Academic literature on the topic 'Monastery ethic'

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Journal articles on the topic "Monastery ethic"

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Honcharenko, Alina. "Language expressive means of moral and ethical portrait of a monk in the Kyiv-Pechersk patericon text." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 23 (2020): 155–63. http://dx.doi.org/10.34079/2226-3055-2020-13-23-155-163.

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The article is devoted to the analysis of a fragment of Kyiv Rus’ linguistic picture of the world and to the reconstruction of human ethic orientations of the Early Middle Age. The aim of this scientific research is to highlight the semantic scope and functions of language units in the Kyiv-Pechersk Patericon are to describe the moral and ethic portrait of a monk. The proposed theme of a study allows updating the analysis aimed at the reconstruction of the Old Ruthenians ethical ideals. The Kyiv-Pechersk Patericon is the first original collection of lives of the Old East Slavic saints of the 1
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Wijaya, Yahya. "Teologi ekonomi kontekstual sebagai respon terhadap Konsumerisme." Orientasi Baru 16, no. 2 (2007): 105–13. https://doi.org/10.5281/zenodo.1327178.

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Christian theology has been referred to in criticsms of consumerism. Yet, the position of particular Christian traditions regarding economic life is quite ambivalent. On the one hand, those traditions impose their followers to live a simple lifestyle; on the other hand, they drive them to be pioneers in business and industry, producing goods including luxurious ones which promote consummerism. This inevitably leads to a cultural change, characterised by a shift from a productive-oriented ethic to a consumptive-oriented one. In the West, such a cultural change has been responded by the business
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Мерзляков, Кирилл Александрович. "The gastronomic map of Kirillo-Belozersky Monastery in the 16th century." Церковный историк, no. 1(1) (June 15, 2019): 162–75. http://dx.doi.org/10.31802/chist.2019.1.1.012.

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Статья посвящена одной из важных сторон внутренней жизни любого монастыря - монастырской трапезе. Иллюстрацией к этому выбрана традиция монастырской гастрономии, сложившаяся к концу XVI столетия в Успенском Кирилло-Белозерском монастыре. На основании ряда исторических источников, введённых в научный оборот отечественными исследователями начала XX века и настоящего времени, а именно «Келарских книг» и «столовых обиходников» автором данной статьи предпринята попытка представить гастрономическую карту древнерусского северного монастыря. При этом отражено не только количество сырья, но и наименова
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Melnikova, Liubov. "New Athos Monastery of Saint Simon the Cananaean is the Spiritual Center in the South of the Russian Empire: the Circumstances of the Emergence and the Process of the Formation of the Monastery." ISTORIYA 13, no. 12-1 (122) (2022): 0. http://dx.doi.org/10.18254/s207987840020007-6.

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The article examines the circumstances of the foundation and the process of formation in the Caucasus of the New Athos Monastery of St. Simon the Cananaean — a branch of the Athos Russian St. Panteleimon Monastery. It is shown that the appearance of the Caucasian monastery was one of the results of the “Greek-Russian Panteleimon process” — a major conflict that arose in the first half of the 1870s. on Mount Athos due to the aggravation of contradictions between different ethnic communities in St. Panteleimon Monastery, the general rise in the Greek environment of anti-Slavic and anti-Russian s
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Wion, Anaïs. "Un nouvel ensemble de peintures murales du premier style gondarien : le monastère de Qoma Fasilädäs." Annales d'Ethiopie 17, no. 1 (2001): 279–308. http://dx.doi.org/10.3406/ethio.2001.1004.

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Mokshina, Elena N., and Eugeniy A. Shelkov. "DRAKINSKY POKROVSKY MONASTERY: TWENTY YEARS OF FORMATION." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 293–302. http://dx.doi.org/10.15507/2078-9823.043.018.201803.293-302.

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Introduction. The article is devoted to the history of the formation and activity of the Pokrovsky monastery, situated in the old erzya-mordvinians village Drakino Torbeevsky district of the Republic of Mordovia. Formed in 1996, it is at the initiative of the local clergy and Archbishop of Saransk and Mordovia Varsonofy, dreamed that in all district of Mordovia was his monastery. Official opening monastery held in 1998. Monastery arose on the basis of Pokrovsky stone church built before the revolution, with a rich history. Methods. The article uses traditional methods of ethnographic science,
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Melnikova, Liubov Vladimirovna. "«Indestructible cornerstone» of New Athos: the role of N. P. Ignatiev in the formation of spiritual and missionary center on the Caucasus." Российская история, no. 4 (August 15, 2023): 93–112. http://dx.doi.org/10.31857/s2949124x23040077.

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The article examines the role of the Russian ambassador to Constantinople (1864-1876) N.P. Ignatiev in the settlement of a major conflict on Mount Athos in the first half of the 1870s (the «Greek-Russian Panteleimon process»), as well as in the creation and development in the Caucasus (Abkhazia) of the New Athos Monastery of Saint Simon the Cananaean which is a branch of the Athos Russian St. Panteleimon Monastery. It is shown that the foundation of the Caucasian monastery was one of the natural results of the conflict caused by the aggravation of contradictions between different ethnic commun
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ΠΑΥΛΙΚΙΑΝΩΦ, Κύριλλος. "Οἱ Σλάβοι στὴν Ἀθωνικὴ μονὴ Ζωγράφου". BYZANTINA SYMMEIKTA 12 (29 вересня 1998): 109. http://dx.doi.org/10.12681/byzsym.851.

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<p>Cyril Pavlikianov</p><p> The Slavs in the Athonite Monastery of Zographou </p><p>The article analyzes the prosopographical data concerning the presence of Slavs in the athonite monastery of Zographou. The chronological frame of the survey extends from 980 to 1650. In the period 1169-1661 are identified eighty three monks of Slavic origin. Twenty nine of them (34,9%) use Bulgarian vernacular and in five cases this vernacular seems to be Bulgarian dialect of Macedonian type. The monks using Serbian dialect are three (3,6%), two can be described as Russians (2,4%)
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Reuter, Evelyn. "Multi-sited Ethnography on a Nexus in Religioscape." Fieldwork in Religion 19, no. 1 (2024): 42–67. http://dx.doi.org/10.1558/firn.29309.

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This article focuses on how and why to investigate shared religious places with the methodological approach of multi-sited ethnography. Places can be considered as interconnected nexuses in space that reveal social relations. In consequence, shared religious places are nexuses where various religious traditions manifest. Several places are connected by various religious groups, for example by visiting and building a network within the religioscape of a region. Researchers should consider this interconnection of places during their field research by frequenting connected nexuses. Thus, they are
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MATIĆ, MARINA. "TRAVELS OF THE SAVINA MONASTERY MONKS IN THE 18th CENTURY AND THEIR OBJECTIVE AND ROLE IN THE LOCAL COMMUNITY OF THE BAY OF KOTOR." ИСТРАЖИВАЊА, no. 29 (December 26, 2018): 78–91. http://dx.doi.org/10.19090/i.2018.29.78-91.

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The text deals with the journeys of the Savina fraternity members in the 18th century, as well as their profound importance for the Savina Monastery and the local environment of Boka Kotorska. Establishing relations with distant Orthodox Christian lands and big spiritual centers, such as Russia or the Karlovci Metropolitanate, opened many possibilities. They collected donations for the Monastery maintenance and kept up with the Baroque religious and cultural models of the time. Thanks to the relations established during their journeys, the Savina monks transferred those models into the local c
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Dissertations / Theses on the topic "Monastery ethic"

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Oyarzún, Sepúlveda Inti. ""Monasterio de Sal" : Om elbasens introduktion i flamencovärlden via Carles Benavent." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-129190.

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Flamenco guitarist Paco de Lucía, taking advantage of the ongoing cultural revolution in Spain during the seventies decided to break from tradition by shaping ”Nuevo Flamenco” through flamenco-jazz ensemble ”Paco de Lucía Sextet”. Within its repertoire, the first regular flamenco bass-line: ”Monasterio de Sal”. Electrical bassist Carles Benavent would have a key role in this development, a trait seldom found in academical works of musicology. The aim of the present thesis is to partially fill this void while shedding some light on the revolutionary contributions of Benavent. In order to do so,
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Smith, Cynthia M. "Walter M. Miller, Jr.’s A Canticle for Leibowitz: A Study of Apocalyptic Cycles, Religion and Science, Religious Ethics and Secular Ethics, Sin and Redemption, and Myth and Preternatural Innocence." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/english_theses/10.

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Walter M. Miller, Jr.’s A Canticle for Leibowitz is a timeless story about apocalyptic cycles, conflicts and similarities between religion and science, religious ethics and secular ethics, sin and redemption, myth and preternatural innocence. Canticle is a very religious story about a monastery dedicated to preserving scientific knowledge from the time before nuclear war which devastated the world and reduced humanity to a pre-technological civilization. The Catholic Church and this monastery are portrayed as a bastion of civilization amidst barbarians and a light of faith amidst atheism. Unfo
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Books on the topic "Monastery ethic"

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Smyrniou-Papathanasiou, Violetta. Monastēri: Historikē periplanēsē stēn patria gē. 2nd ed. Ekdoseis Maiandros, 1993.

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Veca, Maria Lina. Kosovo e Metohija, il ritorno impossibile: Nella terra dei corvi e dei monasteri. Filip Višnjić, 2006.

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Robert, Bedford, ed. Monastir without Jews: Recollections of a Jewish Partisan in Macedonia. Foundation for the Advancement of Sephardic Studies and Culture, 2008.

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Levine, Gregory P. A. Zen Sells Zen Things. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.003.0009.

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This chapter explores Japanese Zen material culture and materialism in a contemporary American monastic context. It examines the adaptation of mainstream business operations by The Monastery Store at Zen Mountain Monastery, established by John Daido Loori near Woodstock, New York, in 1980. It provides a visual and critical analysis of The Monastery Store’s mail-order catalogue, website, and brick-and-mortar facility on the monastery grounds, and it contrasts “retail Zen” (i.e., the mass marketing of vaguely Zen-like articles by multinational distribution chains for maximum profit) and “Zen ret
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Monastir sin Djudios. AS Print, 2006.

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From the Monastery to the World: The Letters of Thomas Merton and Ernesto Cardenal. Counterpoint Press, 2017.

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From the Monastery to the World: The Letters of Thomas Merton and Ernesto Cardenal. Counterpoint Press, 2018.

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Skoubourdis, Anna, St George Monastery, and Monaxi Agapi. St Nektarios of Aegina Writings Volume 5 Christian Ethics of the Eastern Orthodox Church Part 1: St George Monastery. Lulu Press, Inc., 2020.

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Zięba, Andrzej A. Niewiasty z pastorałami : portrety ksień klasztoru benedyktynek ormiańskich we Lwowie: historia, konteksty, konserwacja. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381386173.

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WOMEN WITH CROSIERS: PORTRAITS OF THE ABBESSES OF THE ARMENIAN BENEDICTINE MONASTERY IN LWÓW/LVIV: HISTORY, CONTEXTS, CONSERVATION There are two reasons why the history of the Armenian nunnery in Lwów in the Kingdom of Poland (now Lviv in Ukraine) are special. The first is the uniqueness of the forms of Armenian female monasticism, the second is the traditional role of women according to Armenian customs. Among Polish Armenians, in Kamieniec Podolski (Kamianets- Podilskyi), Jazłowiec (Yazlovets), and Lwów (Lviv), the idea of community organized by women was not easy to reconcile with the princ
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A spirituality for our times: Report of a consultation on monastic spirituality, Monastery of St George Lovnica, Bosnia, Yugoslavia, October 6-13, 1986. World Council of Churches, 1986.

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Book chapters on the topic "Monastery ethic"

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Treiber, Hubert. "Nietzsche's Monastery for Freer Spirits and Weber's Sect." In Weber's Protestant Ethic. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9781139052467.007.

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Boland, Tom, and Ray Griffin. "Vocation: Doing God’s Work." In The Reformation of Welfare. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529211320.003.0004.

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Work is central to individual being and social belonging within modernity, with strong theological dimensions as identified in Weber’s ‘protestant ethic’ thesis. Drawing from a large corpus of qualitative interviews with unemployed people, this chapter examines how work is not only desired as an economic or social good, but is positioned as an antidote to the trials of unemployment. In particular, this chapter builds on Weber by analysing Maslow’s idea of self-actualisation through work as recapitulating the theological idea of work as internally transformative. Furthermore, mainstream sociolo
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McGraw, Andrew. "Holy Cross Monastery." In Music as Ethics. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197654880.003.0003.

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Abstract The monks at Holy Cross Abbey in Berryville, Virginia, follow an ethical system that is based on the Rule of Saint Benedict. By exercising the situated reasoning demanded by Benedict’s complex “rule,” the monks can apply what they have learned through listening and singing together in the practice of everyday life. Their experience of music as ethics guides the monks to understand their singing as a collective offering to God and as diagnostic of the health of their relationships. Through a continual feedback loop, the virtues of listening and interdependence honed within their sonic
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Samten, Geshe Ngawang. "Fifteen. Transformative Measures: Education and Secular Ethics." In The Monastery and the Microscope. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300231380-017.

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Jonsen, Albert R. "Splicing Life: Genetics and Ethics." In The Birth of Bioethics. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195103250.003.0006.

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Abstract Children are like their parents: common sizes and shapes, virtues and strengths, weaknesses and sufferings trail through families, and humans must always have wondered why. Four centuries ago, Michel de Montaigne reflected on the excruciating pain he and his father shared from stones in the bladder. In his essay “Of the resemblance of children to their fathers” the essayist reflected, “I was born twenty-five and more years before his illness, at a time when he enjoyed his best health. Where was the propensity to this infirmity hatching all this time? And when he was so far from the ai
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Cassaniti, J. L. "Burma: A Fine Mist, or a Cave in the Woods." In Remembering the Present. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501707995.003.0005.

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This chapter moves the narrative to Myanmar (Burma) where, through the popularization efforts of Mahasi Sayadaw, Ledi Sayadaw and others, many of the international mindfulness movements have especially drawn from. After a visit to the ancient capital of Bagan, the author continues interviews with monks, students, psychiatrists and villagers in the areas around Mandalay, including at Maha Gandayon Monastery, Mandalay University, and the Government Psychiatric Hospital. Here we learn that mindfulness (called thati in Burmese) takes on many similar and some particular qualities relative to those
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Fitzgerald, Kati. "Critique, Reform, and Ethical Innovation." In The Oxford Handbook of Lived Buddhism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197658697.013.32.

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Abstract This chapter looks to Tibetan Hip Hop artists as contemporary Buddhist theologians—religious practitioners who make, critique, and break down doctrines within a particular religious tradition. What are contemporary Buddhist artists saying about Buddhism? How are they critiquing Buddhist systems of power? How are they expressing suffering in particularly Buddhist ways? After providing a brief overview of the emergence of Tibetan Hip Hop and the ways in which early artists have contended with and reformulated their Buddhist traditions, the chapter focuses largely on the corpus of Tibeta
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"Hidden Slavica: Collections of Slavic Religious, Ethnic, and Cultural Materials at Holy Trinity Seminary and Monastery." In Tracking a Diaspora. Routledge, 2012. http://dx.doi.org/10.4324/9780203051634-6.

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"Calamities and Credos." In The Many Faces of Philosophy, edited by Amélie Oksenberg Rorty. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195134025.003.0005.

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Abstract Peter Abelard (1079–1142), educated to follow in his father’s footsteps as an adviser to the Count of Brittany, would have studied the trivium (Latin grammar and literature, and dialectical logic), the quadrivium (geometry, arithmetic, astronomy, and music), and theology. He showed little interest in the sciences but a great talent in logic. After traveling from school to school, he distinguished himself as a master of the techniques of disputatio. In 1113, Abelard began teaching in Paris. Tutor to Heloise (?1100/1–1163/4), the seventeen-year-old niece of Canon Fulbert, he began a not
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Conference papers on the topic "Monastery ethic"

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Зашев, Евгени. "За най-ранната топография на култа към св. Седмочисленици. Обособяване на култа". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.02.

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ON THE EARLIEST TOPOGRAPHY OF THE SEVEN SAINTS CULT (Summary) The current research traces and summarizes the information about the historical persons from the circle of the Seven Saints, paying special attention to the distinction between mention, enumeration and grouping. Various historical evidences are examined as focal memory points of a conjoint cult of the Seven Saints – some of them are literature sources – the Prologue life of St. John Vladimir (1690), the Berat liturgy for Seven Saints (c. 1720) and the Moschopol liturgy for Seven Saints (1742), other sources are artefacts – eight wal
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