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1

Karim Khan, Saba. "Interview with Mohsin Hamid." Excursions Journal 12, no. 1 (2022): 136–49. http://dx.doi.org/10.20919/exs.12.2022.369.

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Yaqin, Amina. "Mohsin Hamid in Conversation." Wasafiri 23, no. 2 (2008): 44–49. http://dx.doi.org/10.1080/02690050801954344.

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3

Padel Muhamad Rallie Rivaldy. "AFILIASI KULTURAL MUSLIM DALAM EXIT WEST KARYA MOHSIN HAMID." DIALEKTIKA: JURNAL BAHASA, SASTRA DAN BUDAYA 6, no. 2 (2023): 168–77. http://dx.doi.org/10.33541/dia.v6i2.4759.

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Melalui pendekatan yang memandang identitas sebagai ihwal protean atau lekas berubah, analisis dalam tulisan ini membahas secara mendalam bagaimana novel terbaru Mohsin Hamid berjudul Exit West (2017) merepresentasikan keragaman afiliasi Muslim. Di sini yang dimaksud dengan afiliasi adalah, mengikuti Paul Gilroy (2004), komitmen seseorang untuk melibatkan diri dalam satu lingkar peradaban tertentu. Dalam karya terbarunya, Hamid menarasikan fenomena krisis pengungsi di seluruh dunia melalui kisah perjalanan dan hubungan saling sengkarut antara dua sekawan Muslim, Saeed dan Nadia. Lewat penggamb
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4

Clemens, Colleen Lutz. "The Last White Man by Mohsin Hamid." World Literature Today 96, no. 4 (2022): 55. http://dx.doi.org/10.1353/wlt.2022.0182.

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5

Dr, Arpana Jha. "The Language of Assumptions and Perceptions: A Stylistic Study of Mohsin Hamid's The Reluctant Fundamentalist." Criterion: An International Journal in English 15, no. 1 (2024): 271–78. https://doi.org/10.5281/zenodo.10795660.

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The novel<em> The Reluctant Fundamentalist, </em>by Mohsin Hamid,<em> </em>has marked its presence in the global literary scene because of its severe critique of the neo-imperial superpowers and the rising religious fundamentalism. The novel presents two sides of the world &ndash;of a developing country like Pakistan and its people and the developed countries like the US, through the eyes of a Pakistani youth who goes to the US on a scholarship to Princeton and works in a multi-national evaluation firm. His return to Pakistan after the 9/11 terrorist attack on the US makes him ponder over and
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6

Hamid, Mohsin. "SLAYING DRAGONS: MOHSIN HAMID DISCUSSES THE RELUCTANT FUNDAMENTALIST." Psychoanalysis and History 11, no. 2 (2009): 225–37. http://dx.doi.org/10.3366/e1460823509000427.

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The author reads from, discusses and responds to questions about his novel The Reluctant Fundamentalist, a narrative concerning the psychological consequences of the events of 9/11 for a young Pakistani man working in corporate America. Themes of nostalgia, alienation and distrust are explored, as well as the role that literature can play in sustaining ambivalence.
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7

Khan, Abdul Bari, Huda Irshad Siddiqui, Wajiha Bakhtiyar, and Hafiza Sana Mansoor. "Ideology of the West in Hamid’s the Reluctant Fundamentalist." Sukkur IBA Journal of Educational Sciences and Technologies 2, no. 2 (2023): 1–10. http://dx.doi.org/10.30537/sjest.v2i2.1183.

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This study intends to explore the ideology of the West in The Reluctant Fundamentalist by Mohsin Hamid who successfully portrayed the impact of 9/11 to view the ideology of the West for the East (Muslims). Edward Said’s Orientalism is an idea that represents views of the West about the East that fails to understand the cultural differences and perceives the East as biased, and subvert being opposed to reality. This idea of the West is rooted in the history of colonization and racism. The study follows qualitative research in the literary work of The Reluctant Fundamentalist by Mohsin Hamid thr
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8

Qadar, Muzaffar, Snobra Rizwan, and Zia Ahmad. "The Concept of Postcolonial Othering in The Reluctant Fundamentalist and Exit West by Mohsin Hamid." Global Language Review VIII, no. II (2023): 536–46. http://dx.doi.org/10.31703/glr.2023(viii-ii).44.

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The current study intends to explore the clash between East and West as depicted by Mohsin Hamid in his novels 'The Reluctant Fundamentalist' and ‘Exit West.’ The study looks at how far and how efficiently Mohsin Hamid has portrayed the concept of Postcolonial Othering in his literature, and analyzes its consequences on Asian and Western People. For this purpose, it has followed the qualitative interpretivism research methodology, in which the analysis is conducted through a review of Hamid's selected literature, as well as scholarly published articles. The collected data was further analyzed
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9

Hashemıpour, Saman. "Liberal Humanism in The Reluctant Fundamentalist by Mohsin Hamid." Uluslararası Ekonomi Siyaset İnsan ve Toplum Bilimleri Dergisi 8, no. 1 (2025): 38–46. https://doi.org/10.59445/ijephss.1563569.

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The Reluctant Fundamentalist by Mohsin Hamid sparks a debate on liberal humanism, and its repercussion during post-9/11 throws Neo-Orientalism and Islamic terrorism into question—recounted by Hamid. The novel mirrors all aspects of humanism and liberal intellection as a cultural product of humanism in the West. Hamid’s sensibilities of the fluctuant Western paradigm opposing immigrants, fundamentalism, and terrorism during post-9/11 is depicted from the protagonist’s perspective. The Reluctant Fundamentalist is invigorated in a threshold world of multiple borders—of characters and cultures—by
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10

Schetrumpf, Tegan, and Aleks Wansbrough. "Imagining Utopia through Communities in Mohsin Hamid’s Exit West." Metacritic Journal for Comparative Studies and Theory 8, no. 2 (2022): 88–107. http://dx.doi.org/10.24193/mjcst.2022.14.06.

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Mohsin Hamid’s novel, Exit West (2017) takes place in a world where magical doorways allow refugees passage between countries. Following the couple Saeed and Nadia – refugees from an unnamed city undergoing fundamentalist insurrection – the novel explores their grappling amid different political tensions. While commentators have discussed the way Hamid re-frames migration as form of connectivity, and the portals as utopian forms of escape, this article investigates the economic specificities of such connectivity, through three near-future communities that Hamid imagines for Nadia and Saeed: a
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11

Gausvami, Surbhi. "Moth Smoke: Novel of Globalization." Vidhyayana 9, si1 (2023): 49–56. http://dx.doi.org/10.58213/vidhyayana.v9isi1.1580.

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Globalization is the process of integration of economies and societies, and the intermingling of different cultures. In other words, globalization is the process of the mobilization and distribution of resources (tangible and intangible) from one geographic boundary to another. It leads to interdependence. In spite of the fact that the ongoing global changes are essential to human beings, these changes do not similarly affect everyone in society. Though globalization can have a positive impact on people, it can also drastically affect some sectors of society by widening the gap between the poo
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12

Muxtasarxon, Azimova Jaloldin qizi Matniyozova Sarvinoz Otabek qizi. "THE CONFLICTS USED IN THE NOVEL THE RELUCTANT FUNDAMENTALIST." «Zamonaviy dunyoda ilm-fan va texnologiya» nomli ilmiy-amaliy konferensiya 1, no. 7 (2022): 242–44. https://doi.org/10.5281/zenodo.7445687.

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It is a truism bordering on a tautology that first-person novels are all about voice, but seldom can that observation have been more apposite than in the case of Mohsin Hamid&#39;s The Reluctant Fundamentalist.We learn that Changez is a highly educated Pakistani who worked as a financial analyst for a prestigious firm in New York.
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13

Katzarov, Pierre. "The Reluctant Fundamentalist de Mohsin Hamid. Un récit de radicalisation ?" Theory Now. Journal of Literature, Critique, and Thought 8, no. 1 (2025): 215–36. https://doi.org/10.30827/tn.v8i1.29070.

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Les attentats du 11 septembre 2001 ont eu des conséquences géopolitique, sociale, juridique et politique importantes, en premier lieu aux États-Unis ; mais ils ont aussi suscité des réactions littéraires. Cet article constitue une vignette qui présente et interroge la façon dont Mohsin Hamid joue avec le thème de la radicalisation idéologique dans son roman The Reluctant Fundamentalist (2007). On y analysera comment l’auteur travaille des discours et des représentations convenues du terrorisme et de la radicalisation afin de piéger le lecteur, et lui présenter un miroir de sa propre radicalité
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14

Karki, Aruna. "Refugees in Tribal Global Village in Habiburahman and Mohsin Hamid." Literary Studies 36, no. 1 (2023): 168–80. http://dx.doi.org/10.3126/litstud.v36i1.52076.

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In Habiburahman’s historical novel First, They Erased Our Name: A Rohingya Speaks and Mohsin Hamid’s Exit West, a semi-historical novel with elements of magical realism, I argue that refugees’ dream of global village or cosmopolis is constantly frustrated or deferred in a tribally oriented roadblocks of borders due to the nation-state’s sovereignty and its routine use of the state of exception; yet, these refugees do not give up their hope of founding a global village of sorts through the political space. To rephrase my claim, in these novels, the nation-state’s sovereignty, which exclusively
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15

Kostova-Panayotova, Magdalena. "„I am not, of course, an Arab“ (Vulnerability and Secret in Mohsin Hamid’s The Reluctant Fundamentalist and Exit West)." Balkanistic Forum 31, no. 2 (2022): 170–76. http://dx.doi.org/10.37708/bf.swu.v31i2.10.

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The article studies two novels by the English writer from Pakistan, Mohsin Hamid, The Reluctant Fundamentalist (2007) and Exit: West 2017, which earned him world fame with the uncomfortable questions posed by exposing the hidden dangers in our globalized world. The books appeal for people to be more tolerant in order to achieve true human oneness. In these two novels, the writer depicts how fear of the Other can be the leading emotion of entire societies; it tells the story of a world in which no one and nowhere can feel safe and secure. Although Mohsin Hamid's characters are constantly fleein
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16

Shakir, Nilofer. "LESSONS FROM THE PAST IN MOHSIN HAMIDS MOTH SMOKE." International Journal of Advanced Research 8, no. 10 (2020): 254–58. http://dx.doi.org/10.21474/ijar01/11851.

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The events in the novel Moth smoke, by Mohsin Hamid are based in Lahore, Pakistan. The writer takes us back in time to the Lahore of the Mughal era. He highlights a turbulent period in Mughal history when the ageing Monarch, Shah Jahan was distressed over the question of succession to the throne. A Sufi saint had predicted that his younger son Aurangzeb would become the king. The writer discusses the political tension of the times. The drive for succession involved a series of diplomatic moves and strategies which the four Mughal Princes adopted to survive the political storm that was generate
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17

Walid, Md Al. "Sexual Fluidity in Mohsin Hamid’s Exit West." Journal of Critical Studies in Language and Literature 2, no. 1 (2020): 13–21. http://dx.doi.org/10.46809/jcsll.v2i1.48.

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Exit West by Mohsin Hamid propagates the reflection of a war-torn city and subsequent challenges faced by two asylum seekers. But sexual fluidity may appear as another key concern of the novel. This paper analyses the traits of sexual fluidity in Nadia, one of the protagonists of the novel experimenting her situation-dependent flexibility in sexual responsiveness. Nadia, in the beginning, is though found as a heterosexual adult girl, over time she becomes sexually fluid. Again, in the last phase of her life, she returns to meet Saeed, her first noteworthy lover with whom she shares the most cr
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18

Tekin, Kuğu, and Zeynep Rana Turgut. "Reconstruction of Cliché Image of Oriental Woman in Mohsin Hamid’s Exit West." European Journal of Language and Literature 7, no. 1 (2021): 61. http://dx.doi.org/10.26417/206pnq19j.

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This paper attempts to hold a mirror to the existential struggle of an immigrant Muslim woman who is trying to survive on her journey to the west. Mohsin Hamid presents Nadia as one of the main characters in his 2017 novel Exit West. The paradox concerning Nadia is that while her preference for wearing a long black robe confirms the western misconstrued image of Muslim women, her actions, her view of the world, of life and of herself definitely refute the ingrained eastern notion of the suppressed, submissive, silenced Muslim woman. According to the dominant western view, oriental women are st
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19

Khan, Saba Karim. "‘Anxious Citizens of the Attention Economy’: In Conversation with Mohsin Hamid." Wasafiri 36, no. 1 (2021): 14–19. http://dx.doi.org/10.1080/02690055.2021.1838796.

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20

Ahmad, Ishtiaq, Abdus Samad, and Muhammad Shakil ur Rehman Shakil ur Rehman. "Nostalgic Impact on Characterization in the "Reluctant Fundamentalist" by Mohsin Hamid." Global Social Sciences Review V, no. IV (2020): 110–19. http://dx.doi.org/10.31703/gssr.2020(v-iv).13.

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This paper aims at investigating the nostalgic impact on the characters in The Reluctant Fundamentalist by Mohsin Hamid. Nostalgia is regarded as the state of homesick or a mental sentimentality for one's past. Everyone is more or less nostalgic, and nostalgia plays a vital role in the lives and experiences of individuals in daily life. The present study is a qualitative and descriptive textual analysis. The Reluctant Fundamentalist has been examined by analyzing the words, sentences, characters and their actions from the nostalgic point of view. This study has investigated the nostalgic impac
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21

Khan, Hadia. "Postcolonial Identity in the Works of Bapsi Sidhwa and Mohsin Hamid." Advance Social Science Archive Journal 3, no. 2 (2025): 1451–58. https://doi.org/10.55966/assaj.2025.3.2.025.

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This article examines the portrayal of postcolonial identity in the works of Pakistani authors Bapsi Sidhwa and Mohsin Hamid, highlighting their unique yet complementary perspectives on cultural hybridity, displacement, and resistance. Sidhwa’s narratives, such asIce-Candy-ManandThe Crow Eaters, delve into the trauma of Partition and the struggles of marginalized communities, particularly women and minorities, to reclaim agency amid colonial legacies. In contrast, Hamid’sThe Reluctant FundamentalistandExit Westexplore globalization and diaspora, focusing on the alienation of Muslim identities
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22

Aljahdali, Samar H. "Borders and Postimperial Melancholia in the Works of Mohsin Hamid and Raja Shehadeh." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. V, Issue 2 (June 2020) (June 30, 2020): 139–71. https://doi.org/10.5281/zenodo.3924539.

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Border studies have paid much attention to borders and mobility, conceptualizing borderlines and the power politics that manipulates bordering and border crossing. The work of David Newman, Gloria Anzaldua, and Henk van Houtum has sketched useful ways to conceptualize borders and analyze the processes of border making. This paper investigates borders and mobility in Raja Shehadeh&rsquo;s <em>A Rift in Time: Travels with my Ottoman Uncle</em> (2010) and Mohsin Hamid&rsquo;s more recent novel, <em>Exit West</em> (2017). Shehadeh&rsquo;s localized representation of a postimperial Mediterranean ge
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23

Adhikari, Tara Prasad. "Cultural Crossroads in Mohsin Hamid’s The Reluctant Fundamentalist." Literary Oracle 8, no. 2 (2024): 242–52. https://doi.org/10.70532/lodec2418.

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This article explores the theme of cultural crossroads in Mohsin Hamid’s novel The Reluctant Fundamentalist. Through an analysis of protagonist Changez’s journey, the study examines the complexities of identity negotiation and cultural hybridity in the context of globalization. Drawing on literary reviews and critical analyses, the research highlights how Hamid portrays Changez’s struggle with not being assimilated and his evolving sense of self amidst shifting socio-political landscapes. The findings reveal the novel’s multifaceted depiction of cultural identity amidst post-9/11 tensions, she
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24

Manzoor, Ahmad Mir. "GLOBAL REFUGEE CRISIS: A STUDY OF MOHSIN HAMID'S NOVEL EXIT WEST." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 1 (2018): 15–16. https://doi.org/10.5281/zenodo.1135244.

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Refugee crisis in the last few years of the present century has assumed such vast proportions which find parallels only during the World War II. The world is witnessing millions of people undertaking arduous journeys to escape their war torn countries of origin. Economic instability and deadly conflicts are forcing innumerable people to leave their homes in search of better lives. Mohsin Hamid&rsquo;s novel <em>Exit West </em>(2017) is a modern take on the inevitable migration of people across countries, even across continents, when societies descend into chaos and conflict. This paper makes a
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Sayar Ahmad Mir. "Beyond Borders: A Critical Study of Mohsin Hamid’s The Reluctant Fundamentalist." Creative Launcher 6, no. 2 (2021): 43–46. http://dx.doi.org/10.53032/tcl.2021.6.2.07.

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This paper explores the crossing of borders in Mohsin Hamid’s award-winning novel, The Reluctant Fundamentalist. It is an effort to showcase the way Hamid breaks the set ideals and constructions that have been reigning in literature for decades. It attempts to show the transnational journey of the protagonist, Changez from Lahore to the US and his return to his country. The paper depicts the failure of American society to stick to its moral values. Moreover, it portrays the mistreatment Muslims go through after September 11.
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Faiz, Shamsa, Iqra Fatima, and Muhammad Ajmal. "A Deconstructive Analysis of Mohsin Hamid’s Moth Smoke." Global Language Review VII, no. III (2022): 35–44. http://dx.doi.org/10.31703/glr.2022(vii-iii).05.

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The aim of the current study is to deconstruct the foremost idea of individuals' struggle in Moth Smoke by Mohsin Hamid. Deconstruction theory states that language is a system of signs (signifier/signified) and, more distinctively, a system of binary oppositions, differences and contradictions. With the application of the Difference, as a tool, the study tries to investigate the non-centricity and free play of signifiers in the novel. The study also identifies the binary oppositions in the novel and destabilizes them by the application of deconstruction theory, given by Jacques Derrida. The re
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Anwar, Nabila, Fawad Khan, and Bushra Riaz. "PRAGMATIC ANALYSIS OF DEIXIS IN THE NOVEL EXIT WEST BY MOHSIN HAMID." Pakistan Journal of Social Research 05, no. 02 (2023): 1011–16. http://dx.doi.org/10.52567/pjsr.v5i02.1213.

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The goal of this research is to examine the many forms, uses, and aspects of deixis in the book Exit West. With the use of deixis theories from Cruse (2000), Levinson (1983), and Kreidle (1998), the author employed a qualitative descriptive technique. According to the findings, there are 35 deixis data across five different kinds in the book Exit West, including 6 deixis data (20%) about people, 9 deixis data (18.3%) about places, 7 deixis data (28.3%) about times, 12 deixis data (28.3%) about discourse, and 11 deixis data (25%) about social deixis. According to the numerous varieties of deixi
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Owais Khan, Mumtaz Begum, and Maratab Ali. "Navigating Societal Norms and Patriarchal Structures in Exit West by Mohsin Hamid." Social Science Review Archives 3, no. 3 (2025): 234–40. https://doi.org/10.70670/sra.v3i3.857.

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This research aims to explore the effects of societal norms and patriarchal structures on women in Mohsin Hamid's Exit West (2017), through a close examination of female characters. The study intends to examine the portrayal of women, their agency, and the societal constraints in a male-dominated society. The researcher explores and analyzes the study through the theoretical framework of feminist theory (1898) given by Gilman. The significance of the study is to unveil the dominance of strict societal norms and patriarchal structures on women in Exit West (2017). The findings of this research
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Pattanayak, Mausumi, and Mukesh Tiwari. "Tracing the Predicament of Refugees in Mohsin Hamid’s Exit West." International Journal of English Literature and Social Sciences 8, no. 3 (2023): 106–9. http://dx.doi.org/10.22161/ijels.83.16.

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A refugee is a person who is forced to leave his or her home country due to war, violence or persecution and seeks safety by crossing public borders, with no intention of returning home. The number of refugees has increased due to major crises around the world as the conflict in Syria, Afghanistan and South Sudan, etc. In Mohsin Hamid’s Exit West, the impact of refugees is explored, with a focus on the challenges of exile such as language barriers, racism, financial difficulties and ongoing health of a young couple, Saeed and Nadia, as they flee their country due to civil war and start a new l
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30

Naydan, Liliana M. "Beyond economic globalization in Mohsin Hamid’s How to Get Filthy Rich in Rising Asia: The false promise of self-help and possibilities through reading with a creative mind." Journal of Commonwealth Literature 53, no. 1 (2016): 92–108. http://dx.doi.org/10.1177/0021989416632565.

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This article argues that Mohsin Hamid’s How to Get Filthy Rich in Rising Asia functions as a strategic parody of a self-help book that comments on economic globalization’s failures and in turn illustrates the violence that it produces. Although globalization is detrimental to individuals and relatively inescapable within the world of Hamid’s text, opportunities for reading creatively can counter its detriments. Hence, creative ways of reading provide alternatives to buying into the globalized and ever-globalizing capitalist system — alternatives that Hamid suggests his readers should embrace.
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Liaqat, Qurratulaen. "Poetics of Migration Trauma in Mohsin Hamid's "Exit West"." English Studies at NBU 8, no. 1 (2022): 141–58. http://dx.doi.org/10.33919/esnbu.22.1.8.

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Migration has emerged as one of the most pertinent issues in the contemporary milieu. Currently, more than ever, people from many countries are being forced to migrate because of religious, social, cultural, national, racial and economic issues. This increasing trend of shifting from one place to another is causing an epistemological shift in the current milieu of human history. Exit West (2017) by Hamid is one of those novels that develops a discursive discourse of the ongoing migrant crisis, and highlights the ugly realities related to the phenomenon of relocation. It chronicles the story of
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Ahmed, Sana Nazir, Abrar Ajmal, and Adeel Khalid. "Critical Analysis of Zoomorphism Narrative Language Technique: Little Bird Motha's attributes in the Characters of Moth Smoke by Mohsin Hamid." Global Language Review VII, no. IV (2022): 1–10. http://dx.doi.org/10.31703/glr.2022(vii-iv).01.

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Zoomorphism is the literary Greek language term used for animal characteristics in people, divine creatures, and lifeless things that are not animals but act like animals. This research paper deeply analyzes the text of "Moth Smoke" which is written by Mohsin Hamid. The present research aims to explore how Zoomorphistic interpretations are created in literary content. The study uncovered the secret nature which is hidden in the habits, manners, and attitudes of the characters which whom they work in the story. The complete text of Mohsin Hamid's novel, "Moth Smoke" (MS), is the primary data an
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Zulfiqar, Ummara. "Navigating Identity and Urban Experience: A Psycholinguistic Analysis of Language Use in Mohsin Hamid's Moth Smoke." International Journal of Linguistics and Culture 5, no. 2 (2024): 113–25. https://doi.org/10.52700/ijlc.v5i2.272.

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This paper explores how language reflects identity and urban experience in Moth Smoke by Mohsin Hamid, focusing on Darashikoh "Daru" Shehzad, whose decline from a banker to a life of poverty and crime mirrors Lahore’s fragmented society. Through Daru’s interactions and internal monologues, Hamid captures how language reveals his psychological state, struggles with social status, and evolving identity amid Lahore’s social divides. Using Social Identity Theory as a framework, this research examines how Daru’s language choices—shifting between English and Urdu, code-switching, and colloquial phra
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Nawaz, Abdul Haq, and Raja Kokab Hanif. "Identity and Alienation after 9/11 in the Reluctant Fundamentalist by Mohsin Hamid." Research Journal for Social Affairs 3, no. 2 (2025): 131–34. https://doi.org/10.71317/rjsa.003.02.0102.

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The metamorphosis of Changez, the main character in Mohsin Hamid's The Reluctant Fundamentalist, following 9/11 is the main emphasis of this paper, which examines the issues of identity and alienation in the book. It examines how the attacks disrupted the cultural and personal identities of immigrants in America, leading to a crises of belonging. By analyzing Changez’s narrative, the paper highlights the effects of ethnical profiling, xenophobia, and global politics on individual and collective identity. It comes to the conclusion that the book offers a moving analysis of the divisive views of
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De Bruyn, Ben. "The Great Displacement: Reading Migration Fiction at the End of the World." Humanities 9, no. 1 (2020): 25. http://dx.doi.org/10.3390/h9010025.

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This paper examines how contemporary works of fiction and nonfiction reflect on anticipated cases of climate dislocation. Building on existing research about migrant agency, climate fiction, and human rights, it traces the contours of climate migration discourse before analyzing how three twenty-first-century novels enable us to reimagine the “great displacement” beyond simplistic militarized and humanitarian frames. Zooming in on stories by Mohsin Hamid, John Lanchester, and Margaret Drabble that envision hypothetical calamities while responding to present-day refugee “crises”, this paper exp
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Muhammad Uzair Chohan and Bilal Ahmed. "Cultural Assimilation and Identity Crisis in the Reluctant Fundamentalist: A Postcolonial Perspective." Journal of Arts and Linguistics Studies 3, no. 2 (2025): 2505–21. https://doi.org/10.71281/jals.v3i2.338.

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From a postcolonial standpoint, this study examines the issues of identity crisis and cultural assimilation in Mohsin Hamid's Reluctant Fundamentalist. The novel illustrates the psychological struggle people have when juggling their Eastern identities with Western norms through the figure of Changez. Using postcolonial ideas such as Homi Bhabha's notions of mimicry and hybridity and Edward Said's Orientalism, the study illustrates how assimilation into Western society can lead to resistance, self-fragmentation, and alienation. According to the article, Hamid criticizes the cultural pressures i
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Jiménez, Maximiliano. "Partly Familiar, Partly Novel Too: Fantasy and Science Fiction in Mohsin Hamid’s Exit West." Nuevas Poligrafías. Revista de Teoría Literaria y Literatura Comparada, no. 1 (February 11, 2020): 123–45. http://dx.doi.org/10.22201/ffyl.nuevaspoligrafias.2020.1.1111.

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This article proposes a reading of Hamid’s novel Exit West (2017) that pays attention to the tropes and formulas of fantasy and science fiction used to frame an account of the so-called refugee crisis. Although the novel portrays situations rooted in the global concern regarding migrants, Hamid structures his story through associations with non-mimetic genres employing the trope of magical doors that provide escape to those desperate to flee their surroundings. I argue that replacing the hardships of travel with such a magical means of transport helps to relativize our perception of the situat
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Gheorghiu, Oana-Celia. "As if by Magical Realism: A Refugee Crisis in Fiction." Cultural Intertexts 8/2018 (December 21, 2018): 80–93. https://doi.org/10.5281/zenodo.7853543.

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Mohsin Hamid is, along with Salman Rushdie, one of the most powerful &rdquo;postcolonial voices" in British literature to employ elements of magical realism in order to fictionally recreate a hectic contemporary history that seems to be moving faster than ever. People desperately flee from violent civil wars, seeking refuge, and politics of inclusion flourishes in Europe in response. Against this background, drawing inspiration from various violent events, like the Syrian Civil War, the fall of Mosul and the Yemeni Civil War, as well as from his personal migrant experience, Hamid publishes his
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Güvendi Yalçın, Elif. "Navigating Global Migration: An Analysis of Exit West through Appadurai’s Five Scapes." Cankaya University Journal of Humanities and Social Sciences 18, no. 2 (2024): 383–98. https://doi.org/10.47777/cankujhss.1554566.

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The rapid surge in global migration today is deeply intertwined with shifts in the political and economic structures of the late twentieth century, characterized by the dominance of globalization and transnational capital. These shifts, while rooted in the historical legacies of colonialism, have assumed new dimensions as globalization reconfigures the movement of people, capital, and ideas. In Exit West, Mohsin Hamid connects the personal experiences of migration with larger global forces, using magical doors to metaphorically illustrate the fluidity and unpredictability of global migration p
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Ahmed, Аkeel, Muhammad Ashraf, and Viacheslav D. Shevchenko. "Symbolic representation in Mohsin Hamid’s novel “Exit West”." Current Issues in Philology and Pedagogical Linguistics, no. 4 (December 25, 2024): 166–75. https://doi.org/10.29025/2079-6021-2024-4-166-175.

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This article contains the results of the analysis of linguistic units serving as explicit and implicit symbolic means. The relevance of this study is due to the role of modern literature in influencing the consciousness of educated segments of society. The English-language works by Pakistani authors reveal themes and address issues significant to modern Pakistani society. The linguistic means used in art works act as symbols, conveying a wide range of meanings. The purpose of the study is to conduct a critical analysis of symbolism in “Exit West” novel by Mohsin Hamid. The authors of the paper
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Mastoi, Marvi, Iram Shaikh, and Muneeba Mughal. "Tracing the Transformative Issues of Post-Colonial Man Through Mohsin Hamid’s “The Last White Man”." Journal of Asian Development Studies 13, no. 2 (2024): 427–35. http://dx.doi.org/10.62345/jads.2024.13.2.34.

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The study aims to provide a postcolonial analysis of Mohsin Hamid’s novel The Last White Man (2022) employed by Homi K. Bhabha's concept of hybridity, mimicry, and ambivalence in the book " The Location of Culture"(1994) as a theoretical framework. The narrative unfolds in a world marked by such complex issues of identity crisis, culture hybridity, racism, colonial legacies, etc. Hamid focuses on examining the drastic change of characters without acknowledging why it occurs. The research study is significant in postcolonial literature by tracing the transformative issues in the postcolonial na
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Perveen, Dr Ayesha, Faiqa Rashid, and Asim Aqeel. "Speculative fiction or conspicuous discursive space: Mohsin Hamid’s the last white man as poetics of disruption." Social Sciences Spectrum 4, no. 1 (2025): 234–43. https://doi.org/10.71085/sss.04.01.215.

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The Last White Man employs speculative fiction techniques to challenge systemic inequality based on racial privileges. A world is imagined by Mohsin Hamid where the white undergo a racial transformation that is as loathsome as Kafkian metamorphosis into a cockroach. While this speculative aspect describes the racial transformation as fragile because it is something biological, it acts as a tool for social critique exposing the impact that race can have on one's identity particularly in face of the dominant stereotypes about race. Through its form, the novel destabilizes the traditional notions
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Clemens, Colleen Lutz. "Discontent and Its Civilizations: Dispatches from Lahore, New York, and London by Mohsin Hamid." World Literature Today 89, no. 5 (2015): 77. http://dx.doi.org/10.1353/wlt.2015.0015.

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Dew, Spencer. "Exit West. Fiction. By Mohsin Hamid. New York: Riverhead Books, 2017. Pp. 231. $26.00." Religious Studies Review 43, no. 3 (2017): 273–74. http://dx.doi.org/10.1111/rsr.13098.

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Khan, Mujtaba, Ayaz Ahmad Aryan, and Sana Riaz. "A Study of Post-colonial Issues in the Novel Exist West by Mohsin Hamid." Global Sociological Review VII, no. I (2022): 220–29. http://dx.doi.org/10.31703/gsr.2022(vii-i).22.

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In the colonial era, the oppressed were labeled with different names by the oppressor and mostly, their identity was snatched. Their liberty was diminished, they were, criticized, and they were put under different barriers including language, culture, religion, and many others. And most of the people were manipulated. The present study tries to explore the postcolonial issues in modern novel Exit West. The present research uses textual analysis as a method of data analysis. For this purpose, selected passages have been analyzed for finding the postcolonial issues. In this study, post-coloniali
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Ayaz, Maria, and Muhammad Numan. "DEPRESSION AS A SERIOUS HUMAN DILEMMA IN THE NOVEL "MOTH SMOKE" BY MOHSIN HAMID." JOURNAL OF HUMANITIES SOCIAL SCIENCES AND BUSINESS (JHSSB) 3, no. 3 (2024): 734–51. https://doi.org/10.55047/jhssb.v3i3.1150.

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Depression is a severe dilemma in our society, a sense of bleakness, confusion, and overthinking. Due to this dilemma, many unruly arise in human life, and humans face many consequences; many people die due to this dilemma in the world. Nobody understands the seriousness of this dilemma, and no one even understands the psyche of depressed people, and cannot understand their feelings and emotions and consider them as a psycho person. The primary purpose of this research is to show the severity of this dilemma that how this dilemma brings disasters in human life, ruins the personality of a norma
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Sukheeja, Vandana, and Jap Preet Kaur Bhangu. "Search for Transpace: A Study of Mohsin Hamid’s Exit West." International Journal of English Literature and Social Sciences 8, no. 2 (2023): 279–83. http://dx.doi.org/10.22161/ijels.82.40.

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The problem of refugees has spread at a large scale throughout the world in the twenty-first century. Refugees are the migrants worst-hit by their destinies as they are forced to leave their home and hearth due to some sort of political or religious conflicts, war or violence. They are completely unwanted in the country of their arrival due to fear and suspicion of the natives. At the same time refugees earnestly desire to be treated on humanitarian ground and regain the lost space in this world. Mohsin Hamid marvelously deals with this problem of refugees in his fourth novel Exit West (2017)
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Westmoreland, Trevor. "Inverting the Coordinates: Place, Dystopia and Utopia in Mohsin Hamid’s Exit West." Journal of Modern Literature 48, no. 3 (2025): 77–93. https://doi.org/10.2979/jml.00085.

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Abstract: In Exit West (2017), Mohsin Hamid introduces a fantastic element—black doors that instantaneously transport anyone crossing their threshold to other places on the planet— which disrupts the time/space relations of a fictional world otherwise akin to our own. In doing so, the novel undermines the role of geopolitical borders, questions normative understandings of migration and the refugee, and, perhaps most importantly, shifts the novel’s operating chronotope from a dystopian trajectory to a utopian one. Prompted by Hamid’s demonstrated sensitivity to the role of place and movement in
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Ghosal, Abhisek. "Transnational Organized Crime, Islamophobia and Globalization in Mohsin Hamid's The Reluctant Fundamentalist: Contentions and Contestations." postScriptum: An Interdisciplinary Journal of Literary Studies IV, no. i (2019): 89–102. https://doi.org/10.5281/zenodo.2564092.

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9/11 terror strike had wrecked havoc on the cultural, political, economic, religious, to name only a few, configurations in America thereby disconcerting social status quo at large. Before the demolition of twin tower in America, a marker of economic condescension of America upon the rest of the world, America had resorted to a number of politico-economic ploys to invite skilled workers in America intending to chisel the steady prosperity of America in the domains of commerce and education. For instance, America, intently, used to cater scholarships to impoverished yet brilliant students, acro
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Maqableh, Rasha. "From Melting Pot to Islamophobia: Mohsin Hamid’s The Reluctant Fundamentalist." International Journal of Linguistics, Literature and Translation 5, no. 4 (2022): 179–84. http://dx.doi.org/10.32996/ijllt.2022.5.4.22.

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America was founded on the idea of the melting pot that guarantees success, an opportunity to prosperity and social upward regardless of race, religion or status at birth. After the events of 9/11, the idealized notion of the melting pot was abandoned. Therefore, another version of America initiates fueled by post-9/11 xenophobia and President Bush administration’s “war on terror” launched on the pretext of promoting democracy. The Bush Doctrine, however, represented terrorism as a cause rather than an effect of the long history of Western colonization, oppression and manipulation of the Musli
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