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Journal articles on the topic 'Moderns'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Taylor, Helena. "Translating Lives: Ovid and the Seventeenth-Century Modernes." Translation and Literature 24, no. 2 (2015): 147–71. http://dx.doi.org/10.3366/tal.2015.0199.

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This essay argues that during the Quarrel of the Ancients and Moderns in late seventeenth-century Paris, the life of the ancient Roman poet, Ovid, held a particular appeal for the ‘Moderns’. Tracing the historiography of Ovid's life from his autobiographical Tristia through the Renaissance vitae Ovidii to the prefatory vies d'Ovide of the seventeenth century reveals that lives were synecdochic for ideological stances towards the representation and translation of the ancient world; and that there was a specific identification between the narration of Ovid's Life and ‘Modern’ approaches to such

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2

Riquelme, John Paul, and Vincent P. Pecora. "Complicit Moderns?" NOVEL: A Forum on Fiction 24, no. 3 (1991): 331. http://dx.doi.org/10.2307/1345945.

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3

Byala, Gregory. "Apocalyptic Moderns." Samuel Beckett Today / Aujourd’hui 30, no. 1 (2018): 145–59. http://dx.doi.org/10.1163/18757405-03001010.

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Abstract This article examines the influence that D.H. Lawrence had on the development of Beckett’s thinking. Drawing on Beckett’s letters and literary works, it argues that Lawrence played an important role in shaping Beckett’s negative attitude toward sexual accomplishment.

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4

Goldman, J. "Tardy Moderns." Novel: A Forum on Fiction 44, no. 2 (2011): 309–12. http://dx.doi.org/10.1215/00295132-1261031.

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5

McMurray, George R., and Brett Levinson. "Secondary Moderns." Hispania 81, no. 2 (1998): 325. http://dx.doi.org/10.2307/345033.

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6

Anderson, Jack. "German moderns." Dance Chronicle 22, no. 2 (1999): 301–5. http://dx.doi.org/10.1080/01472529908569351.

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7

Braden, Gordon. "Ancients and Moderns." Translation and Literature 3, no. 3 (1994): 131–37. http://dx.doi.org/10.3366/tal.1994.3.3.131.

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8

McCloskey, Donald. "Ancients and Moderns." Social Science History 14, no. 3 (1990): 289. http://dx.doi.org/10.2307/1171353.

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9

Duro, Paul. "Ancients and Moderns." Art History 41, no. 4 (2018): 780–83. http://dx.doi.org/10.1111/1467-8365.12396.

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10

Taylor, Gary. "Ancients and Moderns." Shakespeare Quarterly 36, no. 4 (1985): 525. http://dx.doi.org/10.2307/2870330.

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11

Morris, Pam. "Victorians and Moderns." Women: A Cultural Review 18, no. 3 (2007): 367–69. http://dx.doi.org/10.1080/09574040701612544.

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12

Dalrymple, T. "Ancients or moderns?" BMJ 338, jun30 3 (2009): b2410. http://dx.doi.org/10.1136/bmj.b2410.

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13

Kampen, Natalie Boymel, and Amy Richlin. "Ancients and Moderns." Women's Review of Books 10, no. 9 (1993): 11. http://dx.doi.org/10.2307/4021573.

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14

McCloskey, Donald. "Ancients and Moderns." Social Science History 14, no. 3 (1990): 289–303. http://dx.doi.org/10.1017/s0145553200020812.

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The battle between narrative history and social scientific history, which has broken out again in the pages of the American Historical Review, is a new battle of ancients and moderns. Like many battles of the books, it is deeply foolish and tends to bring the reading of books into disrepute.It is the old battle of the sciences against art, poetry, and the humanities, refought in history as analysis against narrative, model against story, number against word. The official battle was joined in the seventeenth century. Plato banished poets from the Republic, of course, but his notion that science

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15

Bednarik, Robert G. "The Mythical Moderns." Journal of World Prehistory 21, no. 2 (2008): 85–102. http://dx.doi.org/10.1007/s10963-008-9009-8.

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16

McGavin, George C. "Ancients and moderns." Nature 370, no. 6487 (1994): 261–62. http://dx.doi.org/10.1038/370261b0.

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17

Siegel, Marcia B. "Myths for Moderns." Hudson Review 41, no. 1 (1988): 177. http://dx.doi.org/10.2307/3850852.

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18

Wesling, Donald. "American Moderns Reissued." American Book Review 41, no. 4 (2020): 21–22. http://dx.doi.org/10.1353/abr.2020.0071.

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19

Brettschneider, Marla. "Jewish/Feminist/Queer: Identity Challenges for Moderns and Post-Moderns." Shofar: An Interdisciplinary Journal of Jewish Studies 17, no. 2 (1999): 8–15. http://dx.doi.org/10.1353/sho.1999.0036.

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20

Martins, Juliana Timbó. "A construção de uma literatura moderna nas obras de Charles Perrault em meio a querela dos Antigos e dos Modernos * The construction of a modern literature in Charles Perrault's works in the middle of the quarrel of the Ancients and the Moderns." História e Cultura 7, no. 2 (2018): 120. http://dx.doi.org/10.18223/hiscult.v7i2.2682.

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Conhecida, já no século XVII, como querela dos Antigos e dos Modernos, a série de debates entre membros da Academia Francesa opôs, de um lado, aqueles que defendiam a exemplaridade da Antiguidade na produção artística e literária do período e, de outro, os partidários da legitimidade da criatividade dos artistas modernos. Entre os letrados que em pleno reinado de Luís XIV deram ensejo a essa disputa, Charles Perrault se destacou não apenas como porta-voz dos autointitulados Modernos, mas também como o estopim e catalisador do debate. Nesse sentido, este trabalho tem como objetivo apresentar as

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21

Grady, Hugh, and Richard Halpern. "Shakespeare among the Moderns." Shakespeare Quarterly 50, no. 2 (1999): 233. http://dx.doi.org/10.2307/2902198.

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22

Fowler, Alastair, Theodore Ziolkowski, David Quint, and Colin Burrow. "Virgil and the Moderns." Modern Language Review 90, no. 1 (1995): 126. http://dx.doi.org/10.2307/3733263.

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23

Brooks, Jason. "Ovid and the Moderns." Comparative Literature Studies 44, no. 1-2 (2007): 194–97. http://dx.doi.org/10.5325/complitstudies.44.1-2.0194.

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24

Lerner, Laurence, and Theodore Ziolkowski. "Virgil and the Moderns." Comparative Literature 48, no. 2 (1996): 185. http://dx.doi.org/10.2307/1771657.

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25

Murphy, Andrew, and Richard Halpern. "Shakespeare among the Moderns." Yearbook of English Studies 30 (2000): 338. http://dx.doi.org/10.2307/3509314.

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26

Kipp, Rita Smith. "Keane, Webb: Christian Moderns." Anthropos 103, no. 1 (2008): 266–67. http://dx.doi.org/10.5771/0257-9774-2008-1-266.

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27

Regier, Willis G., and Theodore Ziolkowski. "Ovid and the Moderns." World Literature Today 79, no. 3/4 (2005): 110. http://dx.doi.org/10.2307/40159003.

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28

Hawkes, T. "Shakespeare among the Moderns." Modern Language Quarterly 59, no. 3 (1998): 385–87. http://dx.doi.org/10.1215/00267929-59-3-385.

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29

Fletcher, George P., and Jules Coleman. "Corrective Justice for Moderns." Harvard Law Review 106, no. 7 (1993): 1658. http://dx.doi.org/10.2307/1341937.

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30

WILLIAMSON, KARINA. "POPE AND THE MODERNS." Essays in Criticism XXXVIII, no. 3 (1988): 254–58. http://dx.doi.org/10.1093/eic/xxxviii.3.254.

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31

Gamble, Clive. "Modes, movement and moderns." Quaternary International 75, no. 1 (2001): 5–10. http://dx.doi.org/10.1016/s1040-6182(00)00072-0.

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32

Calderbank, A. R. "The mathematics of moderns." Mathematical Intelligencer 13, no. 3 (1991): 56–65. http://dx.doi.org/10.1007/bf03023836.

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33

Enright, Nancy. "Tolkien Among the Moderns." Chesterton Review 43, no. 1 (2017): 147–52. http://dx.doi.org/10.5840/chesterton2017431/220.

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34

Djelal, Juana Celia, and Theodore Ziolkowski. "Virgil and the Moderns." World Literature Today 68, no. 2 (1994): 438. http://dx.doi.org/10.2307/40150349.

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35

McCarter, Robert. "Marcel Breuer: Last of the First Moderns / First of the Last Moderns." Theatron 15, no. 4 (2021): 69–76. http://dx.doi.org/10.55502/the.2021.4.69.

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Marcel Breuer (1902–1981) is one of the most important architects and designers of the second generation of Modernism. Yet today, more than 35 years after his death, Breuer is most often remembered for his furniture designs, while his architectural works have largely disappeared from disciplinary discourse. Breuer may be said to have stood between the first generation of modernists, such as Mies van der Rohe, whose accomplishments he matched, and the second generation of modernists such as Louis Kahn, who were his true contemporaries. Yet Breuer could be said not to belong either to the first

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36

Ling, Alex, Barbara Cassin, and Michel Narcy. "Pre-Socratics and Post-Moderns." Journal of Continental Philosophy 1, no. 2 (2020): 217–31. http://dx.doi.org/10.5840/jcp202121515.

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In this text Cassin and Narcy begin their reassessment of the mode of thought that is sophistry, which has historically functioned as the (negative) “other” of classical philosophy. To this end, the authors first present a close reading of Book Gamma of Aristotle’s Metaphysics, understood as a concerted “strategy against sophism” that, in establishing a logical basis for metaphysics, seeks to relegate the former to the sidelines once and for all. What proves ineliminable in this operation, however, and which “resurfaces beyond metaphysics,” is discourse itself. Cassin and Narcy then set about

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37

Loughery, John. "Early Moderns: Benton, Marin, Spencer." Hudson Review 43, no. 3 (1990): 459. http://dx.doi.org/10.2307/3852224.

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38

Rogoff, Jay. "Adapting the Moderns in London." Hopkins Review 10, no. 4 (2017): 617–24. http://dx.doi.org/10.1353/thr.2017.0116.

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39

Hardie, Philip R. "Ovid and the Moderns (review)." Translation and Literature 15, no. 2 (2006): 261–65. http://dx.doi.org/10.1353/tal.2006.0019.

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40

Skafish, Peter. "THE METAPHYSICS OF EXTRA-MODERNS." Common Knowledge 22, no. 3 (2016): 393–414. http://dx.doi.org/10.1215/0961754x-3622248.

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41

Samons, Loren J. "Ancient Lessons for (Post)Moderns?" Historically Speaking 6, no. 3 (2005): 29–30. http://dx.doi.org/10.1353/hsp.2005.0033.

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42

Cook, Patricia. "The Ancients and the Moderns." New Vico Studies 8 (1990): 115–19. http://dx.doi.org/10.5840/newvico1990817.

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43

Trisokkas, Ioannis. "Kant and the Early Moderns." British Journal for the History of Philosophy 18, no. 2 (2010): 348–51. http://dx.doi.org/10.1080/09608781003643634.

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44

Gibbons, A. "Five matings for moderns, Neandertals." Science 351, no. 6279 (2016): 1250–51. http://dx.doi.org/10.1126/science.351.6279.1250.

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45

Brooks, Jason. "Ovid and the Moderns (review)." Comparative Literature Studies 44, no. 1 (2007): 194–97. http://dx.doi.org/10.1353/cls.2007.0028.

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46

Leijonhufvud, Axel. "Mr Keynes and the Moderns." European Journal of the History of Economic Thought 5, no. 1 (1998): 169–88. http://dx.doi.org/10.1080/10427719800000007.

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47

Lane, Jeremy. "Orpheus: Myths for the moderns." History of European Ideas 8, no. 1 (1987): 1–30. http://dx.doi.org/10.1016/0191-6599(87)90079-9.

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48

Edge, Matt. "Equality for Equals." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 2 (2019): 191–215. http://dx.doi.org/10.1163/20512996-12340207.

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Abstract Discussions of the liberty of the ancients, in contemporary political theory, treat democratic freedom, and the political equality on which democracy was premised, as anathema to the liberty of the moderns. This article discusses ancient democratic liberty by referencing the theory of arithmetic equality preserved by Aristotle and Plato and suggests that we need to re-investigate this relationship in the interests of modern freedom. The article argues that, in fact, Greek, particularly Athenian, democratic ideas, construe freedom in a negative way and that democratic, arithmetic, acco

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49

Wanjing, LIANG. "The Exotic Country in the Quarrel of the Ancients and the Moderns: Images of China in the Battle of the Books." International Journal of Sino-Western Studies, no. 25 (November 30, 2023): 32–44. http://dx.doi.org/10.37819/ijsws.25.1755.

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Preceded by Renaissance, followed by Enlightenment, the Quarrel of the Ancients and the Moderns, as an important cultural and intellectual event in European minds, has not received the attention it deserves. The Quarrel of the Ancients and the Moderns which happened in 1690s England, also known as the Battle of the Books. In the battle about the superiority of ancient culture or modern culture in the West, China as an exotic country of the East was repeatedly mentioned, and in the polemical writings between Sir William Temple and William Wotton, China was given two entirely different faces: "P

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50

Hobsbaum, Philip, and John Lucas. "Moderns and Contemporaries: Novelists, Poets, Critics." Yearbook of English Studies 18 (1988): 359. http://dx.doi.org/10.2307/3508290.

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