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1

Hall, C. "Feature: Modern British History * The State of Modern British History." History Workshop Journal 72, no. 1 (August 16, 2011): 204–10. http://dx.doi.org/10.1093/hwj/dbr031.

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2

Porter, Dilwyn. "Sports History and Modern British History." Sport in History 31, no. 2 (June 2011): 180–96. http://dx.doi.org/10.1080/17460263.2011.587599.

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3

Royal, Susan. "Early Modern British Religious History." Church History and Religious Culture 97, no. 3-4 (2017): 346–55. http://dx.doi.org/10.1163/18712428-09703006.

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This article reviews the recent trajectories in the study of early modern British religious history, arguing that the modes of cultural history and the rejection of a teleological narrative have opened up new topics and rejuvenated perennial debates while putting older ones to rest. Consequently, a fuller understanding of the long reach and fundamental place of reform within British society has precipitated a “religious turn” within early modern British studies. The article ends with a look at two promising trends: the use of new types of primary sources and a wider geographical scope.
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4

Boucher, Leigh, and Kate Fullagar. "Modern British history from the Antipodes." History Australia 13, no. 1 (January 2, 2016): 6–18. http://dx.doi.org/10.1080/14490854.2016.1156217.

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5

Campbell, Claire. "Modern History Gallery, Royal British Columbia Museum." Public Historian 26, no. 4 (2004): 108–11. http://dx.doi.org/10.1525/tph.2004.26.4.108.

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6

Osborne, John Morton, and Richard Holt. "Sport and the British: A Modern History." American Historical Review 96, no. 2 (April 1991): 516. http://dx.doi.org/10.2307/2163285.

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7

Vamplew, Wray, and Richard Holt. "Sport and the British: A Modern History." Economic History Review 43, no. 2 (May 1990): 300. http://dx.doi.org/10.2307/2596797.

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8

Beck, P. J. "Modern British History since 1900, Jeremy Black." English Historical Review 116, no. 466 (April 1, 2001): 516–17. http://dx.doi.org/10.1093/ehr/116.466.516.

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9

Beck, Peter J. "Modern British History since 1900, Jeremy Black." English Historical Review 116, no. 466 (April 2001): 516–17. http://dx.doi.org/10.1093/enghis/116.466.516.

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10

Lake, Robert J. "Sport and the British: a modern history." Annals of Leisure Research 22, no. 4 (April 25, 2019): 575–79. http://dx.doi.org/10.1080/11745398.2019.1611188.

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11

Middleton, Alex. "The State of Modern British Political History?" Parliamentary History 38, no. 2 (June 2019): 278–85. http://dx.doi.org/10.1111/1750-0206.12448.

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Veldman, Meredith. "Christmas and the British: A Modern History." History: Reviews of New Books 46, no. 2 (January 18, 2018): 43–44. http://dx.doi.org/10.1080/03612759.2018.1412759.

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13

James, Robert. "Daniel Ussishkin, Morale: A Modern British History." Journal of Contemporary History 54, no. 3 (June 27, 2019): 690–91. http://dx.doi.org/10.1177/0022009419864198a.

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14

Taylor, Miles. "The Beginnings of Modern British Social History?*." History Workshop Journal 43, no. 1 (1997): 155–76. http://dx.doi.org/10.1093/hwj/1997.43.155.

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15

Gullace, Nicoletta F. "Daniel Ussishkin. Morale: A Modern British History." American Historical Review 124, no. 2 (April 1, 2019): 739–40. http://dx.doi.org/10.1093/ahr/rhz224.

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16

Ward, Paul. "Christmas and the British: a modern history." Social History 42, no. 3 (July 3, 2017): 441–42. http://dx.doi.org/10.1080/03071022.2017.1320143.

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17

Hao, Qiang. "The Modern History of England in Art." Review of Educational Theory 3, no. 4 (November 4, 2020): 40. http://dx.doi.org/10.30564/ret.v3i4.2372.

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Images are the key for us to sort out modern British history and study the development of early industrial civilization. This paper takes the most classic representative works of those immortal artists in the long river of British art to create a section of immortal history, and review the historical fragments of modern Britain from the painting brush of art masters, and intuitively feel the historical customs, dress etiquette and natural scenery of Britain at that time.
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18

Islami, Islam. "Political history of modern Egypt." ILIRIA International Review 6, no. 1 (July 27, 2016): 191. http://dx.doi.org/10.21113/iir.v6i1.231.

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Under the Ottoman Empire, Egypt was granted some autonomy because as long as taxes were paid, the Ottomans were content to let the Egyptians administer them. Nevertheless, the 17th and 18th centuries were ones of economic decline for Egypt.In 1798, the French army led by Napoleon Bonaparte landed in Egypt and defeated the Egyptians on land at the battle of the Pyramids, but he was utterly defeated at sea by the British navy, which made him abandon his army and leave Egypt. Subsequently, British and Ottoman forces defeated the French army and forced them to surrender.In particular after the last quarter of 19 century, in Egypt began colonizing activities by Western European countries, while the reaction to such events occurred within “the Egyptian national movement.”With its history of five thousand years, Egypt is considered as the first modern state of the Arab world. Ottoman military representative Mehmet Ali Pasha takes a special place through his contribution to this process. He is seen as a statesman who carried important reforms, which can be compared even with the ones of Tanzimat. He managed to build Egypt as an independent state from the Ottoman Empire, standing on its own power.Gamal Abdel Nasser was the one who established the Republic of Egypt and ended the monarchy rule in Egypt following the Egyptian revolution in 1952. Egypt was ruled autocratically by three presidents over the following six decades, by Nasser from 1954 until his death in 1970, by Anwar Sadat from 1971 until his assassination 1981, and by Hosni Mubarak from 1981 until his resignation in the face of the 2011 Egyptian revolution.
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19

Fahey, David M. "British History, 1815-1906: The Short Oxford History of the Modern World." History: Reviews of New Books 21, no. 1 (July 1992): 20–21. http://dx.doi.org/10.1080/03612759.1992.9950707.

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20

Brewitt-Taylor, Sam. "Notes toward a Postsecular History of Modern British Secularization." Journal of British Studies 60, no. 2 (April 2021): 310–33. http://dx.doi.org/10.1017/jbr.2020.243.

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AbstractThis article argues that British historiography's secularization debate is largely misconceived, being enmeshed in secular ideological assumptions inherited from the West's secular revolution of the 1960s. It therefore introduces an alternative, postsecular paradigm for understanding British secularization, which conceptualizes secularity as an ideological culture in its own right, religion as secularity's othering category, and secularization as the positive dissemination and enactment of secularity. British Christianity declined gradually from around 1900, but widespread secularization in this positive sense could only happen once British public discussion had embraced secularity's ideological framework, which it did in the late 1950s and early 1960s. Before the mid-1950s, British discussion had routinely adhered to a “Christian civilization” metanarrative, which insisted that “religion” is essential to long-term social stability, such that “secularization” is a regrettable step backward in human development. Yet in the late 1950s and early 1960s British discussion abruptly embraced secularity's rival metanarrative, which states that “religion” is a primordial condition unnecessary in “advanced” societies, such that “secularization” is an irreversible step forward in human development. This conceptual revolution was contingent, culturally specific, and importantly influenced by radical rereadings of Christian eschatology. Nonetheless, it created both the secular revolution of the 1960s, and the ideological framework within which the British secularization debate continues to be conducted today.
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21

Carlson, Susan, D. Keith Peacock, and Ruby Cohn. "Radical Stages: Alternative History in Modern British Drama." Theatre Journal 45, no. 1 (March 1993): 128. http://dx.doi.org/10.2307/3208601.

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22

Wilcox, Vanda. "Morale: A Modern British History, by Daniel Ussishkin." English Historical Review 135, no. 575 (August 2020): 1055–57. http://dx.doi.org/10.1093/ehr/ceaa173.

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23

Schwartz, Laura. "Women, Religion and Agency in Modern British History." Women's History Review 21, no. 2 (April 2012): 317–23. http://dx.doi.org/10.1080/09612025.2011.632937.

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24

O’Leary, Paul. "States of Union: Modern Scotland and British History." Twentieth Century British History 27, no. 1 (December 5, 2015): 124–43. http://dx.doi.org/10.1093/tcbh/hwv038.

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25

Mayhew, Alex. "Morale: A Modern British History. By Daniel Ussishkin." Twentieth Century British History 30, no. 3 (October 25, 2018): 463–66. http://dx.doi.org/10.1093/tcbh/hwy039.

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26

Connolly, Stephen. "Unseeing the Past: Vision and Modern British History." Visual Resources 24, no. 2 (June 2008): 109–18. http://dx.doi.org/10.1080/01973760802042622.

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27

Harrison, Brian. "CLASS AND GENDER IN MODERN BRITISH LABOUR HISTORY." Past and Present 124, no. 1 (1989): 121–58. http://dx.doi.org/10.1093/past/124.1.121.

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28

Tedder, H. R. "A Bibliography of Modern British History Since 1485." Library TBS-12, no. 1 (January 20, 2010): 101–12. http://dx.doi.org/10.1093/libraj/tbs-12.1.101.

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29

BENSOUILAH, J. "The history and development of modern-British aromatherapy." International Journal of Aromatherapy 15, no. 3 (2005): 134–40. http://dx.doi.org/10.1016/j.ijat.2005.07.002.

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30

Endelman, Todd M., and Geoffrey Alderman. "Modern British Jewry." American Historical Review 99, no. 2 (April 1994): 566. http://dx.doi.org/10.2307/2167357.

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31

Porter, Andrew. "Church History, History of Christianity, Religious History: Some Reflections on British Missionary Enterprise Since the Late Eighteenth Century." Church History 71, no. 3 (September 2002): 555–84. http://dx.doi.org/10.1017/s0009640700130276.

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In the Introduction to his lectures on the modern British missionary movement published in 1965, Max Warren suggested that “any serious student of modern history must find some explanation of the missionary expansion of the Christian Church.” Many, perhaps most, scholars have ignored his advice, and until very recently, it would have been difficult to persuade researchers in the modern academic mainstream to take such an injunction seriously, so flatly would it have seemed to contradict or question the dominant assumptions of liberal, secular scholarship. The progress of an all-pervasive secularization meant that missions, if not the churches both that supported them and that they hoped to build, were to be listed amongst history's losers and were therefore unattractive subjects for study.
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32

Cannadine, David. "From biography to history: writing the modern British monarchy." Historical Research 77, no. 197 (July 1, 2004): 289–312. http://dx.doi.org/10.1111/j.1468-2281.2004.00211.x.

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Abstract This article traces the development of biographical and historical writing about the British monarchy from the ‘golden age’ of Elizabeth I to the House of Windsor. It examines the differences in approach over the past two centuries, in particular, from the uncritical biographies of the Victorian period to the current unregulated flood of material, authorized and unauthorized. Such an analysis goes beyond the history of dynasties and individuals and becomes a history of society as reflected in the changing experiences of the British royal family.
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33

CANNY, NICHOLAS. "WRITING EARLY MODERN HISTORY: IRELAND, BRITAIN, AND THE WIDER WORLD." Historical Journal 46, no. 3 (September 2003): 723–47. http://dx.doi.org/10.1017/s0018246x03003224.

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The professionalization of history in Ireland resulted from the 1930s effort of T. W. Moody and R. Dudley Edwards to fuse writing on Irish history with a received version of the history of early modern England. This enterprise enhanced the academic standing of work on early modern Ireland, but it also insulated professional history in Ireland from the debates that enlivened historical discourse in England and continental Europe. Those who broke from this restriction, notably D. B. Quinn, Hugh Kearney, and Aidan Clarke, made significant contributions to the conceptualization of the histories of colonial British America, early modern England, and Scotland. These achievements were challenged by the New British History turn which, for the early modern period, has transpired to be no more than traditional English political history in mufti. None the less, writing on the histories of Ireland, Scotland, and colonial British America has endured and even flourished. Such endeavour has succeeded where the focus has been on people rather than places, where authors have been alert to cross-cultural encounters, where they have identified their subject as part of European or global history, and where they have rejected the compartmentalization of political from social and economic history. The success of such authors should encourage practitioners of both English history and the New British History to follow their examples for the benefit of endeavours which will always be complementary.
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34

Hiroshi, Imai. "British Influence on Modern Japanese Historiography." Saeculum 38, no. 1 (March 1987): 99–112. http://dx.doi.org/10.7788/saeculum.1987.38.1.99.

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35

Canny, N. "British Interventions in Early Modern Ireland." English Historical Review CXXI, no. 492 (June 1, 2006): 840–42. http://dx.doi.org/10.1093/ehr/cel116.

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36

Seaton, Andrew. "Environmental History and New Directions in Modern British Historiography." Twentieth Century British History 30, no. 3 (February 20, 2018): 447–56. http://dx.doi.org/10.1093/tcbh/hwy001.

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37

McWilliam, Rohan. "Asa Briggs and the Making of Modern British History." History Compass 9, no. 12 (December 2011): 900–909. http://dx.doi.org/10.1111/j.1478-0542.2011.00812.x.

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38

Greene, Jack P., Michael Craton, Gail Saunders, and Michael Mullin. "Early Modern British Slave Societies." Journal of Interdisciplinary History 25, no. 4 (1995): 637. http://dx.doi.org/10.2307/205774.

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39

Roochnik, Paul. "A History of Modern Yemen." American Journal of Islam and Society 18, no. 4 (October 1, 2001): 175–78. http://dx.doi.org/10.35632/ajis.v18i4.1994.

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If you have time to read a single book on Yemen's recent past, PaulDresch's A History of Modern Yemen is the one for you. Dresch, aUniversity Lecturer at Oxford University's Institute of Social and CulturalAnthropology, elucidates the history of Yemen, starting in the 19thCentury, with the British and the Ottomans vying for power and influencein this most ancient and original of Arab states, and culminating in Yemen'sunification in 1990 and the Yemen-Saudi border settlement of 2000.Within these 285 pages, the author traces over a century and a half of theevents and trends, men and movements, that have shaped today's Yemen. To be sure, a thorough familiarity with Yemen's long history - if suchknowledge lies within reach - would require a lifetime of reading andstudy. And Dreschs Modern Yemen does not pretend to cover such a span.What Dresch does cover, nevertheless, he covers well and offers afascinating account not just for historians and Middle East analysts, but forYemenophiles such as the present reviewer.The author divides the book into seven chapters, along with twoappendices, a glossary of Arabic terms, a chronological outline of Yemenihistory since 1831, copious notes and references, and an index. ChapterOne, "Turkey, Britain and Imam Yahya: the Years Around 1900", sets thestage not just for the anti-imperialist rebellions which would culminate inthe mid-twentieth century, but also for the on-going internal strugglesfought along tribal, regional, sectarian, and political lines. To follow theplethora of personalities, tribes, and place names which populate thesepages can be a daunting task prepare to jot down notes unless you own aphotographic memory! ...
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40

Tittler, Robert. "Early Modern British History, Here and There, Now and Again." Albion 31, no. 2 (1999): 190–206. http://dx.doi.org/10.1017/s0095139000062700.

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Concern over the present state of British history in North American colleges and universities, and more specifically British history of the “Tudor and Stuart” or “Early Modern” era, becomes steadily more intense. Conference panels are devoted to it, on-line conversations frequently indulge in it, and its hard to find an extended conversation amongst colleagues which doesn’t eventually take it up. Much of this may be prompted by the near disappearance of entry-level employment in the field, but this is of course the symptom of far deeper realities. When asked to contribute to a recent colloquium on the state of Early Modern British history in general, I chose to present a North American perspective on the subject. I hoped to affirm that there is such a perspective, and to distinguish it from what I saw as a British perspective. Though the world of ideas may indeed be universal, the worlds of teaching, studying, and academic employment are not. They are peculiar to specific national traditions, educational systems, and cultures.
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41

Rose, Mary B., and W. D. Rubinstein. "Elites and the Wealthy in Modern British History: Essays in Social and Economic History." American Historical Review 95, no. 1 (February 1990): 167. http://dx.doi.org/10.2307/2163013.

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42

Bottomore, Tom, and W. D. Rubinstein. "Elites and the Wealthy in Modern British History: Essays in Social and Economic History." Contemporary Sociology 18, no. 1 (January 1989): 42. http://dx.doi.org/10.2307/2071922.

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43

Bailey, V. "Review: Crime, Protest and Police in Modern British Society: Crime, Protest and Police in Modern British Society." Twentieth Century British History 14, no. 2 (February 1, 2003): 194–96. http://dx.doi.org/10.1093/tcbh/14.2.194.

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44

Prest, J. "The Modern British State: An Historical Introduction." English Historical Review 117, no. 474 (November 1, 2002): 1286–87. http://dx.doi.org/10.1093/ehr/117.474.1286.

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45

Seaward, Paul. "The Oxford handbook of modern British political history, 1800–2000." Parliaments, Estates and Representation 40, no. 3 (February 26, 2019): 357–59. http://dx.doi.org/10.1080/02606755.2019.1584714.

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46

Tittler, Robert. "Early Modern British History, Here and There, Now and Again." Albion: A Quarterly Journal Concerned with British Studies 31, no. 2 (1999): 190. http://dx.doi.org/10.2307/4052742.

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47

Daddow, Oliver J. "Euroscepticism and History Education in Britain." Government and Opposition 41, no. 1 (2006): 64–85. http://dx.doi.org/10.1111/j.1477-7053.2006.00171.x.

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AbstractThis article examines the role played by national history in generating and sustaining the popularity of British Eurosceptic arguments. The core argument advanced is that the modernist approach to history prevalent among British historians and the society in which they work has to be considered the key reason for Euroscepticism retaining such a popular appeal in Britain. The overly reverential attitude to recent martial history on the part of the British, and an almost total neglect of the peacetime dimensions of modern European history since 1945, both serve to exaggerate the tendency in the country to fall back on glib images of Britain as a great power with a ‘special relationship’ across the Atlantic and Europe as a hostile ‘other’ to be confronted rather than engaged with constructively.
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48

Riley, Charlotte Lydia. "Rethinking Modern British Studies. July 2015: A Reflection." Twentieth Century British History 27, no. 2 (June 2016): 305–9. http://dx.doi.org/10.1093/tcbh/hww020.

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49

Yapp, M. E. "Two great British historians of the modern Middle East." Bulletin of the School of Oriental and African Studies 58, no. 1 (January 1995): 40–49. http://dx.doi.org/10.1017/s0041977x00011848.

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As a serious subject of scholarly investigation modern Middle Eastern history is very young. It was only 50 years ago that the subject began to be studied by historians who were adequately equipped for the work. Its subsequent rapid progress to the position of respectability which it now occupies within the discipline of history owes much to the work of a handful of scholars among whom Albert Hourani and Elie Kedourie were especially conspicuous. The deaths of these two notable historians should not pass without an acknowledgement of the debt which we owe them and an appreciation of their contribution to the happy revolution in the branch of history which they adorned.
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50

Roy, Tirthankar. "Economic History and Modern India: Redefining the Link." Journal of Economic Perspectives 16, no. 3 (August 1, 2002): 109–30. http://dx.doi.org/10.1257/089533002760278749.

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This paper argues that to restore the link between economic history and modern India, a different narrative of Indian economic history is needed. An exclusive focus on colonialism as the driver of India's economic history misses those continuities that arise from economic structure or local conditions. In fact, market-oriented British imperial policies did initiate a process of economic growth based on the production of goods intensive in labor and natural resources. However, productive capacity per worker was constrained by low rates of private and public investment in infrastructure, excessively low rates of schooling, social inequalities based on caste and gender and a delayed demographic transition to lower birthrates and the resultant heavy demographic burden placed on physical capital and natural resources.
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