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Journal articles on the topic 'Monasteraki'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Łapiński, Józef. "Stanowisko prawne Zakonu Klarysek w Polsce do Soboru Trydenckiego." Prawo Kanoniczne 32, no. 1-2 (1989): 173–222. http://dx.doi.org/10.21697/pk.1989.32.1-2.10.

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Le clarisse in Polonia sono arrivate nella prima metà del tredicesimo secolo. Esse sono l’ordine contemplativo ed all‘inizio della loro vita in Polonia hanno avuto tre suore polacche beate: Salomea a Cracovia, Kinga fondatrice del monastero a Stary Sącz e Jolanta fondatrice del monastero a Gniezno, Fino al Concilio di Trente le clarisse erano sotto la giurisdizione dei provinciali francescani. Dopo il Trento i monasteri di Cracovia e di Stary Sącz sono stati riformati da Radziwiłł cardinale di Cracovia e perciò nella seconda metà del sedicesimo secolo e sopra elancati monasteri sono stati pass

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2

Király, Péter. "Copia privilegiorum Monasterii Gradicensis." Studia Slavica Academiae Scientiarum Hungaricae 52, no. 1-2 (2007): 207–14. http://dx.doi.org/10.1556/sslav.52.2007.1-2.30.

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3

Mironowicz, Marcin. "Biblioteki bractw prawosławnych w XVI–XVIII wieku." Bibliotekarz Podlaski. Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 38, no. 1 (2018): 73–84. http://dx.doi.org/10.36770/bp.134.

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Artykuł omawia biblioteki funkcjonujące przy prawosławnych monasterach brackich w XVII-XVIII wieku. Z uwagi na zachowane skąpe rejestry książek w pracy został omówiony głównie stan ilościowy i przedmiotowy księgozbiorów brackich.

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4

Rehberg, Andreas, and Gabriela Signori. "Sprach- und ethnische Konflikte in Klöstern nördlich und südlich der Alpen zum Ausgang des Mittelalters und in der frühen Neuzeit." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 99, no. 1 (2019): 3–17. http://dx.doi.org/10.1515/qufiab-2019-0003.

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Riassunto Questa introduzione spiega le motivazioni e lo sfondo della selezione di tre saggi dedicati al tema „Conflitti di lingua ed etnia nei monasteri a nord e a sud delle Alpi tra il tardo medioevo e l’età moderna“, collegati a un panel presentato all’Historikertag di Münster nel 2018. La storiografia ha da tempo tenuto conto della mobilità monastica e di problemi specifici nella coesistenza di membri di monasteri e conventi spesso composti da esponenti di più di una „natio“. Meno attenzione viene data alla spiegazione delle ragioni – talvolta piuttosto complesse – e alle varie strategie p

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5

Novara, Paola. "Sepolture privilegiate nei monasteri alto medievali ravennati." Hortus Artium Medievalium 23, no. 2 (2017): 629–39. http://dx.doi.org/10.1484/j.ham.5.113751.

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Chomik, Piotr. "The cult of the Serbian saints in monasteries of the Grand Duchy of Lithuania until the end of the sixteenth century." Elpis : czasopismo teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku, no. 27 (2013): 165–72. http://dx.doi.org/10.15290/elpis.2013.27.22.

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7

Castellana, Pasquale. "Antichi monasteri nella regione nord-occidentale della Siria." Studia Orientalia Christiana 20 (January 1987): 171–85. http://dx.doi.org/10.1484/j.socc.3.153.

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8

Agazzi, Michela. "Monasteri veneziani: da Castello a Torcello al Lido." Hortus Artium Medievalium 19 (May 2013): 155–65. http://dx.doi.org/10.1484/j.ham.1.103575.

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9

Russo, Maria Antonietta. "Catalani e valenzani a Sciacca nel tardo medioevo: religiosità e fondazioni assistenziali." Anuario de Estudios Medievales 50, no. 1 (2020): 415. http://dx.doi.org/10.3989/aem.2020.50.1.15.

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[it] Tre dei sei ospedali medievali di Sciacca furono fondati da esponenti del ceto mercantile e nobiliare catalano e valenzano trapiantato in Sicilia. Questo dato permette di mostrare il ruolo svolto dalle famiglie iberiche a Sciacca. Attraverso lo studio dei testamenti, in cui oltre ai legati pro anima, veniva disposta la fondazione di chiese, monasteri e strutture assistenziali, il saggio ricostruisce le espressioni della sensibilità religiosa e devozionale di queste famiglie, soffermandosi, in particolar modo, sull’istituzione dei tre ospedali e sulle diverse forme di carità praticate.

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10

Degórski, Bazyli. "Le fonti e le tematiche teologiche della Regula di Eugippio." Vox Patrum 75 (September 15, 2020): 89–120. http://dx.doi.org/10.31743/vp.5025.

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The article demonstrates and discusses the following sources of Eugippius’ Rule: St. Augustine of Hippo (Ordo monasterii and Praeceptum); Rules: Regula quattuor Patrum and Regula Magistri; St. Basil the Great (Regula [a Rufino latine versa]); St. Pachomius the Great (Regula); Novatus Catholicus (Sententia de humilitate et oboedientia et de calcanda superbia); St. John Cassian (Conlationes Patrum and the De institutis coenobiorum); St. Jerome (Epistula 125, 9). In its second part, the article discusses the theological subject matter of the Regula of Eugippius, also pointing out the relevance of

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11

Kordes, Matthias. "Das Neusser Totenbuch. Liber animarum capituli monasterii sancti Quirini Nussiensis." Annalen des Historischen Vereins für den Niederrhein 203, jg (2000): 217–20. http://dx.doi.org/10.7788/annalen-2000-jg13.

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12

Almes, Iwan. "«Latinitas polonice»: książka polska w monasterach bazyliańskich eparchii lwowskiej XVIII wieku." Z Badań nad Książką i Księgozbiorami Historycznymi 11 (December 29, 2017): 59–70. http://dx.doi.org/10.33077/uw.25448730.zbkh.2017.28.

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This article studies the significance of the Polish books in the Basilian monasteries of the Lviv eparchy in the 18th century. During this century the number of the Polish, as well as Latin books were growing. A significant number of Polish books can be analyzed not only as latinisation or polonisation of Basilian monasteries, monks communities of the Eastern-Christian rite on the Ukrainian lands, but as „westernisation” as well. It means absorption of the contemporary Western (Latin) culture by the Polish mediation as the „latinitas polonice”. And it is verified in the most of Basilian monast

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13

Kreutz, Barbara M. "Mezzogiorno normanno-svevo: Monasteri e castelli, ebrei e musulmani.Hubert Houben." Speculum 73, no. 4 (1998): 1145–47. http://dx.doi.org/10.2307/2887397.

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14

Ćus-Rukonić, Jasminka. "Ipotesi sull'ubicazione dei monasteri paleocristiani e altomedioevali nell'insenatura di Cherso." Hortus Artium Medievalium 19 (May 2013): 197–203. http://dx.doi.org/10.1484/j.ham.1.103578.

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15

Jurković, Miljenko. "Monasteri insulari dell'arcipelago del Quarnero dell'XII e del XII secolo." Hortus Artium Medievalium 19 (May 2013): 205–18. http://dx.doi.org/10.1484/j.ham.1.103579.

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16

La Salvia, Vasco. "Monasteri e attività mineraria nell’Italia alto medievale. Suggerimenti e problemi." Hortus Artium Medievalium 23, no. 1 (2017): 353–57. http://dx.doi.org/10.1484/j.ham.5.113727.

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17

Hagger, Mark. "TheGesta Abbatum Monasterii Sancti Albani: litigation and history at St. Albans*." Historical Research 81, no. 213 (2008): 373–98. http://dx.doi.org/10.1111/j.1468-2281.2007.00410.x.

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18

Yasynovskyi, Yurij. "Церковно-співочі ініціятиви Василіянських монастирів". Roczniki Humanistyczne 67, № 12 (2020): 27–37. http://dx.doi.org/10.18290/rh.2019.67.12-3.

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Działalność w zakresie śpiewu kościelnego w monasterach bazyliańskich Autor artykułu podkreśla rolę, jaką odegrały bazyliańskie monastery w rozwoju śpiewu kościelnego oraz muzyki instrumentalnej. W XVII w., na terenie Ukrainy i Białorusi, wspierały one nie tylko tradycyjny śpiew liturgiczny, ale i nowe rozwiązania, co potwierdzał m.in. Jozafat Kuncewicz OSBM. Nie bez znaczenia był tutaj również wpływ kultury zachodniej, oddziałującej na Kościoły wschodnie. Monastery te stały się ważnym ośrodkiem rozwoju późnobizantyjskiej kultury śpiewu kościelnego, rozpowszechniając styl śpiewu kalofoni

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19

Barbaro, Giuseppe, Giandomenico Foti, Antonella Nucera, et al. "Risk Mapping of Coastal Flooding Areas. Case Studies: Scilla and Monasterace (Italy)." International Journal of Safety and Security Engineering 10, no. 1 (2020): 59–67. http://dx.doi.org/10.18280/ijsse.100108.

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20

Ruark, Jennifer K., and Richard Monastersky. "Monastersky receives 2002 David Perlman Award for Excellence in Science Journalism-News." Eos, Transactions American Geophysical Union 83, no. 30 (2002): 324. http://dx.doi.org/10.1029/2002eo000240.

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21

Miller, Maureen C. "Matilde e il tesoro dei Canossa: Tra castelli, monasteri e città." Catholic Historical Review 96, no. 1 (2010): 107–8. http://dx.doi.org/10.1353/cat.0.0643.

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22

Loud, G. A. "The monastic economy in the principality of Salerno during the eleventh and twelfth centuries." Papers of the British School at Rome 71 (November 2003): 141–79. http://dx.doi.org/10.1017/s0068246200002427.

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L'ECONOMIA MONASTICA NEL PRINCIPATO DI SALERNO DURANTE L'XI E IL XII SECOLOQuesto studio esamina il ruolo dei monasteri come proprietari nel principato di Salerno, durante l'XI e XII secolo, con particolare riferimento alla Badia della S. Trinità di Cava posta a confronto con altri edifici monastici, sulla base dell'analisi di documenti inediti dell'archivio di Cava, che contiene più di 3500 pergamene del XII secolo. Dopo una breve discussione sulle fondazioni di monasteri nel principato intorno all'anno Mille, e sullo sviluppo della proprietà della Badia di Cava e dei suoi privilegi, concessi

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23

Gelichi, Sauro, and Cecilia Moine. "Peregrinazioni in sconfinati deserti -Quale archeologia per i monasteri della laguna veneziana?" Hortus Artium Medievalium 19 (May 2013): 133–54. http://dx.doi.org/10.1484/j.ham.1.103574.

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24

Degórski, Bazyli. "Il primissimo monachesimo nell’Africa latina." Vox Patrum 53 (December 15, 2009): 591–98. http://dx.doi.org/10.31743/vp.4496.

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Artykuł pokrótce przedstawia najstarszy monastycyzm w Afryce łacińskiej. Od pojawienia się chrześcijaństwa żyli tam ludzie, którzy składali ślub czystości i pragnęli całkowicie oddzielić się od dóbr materialnych i od świata. Spośród nich wywodziła się duża część duchowieństwa tamtego regionu. Największym krzewicielem monastycyzmu w Afryce łacińskiej był św. Augustyn. Jeśli chodzi o augustiańskie prawodawstwo monastyczne, możemy wskazać przede wszystkim Ordo monasterii pseudo-Augustyna. Co się tyczy innych najstarszych mnichów augustiańskich, trzeba wymienić Alipiusza, Ewodiusza i Possydiusza.

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25

Archetti, Gabriele. "Monasteri episcopali e cura delle anime: tre casi a confronto (secoli IX-XI)." Hortus Artium Medievalium 24 (May 2018): 310–19. http://dx.doi.org/10.1484/j.ham.5.115958.

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26

Brogiolo, Gian Pietro. "Cairate e Villa Magna. Monasteri su una villa romana in due recenti pubblicazioni." Hortus Artium Medievalium 25, no. 1 (2019): 164–69. http://dx.doi.org/10.1484/j.ham.5.118049.

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27

Devroey, Jean-Pierre. "«Ad Utilitatem Monasterii» Mobiles et préoccupations de gestions dans l'économie monastique du monde Franc." Revue Bénédictine 103, no. 1-2 (1993): 224–40. http://dx.doi.org/10.1484/j.rb.4.01553.

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28

Halemba, Agnieszka. "Magdalena Lubańska, Praktyki lecznicze w prawosławnych monasterach w Bułgarii. Perspektywa antro pologii (post)sekularnej [recenzja]." Etnografia Polska 64 (2020): 277–80. http://dx.doi.org/10.23858/ep64.2020.018.

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29

Dybski, Henryk. "Monastycyzm w Palestynie i Syrii w świetle źródeł patrystycznych IV i V wieku." Vox Patrum 42 (January 15, 2003): 411–36. http://dx.doi.org/10.31743/vp.7169.

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II monachesimo in Siria pure inizió all'inizio del IV secolo, e si espresse nella forma di vita anacoreta. Afrate ii Siro, Sant'Efrem e San Giovanni Crisostomo furono i propagatori della vita anacoreta in Siria. I monaci che vivevano in questo paese erano caratterizzati da una vita molto dura e da inusuali pratiche ascetiche. Secondo lo storico Sozomeno, il primo monaco eremita fu Aones. San Gerolamo sostiene peró che il primo eremita fu sant'Ilarione. Famoso stilita fu Simeone il maggiore. Elemento caratteristico del monachesimo siro era il fatto che gli anacoreti in una certa fase della prop

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30

Giannacco, Valentina. "L’ideale di santità di Ildegarda di Bingen (1098-1179)." De Medio Aevo 14 (June 26, 2020): 43–52. http://dx.doi.org/10.5209/dmae.69895.

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L’ideale di santità di Ildegarda di Bingen emerge non soltanto dalle agiografie composte in onore di Disibodo e Ruperto, patroni dei due monasteri in cui l’agiografa visse, ma anche nella Symphonia armoniae celestium revelationum, un ciclo poetico-musicale in cui è ricostruita l’intera storia della Chiesa, dalle origini apostoliche fino alla nascita del monachesimo. Un ruolo fondamentale in questa ricostruzione è riservato a Maria e alla sua funzione materna. La Vergine ricongiunge la creazione del mondo veterotestamentaria alla rigenerazione del mondo avvenuta nel giorno dell’Incarnazione. Ne

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31

Reveyron, Nicolas. "Forma monasterii. Essai sur l'organisation de l'espace monastique comme mise en forme de l'identité ecclésiologique." Hortus Artium Medievalium 20, no. 2 (2014): 439–47. http://dx.doi.org/10.1484/j.ham.5.102661.

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32

Coates-Stephens, Robert. "Housing in early medieval Rome, 500–1000 AD." Papers of the British School at Rome 64 (November 1996): 239–59. http://dx.doi.org/10.1017/s0068246200010394.

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ABITAZIONE NELIA ROMA ALTO MEDIEVALE, 500–1000 d.C.Questo articolo prende in considerazione l'evidenza archeologica e documentaria per l'uso delle abitazioni a Roma dal 500 al 1000 d.C. Le fonti (il Liber Pontificialis, registri papali, iscrizioni, documenti di proprietà) suggeriscono che, contrariamente all'opinione comune, gli edifici abitativi erano diffusi quanto le molte chiese della città. È solo dal decimo secolo che la popolazione cominciò a diffondersi nel Campo Marzio, precedentemente considerato il centro dell'abitato dalle guerre gotiche in poi. L'evidenza archeologica suggerisce c

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33

Redi, Fabio. "Strutture produttive e di servizio nei monasteri rupestri della Cappadocia. Un’esperienza recente di archeologia “leggera”." Hortus Artium Medievalium 23, no. 1 (2017): 366–75. http://dx.doi.org/10.1484/j.ham.5.113729.

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34

Rapetti, Anna. "La formazione di unâaristocrazia: monache e monasteri femminili a Venezia tra IX e XIII secolo." Anuario de Estudios Medievales 44, no. 1 (2014): 215–38. http://dx.doi.org/10.3989/aem.2014.44.1.07.

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35

Gagliardi, Isabella. "Circolazione di scritti edificanti nei monasteri e nei circoli devoti femminili in Toscana nel Basso Medioevo." Mélanges de l'École française de Rome. Moyen Âge, no. 131-2 (January 1, 2019): 311–23. http://dx.doi.org/10.4000/mefrm.6227.

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36

Cirelli, Enrico. "La dieta dei monaci. Cultura materiale e alimentazione nei monasteri benedettini tra IX e X secolo." Hortus Artium Medievalium 19 (May 2013): 227–40. http://dx.doi.org/10.1484/j.ham.1.103581.

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37

Feldmann, Reinhard. "Sum Monasterii B.M.V. in Sion Coloniae. Bibliothek und Bibliotheksordnung des ehemaligen Birgittenklosters Sion in Köln (1613- 1802)." Jahrbuch des Kölnischen Geschichtsvereins 61, no. 1 (1990): 73–112. http://dx.doi.org/10.7788/jbkgv.1990.61.1.73.

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38

Chmielewska, Katarzyna. "Bohemian rulers of the Luxembourg dynasty and the Poděbrady family in the medieval Silesian and Kłodzko chronicles of canons regulars in Kłodzko, Wrocław and Żagań." UR Journal of Humanities and Social Sciences 18, no. 1 (2021): 5–19. http://dx.doi.org/10.15584/johass.2021.1.1.

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The author based on three monastery chronicles of the Late Middle Ages analyses the method of portraying the Bohemian kings from the Luxembourg and Poděbrady families and tries to point out factors which influenced this method of chronicle narration. The sources for this article are canons’ regulars chronicles in Żagań, Wrocław and Kłodzko: Catalogus abbatum Saganensium, Chronica abbatum Beatae Mariae Virginis in Arena i Cronica Monasterii Canonicorum Regularium in Glacz. The figures of rulers appear in the chronicles mainly in the context of their relationships with the particular monastery,

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Lorens, Beata. "Muzyka w działalności duszpasterskiej bazylianów w Rzeczypospolitej w XVIII wieku." Muzyka 64, no. 2 (2019): 49–69. http://dx.doi.org/10.36744/m.118.

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Bazylianie angażowali się w pracę duszpasterską we własnych parafiach, pełnili posługę w sanktuariach licznie odwiedzanych przez wiernych, a także prowadzili misje ludowe wśród ludności zamieszkującej teren wschodniej Rzeczypospolitej. W tej działalności ważną rolę pełniła muzyka, zarówno wokalna jak i instrumentalna. Bazylianie byli tymi, którzy do swych cerkwi wprowadzali muzykę instrumentalną, głównie organową. W drugiej połowie XVIII w. instrument ten był coraz częściej spotykany w świątyniach unickich. Z przeprowadzonej analizy wynika, że organy częściej występowały w klasztorach prowincj

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40

Lipps, Jere H. "Neoproterozoic—Cambrian Biological Revolutions." Paleontological Society Papers 10 (November 2004): 1–4. http://dx.doi.org/10.1017/s1089332600002291.

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The Neoproterozoic—Cambrian biological and geological events between 630 to 530 or so million years ago, are among the most fascinating topics in life history today because the first animals appeared and radiated amidst environmental changes of major magnitude. Not only are paleontologists and geologists interested in these events, but so are the general public, biologists, and theologians, among others. Indeed, this interest was manifested in a cover story in Time Magazine (Nash, 1995), another in the National Geographic (Monastersky, 1998), and in newspapers and other outlets. It is an intri

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41

West-Harling, Veronica. "C. Moine, Chiostri tra le acque. I monasteri femminili della laguna nord di Venezia nel basso Medioevo." Journal of Medieval Monastic Studies 4 (January 2015): 210–12. http://dx.doi.org/10.1484/j.jmms.5.109900.

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42

Holland, Sharon. "I monasteri di monache associati a gli ordini mendicanti (Can. 614) by Claudio Durighetto (review)." Jurist: Studies in Church Law and Ministry 72, no. 2 (2012): 687–89. http://dx.doi.org/10.1353/jur.2012.0052.

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43

Brogiolo, Gian Pietro. "Collegiate e monasteri nel basso Adige tra la seconda metà del X e la fine dell’XI secolo." Hortus Artium Medievalium 23, no. 1 (2017): 271–89. http://dx.doi.org/10.1484/j.ham.5.113719.

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Авдеев, Александр Григорьевич. "UNKNOWN SYNODIC LIST WITH THE NAMES OF KILLED IN TROITSKY MAKARYEV MONASTERI FROM THE HANDS OF LISOWSKY." Вестник Тверского государственного университета. Серия: История, no. 2(58) (August 16, 2021): 127–35. http://dx.doi.org/10.26456/vthistory/2021.2.127-135.

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В статье публикуется неизвестный список погибших в Троицком Макарьеве Калязине монастыре во время его разорения Лисовским (май 1610 г.) из Синодика Троицкого Ипат. л.ьевского монастыря (Кострома). Данный источник позволил установить неизвестное до этого имя игумена Калязина монастыря - Григорий. В комплексе с другими источниками (аналогичной записью в Синодике Костромского Богоявленского монастыря, записями в Кормовой книге Калязина монастыря и грамотой, направленной царём Владиславом Жигимонтовичем в 1611 г. в Кашин) он позволяет восстановить достоверную картину разорения Калязина монастыря о

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Лось, В. Е. ""Acta monasterii lubarensis": джерело до вивчення історії василіанського чернецтва Правобережної України (друга половина XVIII - перша половина XIX ст.)". Рукописна та книжкова спадщина України, Вип. 13 (2009): 224–40.

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46

McDonald, Peter. "The Deeds of the Abbots of St Albans: Gesta Abbatum Monasterii Sancti Albani ed. by James G. Clark." Parergon 38, no. 1 (2021): 204–6. http://dx.doi.org/10.1353/pgn.2021.0024.

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Marion, Roland, Cyrille Bouillot, and Pascal Barrier. "Une révision biostratigrapbique des sites pléistocènes classiques de Monasterace et de Santa-Maria de Catanzaro (Calabre, Italie) : Les apports de la bionomie benthique [A biostratigraphic revision of the classicals sites of Monasterace and Santa-Maria di Catanzaro (Calabria, Italy) : The bentic bionomy approach.]." Quaternaire 9, no. 3 (1998): 149–55. http://dx.doi.org/10.3406/quate.1998.1599.

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48

Bouchard, Constance B. "Historia Selebiensis Monasterii: The History of the Monastery of Selby (ed. and trans. by Janet Burton with Lynda Lockyer)." Journal of Medieval Monastic Studies 5 (January 2016): 188–89. http://dx.doi.org/10.1484/j.jmms.5.110854.

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49

Taccola, E., M. C. Parra, and C. Ampolo. "The sanctuary of Punta Stilo at Kaulonia-Monasterace (Rc, Italy): preliminary results of the close range photogrammetric surveys 2012-2013." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-5 (June 6, 2014): 559–63. http://dx.doi.org/10.5194/isprsarchives-xl-5-559-2014.

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Abstract:

During the 2012&ndash;2013 excavations at the Sanctuary of Punta Stilo at Kaulonia, carried out by the University of Pisa and the Scuola Normale Superiore of Pisa, close range aerial and terrestrial photogrammetric surveys were tested for the first time. The aim of the test was to verify the accuracy of the site planimetry currently used, dating back also to a century ago. The 3D data obtained have allowed new data to be acquired for correcting and updating the mapping of the site.

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50

Arnoux, Mathieu. "La fortune du Libellus de reuelatione, edificatione et auctoritate Fiscannensis monasterii. Note sur la production historiographique d'une abbaye bénédictine normande." Revue d'histoire des textes 21, no. 1991 (1991): 135–58. http://dx.doi.org/10.3406/rht.1991.1356.

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