Relevant bibliographies by topics / Modern Identity (Psychology) Death Emotions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Modern Identity (Psychology) Death Emotions'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Modern Identity (Psychology) Death Emotions"

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Shildrick, Margrit. "Staying Alive." Body & Society 21, no. 3 (2015): 20–41. http://dx.doi.org/10.1177/1357034x15585886.

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The field of human organ transplantation, and most particularly that of heart transplantation where the donor is always deceased, is one in which the rhetoric of hope leaves little room for any exploration or understanding of the more negative emotions and affects that recipients may experience. Where a donated heart is commonly referred to as the ‘gift of life’, both in lay discourse and by those engaged in transplantation procedures, how does this imbricate with the alternative clinical term of a ‘graft’? For recipients of donor organs, the experience of living on in the face of otherwise ce
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Palmieri, Francesca. "Counselling psychologists’ experience of the death of a terminally ill client: An interpretative phenomenological analysis." Counselling Psychology Review 33, no. 1 (2018): 33–45. http://dx.doi.org/10.53841/bpscpr.2018.33.1.33.

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Backgrounds/aims:Counselling psychologists’ experiences of the death of a terminally ill client are substantially under-researched even though they are well positioned to work in this area and previous literature indicates that this might be an important area. The present study has aimed to explore how counselling psychologists make sense of their lived experiences of client death. Two subsidiary aims were to explore what drew counselling psychologists to work with terminally ill clients, and to explore their experiences in terms of personal and professional growth.Method:Semi-structured inter
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Matheson, Peter. "The Past in Hiding: Accessing Religious History." Pacifica: Australasian Theological Studies 25, no. 1 (2012): 23–36. http://dx.doi.org/10.1177/1030570x1202500103.

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Historians and archaeologists, noting the catastrophic loss of continuity with previous generations, talk of the “death of the past”. Over the last two decades letters, autobiographies, diaries and family chronicles have attracted increasing attention as a window to the emotional life of the past. Clearly this is of particular interest for theology. What actually happens when thoughts, events, emotions are distilled into writing and when scratchings of quill on paper are transmogrified into print? Is it helpful to describe such fragments from the past as “Ego-documents” or “Self-representation
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4

Khraban, Tetiana. "A Discursive Approach to Modern Ukrainian Non-institutional Military Discourse." Social Communications: Theory and Practice 13, no. 2 (2022): 157–69. http://dx.doi.org/10.51423/2524-0471-2021-13-2-3.

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The aim of the article is to prove the need for discourse analysis for the study of modern Ukrainian non-institutional military discourse; to substantiate the methodological approach in line of discourse analysis to the study of the psychological and social context of the Ukrainian non-institutional military discourse. Materials &methods. The study has used a set of general scientific research methods (analysis, classification, systematization, explanation) in order to analyze scientific sources, to generalize research data, to define concepts. Results &discussions. The scientific inte
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Oza, Preeti. "BUDDHISM IN MODERN INDIA: ASSERTION OF IDENTITY AND AUTHORITY FOR DALITS (SOCIAL CHANGES AND CULTURAL HISTORY)." GAP BODHI TARU - A GLOBAL JOURNAL OF HUMANITIES 2, no. 3 (2019): 46–49. http://dx.doi.org/10.47968/gapbodhi.230010.

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In the Lotus Sutra (the first Sutra introduced into China and Vietnam from India), the Buddha is described as the most respected and loved creature who walked on two feet. This was precisely the reason why Dalits in India have started the Navayana Buddhism or the Neo- Buddhist movement which is a very socially and politically engaged form of Buddhism. For Dalits, whose material circumstances were very different from the ainstream upper castes, the motivation always remained: to learn about suffering and to reach its end, in each person‘s life and in society. Many of them have turned to Dhamma
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Akimova, Nataliia. "Development of internet psychology in Ukraine and in the world." HUMANITARIUM 43, no. 1 (2019): 23–30. http://dx.doi.org/10.31470/2308-5126-2019-43-1-23-30.

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The article is devoted to a new branch of psychological science that is the Internet psychology. The current state of the psychology of the Internet, some prerequisites for its development, main directions, achievements and unresolved problems are analyzed. The purpose of the research is to analyze of the current state of Internet psychology, outline the prerequisites for its development, main directions, achievements and unresolved problems. For this purpose, methods and techniques of generalization, analysis and synthesis were used to prepare the theoretical part, also elements of conceptual
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Khoroshilov, D. A. "The continuity of the knowledge in Social Psychology, could it be possible? Commemoration to the 95th anniversary of G.M. Andreeva." Social Psychology and Society 10, no. 3 (2019): 196–201. http://dx.doi.org/10.17759/sps.2019100313.

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This paper is dedicated to the memory of Galina Mihailovna Andreeva, who was a creator of the Russian school of Social Psychology at the faculty of Moscow State University. Adreeva suggested that the psychologist’s main objective was to integrate scientific knowledge into the context of social changes and issues. She determined the main problem of Social Psychology as the problem of social cognition. Social cognition represents constructing the image of the social world, which is vicariously lived by people in their everyday life. This definition unites such theories as sociocultural approach
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Katernyi, I. V. "Reconceptualization of status liminality in the sociological theory." RUDN Journal of Sociology 20, no. 2 (2020): 226–38. http://dx.doi.org/10.22363/2313-2272-2020-20-2-226-238.

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This article aims at filling some theoretical gaps in understanding status liminality as a transition state in the processes of social mobility. Based on the ideas of A. van Gennep and V. Turner on the nature of rites de passage, the author reconstructs the types of status liminality - ascending, descending, recursive, permanent liminality and liminoidity. The article identified some features that distinguish liminality from marginality and deviance: transitivity - the altered preliminal position and identity combined with the incomplete metamorphosis; temporality - normative temporal and (pos
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LaPine, Matthew A. "The Logic of the Body: Retrieving Theological Psychology." Perspectives on Science and Christian Faith 74, no. 4 (2022): 253–55. http://dx.doi.org/10.56315/pscf12-22lapine.

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THE LOGIC OF THE BODY: Retrieving Theological Psychology by Matthew A. LaPine. Bellingham, WA: Lexham Press, 2020. 363 pages. Paperback; $26.99. ISBN: 9781683594253. *In this book, the author seeks a theological and biblical response to contemporary neuropsychology, stemming from a need for more effective pastoral care and faith-based counseling.1 LaPine seeks to address a perceived gap between a theological understanding of human agency, and current neuroscience and psychology that leaves pastors and faith-based counselors under-equipped to meet the real mental health and counseling needs the
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Pinich, Iryna P. "VERBAL, SOCIAL AND BIOGENETIC CODES OF EMOTION EXTERNALIZATION: AN AFFECTIVE-DISCURSIVE ACCOUNT." Alfred Nobel University Journal of Philology 1, no. 23 (2022): 142–52. http://dx.doi.org/10.32342/2523-4463-2022-1-23-14.

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The article elucidates modern trends in humanities and social studies to encompass affective corporeality in the emotional conceptual sphere of the person, the structure of her social identity, and into processes of communal sense-making. But despite the prominence of the turn to affectivity which is putatively at the core of many social processes, discourse must be equally addressed to outline the epistemic role of emotional experiences. Therefore, the goal of the paper is to highlight the need for integrating the findings of both discourse and affect studies which will significantly benefit
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Dissertations / Theses on the topic "Modern Identity (Psychology) Death Emotions"

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Buljan, Katharine. "Is there life before death? : pursuit of eternal existence through the examination of a being's ambivalent and contradictory nature : an examination of the hypothesis that for understanding death, firstly a being's real essence, which is hidden under the ego, should be discovered." Thesis, View thesis, 1998. http://handle.uws.edu.au:8081/1959.7/245.

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The anxiety provoked by acknowledgement of the imminent end of existence or death is probably the one which agitates a human being most deeply. The attempt of this paper is not to give an answer as to how to reach immortality, but to explore the author's assumption that for acknowledgement of the mystery of death it is necessary first to discover a being's authentic identity. That is to discover her/his real essence which is hidden under the 'artificial' identity, where this identity is considered the being's ego, an identity formed upon the relative truth of life. The truths of life are relat
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Buljan, Katharine. "Is there life before death? : pursuit of eternal existence through the examination of a being's ambivalent and contradictory nature - an examination of the hypothesis that for understanding death, firstly a being's real essence, which is hidden under the ego, should be discovered /." View thesis, 1998. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030901.102100/index.html.

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Buljan, Katharine, University of Western Sydney, and of Performance Fine Arts and Design Faculty. "Is there life before death? : pursuit of eternal existence through the examination of a being's ambivalent and contradictory nature - an examination of the hypothesis that for understanding death, firstly a being's real essence, which is hidden under the ego, should be discovered." THESIS_FPFAD_XXX_Buljan_K.xml, 1998. http://handle.uws.edu.au:8081/1959.7/245.

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The anxiety provoked by acknowledgement of the imminent end of existence or death is probably the one which agitates a human being most deeply. The attempt of this paper is not to give an answer as to how to reach immortality, but to explore the author's assumption that for acknowledgement of the mystery of death it is necessary first to discover a being's authentic identity. That is to discover her/his real essence which is hidden under the 'artificial' identity, where this identity is considered the being's ego, an identity formed upon the relative truth of life. The truths of life are relat
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Books on the topic "Modern Identity (Psychology) Death Emotions"

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J, Doka Kenneth, ed. Men don't cry-- women do: Transcending gender stereotypes of grief. Brunner/Mazel, 2000.

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2

Emotion, identity, and death: Mortality across disciplines. Ashgate, 2012.

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3

Giorgi, Kyra. Emotions, language and identity on the margins of Europe. Palgrave Macmillan, 2014.

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4

The secret history of emotion: From Aristotle's rhetoric to modern brain science. University of Chicago Press, 2006.

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5

Chatzēvasileiou, Vasilēs. Vēmata paidiōn pou megalōnoun: Hē didaskalia tēs poiēsēs kai hē synkrotēsē tēs tautotētas stous ephēvous. Ekdoseis Ianos, 2001.

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(Group), Frühe Neuzeit Interdisziplinär, ed. Enduring loss in early modern Germany: Cross disciplinary perspectives. Brill, 2010.

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The Remedy. Simon Pulse, 2015.

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The blessed. Simon & Schuster Books For Young Readers, 2012.

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9

Martin, Terry L., and Kenneth J. Doka. Men Don't Cry, Women Do: Transcending Gender Stereotypes of Grief. Taylor & Francis Group, 2014.

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The Secret History of Emotion: From Aristotle's Rhetoric to Modern Brain Science. University Of Chicago Press, 2007.

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Book chapters on the topic "Modern Identity (Psychology) Death Emotions"

1

Magcamit, Michael. "Ethnoreligious Otherings and Passionate Conflicts: Emotions, Symbols, and Perceptions." In Ethnoreligious Otherings and Passionate Conflicts. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192847751.003.0002.

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Abstract Rather than assuming that every modern state and society is a unitary and rational actor, Chapter 2 opens with a discussion of what psychology tells us about how people think and what sociology tells us about social life. Accordingly, complementary theories and propositions on security, religion, and nationalism, and emotions, symbolic predispositions, and perceptions, are synthesized to develop the ethnoreligious othering framework. The model incorporates these factors at individual, group and state level of analysis to allow a more holistic but still nuanced, accurate, and systematic method for explaining ethnoreligious otherings and violent protracted conflicts. It consists of and proceeds in three interdependent stages: cultivation of hostile emotions of ethnoreligious nationalism; securitization of ethnoreligious others using hostile symbolic predispositions; and sacralization of hostile perceptions of ethnoreligious identity, homeland, and territorial nation-state. The chapter claims that conflicts are bound to re-emerge and remain entrenched if these mechanisms and elements are disregarded.
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