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Relevant bibliographies by topics / Monasteries – great britain

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Academic literature on the topic 'Monasteries – great britain'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Monasteries – great britain"

1

Bulgaru, Alexandru. "Situația creștinismului în Insula Britanică în primele patru secole." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 313–46. http://dx.doi.org/10.35219/teologie.2019.14.

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The Christianity in Britain has developed in the first centuries, spreading together with the Romanity, Constantine the Great himself being crowned emperor inthis providence. But after the withdrawal of the Roman troops in 410 by Emperor Honorius and after the invasion of the Saxons, Angles and Ithians, Christianity disappeared almost entirely, remaining only among the British natives who run from the Saxon invasion in the Cornwall peninsula, in Wales and on the NW coast of the province. Among the most active missionaries in this province, St. Patrick, who is considered to be the apostle of Ir

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Smirnova, Irina. "“Athos” Course of Lord Bulwer-Lytton: about the History of British-Russian Diplomatic Relations in the Balkans in the 1860s." ISTORIYA 13, no. 7 (117) (2022): 0. http://dx.doi.org/10.18254/s207987840022289-6.

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The article discusses the goals and objectives of the British diplomats on the “Athos” track in the context of the diplomatic confrontation between Great Britain and Russia which relied extensively on the Church contacts in their Balkan politics. It explores such a little-studied aspect of the Athos problem as the role of Russian and British diplomats in addressing the issue of the Athos monasteries’ properties sequestrated by Alexandru Cuza, prince of the United Principalities of Moldavia and Wallachia, through the lens of the activities of Sir George Bulwer-Lytton, ambassador to Constantinop

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3

Usachev, Andrey S. "The Colophons of the Manuscripts and the Problems of Studying the History of Russia in Early Modern Times." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1029–43. http://dx.doi.org/10.21638/11701/spbu02.2020.401.

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The article is devoted to the prospects of applying one type of mass sources to studying the Russian early modern history These sources were introduced to the scholarship in corpore only in 2018 by the author of the article. This article concerns 734 dated colophons from the Russian manuscripts copied in 1500–1600, which are kept in 44 archives in Russia, Ukraine, Poland and Great Britain. Previously, these sources were selectively used to solve exclusively bibliographical problems connected with determining the origin of manuscripts. It was established that their informational potential isn’t

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4

Bondar, Mariia. "Ukrainian Cyrillic Oldprints through the Prism of Theirs Scientific Cataloguing in the 20th–21st Centuries." Ukrainian Information Space, no. 2(10) (December 1, 2022): 232–48. https://doi.org/10.31866/2616-7948.10.2022.269984.

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The purpose of this publication is to study the history of the modern scientific and bibliographic description of Ukrainian Cyrillic old prints in the second half of the 20th – the first decades of the 21st century through the prism of printed publications analysis with their description. The most significant result of the Cyrillic book monuments description was the consolidated catalog of Y. Zapasko and Y. Isaievych, prepared and published in 1981–1984, which is also the repertoire of the ancient Ukrainian book. The description of Ukrainian Cyrillic editions of the sixteens–

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Grigorian, Vahagn. "The Armenian Genocide. Unpunished Crimes." Genocidas ir rezistencija 2, no. 18 (2025): 7–49. https://doi.org/10.61903/gr.2005.201.

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The Armenian genocide in 1915 was implemented as a result of Turkey's genocidal policy of Turkey towards the non-Muslim nations. As early as in 1894–1896, over 300,000 thousand Armenians people shot by the order of the sultan Abdul Gamid. Nearly the same number of people were forced to accept Islam or found asylum in Persia and in East Armenia. The deserted lands were settled by Muslims. The party of Young Turks Ittihad ve Terakki (Unity and Progress), having organised the state takeover in 1908 and having seized power, replaced the pan-Islamism of the sultans by pan- Turanism. However, the Ar

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Горелов, М. М. "Education in Britain at the turn of Late Antiquty and early Middle Ages." Диалог со временем, no. 73(73) (October 23, 2020). http://dx.doi.org/10.21267/aquilo.2020.73.73.024.

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Возникновение и развитие ранней государственности у народов Британских островов в эпоху Великого переселения народов сопровождалось процессами христианизации и складыванием новой, средневековой культуры. Переход от архаического общества к более развитой стадии повлёк за собой потребность в образованных кадрах, необходимых для функционирования церкви и государственного аппарата. Образовательные институты общества постепенно теряли прежний, традиционный характер. Языческое жречество, ранее являвшееся хранителем знаний и обычаев, уступает место христианскому клиру. Монастыри становятся центрами о

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7

"Royal treasures of science." Notes and Records of the Royal Society of London 49, no. 1 (1995): 167–68. http://dx.doi.org/10.1098/rsnr.1995.0015.

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Alan Q. Morton and Jane Wess, Public and Private Science: The King George III Collection . Oxford University Press in association with the Science Museum, 1993. Pp. 710. £75. ISBN 0-19-856392-2. On the Continent of Europe, the assembling of cabinets of scientific instruments was considerably more common than it ever seems to have been in Great Britain. A number of such foreign collections still survive, in palaces, learned institutions, monasteries and universities; some have been transferred to museums. In this country there were fewer to start with, and now very few exist, even in residual f

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Woldeyes, Yirga Gelaw. "“Holding Living Bodies in Graveyards”: The Violence of Keeping Ethiopian Manuscripts in Western Institutions." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1621.

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IntroductionThere are two types of Africa. The first is a place where people and cultures live. The second is the image of Africa that has been invented through colonial knowledge and power. The colonial image of Africa, as the Other of Europe, a land “enveloped in the dark mantle of night” was supported by western states as it justified their colonial practices (Hegel 91). Any evidence that challenged the myth of the Dark Continent was destroyed, removed or ignored. While the looting of African natural resources has been studied, the looting of African knowledges hasn’t received as much atten

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Dissertations / Theses on the topic "Monasteries – great britain"

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Housez, Janis Claire. "The impact of the dissolution of the monasteries on patronage structures in Yorkshire and East Anglia /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34974.

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In this thesis, the dissolution of the monasteries is treated as an event in the history of patronage relationships between the English crown and local patronage groups. In a comparative approach, the regions of East Anglia and Yorkshire are examined in search of patronage-related differences that help to explain the contrasts in regional political responses to the dissolutions.<br>The first section deals with aspects of patronage in the fifteenth and early sixteenth centuries, exploring through test cases the normal patterns of patronage on monastic estates and the estates of lay landlords an

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2

Hudson, Alison. "Æthelwold's circle, saints' cults, and monastic reform, c.956-1006." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669730.

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Books on the topic "Monasteries – great britain"

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Remnant, G. L. A catalogue of misericords in Great Britain. Clarendon Press, 1998.

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2

Roberta, Gilchrist, and Mytum H. C, eds. The Archaeology of rural monasteries. B.A.R., 1989.

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3

Dilworth, Mark. Scottish monasteries in the late Middle Ages. Edinburgh University Press, 1995.

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4

Sam, Turner. Wearmouth and Jarrow: Northumbrian monasteries in an historic landscape. University Of Hertfordshire Press, 2013.

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5

G, Keevill, Aston Michael, and Hall Teresa Anne, eds. Monastic archaeology: Papers on the study of medieval monasteries. Oxbow, 2001.

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6

Yvonne, Nicholls, and Bedfordshire Historical Record Society, eds. Court ofaugmentations accounts for Bedfordshire - II. Bedfordshire Historical Record Society, 1985.

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7

BOND, JAMES. MONASTIC LANDSCAPES. TEMPUS, 2004.

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8

Lennon, Joan. Ice Road: Wickit Chronicles #3. Andersen, 2008.

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9

Oliva, Marilyn. The convent and the community in late medieval England: Female monasteries in the Diocese of Norwich, 1350-1540. Boydell Press, 1998.

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10

Christopher, Phillpotts, Museum of London Archaeology, and English Heritage, eds. The Cistercian abbey of St Mary Graces, East Smithfield, London. Museum of London Archaeology, 2011.

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Book chapters on the topic "Monasteries – great britain"

1

Van De Kieft, C., G. Van Herwijnen, Susan Reynolds, Wietse De Boer, and GEaróid Mac Niocaill. "Mid 10th and 11th centuries.—Efforts by Wulsin (fl. mid 10th century) and Leofstan (d. 1064-1066), abbots of St. Albans Abbey, to stimulate the development of the town of St. Albans, as described in the Gesta Abbatum Monasterii Sancti Albani (13th century)." In Elenchus Fontium Historiae Urbanae, Volume 2 Great Britain and Ireland. BRILL, 1988. http://dx.doi.org/10.1163/9789004624603_013.

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