudes toward infertility in early modern England and colonial New England from c.1620 to 1720 through infertility’s representation in contemporary medical, religious, and literary sources. This study uses an expanded definition of infertility, namely a 'spectrum of infertility', to capture the tensions that arose during periods of infertility and experiences of reproductive failure such as miscarriages, stillbirths, monstrous births, and false conceptions. A spectrum, more than a modern definition, more accurately represents the range of bodily conditions experienced b

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Webb, Simon Charles. "Recapturing early modern English urban defences : York and Kingston-upon-Hull, c.1550-1700." Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/9617/.

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This thesis is an interdisciplinary study of York and Kingston-upon-Hull’s early modern defensive walls from c.1550-1700. It seeks to consider the scope and historical value of studying structures that have either been restored or completely demolished over time. Through the use of extensive archival material and archaeological, historical, architectural and historical archaeological methodology, the thesis hypothesises that a corporation’s urban defences were utilised in the administration of a town or city, the projection of civic authority, formed part of a recognisable and burgeoning civic

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Klager, Andrew P. "'Truth is immortal' : Balthasar Hubmaier (c.1480-1528) and the church fathers." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2485/.

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Hubmaier's appeal to the fathers was inspired by humanist principles, especially ad fontes, restitutionism, and rejection of scholastic syllogism and glosses in favour of full, humanist editions of the fathers based on an improved focus on grammar and philology. However, Hubmaier confessionalized Humanism by commandeering its disciplines, principles, and accomplishments to advance a reforming program that centred around credobaptism and freedom of the will. This confessionalization of Humanism is reflected also in the way Hubmaier exploited a perceived Nicodemism in the disparity between Erasm

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