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Journal articles on the topic 'Monastery ethic'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

Honcharenko, Alina. "Language expressive means of moral and ethical portrait of a monk in the Kyiv-Pechersk patericon text." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 23 (2020): 155–63. http://dx.doi.org/10.34079/2226-3055-2020-13-23-155-163.

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The article is devoted to the analysis of a fragment of Kyiv Rus’ linguistic picture of the world and to the reconstruction of human ethic orientations of the Early Middle Age. The aim of this scientific research is to highlight the semantic scope and functions of language units in the Kyiv-Pechersk Patericon are to describe the moral and ethic portrait of a monk. The proposed theme of a study allows updating the analysis aimed at the reconstruction of the Old Ruthenians ethical ideals. The Kyiv-Pechersk Patericon is the first original collection of lives of the Old East Slavic saints of the 1

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Wijaya, Yahya. "Teologi ekonomi kontekstual sebagai respon terhadap Konsumerisme." Orientasi Baru 16, no. 2 (2007): 105–13. https://doi.org/10.5281/zenodo.1327178.

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Christian theology has been referred to in criticsms of consumerism. Yet, the position of particular Christian traditions regarding economic life is quite ambivalent. On the one hand, those traditions impose their followers to live a simple lifestyle; on the other hand, they drive them to be pioneers in business and industry, producing goods including luxurious ones which promote consummerism. This inevitably leads to a cultural change, characterised by a shift from a productive-oriented ethic to a consumptive-oriented one. In the West, such a cultural change has been responded by the business

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Мерзляков, Кирилл Александрович. "The gastronomic map of Kirillo-Belozersky Monastery in the 16th century." Церковный историк, no. 1(1) (June 15, 2019): 162–75. http://dx.doi.org/10.31802/chist.2019.1.1.012.

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Статья посвящена одной из важных сторон внутренней жизни любого монастыря - монастырской трапезе. Иллюстрацией к этому выбрана традиция монастырской гастрономии, сложившаяся к концу XVI столетия в Успенском Кирилло-Белозерском монастыре. На основании ряда исторических источников, введённых в научный оборот отечественными исследователями начала XX века и настоящего времени, а именно «Келарских книг» и «столовых обиходников» автором данной статьи предпринята попытка представить гастрономическую карту древнерусского северного монастыря. При этом отражено не только количество сырья, но и наименова

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Melnikova, Liubov. "New Athos Monastery of Saint Simon the Cananaean is the Spiritual Center in the South of the Russian Empire: the Circumstances of the Emergence and the Process of the Formation of the Monastery." ISTORIYA 13, no. 12-1 (122) (2022): 0. http://dx.doi.org/10.18254/s207987840020007-6.

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The article examines the circumstances of the foundation and the process of formation in the Caucasus of the New Athos Monastery of St. Simon the Cananaean — a branch of the Athos Russian St. Panteleimon Monastery. It is shown that the appearance of the Caucasian monastery was one of the results of the “Greek-Russian Panteleimon process” — a major conflict that arose in the first half of the 1870s. on Mount Athos due to the aggravation of contradictions between different ethnic communities in St. Panteleimon Monastery, the general rise in the Greek environment of anti-Slavic and anti-Russian s

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Wion, Anaïs. "Un nouvel ensemble de peintures murales du premier style gondarien : le monastère de Qoma Fasilädäs." Annales d'Ethiopie 17, no. 1 (2001): 279–308. http://dx.doi.org/10.3406/ethio.2001.1004.

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Mokshina, Elena N., and Eugeniy A. Shelkov. "DRAKINSKY POKROVSKY MONASTERY: TWENTY YEARS OF FORMATION." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 293–302. http://dx.doi.org/10.15507/2078-9823.043.018.201803.293-302.

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Introduction. The article is devoted to the history of the formation and activity of the Pokrovsky monastery, situated in the old erzya-mordvinians village Drakino Torbeevsky district of the Republic of Mordovia. Formed in 1996, it is at the initiative of the local clergy and Archbishop of Saransk and Mordovia Varsonofy, dreamed that in all district of Mordovia was his monastery. Official opening monastery held in 1998. Monastery arose on the basis of Pokrovsky stone church built before the revolution, with a rich history. Methods. The article uses traditional methods of ethnographic science,

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Melnikova, Liubov Vladimirovna. "«Indestructible cornerstone» of New Athos: the role of N. P. Ignatiev in the formation of spiritual and missionary center on the Caucasus." Российская история, no. 4 (August 15, 2023): 93–112. http://dx.doi.org/10.31857/s2949124x23040077.

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The article examines the role of the Russian ambassador to Constantinople (1864-1876) N.P. Ignatiev in the settlement of a major conflict on Mount Athos in the first half of the 1870s (the «Greek-Russian Panteleimon process»), as well as in the creation and development in the Caucasus (Abkhazia) of the New Athos Monastery of Saint Simon the Cananaean which is a branch of the Athos Russian St. Panteleimon Monastery. It is shown that the foundation of the Caucasian monastery was one of the natural results of the conflict caused by the aggravation of contradictions between different ethnic commun

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ΠΑΥΛΙΚΙΑΝΩΦ, Κύριλλος. "Οἱ Σλάβοι στὴν Ἀθωνικὴ μονὴ Ζωγράφου". BYZANTINA SYMMEIKTA 12 (29 вересня 1998): 109. http://dx.doi.org/10.12681/byzsym.851.

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<p>Cyril Pavlikianov</p><p> The Slavs in the Athonite Monastery of Zographou </p><p>The article analyzes the prosopographical data concerning the presence of Slavs in the athonite monastery of Zographou. The chronological frame of the survey extends from 980 to 1650. In the period 1169-1661 are identified eighty three monks of Slavic origin. Twenty nine of them (34,9%) use Bulgarian vernacular and in five cases this vernacular seems to be Bulgarian dialect of Macedonian type. The monks using Serbian dialect are three (3,6%), two can be described as Russians (2,4%)

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Reuter, Evelyn. "Multi-sited Ethnography on a Nexus in Religioscape." Fieldwork in Religion 19, no. 1 (2024): 42–67. http://dx.doi.org/10.1558/firn.29309.

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This article focuses on how and why to investigate shared religious places with the methodological approach of multi-sited ethnography. Places can be considered as interconnected nexuses in space that reveal social relations. In consequence, shared religious places are nexuses where various religious traditions manifest. Several places are connected by various religious groups, for example by visiting and building a network within the religioscape of a region. Researchers should consider this interconnection of places during their field research by frequenting connected nexuses. Thus, they are

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MATIĆ, MARINA. "TRAVELS OF THE SAVINA MONASTERY MONKS IN THE 18th CENTURY AND THEIR OBJECTIVE AND ROLE IN THE LOCAL COMMUNITY OF THE BAY OF KOTOR." ИСТРАЖИВАЊА, no. 29 (December 26, 2018): 78–91. http://dx.doi.org/10.19090/i.2018.29.78-91.

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The text deals with the journeys of the Savina fraternity members in the 18th century, as well as their profound importance for the Savina Monastery and the local environment of Boka Kotorska. Establishing relations with distant Orthodox Christian lands and big spiritual centers, such as Russia or the Karlovci Metropolitanate, opened many possibilities. They collected donations for the Monastery maintenance and kept up with the Baroque religious and cultural models of the time. Thanks to the relations established during their journeys, the Savina monks transferred those models into the local c

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Yarovaya, Polina R. "Labor and Work in the Ethics of Contemporary Orthodoxy: Restoring a Peasant House, Monastery and Holy Russia." Ètnografičeskoe obozrenie, no. 6 (December 15, 2024): 81–96. https://doi.org/10.31857/s0869541524060057.

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Drawing on the case of the repair of a peasant house by residents of a dilapidated (and also being restored) Orthodox monastery in the Russian North, the article raises the question of the relationship between theology and economics of economic ethics. The ethnographic analysis of this article focuses on the categories of “labor” and “work” in the practice of restoration and on the example of the hegumen of the monastery and his wards. My argument is that the spiritualization of “labor” and the theological understanding of the “laborer” in the context of the restoration of the Church is oppose

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Moysey, Antoniy, and Arcadiy Moisey. "“Putnian Monastery and Community” as viewed by Dimitrie Dan." Current issues of social sciences and history of medicine, no. 1 (August 14, 2023): 42–48. http://dx.doi.org/10.24061/2411-6181.1.2023.372.

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The article reveals the content of the monograph of the famous Bukovyna scholar Dimitrie Dan (1856–1927), dedicated to the Putnyan Monastery, an Orthodox shrine from the southern part of Bukovyna. In addition, the goal of the research is to translate a part of the monograph devoted to the ethnography of the village of Putnia. The relevance of the research is realized by the extreme interest of the inhabitants of the northern part of Bukovyna and other regions of Ukraine in the monastery from the neighbouring Suchav County of Romania. The in-depth analysis of the monograph and the translation o

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Gąsiorowski, Stefan. "The Portrayal of Jews in Seventeenthand Eighteenth-Century Monastery Chronicles from the Polish-Lithuanian Commonwealth on the Basis of Selected Examples." Studia Judaica 2, special (2017): 1–23. http://dx.doi.org/10.4467/24500100stj.16.019.7371.

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Monastery chronicles from the Polish-Lithuanian Commonwealth provide valuable insight not only into the history of individual orders and the Polish clergy in general, but also into the history of mentality, daily life and religious and ethnic minorities. Although references to Jews are rather sporadic in such chronicles, they are nevertheless quite diverse and concern almost all aspects of Jewish activity in Poland and abroad. Therefore, they can serve as an excellent complement to other sources in the field, including Jewish ones, and those of various secular institutions and offices. It shou

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Krzyżanowska, Magdalena, та Stéphane Ancel. "Early 20th Century Theological Controversies in Ethiopia: A Letter of the Coptic Metropolitan Ṗeṭros of 1904". Aethiopica 17 (19 грудня 2014): 121–51. http://dx.doi.org/10.15460/aethiopica.17.1.861.

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In November–December 2012, the team of the Ethio-SpaRe project found a letter written by the Coptic Metropolitan Peṭros (1881–1917) in 1904. The letter was copied into one of the books housed in the Qǝddǝst Maryam monastery in Qäqäma. It deals with the Trinitarian and Christological doctrines and is addressed to the clergy of Tǝgray. Because of its historical significance, the present article aims at editing and commenting this document.

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Borisova, Tatyana. "Hymnographic Texts Devoted to Saint John the Russian from 19th — Early 20th Centuries and the Evolution of the Saint’s Cult." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015705-4.

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The present article deals with the evolution of the hymnographic discourse devoted to St. John the Russian in the Greek and Russian traditions, and to the Turkish-language sources of the certain traditions. The research was carried out on the basis of the material of three editions of the Greek Service to St. John the Russian from the middle and the end of 19th century and Russian manuscripts from the archive of the Russian St. Panteleimon Monastery on Mount Athos from the 19th — early 20th centuries. Special consideration was given to the changes in the image of the saint caused by the text t

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Vanchikova, T. P., and N. D. Tsyrenova. "Mongolian Monastery Erdeni-zu: History and Modernity (Results of an Expedition)." Nauchnyi dialog 12, no. 1 (2023): 297–310. http://dx.doi.org/10.24224/2227-1295-2023-12-1-297-310.

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The history of Erdeni-dzu, the first stationary Buddhist monastery in Mongolia, founded in 1585—1586, is considered, and attention is paid to its current state. The relevance of the study is due to insufficient knowledge of the history of individual monasteries that played an important role in the spread of Buddhism, which include Erdeni-dzu, which was a model for other Mongolian monasteries and had a cultural significance in the ethnic history of the people. The novelty of the study is seen in the conclusion that the first monks — Tibetan lamas, who belonged to the Sakyapa school, contributed

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Matic, Marina. "The virgin of Savina identity and multiculturalism." Balcanica, no. 48 (2017): 33–53. http://dx.doi.org/10.2298/balc1748033m.

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The sixteenth-century miracle-working icon of the Virgin Glykophilousa in the Serbian Orthodox monastery of Savina, modern Montenegro, has been the focus of cult and devotions for centuries. A compelling visual presence, it played multiple roles: liturgical, social, legal, and cultic. In each of its roles, it provided support for ethnic and religious identity, being above all a palladium both for believers as individuals and for the Orthodox Christian community as a whole in the complex multicultural and multiconfessional contexts of foreign Venetian rule in the eighteenth-century Gulf of Koto

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Ismiati, Heni, and Muhammad Fedryansyah. "Konflik Antar Warga di Tanjung Balai Asahan Sumatera Utara." Jurnal Empirika 2, no. 1 (2017): 1–14. http://dx.doi.org/10.47753/je.v2i1.33.

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Conflicts in Tanjung Balai Asahan involving cultural violence. A conflict begins with the construction and placement of the Amithaba Buddha statues at the monastery Tri Ratna who are considered Muslims Tanjung Balai disturbing the comfort of their worship. Then there was the burning of the monastery took place on July 29, 2016, involving cultural sentiment. Related cultural community sentiment is due to the assumption that the existence of differences that could not be put together between the Malay Tanjung Balai versus ethnic Chinese. According to (Galtung, 1990), this cultural violence is vi

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Ferkov, Oksana. "MONASTERIES OF THE ORDER OF FRIARS MINOR (FRANCISCANS) IN THE COUNTIES OF BEREG AND UGOCSA IN THE MIDDLE AGES AND EARLY MODERN TIMES." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 80–89. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232490.

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The author investigates while systematizing and analyzing available sources, the circumstances under which the monasteries of the Order of St. Francis in the counties of Bereg and Ugocsa, namely in the cities of Beregsas and Sevlush, were founded and functioned. As the article author states, the region was not among the top-priority and attractive settlement areas for the Franciscans, who usually chose crowded and wealthy cities. In Hungary, the first records about Franciscans appeared in the mid-1220s. In 1238, a separate Hungarian province of the Order was formed; however, Friars Minor came

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von Tsurikov, Vladimir A. "Hidden Slavica: Collections of Slavic Religious, Ethnic, and Cultural Materials at Holy Trinity Seminary and Monastery." Slavic & East European Information Resources 7, no. 2-3 (2006): 29–48. http://dx.doi.org/10.1300/j167v07n02_03.

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Bakaeva, Elza P. "Об этнической идентификации ойратов и калмыков в тибетской религиозной традиции: мицаны Дрепунг Гоманга". Oriental Studies 13, № 6 (2020): 1546–57. http://dx.doi.org/10.22162/2619-0990-2020-52-6-1546-1557.

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Introduction. Contemporary Kalmyk studies are characterized by that there are still a number of insufficiently explored issues dealing with the shaping of the Kalmyk ethnos, including that of identities of their ancestors within materials related to the religious tradition. Goals. The article seeks to reveal the ties between identities of Kalmyks and Oirats ― and fellow countrymen communities of Drepung Gomang Monastery at earliest stages of Buddhist history among the Mongolic peoples. Results. The work clarifies the specific features of identifying Oirats and Kalmyks through the prism of the

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Belyaeva-Sachuk, Veronika A., and Ekaterina Yu Trushkina. "VISUAL ANTHROPOLOGY OF RELIGION. THE RENOVATIONISM IN BURYAT BUDDHISM ON THE EXAMPLE OF FILM “BAIKAL” (1928)." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2024): 170–84. https://doi.org/10.28995/2686-7249-2024-4-170-184.

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The great film series project about the life of different ethnic people groups of the USSR called “Cinema-Atlas of the USSR” was initiated by the Soviet government in 1920s. To realize the project a number of film expeditions to different regions of the Soviet Union were organized and the first one by the All-Russian photocinema joint-stock film company “Soviet Cinema” (SOVKINO) took place in Buryat-Mongolia. From the film materials obtained during the expedition, educational “film aids” were made, one of them was “Baikal” (1928). The focus of the article is that unique archival film document,

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Savic, Viktor. "The scribe of the Hilandar charter no. 139/141 and the Chrysobull of St Stephen palaeographic and philological analysis." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 83 (2017): 131–42. http://dx.doi.org/10.2298/pkjif1783131s.

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Ever since it was discovered in the Topkap? Palace in Istanbul (1889), the Chrysobull of St Stephen has not ceased to attract researchers? attention. It is one of the most representative Serbian medieval charters, and the first known example of a charter in the form of a book. The Chrysobull is a rich resource for linguistic, historical, cultural and ethnic studies of the Serbian medieval state in a wide area covered by the estates of the Banjska monastery. A palaeographic and philological analysis has shown that the same scribe who wrote out this stupendous monument of Serbian medieval law al

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Nemashkalov, Pavel. "On the issue of the foundation of the St. Alexander-Athos Zelenchuk male hermitage and its role among the monasteries of Stavropol and Ekaterinodar diocese." St. Tikhons' University Review 121 (December 30, 2024): 77–94. https://doi.org/10.15382/sturii2024121.77-94.

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As part of the strategic planning to ensure the national security of the Russian Federation, the President has declared the priority and protection of traditional Russian spiritual and moral values, culture and historical memory. In the context of this approach, the issue of concretizing important events in Russian history and preventing the falsification of historical events of our past, especially the history of the Russian Orthodox Church, the church-monastery system and ministers of worship, is particularly acute.Duplicating some areas of work, the monasteries were centers for the preserva

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Hadion Wijoyo, I Putu Gelgel, and Ida Ayu Komang Arniati. "Factors that Cause the Monastery and Cetiya under the Auspices of the Pekanbaru MBI PC." Britain International of Humanities and Social Sciences (BIoHS) Journal 4, no. 1 (2022): 162–76. http://dx.doi.org/10.33258/biohs.v4i1.605.

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The Indonesian Buddhist Council is one of the Buddhist Religious Councils that was established in 1955. One of the Riau branch administrators is Pekanbaru. Pekanbaru as the capital city of Riau Province houses 7 (seven) Viharas and Cetiyas. Each Vihara and Cetiya has its own problems such as the absence of activities other than Vesak and Kathina Celebrations (Buddhist holidays), including the lack of attention and guidance for administrators and devotees. This study uses a qualitative-analytic method with a religious and cultural approach. The results obtained are as follows. There are several

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Bubalo, Djordje. "Bishop Vlaho or Vlahoepiskop." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 197–220. http://dx.doi.org/10.2298/zrvi0239197b.

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In three different sources written in Serbian - the inventory of the estates of the monastery of the Holy Virgin in Htetovo as well as in the second and third charter issued by king Dusan to the monastery of Treskavac - there is mention of a church prelate identified as vlahoepiskop. One group of historians interpreted this title as referring to a bishop by the name of Vlaho. On the other hand, historians analysing the clauses of all the charters issued to the monastery of Treskavac noticed that in the first charter issued to that monastery the term Vlach bishop stands in place of the term vla

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Garri, Irina R. "Autobiography of Arjia Rinpoche as a Source on the Tibetan History." Herald of an archivist, no. 2 (2019): 595–609. http://dx.doi.org/10.28995/2073-0101-2019-2-595-609.

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The article analyzes the life and activities of Arjia Rinpoche, director of the Tibetan-Mongolian Cultural Center in Bloomington, in the context of the contemporary history of China and its ethnic minorities. Arjia Rinpoche is the former abbot of an influential Buddhist monastery Kumbum in Eastern Tibet and the incarnation of Tsongkhapa's father, its founder. In addition to his high religious position, he held important posts in the system of Chinese state power. However these regalia notwithstanding, in 1998 Arjia-Rinpoche fled the country with great risk to his life and became a powerless re

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Matić, Marina. "Мултикултуралност и мултиконфесионалност у Боки Которској у XVIII веку. Идентитет и српска православна црква у Боки под Млетачком влашћу (1687-1797)". Issues in Ethnology and Anthropology 11, № 4 (2017): 1101. http://dx.doi.org/10.21301/eap.v11i4.8.

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As we had already depicted, life in XVIII century Boka Kotorska was marked by great migrations and numerous heterogeneous factors of this multicultural and multiconfessional environment, under the auspice of the Republic of Venice. Common people, although of different religions, lived in accordance with their social and economic needs and interests, in mutual tolerance, interlacing and respecting sanctities of both churches. The role of the church, both Orthodox and Catholic, was multifaceted and essential. Its part in organizing civil life and institutionalization of legal bodies, as well as

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Nureen, Sadia, and Humayun Abbas. "URDU-24 SERVICES OF SHAH KALĪMULLAH AND THEIR EFFECTS ON SOCIETY." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (2020): 362–675. http://dx.doi.org/10.53575/u24.v4.02(20).362-375.

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A monastery is in fact a training ground like the Sufa school in the era of rasool, where the Shaykh trains his disciple spiritually and morally and connects him with Allah, the Lord of Glory. The first is to promote the love of Allah and His Messenger and create peace, harmony and love among the society.The work of propagating the religion of Islam is the result of the preaching efforts of the Sufis in most countries. Shah Kaleemullah Jahan Abadi is a famous elder of the Chishtia dynasty. He was born in 1650 in Delhi.Shah Kaleemullah belonged to an intellectual and spiritual family. Especiall

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Fediai, Mykola. "New Details About the Biography of Stephan Kalinowski." Kyivan Academy, no. 19 (December 29, 2022): 79–111. http://dx.doi.org/10.18523/1995-025x.2022.19.79-111.

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There is no specific study about Stephan Kalynovskyi, and the texts written about him contain many mistakes. This article presents the biography of Kalynovskyi, including the following stages of his life: student and professor at the Kyiv Academy, archimandrite of the Zaikonospassky Monastery, rector and professor at the Moscow Academy, archimandrite of the Alexander Nevsky Lavra, member of the Synod, bishop of Pskov, archbishop of Novgorod. In this article, attention is paid to his relations with students and brethren of monasteries, as well as to his intellectual heritage (philosophical cour

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Nedbal, Martin. "Wenzel Mihule and the Reception of Don Giovanni in Central Europe." Journal of Musicology 39, no. 1 (2022): 66–108. http://dx.doi.org/10.1525/jm.2022.39.1.66.

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This article traces the previously overlooked transmission of a German Singspiel adaptation of Mozart’s Don Giovanni in central Europe in the late eighteenth and early nineteenth centuries. Titled Don Juan, oder Die redende Statue, the adaptation originated with the troupe of Wenzel Mihule at the Patriotic Theater in Prague in the early 1790s and, initially at least, took fewer liberties with the opera than other German reworkings, possibly because it was created in an environment sensitive to Mozart’s Italian original. The adaptation was picked up by Emauel Schikaneder’s company in Vienna, by

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Furtună, Adrian-Nicolae. "Les Lieux de Memoire and the Legacies of Roma Slavery in the Collective Memory. Case Study in Tismana, Gorj County, Romania." Sociologie Romaneasca 20, no. 2 (2022): 168–96. http://dx.doi.org/10.33788/sr.20.2.8.

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This article aims to analyse the content of the local collective memory regarding slavery in Tismana, the place of the first documentary attestation of “Gypsies” in Romanian territory as slaves. To construct my theoretical framework, I use theories particularly from the field of sociology, but I also take in consideration works from the field of history and cultural studies. The research model I use is a qualitative one – ethnographic, based on the theory of social representations. The case study is based on the relationship between the local mnemonics (the presence of the monastery) that refe

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Shevchenko, Larysa. "Ethics of ideals and "prose of life" in Panteleimon Kulish's epistolary." Actual issues of Ukrainian linguistics: theory and practice, no. 40 (2020): 8–26. http://dx.doi.org/10.17721/apultp.2020.40.8-26.

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The article from a series of publications about the prominent Ukrainian writer, publisher, translator and author of Ukrainian spelling, the so-called "kulishivka", is dedicated to the analysis of the author's worldview constants reflected in his epistolary. The ethical maxims and moral principles of Panteleimon Kulish are considered as the unity of the ideal, inspired by creative, romantic views of the author and real life. P. Kulish's appeals are analyzed from the point of view of his motivation for dominant evaluations of events, circumstances and characteristics of the addressees, such as a

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Rychkо, Victoria. "FACTORS FOR THE FORMATION OF ETHNIC IDENTIFICATION OF THE POCHAIV MONASTERY THROUGH THE CIRCUMSTANCES OF ITS EXISTENCE THROUGH THE END OF XVI – BEGINNING XVII CENTURIES." Visnyk of the Lviv University 26 (2019): 62–69. http://dx.doi.org/10.30970/2307-1664.2019.26.8.

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Naneishvili, Nino. "Conceptualizing the Liturgical Music of Evangelical Baptists in Tbilisi: Experimentation and Compilation." Kadmos 10 (2018): 76–96. http://dx.doi.org/10.32859/kadmos/10/76-96.

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This presentation examines the liturgical music practices of the Evangelical Baptist Church in Tbilisi (Georgia). Though predominantly ethnic Georgians, the Baptists are a moderate voice for gender equality, religious pluralism, and minority rights, and are sometimes criticized by conservative or nationalistic Orthodox Georgians as a result. My research has encompassed observation during religious services, in-depth interviews, a comparative approach, complex analysis, and intonational analysis. The liturgical music of the Tbilisi Baptists differs considerably from that of Evangelical Baptist

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Bayuseto, Agung. "Eco-Dhamma: Buddhist Philosophies for Environmental Stewardship in Sukabumi, Indonesia." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 3, no. 2 (2023): 117–32. http://dx.doi.org/10.53417/sjebs.v3i2.119.

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Environmental damage is a complicated problem to be resolved in a short time. Environmental pollution in various countries including Indonesia is very alarming. Buddhism as one of the major religions in the world teaches its followers to always maintain, care for and clean the natural environment wholeheartedly. The Buddha has told his disciples the noble words related to ecology. The purpose of this research is to find out how Buddhism views on protecting the environment and its implementation at Vihara Widhi Sakti in Sukabumi City, West Java. This research uses qualitative research method ba

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Song, Nianshen. "‘Those Ridiculous Monks’." Inner Asia 25, no. 2 (2023): 206–26. http://dx.doi.org/10.1163/22105018-02502020.

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Abstract During the Qing Dynasty (1636–1911), Chosŏn Korean tributary envoys regularly sent to Beijing normally stopped for a few days en route in Mukden (Shenyang), the Qing’s secondary capital and the largest city in Manchuria. There they visited one of the local attractions, royal Tibetan Buddhist temples, particularly the Shishengsi, the largest monastery in the city. What drew the envoys to the royal temples? How did they interact with the Mongol lamas? What was their first impression of Tibetan Buddhism – a religion at once familiar and foreign to them? Using extensive records left by t

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Turgut, Ramazan. "Hollanda Süryani Ortodoks Kilisesi'nin Oluşumu ve Süryanilerin Adaptasyonu." SBArD 17, no. 34 (2020): 81–103. https://doi.org/10.5281/zenodo.3749220.

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Since the 1960s, the Syriacs immigration from Turkey to various European countries has occurred. One of these countries was the Netherlands. Indeed, the first Syriac Orthodox Church (Apostel Johannes Kerk) and metropolitan center (Mor Efrem Klooster) in Europe were also established in this country. In the following years, new churches were established according to the need and this process still continues. Currently, Syriacs have a monastery, more than ten churches, a cemetery and various non-governmental organizations in the Netherlands. In this study, The Syriac Orthodox Church Metropolitan

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Ahmed, Syed Jamil. "When a People Do Not Need to Remember: Witnessing the Death of Pangtoed 'Cham in Sikkim." New Theatre Quarterly 21, no. 2 (2005): 127–47. http://dx.doi.org/10.1017/s0266464x05000047.

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If performance rituals are memories in action, what happens to them when a people no longer need to remember – or it is deemed politically undesirable for them to do so? In the following article, Syed Jamil Ahmed explores the annual performance in the Sikkimese monastery of Pemayangtse, in the shadow of Kanchenjunga, of the ritual of Pang Lhabsol (‘Worship of the Witness Deity’), and specifically of the Pangtoed 'Cham, performed on the final, eighth day in homage and gratitude to the mountain. He examines the complex web of political changes over many centuries which have affected the purpose

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Tsybenov, Bazar D. "К изучению источников по духовной культуре олетов Хулун-Буира". Монголоведение (Монгол судлал) 12, № 3 (2020): 455–67. http://dx.doi.org/10.22162/2500-1523-2020-3-455-467.

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The article studies some sources that deal with certain aspects inherent to spiritual culture of Hulun Buir Olots (PRC). The work is topical enough since the ethnic group is small, and its size tends to further decrease. Insight into various aspects of history and culture of Hulun Buir Olots may be instrumental in clarifying individual issues of the historical and cultural unity of Western Mongols — Oirats (until the middle of the 18th century) — and reconstructing certain elements of their traditional culture. Goals. The paper aims to identify and investigate sources in Classical and modern M

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Vanchikova, Tsymzhit P. "Тибето-монгольские традиции культа Майтреи в бурятском буддизме: освящение статуи Майтреи в Анинском дацане". Oriental Studies 13, № 5 (2020): 1331–38. http://dx.doi.org/10.22162/2619-0990-2020-51-5-1331-1338.

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Introduction. The article describes an archival document stored at the Center of Oriental Manuscripts and Xylographs (Institute for Mongolian, Buddhist and Tibetan Studies, SB RAS) and reviewing the temple’s construction and the Maitreya statue’s erection at Aninsky Datsan. The study provides insight into origins of the Maitreya cult dating back to ancient India. Goals. The paper aims to determine the authenticity of the data reported by Ven. Lodon and trace origins of the Maitreya cult, including those related to the consecration of relics. Materials. The essay entitled ‘History (Description)

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Liao, Minqian. "Śāriputra and Raudrākṣa – On the Identity of the Bronze Drum in the Dunhuang Murals". Távol-keleti Tanulmányok 17, № 1 (2025): 21–43. https://doi.org/10.38144/tkt.2025.1.2.

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The story of Śāriputra and Raudrākṣa (Laoducha shengdou bian 勞度叉聖鬥變) involves Minister Sudatta’s encounter with the Buddha while seeking a bride for his son. Sudatta’s conversion leads to the construction of a monastery, sparking a contest between Buddhist monks and six sectarian teachers, with Śāriputra’s victory over Raudrākṣa showcasing Buddhist supremacy. The Dunhuang murals, based on the Xiangmo bianwen 降魔變文 (The Demon Conquering Story), are derived from the Buddhist Xian yu jing 賢愚經 (Sūtra of the Wise and the Foolish) and reflect a complex relationship between scripture, bianwen 變文, and

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Moskovchuk, Liudmyla. "Educational activity of the Rev. Iov Pochaivsky as a factor in the development of Ukrainian self-consciousness, ethics and culture of future teachers." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 138–46. http://dx.doi.org/10.32626/2309-7086.2020-17-2.138-146.

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The educational activity of a prominent fi gure in Ukraine – a preacher and writer, statesman, public, church and cultural fi gure – St. Iov Pochaivsky has been analyzed in this article. Its main directions has been outlined. The role of the personality of St. Iov Iron in the development of Ukrainian self-consciousness, ethics and culture of future teachers has been revealed. Our society will not be able to solve complex educational problems without overcoming its moral and spiritual crisis. Entering the professional activity of a teacher requires from the individual not only persistent eff or

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Tsvizhba, Larisa. "Ancient Monuments of Abkhazia as a Means of Its History’s Falsification." Oriental Courier, no. 3 (2022): 29. http://dx.doi.org/10.18254/s268684310023755-8.

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There are a lot of facts of deliberate falsification of history. Abkhazia and Georgia are neighbors geographically having a common history. In Georgian historiography, the denial of the Abkhaz people and Abkhazia’s existence became the norm: attempts are being made to prove that Apsua and Abkhaz are two different ethnic groups, that Abkhaz and Abkhaz language in medieval sources were used in the meaning of Georgian and Georgian language. Nowadays, Georgia claims that there are 1,100 Georgian architectural monuments on the territory of Abkhazia which include such ancient temples as the Church o

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Chirilă, Adina, Emanuel Conțac, and Roxana Vieru. "Disonanțe etnonimice într-o traducere neotestamentară din prima jumătate a secolului al XVII-lea." Philologica Jassyensia 38, no. 2 (2023): 29–40. http://dx.doi.org/10.60133/pj.2023.2.02.

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Early Romanian translations of the biblical texts were sometimes accompanied by a Slavonic version intended to augment the authority of the text while also reassuring the public (clergy and laypeople alike) that the new version avoided all suspicion of Protestant taint and remained true to the Eastern Orthodox faith. Ms. 85, a bilingual manuscript of the Apostolos dating from 1646, raises many questions, foremost among them being the precise source of the Romanian translation. Since the parallel Slavonic text does not match the translation made by the scribes belonging to the Agapia monastery,

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Panou, Nikos. "Greek-Romanian Symbiotic Patterns in the Early Modern Period: History,Mentalities, Institutions - I." Historical Review/La Revue Historique 3 (January 20, 2007): 71. http://dx.doi.org/10.12681/hr.199.

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<p>The patriarchal decree validating the establishment of the Wallachian archdiocese in 1359; a series of documents pertaining to the early history of the Koutloumousiou monastery on Mount Athos; the surviving redactions of Patriarch Niphon II's lost vita; the proceedings of the interrogation of a Greek priest arrested by the Polish authorities on charges of conspiracy and espionage; and an emphatically digressive section in Matthew of Myra's verse chronicle known as <em>History of Wallachia</em>. This article, of which the first part is presently published, offers a discussi

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Andreyev, Alexander. "Russian Buddhists in Tibet, from the end of the nineteenth century – 1930." Journal of the Royal Asiatic Society 11, no. 3 (2001): 349–62. http://dx.doi.org/10.1017/s1356186301000323.

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AbstractThe article offers a survey of religious contacts maintained between Tibet and Russian Buddhists, the ethnic Buryats and Kalmyks, from the late 19th C. to the 1930s. Chronologically, the story falls into two parts, the dividing point being the Bolshevik revolution of 1917. The focus in the first portion is on the Russian Buddhist colony in Lhasa centred around the Gomang Datsang (school) of the Drepung monastery, its emergence and growth in the early 20th C., in the wake of Russo-Tibetan rapprochement brought about by a Buryat scholar-monk and adviser of the 13th Dalai Lama, Agvan Dorj

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Marcin, Bukała. "Auctoritates ethicorum Jana z Ząbkowic († 1446): autor, charakter tekstu i wykorzystane źródła (od "translacio arabica" do Akwinaty)." Rocznik Tomistyczny 11 (2022) (December 30, 2022): 211–25. https://doi.org/10.5281/zenodo.7539233.

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The article is dedicated to the abbreviation of <em>Nicomachean ethics </em>written by Wrocław Dominican John of Ząbkowice (in manuscripts: &bdquo;Johannes de Franckenstein”). The text, titled <em>Auctoritates ethicorum</em>, is preserved in only one manuscript – Wrocław, Bibl. Univ. Wrocł., ms. IV Q 52, <em>scriptum per manus Johannis de Franckenstein </em>– together with <em>Auctoritates politicorum, Auctoritates yconomicorum </em>and <em>Auctoritates rethoricorum. </em>The authorship of the texts is not certain, but in the previous w

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Popovkina, Galina S. "Orthodoxy's contribution to the formation of the social health institution in Russia." Vestnik Tomskogo gosudarstvennogo universiteta, no. 474 (2022): 209–16. http://dx.doi.org/10.17223/15617793/474/24.

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The article attempts to build a general picture of the influence of Orthodoxy on the formation of Russian medicine. The influence of Christianity on medicine has already become a subject of research for philosophers, historians and ethicists; therefore, the methodological basis of the research was the idea of the Dilthey hermeneutic circle, which requires going back from consideration of specific aspects to a general panoramic vision of the phenomenon. Based on the analysis of published works and sources on the history of the Church and medicine, a conclusion is made about the institutional an

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Muçaj, Skënder, Suela Xhyheri, Irklid Ristani, and Aleksey M. Pentkovskiy. "Medieval Churches in Shushica Valley (South Albania) and the Slavonic Bishopric of St. Clement of Ohrid." Slovene 3, no. 1 (2014): 5–42. http://dx.doi.org/10.31168/2305-6754.2014.3.1.1.

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There were numerous Slavic settlements in South Albania (including the valley of Shushica River) at the end of the 1st millennium. In the second half of the 9th c. a significant part of this region was conquered by the 1st Bulgarian Kingdom, and after 870 there were established ecclesiastical dioceses which became part of the church organization of the Kingdom. Slavonic ecclesiastical schools were established in that region as well, after 886 in the context of the so-called “Slavonic project” of the Bulgarian prince, Boris. St. Clement took an active part in this project. It was South Albania

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