Relevant bibliographies by topics / Modern revelation

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Modern revelation'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Modern revelation"

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Tauhedi As'ad and Munif Shaleh. "DISKURSUS BAHASA TUHAN DALAM PERSPEKTIF STRUKTURALISME LINGUISTIK MODERN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 13, no. 2 (December 21, 2019): 367–84. http://dx.doi.org/10.35316/lisanalhal.v13i2.601.

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God's language is not reached by human nature because God's language enters the parole area which cannot be verified, because parole language is God's revelation that cannot be intervened by the human language system. This model, is very new to be continued in the approach of Islamic studies, especially modern linguistic studies developed by Ferinand De Sausure, then by Paul Ricouer as the post structuralist father. However, if you re-understand the language of God in the perspective of modern linguistics as an approach in Islamic thought, then there is a problem that is addressed, namely the existence of God's Revelation which wraps into Arabic, then the corpus is formalized as a manuscript written by humans. Then God's revelation will lose the existence of authority as the owner of the message of revelation so that the Koran that is read now by all Muslims is no longer sacred and authentic. This is the revelation imprisoned by Arabic as the Ottoman Manuscripts.
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Langer, Richard. "General Revelation, Science and integration: Objections and opportunities." Christian Education Journal: Research on Educational Ministry 16, no. 3 (September 13, 2019): 425–44. http://dx.doi.org/10.1177/0739891319874452.

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Recent controversies over integrating modern science and Scripture have led to faculty firings and wholesale changes in academic programs. An underlying question is the relationship between science and general revelation. This article argues that modern science and general revelation are not the same but the relationship between them depends upon the approach one takes to the object of general revelation. The article concludes with guidelines for integrating general and special revelation faithfully.
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Wright, Tamra. "Reasoning after Revelation: Dialoguesin Modern Jewish Philosophy." Journal of Jewish Studies 51, no. 1 (April 1, 2000): 170–71. http://dx.doi.org/10.18647/2267/jjs-2000.

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Ingram, John A. "Modern and Postmodern Issues in Christian Psychology: An Integrative Transmodern Proposal." Journal of Psychology and Theology 25, no. 3 (September 1997): 315–28. http://dx.doi.org/10.1177/009164719702500301.

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The conflicts between modern and postmodern viewpoints are being energetically presented and debated, yet much confusion remains. Each system, especially in its extreme form, is incomplete without some aspects of the other. Argument for a preliminary model that includes combined interactive aspects of both modern and postmodern paradigms is advanced. Integrative ramifications of considering special revelation, general revelation, and personal revelation as mutually influencing and interacting dynamic aspects of reality are described in a final comprehensive model.
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Safi, Louay. "Towards a Unified Approach to the Shari'ah and Social Inference." American Journal of Islam and Society 10, no. 4 (January 1, 1993): 464–84. http://dx.doi.org/10.35632/ajis.v10i4.2472.

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Forging a new methodology capable of analyzing complicated socialphenomena on the one hand, and facilitating the derivation of rules andconcepts from divine revelation on the other, is one of the paramountconcerns of contemporary Islamic scholarship and the sole concern of thispaper. In dealing with this concern the paper pursues two main themes.First, an attempt is made to underscore the need for reestablishing revelationas a primary source of social theorizing. Second, a primordialmodel of a unified methodological approach for analyzing both revealedtexts and social phenomena is outlined.The first difficulty confronting any attempt to develop an alternativemethodological approach, especially one rooted in Islamic ontology, liesin the exclusion of divine revelation from the realm of science. This exclusionoriginated within the confines of western scientific traditions dueto internal conflict between western religious and scientific communities.While revelation and science were never perceived as mutually exclusivein the Islamic scientific tradition, modern Muslim scholars cannot ignorethe fact that divine revelation is out of place in contemporary scientificactivities. Thus we choose to begin by exploring the grounds for recognizingrevelation as a major soufie of scientific knowledge.The campaign against revealed knowledge, which led to its exclusionfrom western science, consisted of two phases: a) revelation was equatedfilst with ungrounded metaphysics and established as a rival knowledgein contrast to knowledge deemed as true by reason (Locke 1977), and b)it was then asserted, a la Kant (1969), that scientific activity should beconfined to empirical reality, since human reason cannot ascertain transcendentalreality. We argue that scientific activity presupposes ...
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Chungwoo Shin. "The Study on Modern Revelation of Traditional Korean Calligraphy." Journal of Digital Design 7, no. 4 (October 2007): 395–404. http://dx.doi.org/10.17280/jdd.2007.7.4.041.

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Urban, Martina. "The Shape of Revelation: Aesthetics and Modern Jewish Thought." IMAGES 2, no. 1 (2008): 231–34. http://dx.doi.org/10.1163/187180008x408735.

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Compaan, Auke. "The revelation of Christ as an impossible impossibility: a critical reading of Jean-Luc Marion’s contribution to the post-modern debate in phenomenology, philosophy of religion and theology." STJ | Stellenbosch Theological Journal 1, no. 1 (July 31, 2015): 57. http://dx.doi.org/10.17570/stj.2015.v1n1.a3.

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This article is an attempt to establish the phenomenological and theological value of the concept of Revelation in the work of the French philosopher Jean-Luc Marion in a post-modern cultural and intellectual context. Is it possible to speak of revelation in a phenomenological sense and more radically, about the Revelation of God, after the critique of metaphysics and phenomenology by Derrida, Caputo and others? Marion argues that by overcoming metaphysics and broadening the limits of traditional phenomenology to include phenomena of Revelation, the Revelation of Christ is a phenomenological impossible impossibility. Using Marion’s reinterpretation of Husserl and Heidegger`s understanding of “givenness”, “the given” and the “gift” and his concept of Revelation as a saturated phenomenon, I want to critically illuminate his contribution to the concept of r/Revelation as a post-metaphysical and theological possibility.
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El-Mawa, Mahrus. "KETIKA MOHAMMED ARKOUN MEMBINCANG WAHYU." ULUL ALBAB Jurnal Studi Islam 8, no. 2 (December 26, 2018): 189–215. http://dx.doi.org/10.18860/ua.v8i2.6202.

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Expressing of somebody's thought is like open a window of ideas world on a period. Terminology of "wahyu" or revelation in Qur'anic studies, then; often only concentrated on its subject in a past. Hence, impress that researchers less express revelation in modern perspective of science, such as linguistics, anthropology, and so on. Mohammed Arkoun is one among recent thinker of moslem trying to discuss about revelation. In the context of Islamic thought, Arkoun's contribution enough means to open the door of discourse on recent Islamic science. In this article can be known that how Arkoun in reading of revelation has a new perspective.
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Sommers, Christina. "The Feminist Revelation." Social Philosophy and Policy 8, no. 1 (1990): 141–58. http://dx.doi.org/10.1017/s0265052500003782.

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In the Proceedings of the American Philosophical Association for the fall of 1988, we find the view that “the power of philosophy lies in its radicalness.” The author, Tom Foster Digby, tells us that in our own day “the radical potency of philosophy is particularly well-illustrated by contemporary feminist philosophy” in ways that “could eventually reorder human life.” The claim that philosophy is essentially radical has deep historical roots.Aristotle and Plato each created a distinctive style of social philosophy. Following Ernest Barker, I shall call Aristotle's way of doing social philosophy “whiggish,” having in mind that the O.E.D. characterizes ‘whig’ as “a word that says in one syllable what ‘conservative liberal’ says in seven.” Later whigs shared with Aristotle the conviction that traditional arrangements have great moral weight, and that common opinion is a primary source of moral truth. The paradigm example of a whig moral philosopher is Henry Sidgwick, with his constant appeal to Common Sense and to “established morality.” On the more liberal side, we have philosophers like David Hume who cautions us to “adjust [political] innovations as much as possible to the ancient fabric,” and William James who insists that the liberal philosopher must reject radicalism.In modern times, many social philosophers have followed the more radical example of Plato, who was convinced that common opinion was benighted and in need of much consciousness-raising. Looking on society as a Cave that distorted real values, Plato showed a great readiness to discount traditional arrangements. He was perhaps the first philosopher to construct an ideal of a society that reflected principles of justice, inspiring generations of utopian social philosophers.
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Dissertations / Theses on the topic "Modern revelation"

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Judkins, Jill. "Time as Motivation: Selected Theories as Compared to Modern Revelation." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4843.

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This thesis proposes that human beings by virtue of living in each new present moment are motivated to develop strategies to secure the best possible outcome in their lived experience. A personal account of the phenomenological experience of time is presented and a brief history is given. The implications associated with being thrown into the present moment make apparent the weaknesses of the current assumptions that the slices of the present moment form a continuity of past and future and create a coherent synthesis of life. The assumption that human beings are intentional, goal-directed, and prone to seek meaning in their lives is explored. The ultimate nature of human beings and what their responsibility is in this life is re-examined.A personal experience that enlarged the author's understanding of the tentativeness of the present moment is investigated. In addition, five theorists are selected whose work is concerned with temporal constructs, existentialism, and the intentionality of each human being.It is concluded that a theory of linear time cannot account for the time phenomenon created by human beings being thrown into the present moment. The continuity of the present with the past and future to form a whole life is only assumed, but not explained by current theories. The five theorists cannot account for humanity's intentionality and search for meaning. Implications of the personal time experience are explained. Religious doctrines found in The Church of Jesus Christ of Latter-day Saints are examined to show how the gaps in the theories of time can be addressed by these beliefs. These doctrines include belief in pre-existence and an eternal afterlife, the reality of God and the Devil, and the power of faith and repentance.In summary, the thesis defends the conclusion that the theorists and humankind all have some level of faith in God, and that the theorists are limited in developing accurate theories about human beings because of the erroneous and incomplete understanding of the character and nature of God. God as the creator understands the whole process and it is only through His revelatory process can we understand humankind. God loves His children and has prepared a way through the atonement of Jesus Christ that all might return to Him.
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Miele, Benjamin Charles. ""God's spies": reading, revelation, and the poetics of surveillance in early modern England." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/6212.

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"God's Spies": Reading, Revelation, and the Poetics of Surveillance in Early Modern England The recent material turn in humanities scholarship has yielded fascinating and insightful research in roughly the past decade, especially in the fields of book history and the history of reading. Scholars of material culture have researched the concrete particulars of book production, the places books were sold, and the conditions in which they were read. This dissertation focuses on the clandestine aspects of early modern English material culture, with particular emphasis on the secret spaces in which reading occurred. Early modern English monarchs cultivated a culture of surveillance in an effort to eliminate illicit religious texts, which combined with changes to the conditions in which texts were read to encourage more private and secretive reading habits. Ultimately, technological, religious, and political change became epistemological as readers increasingly applied a hermeneutics of surveillance to the texts they approached, reading for hidden meaning and for total interpretive control of a text. Writers of imaginative fiction staged scenes of what I call textual surveillance in their works, transforming the hermeneutics of surveillance into a poetics of surveillance that scrutinized the validity of this interpretive strategy and explored how these material, religious, and political changes warped the way readers interpreted, thought, and perceived reality.
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Kandiah, Krish. "Towards a theology of evangelism for late modern cultures : a critical dialogue with Lesslie Newbigin's doctrine of revelation." Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/towards-a-theology-of-evangelism-for-late-modern-cultures--a-critical-dialogue-with-lesslie-newbigins-doctrine-of-revelation(957caa00-5712-4c21-9a05-5d195bd944f7).html.

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D'Souza, Andreas Felix. "The concept of revelation in the writings of three modern Indian Muslims : a study of Aḥmad Khân, Abû al-Kalâm Âzâd and Abû al-Aʻlâ Mawdûdî." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75697.

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This dissertation explores the concept of revelation in the writings of Ahmad Khan, Azad, and Mawdudi Using as its framework the development of modern Western thought on revelation, it raises questions related to religious epistemology and finds that the Muslims studied offer three interpretations of revelation: (1) part mystico-subjective and part natural intuitive, (2) part traditional and part mystico-subjective, and (3) traditional. The thesis concludes that out of a preoccupation with apologetics, all three authors failed to develop a coherent theory of revelation: Mawdudi did not understand modern problems surrounding revelation and hence did not feel the need for a solution to them; Azad, because of an ambivalent position regarding modernity, contradicted his own views; only Ahmad Khan was able to appreciate the modern threat to revelation and attempted a new interpretation. However, his interpretation was expressed in medieval philosophic molds and found little acceptance among Muslims at large.
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Newman, Kelly D. "To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament." BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/471.

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There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality.
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Melzer, Ashley Denise Ferris William R. "Time's the revelator revival and resurgence in alt.country and modern old-time American music /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2791.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.
Title from electronic title page (viewed Mar. 10, 2010). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of American Studies Folklore." Discipline: Folklore; Department/School: Folklore.
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Hall, Amelia J. E. "Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.

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This study traces the development of Tibetan 'treasure' texts and practices in contemporary times via the life-story and scriptural revelations of the Tibetan 'treasure revealer' (gter ston) Kun bzang bde chen gling pa (1928-2006). It examines how his revelations (gter ma) rooted in the historic spirituality of Tibet, continue and adapt into the twenty first century. The study is important in order to understand the ways this Asian religious concept develops and coalesces in North America. With the dramatic advances in communication through digital technology, it examines how gter ma texts and practices reach a modern audience. Also discussed are the implications of centuries old debates surrounding Buddhist lineage, transmission and ‘authenticity’ as well as concepts such as liberty, equality and authority. All of which are culture-specific constructions that differ radically when seen from a variety of perspectives. The main conclusion drawn from this research is that as a Western Vajrayāna ‘tradition’ emerges and intersects with older Tibetan forms, both must attempt to find a middle path between their differing applications and interpretations if they are to avoid drifting into an arena of extensive commercialisation, dilution and distortion.
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King, Christopher J. "From Object to Other: Models of Sociality after Idealism in Gadamer, Levinas, Rosenzweig, and Bonhoeffer." Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/7047.

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This dissertation offers an account of the different ways in which putatively idealist and transcendental models of sociality, which grounded the subject’s relation to other human beings in the subject’s own cognition, were rejected and replaced. Scrapping this account led to a variety of models of sociality which departed from the subject as the ground of sociality, positing grounds outside of the subject. Hans-Georg Gadamer, Emmanuel Levinas, Franz Rosenzweig, and Dietrich Bonhoeffer represent alternative positions along a spectrum of models of sociality which reject the idealist concept of sociality. The central argument of this dissertation claims that the responses to idealism and transcendental models of sociality ultimately find fault with an inadequate ontology, one which grounds sociality (as well as all of reality) in the cognition of the subject. The ontology of the transcendental model locates the subject as initially unconnected to other subjects such that the first move in relating them together must be epistemological. The social relation is grounded in the subject’s cognitive grasp. Each of the thinkers I examine identifies this as the key problem with idealism; however, their solutions to this problem differ. The differing solutions of Gadamer, Levinas, Rosenzweig, and Bonhoeffer can be identified as occupying different representative positions along a continuum, call it the “scale of social grounding.” What I offer here is a topography of responses to the idealist model of sociality. The ontological ground of sociality, instead of being the subject, is posited as situation of dialogue (Gadamer), the face of the other (Levinas), or divine revelation (Rosenzweig and Bonhoeffer). In each of these alternative models, we see that the subject is conditioned rather than autonomous, that sociality is enacted through temporality and language, and that sociality is principally a normative relation rather than an epistemological one. The story that emerges from my analysis, then, is a richer topography of responses to idealism than has hitherto been mapped out. The responses, represented by Gadamer, Levinas, Rosenzweig, and Bonhoeffer each provide an alternative ontology on which any adequate model of sociality must rest. While my account of the spectrum of ontological responses to idealist sociality does not claim to be exhaustive, it does give a better topography of the field of responses than has hitherto been offered in studies of models of sociality in the 20th century. Finally, this dissertation shows the centrality of providing an alternative ontology to idealism in these projects. Far from rejecting ontology wholesale or merely offering moral revisions to the existing social order, each of the figures I examine in this study radically revise the ground of sociality by articulating a fresh ontological vision which can support social life.
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Charachoussou, Theodossia. "Terzakis romancier européen." Nice, 1999. http://www.theses.fr/1999NICE2004.

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Angelos Terzakis, romancier grec, est l'un des principaux représentants de la génération de 1930, mais aussi et surtout un grand humaniste qui a vécu une époque tumultueuse, marquée de longues guerres, de bouleversements sociaux, politiques et intellectuels. Excellent connaisseur de la littérature grecque, il découvre très vite les enseignements occidentaux. Sous l'influence des auteurs européens, il crée des oeuvres neuves ou se reflète avec de plus en plus d'intensité et de profondeur son histoire personnelle, intimement liée à celle de sa patrie. Le destin tragique du peuple grec le rend grave, l'obscurité qui l'entoure le pousse à la recherche d'une liberté rédemptrice. Il veut ainsi mettre son oeuvre au service de la jeunesse de son pays. Ses romans, qui oscillent entre la sérénité et la souffrance, marquent un tournant pour la prose néohellénique et lui ouvrent le chemin du succès. La joie et la paix étroitement imbriquées terminent son oeuvre romanesque et l'amènent à la révélation intérieure, à la vérité
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Lyon, Nicole M. "Between the Jammertal and the Freudensaal the existential apocalypticism of Paul Gerhardt (1607-76) /." Cincinnati, Ohio : University of Cincinnati, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1243366861.

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Thesis (M.A.)--University of Cincinnati, 2009.
Advisor: Richard Schade. Title from electronic thesis title page (viewed Aug. 12, 2009). Includes abstract. Keywords: Early Modern Germany; Paul Gerhardt; Apocalypticism; Protestant Hymns; Revelations; 17th Century; Thirty Years' War; Poetry; Protestantism. Includes bibliographical references.
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Books on the topic "Modern revelation"

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Zeng, Changsheng. Modern art revelation. Bayside: QCC Art Gallery Press, 2011.

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Gorjala, Ramesh. The sacred icon: A modern revelation. New Delhi: Gallerie Nvya, 2012.

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Queen of the sun: A modern revelation. 2nd ed. Prescott, Ariz: Mountain Rose Pub., 1995.

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Barker, Dan. The Old Testament explained through modern revelation. Springville, Utah: CFI, an imprint of Cedar Fort, Inc., 2013.

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Queen of the sun: A modern revelation. San Francisco: HarperSanFrancisco, 1995.

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What does Revelation mean for the Modern Jew?: Rosenzweig, Buber, Fackenheim. Lewiston, N.Y: E. Mellen Press, 1985.

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The shape of revelation: Aesthetics and modern Jewish thought. Stanford, Calif: Stanford University Press, 2007.

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William, Dawson John. Modern ideas of evolution as related to revelation and science. Cambridge: Cambridge University Press, 2009.

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Spinoza's revelation: Religion, democracy, and reason. Cambridge: Cambridge University Press, 2004.

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Beardsley, John. Gardens of revelation: Environments by visionary artists. New York: Abbeville Press, 1995.

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Book chapters on the topic "Modern revelation"

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Bernardi, Jose. "Revolution and revelation." In Modern Architecture and Religious Communities, 1850–1970, 139–56. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351043724-9.

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Basov, Suren, and Ishaq Bhatti. "The Revelation Principle." In Islamic Finance in the Light of Modern Economic Theory, 83–84. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-28662-8_7.

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Franke, William. "Language as Revelation or Revealment." In Dante’s Paradiso and the Theological Origins of Modern Thought, 278–79. New York, NY: Routledge, 2021. | Series: Routledge interdisciplinary perspectives on literature: Routledge, 2021. http://dx.doi.org/10.4324/9781003152156-62.

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Çoruh, Hakan. "Revelation and the Nature of the Qur’an." In Modern Interpretation of the Qur’an, 63–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_4.

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Harari, Yuval Noah. "Suffering, Death, and Revelation in Early Modern Culture." In The Ultimate Experience, 29–34. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583887_2.

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Marko, Jonathan S. "Reason and Revelation in Early Modern Protestant Thought." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_584-1.

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Harari, Yuval Noah. "The Absence of Revelation from Early Modern Military Memoirs." In The Ultimate Experience, 35–94. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583887_3.

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Dyer, Keith. "Basileia or Imperium? Rome and the Rhetoric of Resistance in the Revelation to John." In From Ancient Manuscripts to Modern Dictionaries, edited by Tarsee Li, Keith Dyer, Terry C. Falla, Binyamin Goldstein, Erica Hunter, Matthew Morgenstern, Polycarpus A. Aydin, et al., 346–64. Piscataway, NJ, USA: Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237073-019.

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Saunders, Corinne. "Thinking Fantasies: Visions and Voices in Medieval English Secular Writing." In Visions and Voice-Hearing in Medieval and Early Modern Contexts, 91–116. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52659-7_5.

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AbstractThe creative engagement with visions and voices in medieval secular writing is the subject of this essay. Visionary experience is a prominent trope in late medieval imaginative fiction, rooted in long-standing literary conventions of dream vision, supernatural encounter and revelation, as well as in medical, theological and philosophical preoccupations of the period. Literary texts repeatedly depict supernatural experience of different kinds—dreams and prophecies, voices and visions, marvels and miracles, otherworldly and ghostly visitants. In part, such narratives respond to an impulse towards escapism and interest in the fantastic, and they have typically been seen as non-mimetic. Yet they also engage with serious ideas concerning visionary experience and the ways in which individual lives may open onto the supernatural—taking up the possibilities suggested both by dream theory and by the theological and psychological models of the period. Examples drawn from a range of Middle English romances and from Chaucer’s romance writing demonstrate the powerful creative potential of voices and visions. Such experiences open onto fearful and fascinating questions concerning forces beyond the self and their intersections with the processes of individual thinking, feeling and being in the world, from trauma to revelation to romantic love.
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Armogathe, J. R. "Per Annos Mille: Cornelius a Lapide and the Interpretation of Revelation 20: 2–8." In Millenarianism and Messianism in Early Modern European Culture, 45–51. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-2280-3_4.

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Conference papers on the topic "Modern revelation"

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Liu, Wanqing. "Revelation of Laozi’s Thought to Secretarial Work." In 2020 International Conference on Modern Education Management, Innovation and Entrepreneurship and Social Science (MEMIESS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210206.034.

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Kuskov, Vyacheslav Mihailovych. "FUNDAMENTAL ECONOMIC LAW OF MARKET SYSTEM: METHODOLOGY OF ITS INVENTION AND REVELATION." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-898/902.

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Pros and cons of establishment of the theory of fundamental economic law in history of economic mind are analyzed. The law of market value of the goods is defined as fundamental economic law of market economy in general. The research of national, regional and international levels of revelation and knowing of the fundamental economic law of a certain modern society was suggested.
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Wen, Jiang. "Keep the Heart Pure, Cultivate the Goodness—the Revelation About the Doctrine of “Conscience” on Moral Education and Mental Health Education in Contemporary Vocational Education." In International Conference on Modern Educational Technology and Innovation and Entrepreneurship (ICMETIE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.142.

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Likutov, Yevgeniy Y. "THE ACTION OF TECTONIC WARPS OF THE EARTH’S SURFACE – ONE OF THE BASIC MECHANISMS OF FORMING THE RIVER VALLEYS. PROBLEMS OF THEIR REVELATION AND RESEARCH." In Treshnikov readings – 2021 Modern geographical global picture and technology of geographic education. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2021. http://dx.doi.org/10.33065/978-5-907216-08-2-2021-225-227.

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In this article the indications and forms of manifestation of tectonic warps of the earth’s surface in the structure of relief and forming the river valleys and problems of their research: cognitive, methodic, organizational.
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Wen, Jiang. "To Understand Everything, to Let Life Be Free and Harmonious: The Revelation of the Expression and Characteristics of the Gantong Thinking to Modern Education." In 6th International Conference on Humanities and Social Science Research (ICHSSR 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200428.032.

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Kalganova, Svetlana. "Forms of Discussion Maintenance in the Conditions of Public Internet Communication." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-52.

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The thematic arrangement as a structural element of Internet discourse has been noted several times by researchers. The aim of this article was to analyse the forms of the thematic maintenance of discourse in the conditions of public internet communication. The study was run in the framework of a discursive approach. The basis is represented by news publications on Facebook, and online comments to them. The discourse was analysed via a structure-composite method. The findings allowed two forms of thematic maintenance of discourse in the Internet to be defined: in spiral order, and in chain order. Spiralling discourse occurs when the event being described is localised in time and its circumstances become the thematic core around which the conversation revolves, both in journalistic Internet publications and in the commentaries to them. However, this is practically a conversation about nothing: the introduction of new topics is aimed at keeping the audience interested in the underlying event, but clarifies nothing about the circumstances of the case. This form of discussion maintenance was extensively exemplified through the ‘Skripal case’. Its indicators are a lack of information regarding the main event, thematic incompleteness, repetition, the struggle of meanings, thematic diversity, introducing new themes. The second form of discourse maintenance, namely in chain order, was described through the example of the coronavirus topic. In this case, the topic development reflects the spread of the disease across the planet. The linguistic indicators of this form of discourse are indications of time, space and morbidity. The analysis of discourse maintenance forms in public internet communication enables the revelation of some laws in the arrangement of such seemingly sporadic speech constructs as online comments.
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Druzhinina, Valeriya. "The Empirical Analysis of Occupational Reflection of Police Officers." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-33.

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One of the most pressing issues in contemporary psychology is the study and analysis of the reflective aspects of the performance of police officers. This article deals with the theoretical and empirical aspects of psychological cognition of the stated topic regarding the example of future officers of investigative units of the Ministry of Internal Affairs of Russia. Different approaches to understanding occupational reflections were listed. Within the scope of this study, the authors share the view that occupational reflection is one of the structural components of the I-concept of an investigative officer. To comprehensively study the stated topic, the auhors addressed the types of problems faced by an investigative officer, and defined the contribution of occupational reflection to the proper fulfillment of duties. The aim of the study is to empirically identify the revelation of features of parameters of occupational reflection of police officers. The author summarises the results of an empirical study in a sample of students in an educational organisation of the Russian Mi nistry of Internal Affairs system. The occupational reflection technique (V.D. Shadrikov, S.S. Kurginyan) was employed. Mann-Whitney non-parametric U-test methods were used to process the results and analyse them statistically, using SPSS for Windows v.19. Male fifth-year students have been proven to lack the skills responsible for defining motives and objectives of professional activity. The range of significance of the overall level of reflexivity in both groups falls short of the norm. The results of the research will be used for the development of the author’s programme for the development of police officers’ performance reflection as well as for the comprehensive study of the image of the profession in the structure of the I-concept of the investigators of the Russian MIA system.
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Ovodova, Svetlana. "Representation of Cultural Traumas in Contemporary Public Discourse: “New Frankness” of Meta-Modernism." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-04.

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The prerequisites for this study are criticism of postmodernism by theorists and philosophers of culture, and the actualisation of metamodernism as one of the most popular theories of postmodernism. The relevance of the study is determined by the appearance of a ‘new sensitivity’ having arisen from geopolitical events of the 2000s. Metamodernism theory authors declare the new structure of sensation to be different from the dominants of postmodernism and modernism. The article describes the transformation of the representation of cultural traumas in public discourse with the consideration of ideas of metamodernism and a new frankness. The article covers the methodological capabilities for using postmodernism and metamodernism discourses for analysing the principles of representation of cultural trauma within public discourse. Distinguishing features of new frankness are highlighted. Immortal Regiment action is analysed as an example of actualisation of personal experience and family history in public discourse. The concept of ‘new frankness’ increases the role and significance of the witness. The examples of works of contemporary mass culture and media resources are used to trace the actualisation of the witness’s narrative of cultural trauma. Warmth, depth, and affect, characteristic of metamodernism, actualise the demand for plausibility and personal experience of an event. An indirect effect of these hypotheses consists in that narratives on cultural trauma are multivariate as manifested in criticism of the conventional image of a historic event. Re-evaluating historical events from different points of view triggers mechanisms of latent trauma, potentially making almost any historical event a cultural trauma. The study resulted in the revelation of accentuation of sensitivity in narratives of cultural traumas, as opposed to manners prevailing in modernism and postmodernism discourses, i.e. practices of stigmatisation, suppression, and the commodification of cultural traumas.
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Zakharova, Nadira. "A Study on Young People's Environmental Awareness." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-34.

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The study of ecological consciousness as a system of interrelated structural components of mentality, expressed in the awareness of the individual’s attitude towards the surrounding reality, is currently relevant due to the contradiction between the need to develop the ecological culture of the subject of activity and the insufficient level of socio-ecological activity. The study is aimed at defining the specific traits of ecological consciousness among today’s students. The main research method is a survey, the data of which has been processed by the means of mathematical statistics. The methodological foundations of the research are the provisions on the integral structure of ecological consciousness (system level), on the reflexion as a process of individuality self-consciousness and personal unity of the inner world with the outer world around it; on the structuralism of the psychological phenomenon, which implies that the system of ecological consciousness is conditioned by the properties of structure, according to hierarchical specificity. The study has resulted in the revelation of trends in affective, reflexive and motivative constituents of ecological consciousness. The substance of ecological consciousness components has been defined. The cognitive-evaluation component manifests itself in the dynamics of the development of environmental competence; evaluation of the results of socio-environmental activities. The reflexive component is characterised by the ability to recognise the fresponsibility for one’s actions in the world around us. The affective component is determined according to the development of positive emotions in connection with socio-environmental activities. The motivational component manifests itself in the dynamics of the motives of the activity to transform the surrounding reality. The regulatory-behavioural component is represented in student youth by a set of active actions to transform their immediate environment. The novelty of the research consists in determining the peculiarities of the relationship between personal characteristics and the level of development of the ecological consciousness of young people, the specificity of the content of the components of ecological consciousness.
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Keith, E., and Ernest Ma. "Revelations of the U(1)-extended supersymmetric standard model." In Beyond the standard model. American Institute of Physics, 1997. http://dx.doi.org/10.1063/1.54486.

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Reports on the topic "Modern revelation"

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.
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