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Relevant bibliographies by topics / Modern Western philosophy

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Academic literature on the topic 'Modern Western philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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Journal articles on the topic "Modern Western philosophy"

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Westerhoff, Jan. "Madhyamaka and Modern Western Philosophy." Buddhist Studies Review 33, no. 1-2 (2017): 281–302. http://dx.doi.org/10.1558/bsrv.29617.

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In the past the study of Asian philosophical traditions has often been approached by asking how the theories developed within these nonWestern cultures would help us to solve problems in contemporary Western philosophy. The present account, which summarizes results of a research project funded by the John Templeton foundation in 2015, attempts to reverse this way of studying Asian philosophy by investigating which theories, approaches and models from contemporary Western philosophy can be used to support, analyse, refine and advance insights into key questions discussed by Indian Buddhist Madh

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Davis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, no. 2 (2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East

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Santina, Peter Della. "The Madhyamaka and Modern Western Philosophy." Philosophy East and West 36, no. 1 (1986): 41. http://dx.doi.org/10.2307/1398507.

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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western

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Park,Wan-Kyu. "Re-reading of the Western Modern Philosophy." Studies in Philosophy East-West ll, no. 62 (2011): 171–89. http://dx.doi.org/10.15841/kspew..62.201112.171.

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Jauhari, Sofuan. "KONSTRUKSI FILSAFAT ISLAM TERHADAP FILSAFAT YUNANI DAN FILSAFAT BARAT MODERN." Ngabari: Jurnal Studi Islam dan Sosial 13, no. 1 (2020): 1. http://dx.doi.org/10.51772/njsis.v13i1.44.

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In the academic world, there is often debate about the influence of Greek philosophy, Islamic philosophy, and modern Western philosophy on each other. Does Islamic philosophy was influenced by Greek philosophy or vice versa? And does modern Western philosophy influenced by Islamic philosophy or vice versa? This paper aims to discuss the contribution of Islamic philosophy to the existence of Greek philosophy and modern Western philosophy. Through the literature review method, this paper finally resulted in the finding that both Greek philosophers, Muslim philosophers, and Modern Western philoso

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Komatsu, Hikaru, and Jeremy Rappleye. "Reimagining Modern Education: Contributions from Modern Japanese Philosophy and Practice?" ECNU Review of Education 3, no. 1 (2020): 20–45. http://dx.doi.org/10.1177/2096531120905197.

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Purpose: Amidst ongoing attempts to think beyond Western frameworks for education, there is a tendency to overlook Japan, perhaps because it appears highly modern. This is striking given that some prominent strands of Japanese philosophy have formulated an explicit and exacting challenge to the core onto-epistemic premises of modern Western thought. It is also surprising because Japanese educational practices have resulted in some of the highest achievement outcomes—both cognitive and noncognitive—found anywhere in the world and inculcate a worldview that is distinct. Design/Approach/Methods:

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Jiliang, Tu. "The Place of the Philosophy of Language in Modern Western Philosophy." Contemporary Chinese Thought 32, no. 3 (2001): 46–57. http://dx.doi.org/10.2753/csp1097-1467320346.

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Arisaka, Yoko. "Modern Japanese Philosophy: Historical Contexts and Cultural Implications." Royal Institute of Philosophy Supplement 74 (June 30, 2014): 3–25. http://dx.doi.org/10.1017/s1358246114000022.

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AbstractThe paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions ofuniversalityandparticularity; the former represented science, medicine, technology, and philosophy (understood as ‘Western modernity’) and the latter, the Japanese – ‘non-Western’ – tradition. Within the c

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Williams, Hugh. "Confronting the Modern Problematic." Journal of Interdisciplinary Studies 29, no. 1 (2017): 52–70. http://dx.doi.org/10.5840/jis2017291/24.

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The modern problematic, defined by Kenneth Schmitz, is a widespread acceptance of God’s absence in the culture of the technologically advanced Western societies. Schmitz clearly has been deeply influenced by Karol Wojtyla’s work as both philosopher and religious leader. Pope John Paul II’s Fides et Ratio is notable for its courage in advocating the serious pursuit of truth guided at least in part by the philosophy of being. This essay draws on certain important contrasts in Schmitz’s subsequent meditations upon the transcendental of beauty and its implications for communication and postmodern

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Dissertations / Theses on the topic "Modern Western philosophy"

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Clynes, Frances. "An examination of the impact of the Internet on modern Western astrology." Thesis, University of Wales Trinity Saint David, 2015. http://repository.uwtsd.ac.uk/586/.

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Astrology is a feature of modern culture. While the academic study of the culture of astrology is on the increase, virtually no scholarship exists on astrology and the Internet. However a large body of literature exists on the relationship between the Internet and religion, and this literature is used as a framework for the study of astrology and Internet. This research investigates the use of the Internet by modern Western Astrologers, within the context of theories of cyberspace. It looks at how the Internet is being used by astrologers and what effects they believe it can have on astrology

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Ely, Bonita. "Change and continuity the influences of Taoist philosophy and cultural practices on contemporary art practice /." View thesis (Appendix 3 available at UWS Library for private study and research purposes only), 2009. http://handle.uws.edu.au:8081/1959.7/40805.

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Thesis (Ph.D.)--University of Western Sydney, 2009.<br>A thesis presented to the University of Western Sydney, College of Arts, School of Communications Arts, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies. Thesis front, chapters, appendices 1, 2 also available online at: http://handle.uws.edu.au:8081/1959.7/40805.

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Adams, Thomas Carter. "Conceptual investigation and the ontology of law." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:0cec2db0-62e6-4273-975e-f60a39f8ea13.

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An important question for general jurisprudence concerns method: what is the right way to form a philosophical understanding of law? Exploration of this question has, in one form or another, featured as a constant part of the work of those within the discipline, and many different answers have been given. The aim of this thesis is to argue that a controversial conception of philosophical method – as an investigation into our rule-bound conceptual practices and uses of language – is the appropriate means of understanding the nature of law. The first three chapters establish the initial connecti

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Whistler, Daniel. "The theological dimensions of F.W.J. Schelling's theory of symbolic language." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:cc9ed6e7-d409-4550-be41-d5963a50cf9c.

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In this thesis I examine Schelling’s construction of symbolic language in §73 of his Philosophie der Kunst. I approach this construction in three ways. First, I compare Schellingian symbolic language to other contemporary theories of the symbol and language (in particular, those of Goethe, Kant and A.W. Schlegel). While Schelling’s theory of symbolic language possesses properties similar to these other theories (the identity of being and meaning, organic wholeness, the co-existence of opposites), I show that it differs in how they are interpreted. Second, I excavate the metaphysical and episte

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Thorpe, Josh. "Here hear my recent compositions in a context of philosophy and western 20th century experimental art /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ59209.pdf.

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Brandt, Stefan Geoffrey Heinrich. "Wittgenstein and Sellars on intentionality." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0d9c1102-17bf-493b-a1a0-aa983d277717.

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The aim of the thesis is to explore Ludwig Wittgenstein’s and Wilfrid Sellars’s views on intentionality. In the first chapter I discuss the account of intentionality and meaning the early Wittgenstein developed in his Tractatus logico-philosophicus. I present his idea that sentences are pictures of states of affairs with which they share a ‘logical form’ and to which they stand in an internal ‘pictorial relationship’. I argue that Wittgenstein thought of this relationship as established by acts of thought consisting in the operation of mental signs corresponding to the signs of public language

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Lappano, David James. "The edifying and the polemical in Kierkegaard's religious writings : toward a theology of encounter." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3843c702-42cb-40eb-af9b-11d5311b03d3.

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This thesis provides a theoretical framework that brings the unity of Kierkegaard’s ‘middle period’ into relief. I will analyse Kierkegaard’s writings between 1846 and 1852 when, I argue, the socially constructive dimension of his thought comes to prominence, involving two dialectical aspects of religiousness identified by Kierkegaard: the edifying and the polemical. How these two aspects come together and get worked out in the lives of individuals form the basis of what can be called a Kierkegaardian ‘social praxis’. I conclude that the tension between the edifying and the polemical can be co

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Ely, Bonita. "Change and continuity : the influences of Taoist philosophy and cultural practices on contemporary art practice." Thesis, View thesis (Appendix 3 available at UWS Library for private study and research purposes only), 2009. http://handle.uws.edu.au:8081/1959.7/40805.

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The aim of this thesis is to identify in contemporary art practices the inflections that have either direct, or indirect origins in Taoism, the conceptual source of China’s principle indigenous, cultural practices. The thesis argues that the increasingly cross cultural qualities of contemporary art practice owe much to the West’s exposure to Taoism’s non-absolutist, non-humanist tropes, a cultural borrowing that has received slight attention despite its increasingly pervasive presence. This critical analysis is structured by Deleuze and Guattari’s theory of the rhizome as a metaphor for cultur

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Srinivasan, Amia Parvathi. "The fragile state : essays on luminosity, normativity and metaphilosophy." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:23b7a5c9-448d-421b-b26c-5cae3591aee3.

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This dissertation is a set of three essays connected by the common theme of our epistemic fragility: the way in which our knowledge – of our own minds, of whether we are in violation of the epistemic and ethical norms, and of the philosophical truths themselves – is hostage to forces outside our control. The first essay, “Are We Luminous?”, is a recasting and defence of Timothy Williamson’s argument that there are no non-trivial conditions such that we are in a position to know we are in them whenever we are in them. Crucial to seeing why Williamson’s anti-luminosity argument succeeds, pace va

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Rubio, Diego. "The ethics of deception : secrecy, transparency and deceit in the origins of modern political thought." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e92fabc-9e47-41a5-a739-00a0f67d6dcf.

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The purpose of this thesis is to reflect on the importance that deception has had on the efficient functioning of societies and the development of individuals. I attempt to do so by adopting an historical perspective, analysing the development of the notion of lawful deception during the Middle Ages and, mainly, the Early Modern Age through theological and political discourses. The scope of my investigation is pan-European. I examine sources from the major Western territories, but I pay special attention to those produced in the Spanish-Habsburg Empire, which was a major political and cultural

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Books on the topic "Modern Western philosophy"

1

Hamlyn, D. W. A history of western philosophy. Penguin, 1988.

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Hamlyn, D. W. The Pelicanhistory of western philosophy. Penguin, 1989.

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1948-, Bar On Bat-Ami, ed. Modern engendering: Critical feminist readings in modern Western philosophy. State University of New York Press, 1994.

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Bat-Ami, Bar On, ed. Modern engendering: Critical feminist readings in modern Western philosophy. State University of New York Press, 1993.

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Miles, Murray Lewis. Inroads: Paths in ancient and modern western philosophy. University of Toronto Press, 2003.

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Jewish philosophy and western culture: A modern introduction. I.B. Tauris, 2007.

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A brief history of western philosophy. Blackwell Pub., 1998.

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L, Macfie A., ed. Eastern influences on Western philosophy: A reader. Edinburgh University Press, 2003.

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1923-, Popkin Richard Henry, ed. The Columbia history of Western philosophy. Columbia University Press, 1999.

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Philosophy and philosophers: An introduction to western philosophy. Penguin Books, 1994.

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Book chapters on the topic "Modern Western philosophy"

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Tubbs, Nigel. "The Modern Mind." In History of Western Philosophy. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244849_7.

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Brittan, Gordon. "Determinism, Determination, and Objectivity in Modern Physics." In The Western Ontario Series In Philosophy of Science. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9510-8_9.

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Redhead, Michael. "The Vacuum in Antiquity and in Modern Physics." In The Western Ontario Series in Philosophy of Science. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0214-1_19.

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Stamatescu, Ion-Olimpiu. "A View of the Symbolic Structure of Modern Physics." In The Western Ontario Series In Philosophy of Science. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9510-8_24.

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Gryaznova, Elena V., Aleksandr V. Vorokhobov, Aleksey G. Goncharuk, Svetlana M. Maltseva та Daniil V. Semikopov. "Antimetaphysical Strategies in the Western European Philosophy of the Modern Times". У Сooperation and Sustainable Development. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77000-6_57.

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Obiedat, A. Z. "Taha Abd al-Rahman on Modern and Postmodern Family Ethics." In Modernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94265-6_9.

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Obiedat, A. Z. "Modern Virtuous Ethics: Knowing the Good and Doing the Right in Scientific Humanism." In Modernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94265-6_8.

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Chung, Edward Y. J. "Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_4.

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AbstractYi I (Yulgok) was a leading Neo-Confucian thinker and one of the greatest statesmen in Joseon Korea. This chapter presents the holistic role of emotions (jeong/qing 情) in self-cultivation and statecraft by covering his major philosophical texts, letters, and political essays. We discuss Yulgok’s theory that virtuous emotional harmony and the transformation of one’s gi/qi (vital energy) are important for self-cultivation and why this interpretation is relevant to his political reform measures. The chapter also compares it with Western virtue ethics. It concludes that the modern relevance of Yulgok’s insights emphasizes ethical passions to promote political justice and social wellbeing.

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Obiedat, A. Z. "A Modern View of the Nature of Reality and a Premodern Counterpoint: The Scientific Ontology of Mario Bunge and Five Religious Counter-arguments for the Existence of a Deity." In Modernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94265-6_6.

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B. Moura, Cristiano, and Andreia Guerra. "Rethinking Historical Approaches for Science Education in the Anthropocene." In Palgrave Studies in Education and the Environment. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79622-8_13.

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AbstractIn this chapter, we intend to bring the urgency of our times, pointed out by discussions about the Anthropocene, to research in history, philosophy, and sociology of science in science teaching. After considering the own historicity of the Anthropocene concept, we seek, through a short historical case on botany, to build new lenses to look at Western modern science, locating other stories and other perspectives that can be told about its emergence and establishment. With this new focus, we discuss how this knowledge was shaped by the triad of colonialism, capitalism, and patriarchy, and that for this reason, we must perceive modern science through a critical lens in dialog with other forms of knowledge. This dialogue can help to build solutions for the present moment and to dissolve some of the impasses regarding the conversations around the Anthropocene. Thus, we argue that enhancing the political-historical dimension of Western modern science in science education is a fundamental task in building futures that produce different and potentially less (self)destructive multispecies relationships.

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Conference papers on the topic "Modern Western philosophy"

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Chen, Si, and Zhiyong Fu. "Study on Life Meaning in Oriental and Western Philosophy." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.136.

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GAID, Salima. "THE CONTRIBUTIONS OF PHYSICS TO THE RISE AND DEVELOPMENT OF PHILOSOPHY AT THE OPENING OF THE MODERN ERA." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-4.

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Modern Western philosophy is the third stage in the history of philosophy, and it begins at the beginning of the seventeenth century with Descartes. The reason why historians of philosophy have classified this philosophy in a third stage is that it represented a new type of philosophizing completely different from the philosophical pattern that prevailed in the middle Ages. The truth is that the rise of this new style of philosophizing did not come out of nothing, but it rather emerged from a set of objective reasons, including the religious reform and scientific advance or renaissance, that v

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Dobri, Mirona Letitia, Alina-Ioana Voinea, Constantin Marcu, Eva Maria Elkan, Ionuț-Dragoș Rădulescu, and Petronela Nechita. "MINDFULNESS: A PSYCHOTHERAPEUTIC METHOD OF ACCEPTANCE AND CENTERING OF THE MENTAL FRAMEWORK." In The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.29.

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Mindfulness as a term comes from Buddhist traditions, translating as awareness, concentration or remembrance. Western neuroscientists define mindfulness practices as a combination of emotional and attentional training regimes that help cultivate physical and psychological well-being and improve emotional regulation while noting neurobiological changes in the brain. The formal introduction of oriental ways of thinking into western philosophy, psychology and medicine happened decades ago, generating a large spectrum of discussions and scientific works concerning the therapeutic applications of m

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Bandalo, Višnja. "ICONOGRAPHIC DEPICTION AND LITERARY PORTRAYING IN BERNARD BERENSON'S DIARY AND EPISTOLARY WRITING." In NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/18.

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The paper focuses on the interlacement of literary and iconographic elements by displaying an innovatory philological and stylistic approach, from a comparative perspective, in thematizing multilingual translational and adaptive aspects, ranging across Bernard Berenson's diaristic and epistolary corpus, in conjunction with his works on Italian visual culture. This interweaving gives occasion to the elaboration of multilinguistic textual influences and their verbo-visual artistic representations deduced from his innovative interpretative readings in the domain of world literature in modern time

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Reports on the topic "Modern Western philosophy"

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Buchanan, Riley, Daniel Elias, Darren Holden, Daniel Baldino, Martin Drum, and Richard P. Hamilton. The archive hunter: The life and work of Leslie R. Marchant. The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/reports/2021.2.

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Professor Leslie R. Marchant was a Western Australian historian of international renown. Richly educated as a child in political philosophy and critical reason, Marchant’s understandings of western political philosophies were deepened in World War Two when serving with an international crew of the merchant navy. After the war’s end, Marchant was appointed as a Protector of Aborigines in Western Australia’s Depart of Native Affairs. His passionate belief in Enlightenment ideals, including the equality of all people, was challenged by his experiences as a Protector. Leaving that role, he commenc

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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