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Relevant bibliographies by topics / Modern republican theory

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Journal articles

Academic literature on the topic 'Modern republican theory'

Author: Grafiati

Published: 18 May 2024

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Journal articles on the topic "Modern republican theory"

1

de Dijn, Annelien. "Rousseau and Republicanism." Political Theory 46, no. 1 (2015): 59–80. http://dx.doi.org/10.1177/0090591715609101.

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Rousseau was arguably one of the most important and influential of eighteenth-century republican thinkers. However, contemporary republican theorists, most notably Philip Pettit, have written him out of the republican canon by describing Rousseau as a “populist” rather than a republican. I argue that this miscasting of Rousseau is not just historically incorrect but that it has also led to a weakening of contemporary republican political theory. Rousseau was one of the few early modern republican thinkers to take seriously the problem of the tyranny of the majority and to attempt to formulate

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2

GOUREVITCH, ALEX. "WILLIAM MANNING AND THE POLITICAL THEORY OF THE DEPENDENT CLASSES." Modern Intellectual History 9, no. 2 (2012): 331–60. http://dx.doi.org/10.1017/s1479244312000066.

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This article reappraises the political ideas of William Manning, and through him the trajectory of early modern republicanism. Manning, an early American farmer writing in the 1780s and 1790s, developed the republican distinction between “the idle Few” and “the laboring Many” into a novel “political theory of the dependent classes.” On this theory, it is the dependent, laboring classes who share an interest in social equality. Because of this interest, they are the only ones who can achieve and maintain republican liberty. With this identification of the interests of the dependent classes with

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3

Hasberg Zirak-Schmidt, David. "Kongebilleder." K&K - Kultur og Klasse 50, no. 133 (2022): 11–34. http://dx.doi.org/10.7146/kok.v50i133.132739.

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This article analyses a conflict between royalist iconography and republican iconoclasm in the visual strategies of the frontispieces to Eikon Basilike and Eikon Alethine, two works that react to the execution of Charles I in 1649. The article argues that the clash between these two visual strategies is emblematic of a clash between a republican and an absolutist notion of sovereignty current in Caroline England. The absolutist notion of sovereignty may be meaningfully approached through Walter Benjamin’s theory of the ambiguous nature of early modern sovereignty. For Benjamin, the early moder

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4

Smith, Patrick Taylor. "A Neo-Republican Theory of Just State Surveillance." Moral Philosophy and Politics 7, no. 1 (2020): 49–71. http://dx.doi.org/10.1515/mopp-2019-0032.

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AbstractThis paper develops a novel, neo-republican account of just state surveillance in the information age. The goal of state surveillance should be to avoid and prevent domination, both public and private. In light of that conception of justice, the paper makes three substantive points. First, it argues that modern state surveillance based upon information technology and predicated upon a close partnership with the tech sector gives the state significant power and represents a serious potential source of domination. Second, it argues that, nonetheless, state surveillance can serve legitima

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Hazard, Sonia. "Agency, the Idea of Agency, and the Problem of Mediation in America's God and Secularism in Antebellum America." Church History 84, no. 3 (2015): 610–15. http://dx.doi.org/10.1017/s0009640715000530.

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A common faith swept the country. According to Mark Noll's now-famous thesis, early republican and antebellum America was characterized by an ideological synthesis of evangelical religion, republican political theory, and common sense epistemology. Noll calls it “the Protestant consensus.” John Modern largely agrees. In Modern's telling, antebellum America was mired in the same entanglement of piety, politics, and epistemology. But in lieu of the civic language of consensus, Modern describes his formation as an “atmosphere,” a kind of conceptual cloud-hanging so thickly in the air that antebel

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6

Baehr, Peter. "An ‘ancient sense of politics’? Weber, Caesarism and the Republican tradition." European Journal of Sociology 40, no. 2 (1999): 333–50. http://dx.doi.org/10.1017/s0003975600007505.

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This article critically examines recent claims that Weber's political thought has close associations with classical republicanism. One salient indication of Weber's distance from this tradition is his theory of Ceasarism, and his view that modern polities are most robust when they assume a version of it consistent with civil liberties. By employing the resources of Begriffsgcschichte, I examine the extent of Weber's departure from the ‘ancient sense of politics’ and the originality of his own political theory.

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7

Szántó, Veronika. "Did Harrington’s cats catch Harvey’s chick? Vitalistic imagery in early modern republican political theory." History of European Ideas 43, no. 6 (2016): 570–81. http://dx.doi.org/10.1080/01916599.2016.1202128.

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8

Betz, Margaret. "EVOLUTION AND THE MODERN DEUS EX MACHINA." Think 11, no. 30 (2011): 111–14. http://dx.doi.org/10.1017/s1477175611000406.

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Evolution, the human soul, and the lower status of animals continue to stir debate not only in philosophy, religion and science, but in politics as well. In 2007 during a debate for the Republican candidate for United States President, three out of the ten candidates raised their hand when asked by the moderator, ‘Is there anyone on the stage who doesn't believe in evolution?’ The possibility of a lineage from animal life to distinctly human life offers the opportunity for a host of objections from some politicians, religious leaders and philosophers alike. Those who express an objection to th

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9

Галиев, Ф. Х., and А. Х. Султанов. "THEORY OF SEPARATION OF AUTHORITIES: A MODERN READING." Теория государства и права, no. 4(25) (January 18, 2022): 96–109. http://dx.doi.org/10.47905/matgip.2021.25.4.008.

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Как известно, в современных условиях в большинстве государств законодательно предусмотрены меры обособления органов одной власти от другой, с той целью, чтобы она ограничивалась собственной компетенцией и, в конечном счете, не допустить нарушений полномочий каждого органа в отдельности. Однако, следует учитывать, что соотношение между полномочиями органов всех ветвей государственной власти определяется в конституции в строгом соответствии с господствующим пониманием в данном государстве сущности демократии и народоправства. В литературе также принято ссылаться на американский парламентаризм, к

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10

Westphal, Kenneth. "Hegel’s justification of the human right to non-domination." Filozofija i drustvo 28, no. 3 (2017): 579–612. http://dx.doi.org/10.2298/fid1703579w.

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?Hegel? and ?human rights? are rarely conjoined, and the designation ?human rights? appears rarely in his works. Indeed, Hegel has been criticised for omitting civil and political rights all together. My surmise is that readers have looked for a modern Decalogue, and have neglected how Hegel justifies his views, and hence just what views he does justify. Philip Pettit (1997) has refocused attention on republican liberty. Hegel and I agree with Pettit that republican liberty is a supremely important value, but appealing to its value, or justifying it by appeal to reflective equilibrium, are ins

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