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Journal articles on the topic 'Modern Political Philosophy'

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Published: 3 June 2025

Last updated: 31 July 2025

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1

Asselin, Don. "Modern Political Philosophy." American Catholic Philosophical Quarterly 64, no. 4 (1990): 573–75. http://dx.doi.org/10.5840/acpq199064416.

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2

Allen, Derek. "Modern Political Philosophy." Teaching Philosophy 12, no. 1 (1989): 64–66. http://dx.doi.org/10.5840/teachphil198912117.

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3

Yesbulatova, Z. "MODERN POLITICAL PHILOSOPHY." Bulletin of Zhetysu University named after I.Zhansugurov, no. 1(110) (March 29, 2024): 55–60. https://doi.org/10.53355/zhu.2024.110.1.008.

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The article is dedicated to the main ideas and concepts of modern political philosophy. Political philosophy is a part of practical philosophy and political science. The purpose of modern political philosophy is to study political ideas, political values, the essence of political realities and challenges, and the intellectual components of political analysis. The practical and scientific significance of this article lies in the detailed analysis of political processes in the contemporary political arena. In addition, political philosophy today is necessary to study the problems of modern inter

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4

Медведева, Светлана. "Political Philosophy in Modern Russia." Полис. Политические исследования, no. 6 (2007): 157–64. http://dx.doi.org/10.17976/jpps/2007.06.15.

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5

Kerstein, Samuel J., and Katrin Flikschuh. "Kant and Modern Political Philosophy." Philosophical Review 111, no. 3 (2002): 436. http://dx.doi.org/10.2307/3182551.

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6

Szymkowiak, Aaron. "Kant and Modern Political Philosophy." Philosophical Inquiry 23, no. 1 (2001): 168–71. http://dx.doi.org/10.5840/philinquiry2001231/226.

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7

Kerstein, S. J. "Kant and Modern Political Philosophy." Philosophical Review 111, no. 3 (2002): 436–39. http://dx.doi.org/10.1215/00318108-111-3-436.

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8

Lefort, Claude. "Modern Democracy and Political Philosophy." Selected Studies in Phenomenology and Existential Philosophy 14 (1991): 241–52. http://dx.doi.org/10.5840/sspep19911421.

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9

Koz'yakova, N. "Modern Political philosophy of Islam." Journal of Political Research 8, no. 4 (2025): 61–78. https://doi.org/10.12737/2587-6295-2024-8-4-61-78.

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In the modern world the politicization of religions, especially Islam, is an acute problem. Interest in political religion is due to its huge influence on mass consciousness and is objective in nature. Political Islam is represented by various Islamic movements, which in the Muslim world express the interests of various social groups. The influence of Islam on political life increases in conditions of poorly functioning democratic system. The aim of the article is to identify the ideological and political factors that cause the aggravation of ethno-confessional contradictions and radicalize Is

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10

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political h

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11

Muir, James R. "Derrida and Post-Modern Political Philosophy." European Legacy 13, no. 4 (2008): 425–43. http://dx.doi.org/10.1080/10848770802180706.

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12

Farrelly, C. "Review: Kant and Modern Political Philosophy." Mind 111, no. 443 (2002): 662–64. http://dx.doi.org/10.1093/mind/111.443.662.

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13

Glenn, Gary D. "Situating Tocqueville Between Modern Political Philosophy and Pre-Modern Catholic Political Philosophy About What Constitutes Society." Catholic Social Science Review 17 (2012): 33–45. http://dx.doi.org/10.5840/cssr2012174.

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14

Aliu, Ylber. "Comparison of Plato’s Political Philosophy with Aristotle’s Political Philosophy." Urban Studies and Public Administration 1, no. 1 (2018): 35. http://dx.doi.org/10.22158/uspa.v1n1p35.

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<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<b

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15

STAUFFER, DEVIN. "Reopening the Quarrel between the Ancients and the Moderns: Leo Strauss's Critique of Hobbes's “New Political Science”." American Political Science Review 101, no. 2 (2007): 223–33. http://dx.doi.org/10.1017/s0003055407070141.

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Leo Strauss's greatest project was his attempt to resurrect classical political philosophy by reawakening the quarrel between the ancients and the moderns. This essay illuminates Strauss's view of that quarrel by considering a crucial stage in the development of his understanding of the most important differences between ancient and modern political philosophy. Strauss's critique of Hobbes inThe Political Philosophy of Hobbesculminates in a striking comparison of Hobbes's distinctively modern approach to political philosophy with the approach of Plato and Aristotle. By examining Strauss's crit

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16

G., G., and Andrew Vincent. "Modern Political Ideologies." Philosophical Quarterly 43, no. 172 (1993): 400. http://dx.doi.org/10.2307/2219917.

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17

Han, Kwangtaek. "Aporias of Habermas’s Political Philosophy." Criticism and Theory Society of Korea 28, no. 2 (2023): 363–93. http://dx.doi.org/10.19116/theory.2023.28.2.363.

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The aim of this essay is to critically examine the aporias in Jürgen Habermas’s concept of “universal consensus,” which has played a central role in the discussion of deliberative democracy. The first section analyzes the constitutive lacuna and exception, the fundamental dilemma in political ontology that impede the realization of practical universal consensus due to the enduring and irreconcilable political conflicts embedded in democratic conditions and contexts. The second section delves into the fallacy of universal consensus and its psychoanalytic significance, illuminating how Lacanian

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18

Oprea, Alexandra. "François Fénelon: Modern philosopher or conservative theologian?" European Journal of Political Theory 20, no. 3 (2021): 580–86. http://dx.doi.org/10.1177/14748851211002022.

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Ryan Patrick Hanley makes two original claims about François Fénelon: (1) that he is best regarded as a political philosopher, and (2) that his political philosophy is best understood as “moderate and modern.” In what follows, I raise two concerns about Hanley’s revisionist turn. First, I argue that the role of philosophy in Fénelon’s account is rather as a handmaiden of theology than as an autonomous area of inquiry—with implications for both the theory and practice of politics. Second, I use Fénelon’s writings on the education of women as an illustration of the more radical and reactionary a

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19

안정석. "Between Machiavelli and Livy: Modern Political Philosophy." Korean Political Science Review 43, no. 4 (2009): 5–26. http://dx.doi.org/10.18854/kpsr.2009.43.4.001.

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20

Spasenko, Natalia. "Metamorphoses of individualism in Modern political philosophy." Sententiae 1, no. 1 (2000): 192–202. http://dx.doi.org/10.31649/sent01.01.192.

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The author, following Niklas Luhmann, interprets the opposition "individual-society" as one of the pillars to which the ideological content of modern society is anchored. The same can be said about political philosophy: no matter how we understand the term "society" (in terms of collectivism, communalism, or holism), individualism is always understood as something ontologically rooted, as a constitutive factor of political space. Despite the resistance of influential opponents, methodological individualism has not become either a historical relic or a synonym for professional incompetence. Att

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21

Beiner, Ronald. "Modern Social Imaginaries." Canadian Journal of Political Science 37, no. 4 (2004): 1056–57. http://dx.doi.org/10.1017/s0008423904420216.

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Modern Social Imaginaries, Charles Taylor, Durham: Duke University Press, 2004, pp. 215The originality of Charles Taylor's thought can be seen in the fact that it is not easy to “place” his work over the last fifteen years in the categories of standard academic disciplines. It is not really political philosophy. It is not really sociology (though it perhaps leans more towards sociology than towards political philosophy). It is something else. But what? Cultural history and the history of philosophy clearly provide the materials for Taylor's enterprise, but whatever it is, it aims for something

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22

Petkova, Tatyana V. "Philosophy of Political Ideologies and Trends or What is Political Philosophy?" Open journal for Studies in Philosophy 6, no. 2 (2022): 73–80. http://dx.doi.org/10.32591/coas.ojsp.0602.04073p.

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This study aims to recall the ideas and activities in the field of political philosophy. It is one of the so-called “practical perspectives of philosophical knowledge”, along with those such as the philosophy of law, social philosophy, ethics, aesthetics, etc. At the basis of the way of construction and reflection in our societies, the social-political-cultural structure are different ideas and religions, and in practice, in modern reality, they are expressed in political ideologies, stereotypes, reminiscences, etc. The structure of the article is: Introduction. “What is political philosophy?”

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23

Ananieva, Alina. "Bernard Williams as a political philosopher (analysis of the current state of foreign and Russian research)." Polylogos 6, no. 1 (19) (2022): 0. http://dx.doi.org/10.18254/s258770110017971-0.

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The article examines in detail the current state of foreign and Russian studies on the political theory of the famous British philosopher Bernard Williams. The history of the study of this theory is short and is actively developing at the present time, since the political and philosophical ideas of Williams for a long time remained in the shadow of his moral philosophy. The key themes of Williams &apos;political philosophy were the problem of self-determination of political philosophy, the relationship between the arguments of political moralism and political realism, the role of historica

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24

O’Neil, Patrick. "Modern Social and Political Philosophies." International Studies in Philosophy 18, no. 1 (1986): 108–9. http://dx.doi.org/10.5840/intstudphil1986181102.

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25

Rogers, G. A. J. "Hobbes and modern political thought." British Journal for the History of Philosophy 26, no. 2 (2017): 401–3. http://dx.doi.org/10.1080/09608788.2017.1335636.

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26

Bolan, Mary M. "Understanding Modern Philosophy through Political Philosophy: The Unity of Ideal Subjects—Political, Epistemological, and Moral." Perspectives on Political Science 45, no. 1 (2016): 9–14. http://dx.doi.org/10.1080/10457097.2015.1024575.

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27

Koz'yakova, N. "Formation of digital political philosophy in modern society." Journal of Political Research 8, no. 3 (2024): 76–85. http://dx.doi.org/10.12737/2587-6295-2024-8-3-76-85.

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Modern digital political philosophy occupies a special place among socio-humanitarianism in the chosen aspect of the study, as it is a new teaching and research area. This is due to the fact that its field includes the study of the creation and changes in the rules that regulate all spheres of social life, including theoretical and methodological support and practical everyday life. In the XXI century there has been an aggravation of contradictions between the intensive transformations taking place and the measured course of life. On the one hand, these are the values of changing the future, a

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28

Joustra, Robert. "Confucian Perfectionism: A Political Philosophy for Modern Times." Review of Faith & International Affairs 13, no. 4 (2015): 101–3. http://dx.doi.org/10.1080/15570274.2015.1104970.

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29

Williams, Garrath. "Interpreting Modern Political Philosophy: From Machiavelli to Marx." Contemporary Political Theory 3, no. 3 (2004): 348–49. http://dx.doi.org/10.1057/palgrave.cpt.9300139.

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30

Kimelev, Yu. "AXIOLOGY OF MODERNITY. THE PHILOSOPHY OF CHARLES TAYLOR." Filosofiya Referativnyi Zhurnal, no. 3 (2022): 24–41. http://dx.doi.org/10.31249/rphil/2022.03.06.

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The article is dedicated to philosophy of a well known Canadian philosopher Charles Taylor. The first part suggests a conceptual scheme making possible a systematic synthesis of Ch. Taylor’s work. The second part analyzes the study of history of modern philosophy which made Ch. Taylor famous. In his analysis the author concentrates on Ch. Taylor’s view of modern moral ontology and of modern axiology in general. The third part demonstrates that Ch. Taylor uses modern axiology to analyze the actual political situation The author points out that Ch. Taylor is becoming increasingly critical of the

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31

Günsoy, Funda. "Philosophy, revelation and politics: The recovery of medieval Islamic political philosophy." Studia Philosophica Wratislaviensia 16, no. 2 (2021): 47–55. http://dx.doi.org/10.19195/1895-8001.16.2.4.

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In contemporary philosophical thought, Leo Strauss is associated with the rediscovery of ancient political philosophy against modern political philosophy. The rediscovery of ancient political philosophy is the rediscovery of classical rationalism or “moderate Enlightenment” against modern rationalism or “radical Enlightenment” and can be understood as recapturing the “the question of man’s right life” and “the question of the right order of society”. This article would like to show that it was his study of medieval Islamic and Jewish texts that enabled Strauss to rediscover the classical ratio

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32

Bui Xuan, Dung. "Plato's Philosophy and Its Influence on Western Philosophy Today." Futurity Philosophy 4, no. 1 (2025): 86–110. https://doi.org/10.57125/fp.2025.03.30.06.

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Plato (c. 428–347 BC), one of the founding philosophers of Western philosophy, left a deep mark through his dialogues and the establishment of the Academy. His Theory of Forms, emphasis on reason, and vision of an ideal state strongly influence modern philosophical thought. This paper explores how Plato's ideas, particularly in metaphysics, epistemology, and political philosophy, have shaped contemporary Western philosophy, addressing a research gap in understanding the specific mechanisms through which Plato’s concepts remain relevant to ongoing debates in realism, ethics, and governance. Emp

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33

Schall, James V. "Transcendence and Political Philosophy." Review of Politics 55, no. 2 (1993): 247–65. http://dx.doi.org/10.1017/s003467050001737x.

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Classical political philosophy does not claim to be superior to philosophy nor to revelation. Political philosophy is the highest of the practical sciences, itself a unique and legitimate source of specific knowledge that would limit politics to be politics. For the things beyond politics to be free to be confronted in their own nonpolitical order, the polity must itself be constructed in such a way as not to kill its saints or philosophers. Traditionally, theology has been its own science, not the queen of the practical sciences, but the queen of the sciences. This meant that theology, as an

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34

Maslov, Vadim M. "Practical philosophy: Modern foundations and necessity." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (2023): 25–29. http://dx.doi.org/10.18500/1819-7671-2023-23-1-25-29.

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Introduction. The complexity, the rapidity of changes and considerable uncertainty of further social development reinforce the requirements for an effective positive influence of philosophy on what is happening. In general, we are talking about the modern concretization – based on the method of dialectical unity of historical and logical – of the fundamental problem of the connection of philosophy and science with life and practice. Theoretical analysis. In the history of philosophy, two opposing traditions of solving the problem of the connection of philosophy with life are being formed. Prac

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35

Zhurbina, Irina. "Thinking as a form of political life, or “How can one think politically in a post-political world”?" Balkan Journal of Philosophy 15, no. 2 (2023): 137–46. http://dx.doi.org/10.5840/bjp202315218.

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What makes the paper relevant is modern strategies of neoliberal politics, according to which the political life of citizens is replaced by everyday politics of individuals. It has been established that the modern concepts of everyday politics of homo sacer and homo sucker contain the limit of ideas about the political life of citizens. The paper considers an ontological model of the political life of citizens built on the basis of thinking as form-of-life (Agamben). The return to the ontological level of research can be explained by the fact that in modern conditions, the survival of a person

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36

Gorincioi, Iulia. "The innovative contribution of kantian thinking in the history of political ideas." Moldoscopie, no. 1(96) (October 2022): 91–100. http://dx.doi.org/10.52388/1812-2566.2022.1(96).08.

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In the material below, the author brings in a well-structured and systematized form of the strong arguments about the place and role of Classical German Philosophy in the History of Political Ideas: the economic recovery and poor integration of the states of Germany under the blow of Napoleon’s occupational wars by German thinkers, some innovations in knowledge of German philosophers, the lessons imposed by the experience of the franchise revolution to the German bourgeoisie, its fear of its own people and pushing it to compromise with the aristocracy. On the other hand, German ideology in the

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37

ZHILINA, V. A. "JUSTICE IN THE REFLECTIONS OF POLITICAL PHILOSOPHY." Bulletin of Chelyabinsk State University 498, no. 4 (2025): 5–10. https://doi.org/10.47475/1994-2796-2025-498-4-5-10.

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The article is devoted to the problem of research of the axiological sphere of public relations in the concepts of modern political philosophy. In modern conditions, it should be noted the emergence of a new qualitative feature of sociality - the influence of metaphysical reflections on the state of social relations. The most acute problem in social research remains the persistent crisis of human existence, the trends of which reveal destructive realities that provoke a negative outlook for social development. This provokes the proliferation of subjectivist interpretations of the main categori

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38

Xiangchen, Sun. "Emmanuel Lévinas and the Critique of Modern Political Philosophy." Journal of Chinese Philosophy 35, no. 5 (2008): 155–65. http://dx.doi.org/10.1163/15406253-03505013.

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39

Requejo i Coll, Ferran. "Equality and other values in post-modern political philosophy." Enrahonar. Quaderns de filosofia 14 (March 1, 1988): 63. http://dx.doi.org/10.5565/rev/enrahonar.779.

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40

xiangchen, sun. "EMMANUEL LÉVINAS AND THE CRITIQUE OF MODERN POLITICAL PHILOSOPHY." Journal of Chinese Philosophy 35 (December 2008): 155–65. http://dx.doi.org/10.1111/j.1540-6253.2008.00528.x.

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41

Azzuhri, Anggi. "Introducing Al-Farabi’s Political Philosophy to the Modern Politics." Australian Journal of Islamic Studies 7, no. 2 (2022): 22–34. http://dx.doi.org/10.55831/ajis.v7i2.443.

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Al-Farabi categorized cities, the smallest scale of a political association, into four types: the virtuous city, the ignorant city, the wicked city, the diverted city, and the erring city. Al-Farabi terminology indicates that morality is the red-line that differs the nature of each city, although there is no straightforward statement in his treaties. Despite many admirations by later philosophers on Al-Farabi’s political philosophy, his concept is still considered a utopia. Also, it seems that no historical account mentioned any (Islamic) empire, applying Al-Farabi’s ideas on politics. Even Ib

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42

Kalinichenko, Aleksandra O., and Mikhail S. Konstantinov. "The Communitarian Concept of Subsidiarity in Modern Political Philosophy." Общество: политика, экономика, право, no. 5 (May 21, 2025): 38–47. https://doi.org/10.24158/pep.2025.5.4.

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The article examines the concept of subsidiarity developed in communitarian political philosophy (A. McIntyre, M. Sandel, M. Walzer, C. Taylor, D. Hollenbach, etc.) using the method of critical conceptual analysis. The conceptual structure of the communitarian concept of subsidiarity is compared with the structure of a similar concept in the liberal political and philosophical tradition. Based on the analysis, the following conclusions were drawn. The liberal interpretation significantly distorted the original meaning of the concept of subsidiarity, first reflected in Catholic social philosoph

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43

Xiaotian, Bai. "Research on the Core Issues of Modern Political Philosophy and the Critical Perspective of Marxism." Journal of Management and Social Development 1, no. 6 (2024): 106–10. https://doi.org/10.62517/jmsd.202412616.

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Modern political philosophy engages in in-depth discussions on core issues such as justice, freedom, and equality, while Marxism critically analyzes these issues, emphasizing their socio-historical context and class foundation. The study of Marxist political philosophy in contemporary China should not only be rooted in the concrete practice of socialism with Chinese characteristics but also actively respond to the core issues of modern political philosophy. Furthermore, it should engage in profound dialogue with Western political philosophy traditions, ancient Chinese political philosophy, and

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44

Honcharenko, Olha. "Olexander Kulchytskyi on Modern Philosophy as a Branching of the Crown of One Tree of Knowledge and Life." Humanitarian Vision 10, no. 2 (2024): 13–21. http://dx.doi.org/10.23939/shv2024.02.013.

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The foreword to Olexandr Kulchytskyi’s article «Order or Chaos in Modern Philosophy» (1939) analyzes its content from a historical perspective and identifies its current significance. It is assumed that on the eve of the Second World War, the Ukrainian philosopher aimed to interest the Ukrainian public in modern philosophy, as he considered it useful in understanding the political life of the time and effective in counteracting party propaganda. Attention is drawn to Kulchytsky’s popularizing activities in the field of philosophy and a conclusion is made about the value of his example in promo

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45

Lukin, Anatoly, and Shamil Khairullin. "Philosophy of war: forming a modern discourse." Socium i vlast, no. 3 (September 2022): 25–36. http://dx.doi.org/10.22394/1996-0522-2022-3-25-36.

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Introduction. The armed conflict between Russia and Ukraine, which is fully supported by the so- called collective West, has brought the world to the brink of a global war. There has not been such a large-scale military confrontation in Europe since the Second World War. At the same time, it is not clear to what extent the escalation of the conflict is justified, where is the line beyond which none of the parties will not only be able to achieve military- political goals, but also catastrophic consequences will arise on a continental, and even global scale. It is not surprising that war as a s

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46

Д.Болд-Эрдэнэ. "Улс төрийн философи сэтгэлгээний үечлэл". Political Studies 16, № 489 (2023): 10–19. http://dx.doi.org/10.22353/ps.v16i489.2471.

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Political philosophy is the historic phenomenon. Philosophers explain that political philosophy mentality has many different opinion. Leo Strauss’s category of classic and modern political philosophy tend to recognize in nowadays. In this article have been put out many ideas about period of political philosophy mentality.

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47

Wright, Joanne H. "Political Writings." Canadian Journal of Political Science 39, no. 3 (2006): 722–24. http://dx.doi.org/10.1017/s0008423906389974.

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Political Writings, Margaret Cavendish (Susan James, ed.), New York: Cambridge University Press, 2003, pp. xxxix, 298.The publication of Margaret Cavendish's Political Writings is part of a recent effort to make Cavendish's seventeenth-century works more accessible to students and scholars alike. Political Writings is a particularly significant addition to this effort in that it contains two of Cavendish's most explicitly political texts, A Description of a New World called the Blazing World (1666), Cavendish's best-known endeavour in utopian fiction, along with the first modern edition of Ora

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48

Zhilina, Vera А. "ONTOLOGICAL BREAKS OF THE MODERN PHILOSOPHY OF POLITICS." Bulletin of Chelyabinsk State University 477, no. 7 (2023): 13–20. http://dx.doi.org/10.47475/1994-2796-2023-477-7-13-20.

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The article is devoted to the problem of the current state of political philosophy. It is proved that destructive conclusions in theory regarding the status and essence of the modern political sphere are determined by transformations in the fi eld of social existence. This article proceeds from the assumption that the deep ontological foundations are in the essence of actual social relations. Hence, the role of modern politics cannot be reduced to the tools of social games. In a comparative analysis of the achievements of modern sociological thought, exploring the specifi cs of a communicative

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49

Friedman, Shterna. "Hegel’s Cartesian Grounding of Political Philosophy." Studia Hegeliana 8 (June 28, 2022): 137–54. http://dx.doi.org/10.24310/studiahegelianastheg.v8i.13969.

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Hegel saw modern philosophy as internally divided between its metaphysics and epistemology, on the one hand, and its political philosophy, on the other. Descartes had developed a metaphysics of totality to ground the epistemological certainty of the cogito, treating true unity as a unity of opposites (a totality). But political philosophy, in its empiricist and formalist forms, relied on an impoverished conception of unity—treating it, respectively, as a mere aggregation of parts or as formal consistency. The Philosophy of Right thus attempted to rectify the deficiencies of political philosoph

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50

Demetriou, Kyriakos. "The logical status of history and the paradoxes of historicism." dianoesis 12 (May 22, 2024): 145–62. http://dx.doi.org/10.12681/dia.37800.

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Much of the philosophical project of Leo Strauss involved an attempt to restore pre-modern philosophy, yet the impetus for the reconsideration of the interpretative textual methodologies was undeniably of a modern complexion. Strauss not only took historicism as a threat to philosophy, as it replaced philosophic questions with historical questions, but also as a source for the intellectual crisis of the West. Over and above 20th-century political crisis there was an intellectual crisis, not unrelated to the belief in the mutability of values, in moral relativism resulting in a kind of nihilism

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