Relevant bibliographies by topics / Modern Jewish Thought and Theology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Modern Jewish Thought and Theology'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Modern Jewish Thought and Theology"

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Lasker, Daniel J. "Jewish Anti-Christian Polemical Treatises in Early Modern Central and Eastern Europe." Wrocławski Przegląd Teologiczny 26, no. 1 (2018): 61–72. https://doi.org/10.52097/wpt.2025.

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Jewish anti-Christian polemical treatises comprise a well-known genre in medieval Jewish literature. It is generally thought that these books were written in response to Christian missionary pressure. Yet, when considering Central and Eastern Europe in the early modern period, one sees that this genre is almost nonexistent, despite continuing Christian attempts at converting Jews. An analysis of medieval Jewish anti-Christian writings shows that rather than being necessarily a response to Christian missionary pressure, many of them are part of the larger Jewish theological enterprise. Hence, s
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Seidler, Meir. "Eliah Benamozegh, Franz Rosenzweig and Their Blueprint of a Jewish Theology of Christianity." Harvard Theological Review 111, no. 2 (2018): 242–63. http://dx.doi.org/10.1017/s001781601800007x.

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AbstractIn Jewish philosophy, be it medieval or modern, a comprehensive Jewish theological discourse about Christianity is conspicuously absent. There are, however, two prominent exceptions to this rule in modern Jewish philosophy: The Italian Sephardic Orthodox Rabbi Eliah Benamozegh (1823–1900) and the German-Jewish philosopher Franz Rosenzweig (1886–1929). In both men's thought, Christianity plays a pivotal (and largely positive) role, so much so that their Jewish philosophies would not be the same without Christianity, which has no precedent in Jewish thought. Though Rosenzweig was not awa
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Erlewine, Robert. "Resolving Contradictions: Samuel Hirsch and the Stakes of Modern Jewish Thought." AJS Review 44, no. 2 (2020): 317–44. http://dx.doi.org/10.1017/s0364009420000100.

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AbstractThis essay treats the contradictions that beset Samuel Hirsch's Die Religionsphilosophie der Juden in order to clarify the nature of the study of modern Jewish thought. I begin by examining how Emil Fackenheim presents the contradiction in Hirsch's thought as evidence of the incompatible assumptions underlying dominant strands of modern philosophy and “authentic” Jewish theology. Agreeing with Fackenheim that Hirsch's work is contradictory, this essay diverges on both the nature of this contradiction and its implications for Jewish thought. I claim that the argument of Die Religionsphi
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Turán, Tamás. "Martin Schreiner and Jewish Theology: An Introduction." European Journal of Jewish Studies 11, no. 1 (2017): 45–84. http://dx.doi.org/10.1163/1872471x-12341298.

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Martin Schreiner (1863–1926), a rabbi in Hungary and later a professor at the liberal rabbinical seminary in Berlin, was a disciple of David Kaufmann and Ignaz Goldziher, and a prominent scholar of Medieval Islamic and Jewish thought. The present article deals with his little-known contributions to religious thought in the late nineteenth century, utilizing also his unpublished work on Jewish religious philosophy and his correspondence with Goldziher. Schreiner’s unique quest for a combination of liberal, academic Jewish theological inquiry with conservative loyalty to religious law—a precario
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Fisher, Cass. "Religion without God? Approaches to Theological Reference in Modern and Contemporary Jewish Thought." Religions 10, no. 1 (2019): 62. http://dx.doi.org/10.3390/rel10010062.

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Recent scholarship on both ancient and modern Judaism has criticized the identification of Judaism as a religion. From the perspective of the modern period, what has remained unaddressed is the very peculiar religion that Jewish philosophers and theologians have formed. Numerous scholars with varying philosophical and religious commitments depict Judaism as a religion in which belief plays a negligible role and reference to God is tenuous if not impossible. This article charts three trends in modern and contemporary Jewish thought on the subject of theological reference: restricted referential
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Sleptsova, V. V. "Jewish Religious and Philosophic Thought through the Lens of Analytical Philosophy." Concept: philosophy, religion, culture 6, no. 3 (2022): 171–78. http://dx.doi.org/10.24833/2541-8831-2022-3-23-171-178.

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The reviewed Jewish Philosophy in an Analytic Age is a unique collection of essays that combine analytical philosophy to the Jewish religion. Analytical approach has been widely applied to Christianity since the 1980s and marked the legitimization of analytical philosophy of religion. This turn is primarily associated with the names of Alvin Plantinga, Richard Swinburne and others. At the same time the texts by Jewish religious philosophers are rarely, if ever, considered through the prism of analytical philosophy of religion and analytical theology. This collection of essays is not only valua
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Raphael, Melissa. "Idolatry and Fixation: Modern Jewish Thought and the Criticism of Cosmetically and Technologically Perfected Female Faces in Contemporary Popular Culture." International Journal of Public Theology 7, no. 2 (2013): 135–56. http://dx.doi.org/10.1163/15697320-12341278.

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Abstract This article argues that the ‘halakhically’ (legally) governed representational techniques employed by Jewish art are founded upon a counter-idolatrous theology of appearance: both human and divine. In drawing upon a range of Jewish sources from the ancient to the contemporary period that understand idolatry as an estrangement of the world from God, this article presents a Jewish feminist theological critique of alienation in the late modern popular visual regime, while suggesting that it is nonetheless possible for public culture to behold the divine image in images of the human with
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Taub, Emmanuel. "JEWISH PHILOSOPHY AND EDUCATION: THINKING ARGENTINA’S DIASPORA FROM THE THEOLOGY OF FRANZ ROZENZWEIG." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (2015): 53–66. http://dx.doi.org/10.54561/prj0901053t.

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Latin American Jewish philosophy requires us to rethink the categories of Philosophy and Judaism. In order to articulate these two dimensions it is necessary to understand that Jewish philosophy must start from the attributes of the Jewish tradition. The matter of the education and Jewishness comes from the beginning of Judaism. Throughout the Twentieth Century, the Diaspora in Modern States acquired its peculiarities in relation to these two dimensions, education and Jewishness. Both aspects have been developed in the work of Franz Rosenzweig, one the most important Jewish philosophers of the
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Gregory, Eric. "Review EssayThe Jewish Roots of the Modern Republic." Harvard Theological Review 105, no. 3 (2012): 372–80. http://dx.doi.org/10.1017/s0017816012000144.

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A concise study of sixteenth- and seventeenth-century Protestant Hebraica does not immediately suggest a provocative contribution to contemporary debates about secularization, religion, and politics. But that is what Eric Nelson’s learned yet accessible book about the Jewish sources of early modern republicanism provides.1According to Nelson, Professor of Government at Harvard University, the distinctive authority of the Hebrew Republic made possible the Protestant development of three central ideas: republican liberty, care for equality, and religious toleration. Nelson’s rehabilitation of th
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Rynhold, Daniel. "Covenant, History, and the Holocaust: Revisiting Emil Fackenheim's Jewish Philosophy." Harvard Theological Review 109, no. 1 (2016): 129–43. http://dx.doi.org/10.1017/s0017816015000516.

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In the twentieth century, historical circumstance in the form of the Holocaust led to theodicy's returning to the forefront of the philosophical agenda, particularly in Jewish thought. As a result, post-Holocaust theology is almost always an element of introductory courses on modern and contemporary Jewish philosophy, if not introductory courses on modern Judaism simpliciter. Many working in the field of Jewish philosophy, therefore, probably first encounter Emil Fackenheim (1916–2003), and the infamous turn of phrase that ensured his immortality in the realm of Jewish thought, early on in the
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Dissertations / Theses on the topic "Modern Jewish Thought and Theology"

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Bender, Michael Mclean. "The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/1500.

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The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework f
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Hedges, Paul Michael. "A history and study of fulfilment theology in modern British thought." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683161.

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Bensimhon, Sarit. "A view from somewhere : justifications of human rights in liberalism and modern Jewish thought." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396089.

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Pabst, Adrian. "Creation and individuation : theology and politics in patristic, medieval and early modern thought." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614334.

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Miller, Michael T. "The metaphysical meaning of the name of God in Jewish thought : a philosophical analysis of historical traditions from late antiquity into the Middle Ages." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/14290/.

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The Name of God has formed a crucial element of Jewish thought throughout its history, from the Biblical text, through the rabbinic and kabbalistic writings and into the modern age when the topic has still been a focal point for Jewish philosophers. The purpose of this study is to examine the texts of Judaism, especially those within the mystical tradition, pertaining to the Name of God, and to offer a philosophical analysis of these as a means of understanding the metaphysical role of the name generally, in terms of its relationship with identity. While the materials are historical, the aim i
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Dodd, Elizabeth Sarah. "'Were all men wise and innocent ...' : genres of innocence in the thought of Thomas Traherne with reference to modern theological anthropology." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607876.

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Blaustein, Cindy Garfinkel. "An investigation of twentieth century observant Jewish fine artists." FIU Digital Commons, 1993. http://digitalcommons.fiu.edu/etd/1695.

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People of the Jewish faith base their belief on the written word of the Torah. Presented in this paper are fine artists that produce work within these laws. The Torah sets guidelines for life and morality. The belief system within this domain is that visual images have an impact on the viewers, and artists are accountable for what they produce. This is in opposition with art education, where freedom of expression takes precedence over morality. The results of this study will form the basis for a curriculum for the community college. The researcher's area of inquiry is directed to painting and
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Kellerman, Aliza C. "Kvetching with Comics: How 20th Century American Comics Reflect the Ashkenazi Ethos of Pride and Shame." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/750.

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One of the most fundamental ways of understanding the struggles and delights of an ethnic group is to study the art the group produces. Art –visual, literary, auditory– functions as an expression of the history of the group. Often, what is considered great art in one culture is disparaged in many others. In my thesis, I will be examining how comics function as an expression of simultaneous pride and shame among Ashkenazi Jews, particularly comics created in the 20th century. Perhaps comics do not seem like an obvious expression of Eastern European Judaism. After all, there are far more renowne
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Price, Daniel John. "Karl Barth's anthropology in light of modern thought : the dynamic concept of the person in Trinitarian theology and object relations psychology." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128445.

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This study exposits Karl Barth's theological anthropology, and asks some leading questions regarding the relation of Barth's doctrine of the human person to the human sciences. Specific comparisons are drawn between Barth's doctrine of the person and the anthropology of British object relations psychology --especially as it has been articulated by the Scottish psychoanalyst, W. Ronald D. Fairburn. After a historical survey of the problems with which Barth dealt in formulating his doctrine of humanity, I show why it is important to focus upon Barth's mature anthropology. An accurate assessment
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Kirkpatrick, Matthew D. "Kierkegaard and a religionless Christianity : the place of Søren Kierkegaard in the thought of Dietrich Bonhoeffer." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:3d3d8d6b-0fa4-41f8-89e9-ded63ac8c291.

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The central aim of this thesis is to analyse the influence of Kierkegaard on Bonhoeffer. This relationship has been almost universally recognized. And yet this area has received no comprehensive study, limited within the secondary literature to footnotes, digressions, and the occasional paper. Furthermore, what little literature there is has been plagued by several stereotypes. First, discussion is often limited to Discipleship. Second, Kierkegaard has been identified as an individualist and acosmist who rejected the church, leading many to consider Bonhoeffer the ecumenist and ecclesiologist
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Books on the topic "Modern Jewish Thought and Theology"

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Morgan, Michael L. Dilemmas in modern Jewish thought: The dialectics of revelation and history. Indiana University Press, 1992.

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Katz, Steven T. Historicism, the Holocaust, and Zionism: Critical studies in modern Jewish thought and history. New York University Press, 1992.

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1954-, Lubarsky Sandra B., and Griffin David Ray 1939-, eds. Jewish theology and process thought. State University of New York Press, 1996.

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Livingston, James C. Modern Christian thought. 2nd ed. Prentice Hall, 1997.

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Townsend, L. T. Bible theology and modern thought. Lee and Shepard, 1985.

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Thielicke, Helmut. Modern faith and thought. W.B. Eerdmans, 1990.

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Thielicke, Helmut. Modern faith and thought. W. Eerdmans, 1990.

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1947-, Jacobs Steven L., ed. The Holocaust now: Contemporary Christian and Jewish thought. Cummings & Hathaway, 1996.

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Chatterjee, Margaret. Studies in Modern Jewish and Hindu Thought. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230372856.

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Chatterjee, Margaret. Studies in modern Jewish and Hindu thought. St. Martin's Press, 1997.

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Book chapters on the topic "Modern Jewish Thought and Theology"

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Cohn-Sherbok, Dan. "Modern Jewish Thought." In Judaism and Other Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230373068_8.

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Griffin, David Ray. "Modern and Postmodern Liberal Theology:." In Jewish Theology and Process Thought. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18252573.22.

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Yzraely, Yotam. "Prophetic Politics: Back to Theology." In Modern Jewish Thought on Crisis. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111342887-010.

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"Christian theology, anti-liberalism and modern Jewish thought." In God, Evil and the Limits of Theology. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567684608.0012.

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"Chapter 2. Interpretation Beyond Theology." In The Sacred Power of Language in Modern Jewish Thought. De Gruyter, 2023. http://dx.doi.org/10.1515/9783111168760-003.

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"Chapter Eleven. Selfhood and Godhood in Jewish Thought and Modern Philosophy." In New Perspectives in Theology of Judaism. Academic Studies Press, 2021. http://dx.doi.org/10.1515/9781644696736-013.

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"Chapter 5. Two Types of Negative Theology." In The Sacred Power of Language in Modern Jewish Thought. De Gruyter, 2023. http://dx.doi.org/10.1515/9783111168760-006.

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"Chapter 3. Derrida and Judaic Lettrism: Affirming Language, Negating Theology." In The Sacred Power of Language in Modern Jewish Thought. De Gruyter, 2023. http://dx.doi.org/10.1515/9783111168760-004.

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Schweid, Eliezer, Leonard Levin, Yuval Lieblich, and Leonard Levin. "The Theology of the Conservative Movement in the United States (the Thought of Solomon Schechter)." In A History of Modern Jewish Religious Philosophy. BRILL, 2024. https://doi.org/10.1163/9789004524378_009.

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McGeough, Kevin M. "Medieval Theology." In Readers of the Lost Ark. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197653913.003.0005.

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Abstract How the Ark was understood in medieval European thought is the subject of Chapter 4. It explores how medieval theologians treated the Ark as metaphor in various ways, in some cases taking the Virgin Mary as a “new Ark” because she bore Christ in her womb or treating various wise scholars as “Arks” of Christian knowledge. The Ark was often depicted in the art of the era, reflecting these theologies, but often considerable liberties were taken with the biblical descriptions of its physicality. Jewish theologies of the era also understood the Ark through metaphor, as was the case with Ka
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Conference papers on the topic "Modern Jewish Thought and Theology"

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of
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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading.
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Zhao, Xinyi. "Translation and Identity Formation in Transcultural Communicating Practice – Chinese Heterotopia in Kafka’s ‘the Great Wall of China’." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8197.

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In this paper, I analyse the representation of China in the twentieth – century in the prose and poetry of two modernist authors through the textual tensions among utopia/ dystopia/hete-rotopia, specifically Franz Kafka’s ‘The Great Wall of China’ (1917) and Ezra Pound’s The Cantos (1885 – 1972) and Cathay (1915). Drawing on Foucault’s concept of heterotopia as a way of thinking about space in real and imaginary terms, as well as its political imp-lications, I consider the two writers to translate China into uto-pias/heterotopias for their own identity formation. This approach allows my paper
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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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