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1

Andreasson, Anders S. I., John H. Dark, and Andrew J. Fisher. "Reply to Mohamed S.A. Mohamed." European Journal of Cardio-Thoracic Surgery 52, no. 3 (April 19, 2017): 607–8. http://dx.doi.org/10.1093/ejcts/ezx111.

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2

Paterson, Chris A. "Mohamed Amin." ASA News 30, no. 1 (March 1997): 4. http://dx.doi.org/10.1017/s0002021400021459.

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3

Carme, Émile. "Mohamed Saïl." Ballast N° 2, no. 1 (December 31, 2014): 98–113. http://dx.doi.org/10.3917/ball.002.0098.

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4

Cazier, Jean-Philippe. "Maher Mohamed Younes." Chimères 85, no. 1 (2015): 204. http://dx.doi.org/10.3917/chime.085.0204.

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5

Hale, Sondra. "Mohamed Omer Bushara." African Arts 27, no. 1 (January 1994): 66. http://dx.doi.org/10.2307/3337173.

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6

Ollé Goig, Jaime E. "Mohamed y yo." Medicina Clínica 133, no. 20 (November 2009): 802–3. http://dx.doi.org/10.1016/j.medcli.2009.06.006.

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7

Hunwick, John, and R. S. O’Fahey. "Mohamed Omer Beshir." ASA News 25, no. 3 (September 1992): 4. http://dx.doi.org/10.1017/s0002021400013372.

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8

COATES, ROBERT K. "Mohamed Banna, MD." Radiology 184, no. 2 (August 1992): 584. http://dx.doi.org/10.1148/radiology.184.2.584-a.

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9

Archer, D. A. "Mohamed Suleiman Hamza." BMJ 324, no. 7330 (January 19, 2002): 174b—174. http://dx.doi.org/10.1136/bmj.324.7330.174b.

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10

Assaf, Mohamed, and Kate Clanchy. "Once, I Lived in a House with a Name." Migration and Society 1, no. 1 (December 1, 2018): 209–11. http://dx.doi.org/10.3167/arms.2017.010119.

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Five poems written by Mohamed Assaf (a young Syrian boy who currently lives in Oxford with his family and studies at Oxford Spires Academy) under the mentorship of the poet Kate Clanchy. The introduction and poems themselves offer a reflection on Mohamed’s old and new place(s) in the world, and the significance of writing as a way of responding to, and resisting, “refugeedom.”
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11

Assaf, Mohamed, and Kate Clanchy. "Once, I Lived in a House with a Name." Migration and Society 1, no. 1 (December 1, 2018): 209–11. http://dx.doi.org/10.3167/arms.2018.010119.

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Five poems written by Mohamed Assaf (a young Syrian boy who currently lives in Oxford with his family and studies at Oxford Spires Academy) under the mentorship of the poet Kate Clanchy. The introduction and poems themselves offer a reflection on Mohamed’s old and new place(s) in the world, and the significance of writing as a way of responding to, and resisting, “refugeedom.”
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12

Coulon, Damien. "Mohamed Ouerfelli, Le sucre." Mélanges de la Casa de Velázquez, no. 40-1 (April 15, 2010): 242–45. http://dx.doi.org/10.4000/mcv.3213.

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13

Roubet, C. "Khanguet Si Mohamed Tahar." Encyclopédie berbère, no. 27 (August 1, 2005): 4205–28. http://dx.doi.org/10.4000/encyclopedieberbere.1350.

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14

Duval, Noël. "Mohamed Fendri (1921-1985)." Antiquités africaines 23, no. 1 (1987): 7–11. http://dx.doi.org/10.3406/antaf.1987.1134.

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15

Ibrahim, Garat. "Mohamed Sheikh Osman's Story." Race/Ethnicity: Multidisciplinary Global Contexts 5, no. 1 (October 2011): 137–38. http://dx.doi.org/10.2979/racethmulglocon.5.1.137.

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16

Mohamed, Saira. "Remarks by Saira Mohamed." Proceedings of the ASIL Annual Meeting 105 (2011): 321–22. http://dx.doi.org/10.5305/procannmeetasil.105.0321.

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17

Alix, Florian. "Mohamed Mbougar Sarr.Terre ceinte." Afrique contemporaine 256, no. 4 (2015): 158. http://dx.doi.org/10.3917/afco.256.0158.

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18

Styan, David. "Mohamed Kadamy under arrest." Review of African Political Economy 24, no. 74 (December 1997): 600–601. http://dx.doi.org/10.1080/03056249708704285.

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19

Vasey, D. "Rebhi Mohamed Hamed Eltreki." BMJ 324, no. 7349 (June 1, 2002): 1340a—1340. http://dx.doi.org/10.1136/bmj.324.7349.1340/a.

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20

Shahabuddeen, Mohamed. "Remarks by Mohamed Shahabuddeen." Proceedings of the ASIL Annual Meeting 85 (1991): 32–35. http://dx.doi.org/10.1017/s0272503700091229.

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21

MSAG. "Mohamed Kamel El-Kholy." Bulletin of the Royal College of Psychiatrists 10, no. 11 (November 1986): 327. http://dx.doi.org/10.1192/pb.10.11.327-a.

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22

Menegazzo, F. "Groups of Heineken-Mohamed." Journal of Algebra 171, no. 3 (February 1995): 807–25. http://dx.doi.org/10.1006/jabr.1995.1037.

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23

Mustofa, Ali. "Ras, Etnisitas, dan Identitas Dalam Novel Batas Langit Karya Mohamed Latiff Mohamed." ATAVISME 11, no. 1 (June 30, 2008): 1–12. http://dx.doi.org/10.24257/atavisme.v11i1.320.1-12.

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This article describes the issues of post-colonialism in one of contemporary Singaporean literatures Batas langit by Mohamed Latiff Mohamed: Post-colonial issues explored in the present paper are race, ethnicity, and identity. Latiff has successfully obscured his views about Malay people and their culture. His views are somewhat skeptical and pessimistic. However, Latiff has been successfully transforming the existentialism views into his works, and has made him one of the great authors of Singapore.
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24

Ng, Adam. "Islamic Wealth Management: Theory and Practice Edited by Mohamed Ariff and Shamsher Mohamad." Journal of Islamic Studies 30, no. 2 (October 25, 2018): 293–97. http://dx.doi.org/10.1093/jis/ety047.

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25

Brown, Kenneth. "Mohamed Ameur, un compagnon tunisien." Égypte/Monde arabe, no. 2 (June 30, 1990): 95–119. http://dx.doi.org/10.4000/ema.226.

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26

Pasquarelli, Emanuela. "Trauma complesso e migrazione. Mohamed." PSICOBIETTIVO, no. 2 (July 2018): 125–30. http://dx.doi.org/10.3280/psob2018-002008.

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27

Antil, Alain. "Mohamed Ould Abdel Aziz l’alchimiste." L'Année du Maghreb, no. VI (December 17, 2010): 357–72. http://dx.doi.org/10.4000/anneemaghreb.921.

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28

Bacharach, Jere L. "Hassanein Mohamed Rabie 1938–2019." Review of Middle East Studies 53, no. 01 (May 17, 2019): 109–10. http://dx.doi.org/10.1017/rms.2019.11.

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29

Lewis, I. M. "Mohamed Omer Beshir, 1926-92." Africa 62, no. 3 (July 1992): 435–38. http://dx.doi.org/10.1017/s0001972000058617.

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30

Bourgeot, André. "Mohamed Amara. Le Mali rêvé." Afrique contemporaine 260, no. 4 (2016): 136. http://dx.doi.org/10.3917/afco.260.0136.

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31

Kumar, Priya, and Khalid Mohamed. "An Interview with Khalid Mohamed." Framework: The Journal of Cinema and Media 47, no. 2 (2006): 100–119. http://dx.doi.org/10.1353/frm.2006.0013.

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32

Soulillou, J. P. "A tribute to Mohamed Daha." Molecular Immunology 68, no. 1 (November 2015): 27. http://dx.doi.org/10.1016/j.molimm.2015.06.023.

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33

Mohamed, Saira. "Introductory Remarks by Saira Mohamed." Proceedings of the ASIL Annual Meeting 113 (2019): 365–66. http://dx.doi.org/10.1017/amp.2019.150.

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Welcome to this discussion on “Emerging Accountability Mechanisms: Innovative or Ineffective?” During this session, four expert panelists will examine the evolution and future of so-called “alternative” or “non-traditional” mechanisms that aim to secure accountability for serious violations of international human rights law and international humanitarian law. This category comprises mechanisms with a range of goals and forms, from investigative institutions that prepare evidence to be handed off to criminal courts, to transitional justice mechanisms that seek through non-criminal means to redress violations, prevent a relapse into violence, and facilitate reconciliation.
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34

Harbi, Mohamed. "Correspondance Mohamed Harbi– Saïd Chikhi." NAQD Hors-série 1, no. 3 (2001): 105. http://dx.doi.org/10.3917/naqd.hs01.0105.

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35

ARTEMOVYCH, Orest. "Generalized Heineken--Mohamed type groups." TURKISH JOURNAL OF MATHEMATICS 39 (2015): 285–91. http://dx.doi.org/10.3906/mat-1408-1.

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36

Karim, Maulana Ikhsanun. "Hermeneutika Historis Humanistik Mohamed Talbi." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 1 (November 24, 2018): 1–13. http://dx.doi.org/10.24090/maghza.v3i1.1950.

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This paper attempts to examine the thoughts of Mohamed Talbi on hermeneutics based on human history. The concept of humanistic historical hermeneutics is a solution breakthrough to understand a law that is considered to be contrary to the goal rather than the law itself, which is justice. Mohamed Talbi as one of the Muslim scientists in the field of history has provided this understanding of Islam. The thinker is not only in line with the times, but also can not be separated from the basic values taught in Islam itself such as justice, equality, and benefit. Its proven knowledge and clear methodology make us have nothing to lose if we learn the fruits of their thinkers' work. Keywords: Mohamed Talbi, reading history, thoughts, methodology
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37

Saaïdia, Oissila. "De Mohamed à Jean-Mohamed : Abd el-Jalil ou l'itinéraire d'une conversion au catholicisme." Histoire, monde et cultures religieuses 28, no. 4 (2013): 15. http://dx.doi.org/10.3917/hmc.028.0015.

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38

Editorial, E. "Erratum." Nuclear Technology and Radiation Protection 35, no. 4 (2020): 386. http://dx.doi.org/10.2298/ntrp2004386e.

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In the article A COMPARATIVE STUDY BETWEEN NANO-CADMIUM OXIDE AND LEAD OXIDE REINFORCED IN HIGH DENSITY POLYETHYLENE AS GAMMA RAYS SHIELDING COMPOSITES by Gharam A. ALHARSHAN, Dalal A. ALORAINI, Mohamed Abd ELZAHER, Mohamed S. BADAWI, Mahmoud T. ALABSY, Mahmoud I. ABBAS, and Ahmed M. EL-KHATIB published in the journal Nuclear Technology & Radiation Protection, 35 (2020), 1, pp. 42-49, the authors omitted the acknowledgement.
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39

Niqresh, Mohamed. "Mechanisms for the Appraisal of Electronic Information Resources." International Education Studies 12, no. 2 (January 30, 2019): 67. http://dx.doi.org/10.5539/ies.v12n2p67.

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40

Eldawlatly, AbdelazeemAli. "Obituary: Dr. Mohamed Naguib1952 to 2020." Saudi Journal of Anaesthesia 14, no. 2 (2020): 293. http://dx.doi.org/10.4103/sja.sja_146_20.

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41

Lamnaoui, Slimane. "Mohamed Serghini, un cas d'auto-traduction." Horizons Maghrébins - Le droit à la mémoire 52, no. 1 (2005): 111–17. http://dx.doi.org/10.3406/horma.2005.2273.

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42

Arab, Chadia. "Berriane Mohamed, Marocains de l’extérieur 2013." Revue européenne des migrations internationales 31, no. 3-4 (December 1, 2015): 341–45. http://dx.doi.org/10.4000/remi.7519.

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43

Abdallah, Mogniss H. "Saïd Bouziri et Mohamed “Mokhtar” Bachiri." Hommes & migrations, no. 1285 (May 1, 2010): 172–76. http://dx.doi.org/10.4000/hommesmigrations.1203.

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44

H. Abdallah, Mogniss. "Hassan Ben Mohamed, La Gâchette facile." Hommes & migrations, no. 1313 (January 1, 2016): 169–70. http://dx.doi.org/10.4000/hommesmigrations.3605.

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45

de Alcântara Pessôa Filho, Pedro, Francisleo Luis Silva Santos, and G. Ali Mansoori. "Biography of Professor Rahoma Sadeg Mohamed." Journal of Petroleum Science and Engineering 51, no. 1-2 (April 2006): 7–8. http://dx.doi.org/10.1016/j.petrol.2005.11.017.

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46

Hachani, Louiza. "L'Oralité dans l'Incendie de Mohamed Dib." الأثر, no. 24 (March 2016): 69–72. http://dx.doi.org/10.12816/0039589.

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47

Biondi, Carminella. "Mohamed Mbougar Sarr, De purs hommes." Studi Francesi, no. 188 (LXIII | II) (August 1, 2019): 401. http://dx.doi.org/10.4000/studifrancesi.20402.

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48

Wasti, S. T. "The Circles of Maulana Mohamed Ali." Middle Eastern Studies 38, no. 4 (October 2002): 51–62. http://dx.doi.org/10.1080/714004494.

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49

Belyaev, V. V., and M. Kuzucuoğlu. "Barely Transitive and Heineken Mohamed Groups." Journal of the London Mathematical Society 55, no. 2 (April 1997): 261–63. http://dx.doi.org/10.1112/s0024610797004870.

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50

El-Hawary, Ferial. "In Memoriam: Mohamed “Mo” El-Hawary." Electric Power Components and Systems 47, no. 14-15 (September 14, 2019): 1231–32. http://dx.doi.org/10.1080/15325008.2019.1707378.

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