Relevant bibliographies by topics / Molinismo

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  2. Dissertations / Theses
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Academic literature on the topic 'Molinismo'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Molinismo"

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Torrijos Castrillejo, David. "Báñez frente a Suárez acerca de la libertad." Bajo Palabra, no. 26 (June 14, 2021): 179–200. http://dx.doi.org/10.15366/bp2021.26.009.

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En varias ocasiones, Báñez consideró a Suárez el principal promotor de la doctrina molinista junto al propio Molina. Según Báñez, el principal error del molinismo reside en una mala comprensión de la libertad. Esto le llevó a perfilar su teoría tomista de la libertad, según la cual el libre albedrío está radicalmente en el entendimiento y formalmente en la voluntad. El entendimiento es la raíz porque la indiferencia más importante se encuentra en el objeto, cuya conexión con el fin aparece como no necesaria. El entendimiento que capta esto origina una volición formalmente libre que no es incompatible con la eficaz moción divina.
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McNabb, Tyler Dalton. "Super Mario Strikes Back: Another Molinist Reply to Welty’s Gunslingers Argument." Perichoresis 16, no. 2 (June 1, 2018): 45–53. http://dx.doi.org/10.2478/perc-2018-0010.

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Abstract Molinists generally see Calvinism as possessing certain liabilities from which Molinism is immune. For example, Molinists have traditionally rejected Calvinism, in part, because it allegedly makes God the author of sin. According to Molina, we ‘should not infer that He is in any way a cause of sin’. However, Greg Welty has recently argued by way of his Gunslingers Argument that, when it comes to God’s relationship to evil, Molinism is susceptible to the same liabilities as Calvinism. If his argument is successful, he has undercut, at least partially, justification for believing in Molinism. While I concede that Welty’s argument is successful in that it does undercut some justification for believing in Molinism, this concession does not entail that, as it relates to the problem of evil, the Calvinist and the Molinist are in the same epistemic position. In this article, I argue that, when it comes to God’s relationship to evil, the Molinist is in a superior epistemic situation to the Calvinist. I do this in two steps. First, I argue for what I call the Robust Felix Culpa Theodicy. Second, I argue that the Robust Felix Culpa Theodicy is incompatible with Calvinism.
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HASKER, WILLIAM. "Are alternative pasts plausible? A reply to Thomas Flint." Religious Studies 36, no. 1 (March 2000): 103–5. http://dx.doi.org/10.1017/s0034412599005119.

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Thomas Flint has claimed that my argument against Molinism suffers from a ‘seemingly irreparable logical gap’. He also contests a key assumption of that argument, namely that ‘something which has had causal consequences in the past is ipso facto a hard, fixed, settled fact about the past’. In reply, I show that there is no logical gap at all in the argument. And I argue that, even though Molinists have reasons, based on Molinist principles, for rejecting the assumption in question, the assumption is indeed extremely plausible. Thus, the argument creates difficulties for Molinism that are more severe than Flint is willing to admit.
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Keathley, Kenneth D. "Molinist Gunslingers Redux: A Friendly Response to Greg Welty." Perichoresis 16, no. 2 (June 1, 2018): 31–44. http://dx.doi.org/10.2478/perc-2018-0009.

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Abstract Philosopher Greg Welty contributed a chapter entitled ‘Molinist Gunslingers: God and the Authorship of Sin’, to a book devoted to answering the charge that Calvinism makes God the author of sin (Calvinism and the Problem of Evil). Welty argues that Molinism has the same problems as Calvinism concerning God’s relationship to sin, regardless of what view of human freedom Molinism may affirm. The Molinist believes that God generally uses his knowledge of the possible choices of libertarianly free creatures in order to accomplish his will. (This knowledge is typically categorized as residing within God’s middle knowledge.) But affirming libertarian freedom for humans, he argues, does not help in dealing with the question of God’s relationship to evil. Therefore, Molinism is no better than Calvinism, at least concerning this issue. In response to Welty, (1) I agree with him that Molinism does not have a moral advantage over what he calls ‘mysterian, apophatic’ Calvinism, but Molinists don’t claim that it does, and (2) I argue that, contra Welty, Molinism indeed does have a moral advantage over the Calvinist versions that do employ causal determinism. Welty does not take ‘intentions’ into consideration in his argument, and this is a serious flaw. In the libertarian model of Molinism, intent originates in the doer of evil. However, in the compatibilist model of causal determinism, ultimately God implants intent. Thus, adherents of causal determinism have difficulty not laying responsibility at the feet of God.
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Martins, William de Souza. "O casamento espiritual da beata Josefa do Sacramento: Análise de um processo inquisitorial do século XVIII." Varia Historia 31, no. 56 (August 2015): 451–78. http://dx.doi.org/10.1590/0104-87752015000200007.

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O artigo pretende analisar o processo inquisitorial da beata Josefa do Sacramento, irmã da Ordem Terceira do Carmo, sentenciada pelo Tribunal da Inquisição do Santo Ofício de Lisboa em 1732, sob a acusação de molinismo. Pretende-se: contextualizar o processo mencionado no campo religioso do período; analisar as relações que as irmãs terceiras beatas mantinham com seus confessores e diretores espirituais; analisar os delitos de heresia de que eram acusadas; e analisar o conjunto das práticas religiosas das beatas envolvidas, vinculando-as a modelos de santidade e à literatura mística difundida aos fiéis.
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Brüntrup, Godehard, and Ruben Schneider. "Complete Concept Molinism." European Journal for Philosophy of Religion 5, no. 1 (March 21, 2013): 93–108. http://dx.doi.org/10.24204/ejpr.v5i1.251.

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A theoretically rigorous approach to the key problems of molinism leads to a clear distinction between semantic and metaphysical problems. Answers to semantic problems do not provide answers to metaphysical problems that arise from the theory of middle knowledge. The so-called ‘grounding objection’ to molinism raises a metaphysical problem. The most promising solution to it is a revised form of the traditional ‘essence solution’. Inspired by leibniz’s idea of a ‘notio completa’ (complete concept), we propose a mathematical model of ‘possibilistic’ (molinist) complete concepts. They ground middle knowledge within the very being of the agents themselves. molinist Complete Concepts can thus serve to reject consequence-style arguments against molinism. They also allow the molinist to safeguard a robustly libertarian notion of the ability to do otherwise.
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Rusavuk, Andre Leo. "Optimistic Molinism." Philosophia Christi 21, no. 2 (2019): 371–87. http://dx.doi.org/10.5840/pc201921233.

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Some Molinists claim that a perfectly good God would actualize a world that is salvifically optimal, that is, a world in which the balance between the saved and damned is optimal and cannot be improved upon without undesirable consequences. I argue that given some plausible principles of rationality, alongside the assumptions Molinists already accept, God’s perfect rationality necessarily would lead him to actualize a salvifically optimal world; I call this position “Optimistic Molinism.” I then consider objections and offer replies, concluding that Optimistic Molinism is undefeated (for now) and merits further exploration.
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Johnson, Randall K. "Molinism and the Person-Will Paradigm." Philosophia Christi 22, no. 2 (2020): 289–306. http://dx.doi.org/10.5840/pc202022225.

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The traditional Molinist scheme implies that God is one center of consciousness, knowledge, and will. The person-will paradigm, however, claims there are three centers of consciousness, knowledge, and will in the Godhead. I argue that the Molinist ought to reject the person-will paradigm, and thus reject both monothelitism and social trinitarianism. I begin by presenting standard accounts of Molinism, monothelitism, and social trinitarianism. Then I consider three approaches to reconciling Molinism and the person-will paradigm. I show that each approach is fraught with difficulties.
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HASKER, WILLIAM. "A new anti-Molinist argument." Religious Studies 35, no. 3 (September 1999): 291–97. http://dx.doi.org/10.1017/s0034412599004898.

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An argument is given showing that, on the assumptions of Molinism, human beings must bring about the truth of the counterfactuals of freedom that govern their actions. But, it is claimed, it is impossible for humans to do this, and so Molinism is involved in a contradiction. The Molinist must maintain, on the contrary, that we can indeed bring about the truth of counterfactuals of freedom about us. This question turns out to depend on whether the counterfactuals of freedom are, or are entailed by, part of the causal history of the world. A further argument is given that these counterfactuals are entailed by events intrinsic to the world's history. If this is so, then we cannot bring about the truth of these counterfactuals; the anti-Molinist argument succeeds, and Molinism is refuted.
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BYERLY, T. RYAN. "Ockhamism vs Molinism, round 2: a reply to Warfield." Religious Studies 47, no. 4 (August 13, 2010): 503–11. http://dx.doi.org/10.1017/s0034412510000430.

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AbstractTed Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so – indeed, things may be quite the reverse.
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Dissertations / Theses on the topic "Molinismo"

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Tavares, Pedro Vilas Boas. "Beatas, inquisidores e teólogos : reacção portuguesa a Miguel Molinos." Tese, Porto : [Edição do Autor], 2002. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000122851.

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Tavares, Pedro Vilas Boas. "Beatas, inquisidores e teólogos : reacção portuguesa a Miguel Molinos." Doctoral thesis, Porto : [Edição do Autor], 2002. http://hdl.handle.net/10216/18376.

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Garcia, Juan. "Leibniz on Contingency and Freedom: A Molinism Friendly Account." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1531742443652554.

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Vorner, Ingrid. "Füreinander vor Gott eintreten eine Untersuchung der molinistisch-neuscholastischen Theologie im Hinblick auf eine Erneuerung der Theologie der Suffragien." Marburg Tectum-Verl, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2763209&prov=M&dok_var=1&dok_ext=htm.

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Leach, Trenton Douglas. "On Alvin Plantinga's Molinist account of the compatability [sic] of divine foreknowledge and human freedom." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Vorner, Ingrid. "Füreinander vor Gott eintreten : eine Untersuchung der molinistisch-neuscholastischen Theologie im Hinblick auf eine Erneuerung der Theologie der Suffragien /." Marburg : Tectum-Verl, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2763209&prov=M&dok_var=1&dok_ext=htm.

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Linville, Mark Daniel. "Reconciling omniscience and freedom Ockhamist and Molinist strategies /." 1991. http://catalog.hathitrust.org/api/volumes/oclc/24514300.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1991.
Vita. Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Ziron, Christina. "Zum Keimverhalten ausgewählter Plantaginetea majoris- und Molinio-Arrhenatheretea-Arten /." 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009366513&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Kosciuk, Christopher J. "Human freedom in a world full of providence: An Ockhamist—Molinist account of the compatibility of divine foreknowledge and creaturely free will." 2010. https://scholarworks.umass.edu/dissertations/AAI3397721.

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I defend the compatibility of the classical theistic doctrine of divine providence, which includes infallible foreknowledge of all future events, with a libertarian understanding of creaturely free will. After setting out the argument for theological determinism, which purports to show the inconsistency of foreknowledge and freedom, I reject several responses as inadequate and then defend the “Ockhamist” response as successful. I further argue that the theory of middle knowledge or “Molinism” is crucial to the viability of the Ockhamist response, and proceed to defend Molinism against the most pressing objections. Finally, I argue that a proper understanding of the Creator-creature relationship accounts for why no explanation can be given for how God’s middle knowledge comes about.
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Rissler, James D. "Divine providence and human libertarian freedom reasons for incompatibility and theological alternatives /." 2004. http://etd.nd.edu/ETD-db/theses/available/etd-03042004-211128/.

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Thesis (Ph. D.)--University of Notre Dame, 2004.
Thesis directed by Thomas P. Flint and Alvin Plantinga for the Department of Philosophy. "March 2004." Includes bibliographical references (leaves 308-316).
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Books on the topic "Molinismo"

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García, Marcelino Ocaña. Molinismo y libertad. Córdoba: Publicaciones Obra Social y Cultural CajaSur, 2000.

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Molinism: The contemporary debate. Oxford: Oxford University Press, 2011.

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Cris, Morrell, ed. Molinillo parece triste. León: Everest, 2008.

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Flint, Thomas P. Divine providence: The Molinist account. Ithaca, N.Y: Cornell University Press, 1998.

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Párraga, MŒ Adela Díaz. El molinillo de papel: (relatos breves). Murcia: Editora Regional de Murcia, 2006.

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Párraga, María Adela Díaz. El molinillo de papel: Relatos breves. Murcia: Consejería de Educación y Cultura, 2006.

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Vorner, Ingrid. Füreinander vor Gott eintreten: Eine Untersuchung der molinistisch-neuscholastischen Theologie im Hinblick auf eine Erneuerung der Theologie der Suffragien. Marburg: Tectum, 2006.

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Załuski, Tomasz. Zróżnicowanie zbiorowisk łąkowych z klasy Molinio-Arrhenatheretea w dolinach Brynicy i jej dopływów =: Differenzierung der Wiesengesellschaften der Klasse Molinio-Arrhenatheretea in den Tälern der Brynica und ihrer Nebenflüsse. Toruń: TNT, 1989.

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Fijałkowski, Dominik. Zbiorowiska z klas Phragmitetea, Molinio-Arrhenatheretea i Scheuchzerio-Caricetea fuscae w makroregionie lubelskim. Warszawa: Państwowe Wydawn. Nauk., 1990.

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Divine causality and human free choice: Domingo Banez, physical premotion, and the controversy de Auxiliis revisited. Boston: Brill, 2016.

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Book chapters on the topic "Molinismo"

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De Florio, Ciro, and Aldo Frigerio. "Molinism." In Divine Omniscience and Human Free Will, 155–208. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-31300-5_5.

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Gerace, Antonio. "Molinism in Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy, 1–4. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_1025-1.

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Walker, Stuart. "The Mexelhote and the Molinillo." In Design and Spirituality, 141–45. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003107422-37.

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Koons, Robert C. "Reconciling Meticulous Divine Providence with Objective Chance." In Abrahamic Reflections on Randomness and Providence, 223–41. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_11.

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AbstractRandomness can be defined in terms of objective probability: an event is random just in case its objective probability (in the circumstances) is other than zero or one. There is a tension between objective probability and divine providence: if God has arranged for E to occur, then its objective probability would seem to be one. I will first show that this tension creates problems for six models of how to combine worldly chance with divine providence: determinism, Molinism, Thomism, divine luck, the multiverse, and van Inwagen’s theory of chance. I will then develop two new solutions to this problem.
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Greenberg, Sean. "Leibniz Against Molinism." In Leibniz, 217–29. Oxford University Press, 2005. http://dx.doi.org/10.1093/0195143744.003.0012.

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Merricks, Trenton. "Truth and Molinism." In MolinismThe Contemporary Debate, 50–72. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199590629.003.0004.

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Wierenga, Edward. "Tilting at Molinism." In MolinismThe Contemporary Debate, 118–39. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199590629.003.0009.

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Flint, Thomas P. "Molinism and Incarnation." In MolinismThe Contemporary Debate, 187–207. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199590629.003.0013.

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"More on Molinism." In Metaphysics and God, 153–66. Routledge, 2009. http://dx.doi.org/10.4324/9780203875216-15.

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Edwards, Francis. "Molina/Molinismus." In Minucius Felix - Name/Namengebung, 199–203. De Gruyter, 1993. http://dx.doi.org/10.1515/9783110891935-032.

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