Relevant bibliographies by topics / Monarchia (Dante Alighieri)

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  2. Dissertations / Theses
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Academic literature on the topic 'Monarchia (Dante Alighieri)'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Monarchia (Dante Alighieri)"

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Floss, Pavel. "K některým filosofickým aspektům Dantova díla." FILOSOFIE DNES 7, no. 2 (2016): 3–19. http://dx.doi.org/10.26806/fd.v7i2.214.

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Článek se zaměřuje na některé aspekty Dantova spisu De monarchia, především na povahu Alighieriho realizace ideje celosvětové monarchie, jež je jedinou zárukou trvalého míru, který je představen jako nezbytný předpoklad plné realizace všech duchovních potencí lidského rodu jako takového. Ačkoliv Dantovy názory vykazují ovlivnění dobovým averroismem, opírá se ve filosofické argumentaci pro upřednostnění vlády jediného celosvětového vladaře o scholasticky interpretovanou aristotelskou metafyziku. Autor konfrontuje základní momenty Dantovy politické filosofie s názory Marsilia z Padovy a předevší
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Laleff Ilieff, Ricardo. "Dante, pensador teológico-político." Revista Educación y Sociedad 1, no. 1 (2020): 45–54. http://dx.doi.org/10.53940/reys.v1i1.49.

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El presente trabajo analiza el pensamiento teológico-político de Dante Alighieri esgrimido en De Monarchia. Para ello, se reponen tres de sus aspectos fundamentales: 1) el llamado que realiza a la configuración de un Emperador Universal en vistas de lograr la paz y la unificación de la humanidad, 2) la evocación de Roma como su expresión histórica más legítima y 3) el tipo de vinculación que debe efectuarse entre la Iglesia y el poder secular.
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GONZALEZ FERNANDEZ, Martin. "Corona in capite. Juan de Salisbury y Dante Alighieri." Revista Española de Filosofía Medieval 10 (October 1, 2003): 207. http://dx.doi.org/10.21071/refime.v10i.9263.

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Exam of affinities and differences in the philosophy, of them qualified representatives of the Humanism of the XII and XIV centuries, John of Salisbury and Dante Alighieri respectively, through a compared study of Policraticus and De Monarchia; to the light of the secularization process of the culture and european thoughts at the end of the Medieval Age.
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Leyva Gama, Ricardo Manuel. "La condena de la avaricia en Purgatorio a partir del tratado Monarquía." Sincronía XXV, no. 79 (2021): 300–314. http://dx.doi.org/10.32870/sincronia.axxv.n79.16a21.

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Greed is the most condemned sin by Dante Alighieri in his Comedy. To understand this condemnation, in this paper, it is opted for a dualist lecture of Purgatory, i.e., one that allows us to consider both what reason understands human virtue and vice and what one must accept by the Christian faith. To achieve this, some of Dante's theological and political ideas are recovered from his treatise Monarchia.
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Fracas, Simone. "Monarchia, imperio universal y patronazgo regio. Los Austrias mayores, el pontificado, Dante y Gattinara sobre la construcción de la auctoritas católica." Revista de Historia de América, no. 157 (June 7, 2019): 11–44. http://dx.doi.org/10.35424/rha.157.2019.32.

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Este artículo trata sobre la construcción de la idea imperial de Carlos V y de Felipe II a partir de las concepciones del poder desarrolladas por Dante Alighieri en su Monarchia, y retomadas por Mercurino Arborio di Gattinara, el genuino gran canciller de Carlos V. Paralelamente, el artículo revisa la evolución y expansión de los derechos de Patronazgo desde la época de los Reyes Católicos hasta finales del siglo XVI, para argumentar que la Corona castellana acabó por asumir rasgos cesaropapistas no muy distintos de los del sistema eclesial anglicano.
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Arroche, Victoria. "Dos tesis historiográficas de la primera mitad del siglo XX en torno al uso de los conceptos de naturaleza y fin en el pensamiento político de Dante Alighieri." Cuadernos de filosofía, no. 73 (November 1, 2019): 31–42. http://dx.doi.org/10.34096/cf.n73.9715.

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Este trabajo presenta con bastante detalle y examina críticamente las posturas historiográficas de dos intelectuales que vivieron en la primera mitad del siglo XX: Francesco Ercole (1884-1945) y Bruno Nardi (1884-1968). Estos intelectuales italianos, especialistas en el pensamiento de Dante Alighieri y en particular en su filosofía política, desarrollaron sus respectivos análisis estudiando la articulación entre dos conceptos esenciales en la elaboración de las teorías políticas que surgieron entre el siglo XIII y XIV en el Occidente Latino. En efecto, esas nociones son “naturaleza” y “fin”. U
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Bertelloni, Francisco. "La construcción de la figura del Emperador como soberano absoluto en el De monarchia de Dante Alighieri." Revista Portuguesa de Filosofia 75, no. 3 (2019): 1611–24. http://dx.doi.org/10.17990/rpf/2019_75_3_1611.

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8

Borghesi, Francesco. "Dante Alighieri , Monarchia., ed., Prue Shaw. (Le Opere di Dante Alighieri, 5.) Florence: Casa Editrice Le Lettere, 2009. Paper. Pp. xxi, 437; black-and-white figures. €80. ISBN: 978-8860872302." Speculum 87, no. 1 (2012): 201–2. http://dx.doi.org/10.1017/s0038713412000176.

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9

Imbach, Ruedi. "Zwei neue Editionen von Dantes Monarchia: Monarchia, a cura di Paolo Chiesa e Andrea Tabarroni, con la collaborazione di Diego Ellero, Roma, Salerno Editrice 2013, CLII + 594 Seiten (Nuova edizione commentata delle Opere di Dante, Volume IV). Monarchia, a cura di Diego Quaglioni, in: Dante Alighieri, Opere, edizione diretta da Marco Santagata, volume secondo, Milano, Mondadori, 2014, S. 807–1415." Deutsches Dante-Jahrbuch 93, no. 1 (2018): 195–205. http://dx.doi.org/10.1515/dante-2018-0010.

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Mikkel, Annika. "Cursus in Dante Alighieri’s prose books De vulgari eloquentia, De Monarchia and Convivio." Studia Metrica et Poetica 3, no. 1 (2016): 105–20. http://dx.doi.org/10.12697/smp.2016.3.1.04.

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This paper examines the prose rhythm in Dante’s Latin and Italian prose. The samples of Dante’s Latin books De vulgari eloquentia and De Monarchia and the Italian book Convivio are analysed with the purpose of finding the incidence and patterns of prose rhythm. The method used in this paper is comparative-statistical analysis. The rhythm of classic prose was based on the quantity of syllables, while the medieval Latin prose rhythm was based on word stress and called cursus. Although the use of cursus was more popular in Latin prose, it can also be found elsewhere, including Italian prose. The
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Dissertations / Theses on the topic "Monarchia (Dante Alighieri)"

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Arossi, Gustavo. "O conceito de Optimus Homo no Monarchia de Dante Alighieri." Pontifícia Universidade Católica do Rio Grande do Sul, 2012. http://hdl.handle.net/10923/3423.

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Made available in DSpace on 2013-08-07T18:55:34Z (GMT). No. of bitstreams: 1 000438727-Texto+Completo-0.pdf: 394071 bytes, checksum: 7dc2ea9a9a883b75da2124dbe74af3a7 (MD5) Previous issue date: 2012<br>This research aims to present the political thinking of Dante Alighieri. It is quite common of us to think that the Florentine poet has only addressed the subjects related to poetry. However, it is necessary to point out that, even prior to becoming a poet, Dante Alighieri is a political philosopher of the Middle Ages. Living within an environment of troubled relations of power, especially betw
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Müller, Rodrigo Pucci. "“De Monarchia”: Dante Alighieri e as culturas do poder entre os séculos XIII e XIV no Ocidente Cristão Medieval." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20387.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-19T12:33:51Z No. of bitstreams: 1 Rodrigo Pucci Müller.pdf: 1794538 bytes, checksum: 477feae67b138127814e1f36a93cd3de (MD5)<br>Made available in DSpace on 2017-09-19T12:33:51Z (GMT). No. of bitstreams: 1 Rodrigo Pucci Müller.pdf: 1794538 bytes, checksum: 477feae67b138127814e1f36a93cd3de (MD5) Previous issue date: 2017-09-05<br>Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Dante Alighieri writes, between the years 1312 and
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Lauriello, Christopher Lewis. "Church and State in Dante Alighieri's "Monarchia"." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104155.

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Thesis advisor: Robert C. Bartlett<br>This study examines Dante Alighieri's presentation of the relation between Church and State and of their foundations in either the Christian faith or philosophic reason. It seeks to demonstrate how Dante's unmodern acceptance of a teleological understanding of the world and man’s place in it allows him to distinguish the two while also showing how both work together even as they understand differently the role that reason should play in human life. It is because of this distinction that Dante's Monarchia shares in the political principle of “separation” th
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BERTARELLI, MARIA EUGENIA. "THE PATH OF EARTH AND THE PATH OF SALVATION: A STUDY OF DANTE ALIGHIERI´S MONARCHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=7196@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>O trabalho consiste num estudo da Monarquia, um tratado de filosofia política escrito por Dante Alighieri (1265-1321) em princípios do século XIV. Com o objetivo de elaborar uma defesa definitiva do ideal de Império, o autor acaba por construir um modelo de sociedade fundamentado na dualidade de poderes. A abordagem leva em conta o caráter singular da obra em relação à produção intelectual referente à teoria imperial, que circulou durante os últimos séculos da Idade Média. A singularidade não se encontraria na forma de gover
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Hittinger, Francis Russell. "Dante as Critic of Medieval Political Economy in Convivio and Monarchia." Thesis, 2016. https://doi.org/10.7916/D8V40V7N.

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Dante Alighieri (1265-1321) has traditionally been viewed through the lens of his poetic masterpiece, the Commedia. While his so-called “minor” works, including the overtly political book four of Convivio and the treatise Monarchia, have been studied, much of this work tends to read Dante through the theologized, over-determined hermeneutic of the narrative of his poetic journey through the afterlife. Also, because of the overwhelming temptation to associate Dante’s place in intellectual history with his clerical contemporaries in Paris and Bologna, a similar trend (often combined with the fir
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Books on the topic "Monarchia (Dante Alighieri)"

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Prue, Shaw, ed. Dante, Monarchia. Cambridge University Press, 1995.

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Alighieri, Dante. Dante's Monarchia. Pontifical Institute of Mediaeval Studies, 1998.

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Lüddecke, Dirk. Das politische Denken Dantes: Überlegungen zur Argumentation der Monarchia Dante Alighieris. Ars una, 1999.

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1265-1321, Dante Alighieri, Vernani Guido fl 1327, and Catholic Church. Pope (1316-1334 : John XXII)., eds. The Monarchia controversy: An historical study with accompanying translations of Dante Alighieri's Monarchia, Guido Vernani's Refutation of the Monarchia composed by Dante and Pope John XXII's bull, Si fratrum. The Catholic University of America Press, 2004.

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Alighieri, Dante. Monarchy. Cambridge University Press, 1996.

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6

Alighieri, Dante. The De Monarchia of Dante Alighieri. Kessinger Publishing, 2005.

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Alighieri, Dante. The De Monarchia Of Dante Alighieri. Kessinger Publishing, LLC, 2005.

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8

Alighieri, Dante. Opere Minori Di Dante Alighieri : La Vita Nuova Di Dante Alighieri I Trattati: De Vulgari Eloquio, de Monarchia e la Questione de Aqua et Terra, con Traduzione Italiana Delle Opere Scritte Latinamente, e Note e Illustrazioni Di Pietro Fraticelli. 2. Ed. HardPress, 2020.

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Book chapters on the topic "Monarchia (Dante Alighieri)"

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Dusenbury, David Lloyd. "“I Beheld the Shade”." In The Innocence of Pontius Pilate. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197602799.003.0016.

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This chapter examines texts in which a medieval poet, Dante Alighieri, and a Renaissance humanist, Lorenzo Valla, handle the historical drama which controlled the European imagination for at least a thousand years: the drama of Pilate and Jesus. Both writers treat the gospels’ trial narratives in a that way reveals, to their minds, the corruption of the medieval “papal monarchy” (as it is called). For both Dante and Valla, the crucial moment is that in which Jesus renounces, before Pilate, “the kingdoms of the world”. If Jesus had not made this “great refusal”—as first formulated by Augustine, and received by Dante, Valla, and later European philosophers—there is reason to believe that the secular could not have been theorized, or progressively actualized, in Europe.
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M. Paciorek, Piotr. "Augustine’s Anthropological Hermeneutic and Political Thought in Dante Alighieri’s De Monarchia." In Agustín de Hipona como Doctor Pacis: estudios sobre la paz en el mundo contemporáneo: Vol. 2. Editorial Uniagustiniana, 2019. http://dx.doi.org/10.28970/9789585498235.2.

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