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Dissertations / Theses on the topic 'Monastery'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Singh, Shruti. "[Urban] Monastery." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99079.

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Architecture that embodies contradiction has the opportunity to be a separation while creating new avenues. Separations help by distinguishing the two dualities. This thesis is an exploration on Architecture's response within complexity and contradiction. Within my project, the driving parameter is the program: A monastery for the Dominican order within an urban context of Washington DC. The architecture has two primary responsibilities, one is to preserve the sanctity of a restricted way of living and the other to engage with its profane surrounding. The two most important questions are: ho

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2

Neeld, Daniel Ellsworth. "An urban monastery." Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/52139.

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It was my objective to develop a design-method with which I could define and capture the spirit of an urban monastery. The spirit of this monastery was to dictate the form, structure, volume, materials and details. Each part of the project, inside and outside, were to have the spirit of an urban monastery. lt was my hypothesis that the best way to capture the spirit of a project was to begin with conceptual models. These models were based on abstractions of how I felt about the monastery and its parts. Words such as hard, soft, dark, light, loud, quiet, open, closed, inviting and defensive w

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3

Witte, Craig Eric. "Ritual space : an urban monastery." Thesis, Massachusetts Institute of Technology, 1990. http://hdl.handle.net/1721.1/70629.

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4

Kennedy, Kevin. "A monastery on a hill." Thesis, Virginia Polytechnic Institute and State University, 1990. http://hdl.handle.net/10919/53261.

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This project consisted of the design and presentation of a monastery in Rock Creek Park, Washington, D.C. The scheme developed consisted of a church, library, refectory(kitchen and dining space), campanile(bell tower), four chapels, individual cells and gardens, and exterior connecting spaces including a central and sub-plaza. The monastery design was developed in terms of the circulation of the monks from their individual cells to the various communal centers at the top of the hill. Both visual and topographical means were examined in this development. This volume includes the completed

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5

Lau, Hoo-cheong, and 劉浩昌. "Redevelopment of Miu Fat Buddhist Monastery." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31982050.

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6

Lau, Hoo-cheong. "Redevelopment of Miu Fat Buddhist Monastery." Hong Kong : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947114.

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7

Irvine, Richard Denis Gerard. "Religious life in an English Benedictine monastery." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609542.

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8

Flach, Thomas David. "Pathways: a monastery in the Allegheny River." Thesis, Virginia Polytechnic Institute and State University, 1998. http://hdl.handle.net/10919/53444.

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Architecture must go beyond merely sustaining and supporting our needs. It has the ability to enlighten and to enrich our lives. However, it cannot succeed when the origin lies in merely satisfying programmatic needs. The pathway to a rich and meaningful architecture begins by examining the symbols and rituals that are a part of our history as well as our everyday lives. These rituals and symbols can begin to form the framework or to generate the form and order of our architecture. Whether or not the inhabitants of our buildings are able to interpret our intentions is irrelevant. Individuals w

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9

Whang, Jamie Jung-A. "An Urban Monastery and Its Genius Loci." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/43410.

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Genius loci has been described as "the spirit of place". The main interest in considering an urban monastery program is to create a place that embodies the spirit and culture of Tibetan Buddhism in the context of urban Washington, D.C. Given Tibet's unique culture that has developed over centuries without much Western influence, and it recent history of Chinese rule, religious persecution and infiltration of its language, culture and environment, the challenge of this program is to represent the traditions of Tibetan Buddhism in a modern language of architecture.<br>Master of Architecture

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10

Andalis, James R. "A calculated monastery, a theoretical physics research facility." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ42343.pdf.

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11

Whelan, John P. "Sketches for a Benedictine monastery, Paris Mountain, Virginia." Thesis, Virginia Polytechnic Institute and State University, 1993. http://hdl.handle.net/10919/53363.

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The site is the Northwest side of Paris Mountain overlooking the valley, flat fields and the winding road along the river. The monastery is thought of as a whole encompassing its various parts: the church, the monk's dormitory, the library, the winery, the bakery, the barns and the field chapel. Also in the enclosure are the elementary school with its classroom building, the administration/theatre building and the gymnasium. There is an imposition of a two-dimensional grid on the natural contour of the mountainside, thus resulting in a grid-like fabric which becomes the origin of a mathematica

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12

Valiente, Ochoa Esther. "El Monasterio de Santa María de Bonaval: estudio, diagosis y vestigio de la arquitectura cisterciense." Doctoral thesis, Universitat Politècnica de València, 2016. http://hdl.handle.net/10251/63268.

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[EN] It is a sad fact that the monastery of Santa Maria Bonaval, a jewel of Cistercian architecture and the monumental architecture of Spain, is in a state of impending doom and active degradation. It's almost been 67 years since José TORIJA ALONSO expressed in his work about Bonaval the alarming under condition it had when then used as stockyards for whom and expressed the progressive lack of architectural, construction and decorative elements, without any neighbor, user, or visitor he should report, denounce or communicate to the authority, in order to initiate a cry for help. It is then th

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13

Jezierski, Wojtek. "Total St Gall : Medieval Monastery as a Disciplinary Institution." Doctoral thesis, Stockholms universitet, Historiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-43166.

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How much was a medieval monastery reminiscent of a modern prison? Or insane asylum? And if it was in the least - what can such a metaphor tell us about power relations structuring the life of medieval monks? The purpose of this compilation thesis (sammanläggningsavhandling) is to render explicit and analyze relations of power and modes of control comprising the social tissue of early medieval Benedictine monasteries. By bringing up the examples of tenth- and eleventh-century monasteries of St Gall, Fulda, and Bury St Edmunds, this thesis seeks to understand what power was in medieval monasteri

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14

Tan, Li Lian 1971. "Contemplation in an urban landscape : a contemporary Cistercian monastery." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/70325.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2000.<br>Includes bibliographical references (p. 140-141).<br>At the proceedings of the Second Vatican Council from 1963 to 1965, landmark decisions called for the inculturation of the Roman Catholic faith - an attempt to have the faith made more accessible within the context of culture and society. This has led to changes in monastic life for the individual monk and his cloistered community. This thesis explores the repercussions of Vatican lion the time-honored typology of a medieval Cistercian monastery. A hypo

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15

Essebro, Nina. "The Ark - an urban, vertical monastery for non-believers." Thesis, Umeå universitet, Arkitekthögskolan vid Umeå universitet, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-173730.

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Climate change and rapidly changing labour markets call for societies to increase their level of resilience. Parallelly, mental illness is tormenting Swedes in increasing numbers. How can society become more resilient unless its inhabitants are? Research have shown that individuals need time for introspection as well as to be part of a group, to obtain balance. People in groups tend to spontaneously form rituals with the function of explaining society, forming rules and bonds and give people a sense of meaning. Social infrastructure is a mean to make people come together, form rituals and deve

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16

Dykstra, Tom E. ""Josephism" reconsidered : the monks of the Iosifo-Volokolamsk Monastery /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10512.

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17

Naughton, Joan Margaret. "Manuscripts from the Dominican monastery of Saint-Louis de Poissy /." Connect to thesis, 1995. http://eprints.unimelb.edu.au/archive/00000680.

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18

Chappell, Jonathan William. "An ethnographic study of life in a modern Benedictine monastery." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410244.

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19

Rottem, Meekhal Rapoport. "The Secular Monastery: a research center in the Negev Desert." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/82621.

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The Eilat Research and Study Center, adjacent to the spring of Ein Netafim and roughly seven miles from the city of Eilat in southern Israel, will be a meeting-place for scientists and artists from around the world interested in issues pertaining to the desert. It will be a ‘monastery of the mind’. Semi-autonomous and distanced from an urban setting, this will be a place for intellectual refuge, a community of people with common goals, interests, and aspirations. The spring of Ein Netafim is situated at the beginning of a small canyon that descends to the shores of the Red Sea. The Center wil

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20

Michaud, Michael A. "The manuscripts of Acts from Vatopedi Monastery, Mount Athos, Greece." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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21

Jordan, Robert Hamilton. "The Hypotyposis of the Theotokos Evergetis and the making of a monastic typikon." Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387889.

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22

Samal, Dhruva. "A study of Path and Light." Thesis, Virginia Tech, 2005. http://hdl.handle.net/10919/35947.

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Light rays emanating from the sun, interact with objects which we see in our everyday life and give them presence. Without light these objects would not be visible to us. The interaction of Light with objects of different qualities within a space creates a variety of environments. People direct their attention to elements of the visual environment which provide information needed to carry out conscious and unconscious activities. These activities include movement along a path, introspection in the form of meditation, fascination. In conclusion, this is a process which involves more than just w

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23

Tan, Zhihui Ai-choo. "Daoxuan's vision of Jetavana imagining a utopian monastery in early Tang /." online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3073263.

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24

Bolognese, Isabella Laura. "The monastery of Montevergine : its foundation and early development (1118-1210)." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/6500/.

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This thesis examines the institutional and socio-economic development of the monastery of Montevergine during the twelfth century in the Kingdom of Sicily. Founded as a hermitage c. 1119 by the Italian hermit, William of Vercelli, Montevergine grew into a conventional Benedictine establishment by the end of the twelfth century. Over the course of the century, the religious community of Montevergine built an extensive land patrimony that went hand in hand with the growth of its pool of donors, and consequently caused the institutional identity and structure to evolve, and the monastery to incre

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25

Tan, Ai-Choo Zhi-Hui. "Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang." Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280212.

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This study provides the first complete translation into a Western language of a fairly unknown but yet important Chinese work, titled the Zhong tianzhu shewei guo qiyuan si tujing (Illustrated Scripture of Jetavana Monastery in the Sravasti Kingdom in Central India), which describes Jetavana Monastery through textual and diagrammatic representations. To understand better the background of the text, I first discussed the life and times of its author Daoxuan (596-667 C.E.), an important figure in the history of Chinese Buddhism particularly in relation to the formation of Chinese Buddhist monast

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26

Noyes, Andrea K. "A feasibility study of U-Pb ilmenite geochronology, Monastery kimberlite, South Africa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape4/PQDD_0010/MQ60161.pdf.

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27

Simon, Scott 1965. "Economics of the Tao : social and economic dimensions of a Taoist monastery." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.

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Most studies of monasticism have concentrated on the religious discourse of asceticism as a withdrawal from the secular world. Based on three months of field research in a Taoist monastery at a holy mountain in Wenzhou, China, however, this thesis describes the close relationship between the monastery and the local society and economy. Social and economic factors influence the decisions of individuals to become monks or nuns. Through networks of lay disciples, the monastery maintains close social links to society. Furthermore, the monastery is intricately tied to the economy as a provider of r

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28

Arslanian, Varant Nerces. "Leaving home, staying home : a case study of an American Zen monastery." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98535.

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The subject of this thesis is an American Zen monastery in New York, Zen Mountain Monastery (ZMM). The study is approached through a survey of methodologies: (1) through the scholarship on American culture and religion, (2) through the sociology of the study of religious institutions and communities and (3) through a comparison with East Asian Zen monasticism. The study reveals that ZMM's monasticism: (1) is part of a systematization of Zen in America that has made Zen into a mainstream option in American society, (2) has created group practices and commitment mechanisms that put ZMM in a bett

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29

Szymanska, Agnieszka. "Sacred Spectating: The Late Antique Triconch at the Red Monastery in Egypt." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/452187.

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Art History<br>Ph.D.<br>This dissertation focuses on the Red Monastery church, an early Byzantine monument located in Egypt. A monastic community which came to be known as the Red Monastery joined an ascetic federation led by the nearby White Monastery. In the fifth century C.E., the monks of the White and Red Monasteries commissioned monumental church buildings. The Red Monastery church is a smaller copy of the White Monastery church. Both are triconch basilicas, and their enclosure walls imitate the external profiles of pharaonic temples. The interior elevations of the two church sanctuaries

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30

Crowe, Christopher John. "The development of church institutions in Dumfries and Galloway, AD 450 - 1200 : an archaeologucal approach." Thesis, Manchester Metropolitan University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263384.

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31

Gorejová, Andrea. "Konverze uvolněných historických objektů zámku, Žďár nad Sázavou." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2016. http://www.nusl.cz/ntk/nusl-240826.

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The area was from its inception a hub of not only the surrounding area but the entire region. Founding order of monks founded it in the mid-13th century, amid wild Žďárské Hills. The monastery is a significant push for the development of agriculture, education, and also brought the new technology. Its peak in the area enjoyed under the guidance of an enlightened abbot Vaclav Vejmluva, who advocated the architecturally unique. He invited architect Jan Blazej Santini Aichel to design complex remodeling and designing the pilgrimage church of St. John of Nepomuk on Green Mountain. It is this uniqu

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32

Cramer, Thomas. "Defending the double monastery: aldhelm of Malmesbury's de Virginitate and seventh-century England." FIU Digital Commons, 2001. http://digitalcommons.fiu.edu/etd/2664.

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33

Krausmueller, Dirk. "Saints' lives and typika : the Constantinopolitan monastery of Panagiou in the eleventh century." Thesis, Queen's University Belfast, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343031.

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34

Musumeci, Salvatore. "The Culinary Cultures of the Monastery of Santa Trinita in Fourteenth-Century Florence." Thesis, Queen Mary, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522331.

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35

Fetters, Sam. "Finding Peace in a City at War: d.a. levy's "Suburban Monastery Death Poem"." University of Toledo Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1355446425.

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36

Krawiec, Rebecca. "Shenoute and the women of the White monastery : Egyptian monasticism in late antiquity /." Oxford : Oxford university press, 2002. http://catalogue.bnf.fr/ark:/12148/cb38953705f.

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37

Beckett, Neil. "Sheen Charterhouse from its foundation to its dissolution." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334942.

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38

Clark, Taylor Richard. "On Sensorial Encounters with Architecture." Thesis, Virginia Tech, 2009. http://hdl.handle.net/10919/35274.

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This is a study of the body and architecture, the way in which the two experience one another, the way in which one can inform the other. This thesis was centered around the consideration of the senses not as separate inputs, but as one harmonious quality of perception. The project began as an attempt to explore how the non-visual senses could inform the architectural gestation and developed into an exercise using the visual medium of drawings to illicit qualities beyond sight alone. The attempt to capture material quality through abstraction was likened to the search for the divine through ou

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39

Pojezdný, Václav. "Přínos kláštera v Želivě pro cestovní ruch regionu." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-199967.

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The thesis analyses, among other things, the role of the monastery in Želiv among other attractivities and historical monuments in the Vysočina region. It also analyses its share on tourism of the region. It also explores the contemporary utilization of the monastery for the commercial and spiritual purposes and it suggests new possibilities in order to open the monastery even more to public than it is today. All these new suggestions have to respect genius loci of this location.

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40

Kvitkovský, Martin. "Revitalizace Červeného Kláštora a klášterního muzea." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2011. http://www.nusl.cz/ntk/nusl-215809.

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Architectural solution takes into account the existing shape of objects and functional use of objects. Largely focuses on the completion of the museum interior and obovenie jestvujúcih exposure. Using architectural elements to be linked to the existing condition of the building and its character as national cultural monument and therefore were significantly architectural elements used in a limited range. The main focus was on functional objects and art commissioning. Existing facilities have been made-the insertion of separate objects, more or less dependent on the original space.

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41

Scholz, Lukáš. "ARCHEOLOGICKÉ MUZEUM - PŘESTAVBA AREÁLU HRADIŠTĚ SV.HYPPOLITA VE ZNOJMĚ." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2014. http://www.nusl.cz/ntk/nusl-216116.

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PROJECT CONCEPT - The proposed area is located in the center of Znojmo Hradiště, surrounded on the south and west side by houses. The northern side is surrounded by forest and on the east side is monastery dominates . The dominant landscape unit is a valley of the Dyje river. Ravine of Gránický stream connect there from northwest. the newly created space was inserted area, which does not prevent the vista and the passage through the area. Newly formed part of the Hradiště serves all residents to use as public open space.

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42

Traser, Ferenc. "Resemblance of the long existing virtual reconstruction of the Cistercian Monastery of Pilis, Hungary /." Cincinnati, Ohio : University of Cincinnati, 2005. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1123768098.

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Thesis (M.S.)--University of Cincinnati, 2005.<br>Title from electronic thesis title page (viewed Mar. 29, 2006). Includes abstract. Keywords: Virtual reconstruction, visualization techniques, Cistercian architecture, fountain, Abbey of Pilis, Hungary. Includes bibliographical references.

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43

Raaijmakers, Janneke Ellen. "Sacred time, sacred space history and identity at the monastery of Fulda (744-856) /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2003. http://dare.uva.nl/document/70408.

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44

Rees, Owen Lewis. "Sixteenth- and early seventeenth-century polyphony from the Monastery of Santa Cruz, Coimbra, Portugal." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292838.

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45

Opacic, Zorana. "Charles IV and the Emmaus Monastery : Slavonic tradition and imperial ideology in fourteenth century." Thesis, Courtauld Institute of Art (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406529.

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46

Martins, Cátia Filipa Alves. "The accounting system of the Hieronymite Monastery of Santa Maria de Belém circa 1833." Master's thesis, NSBE - UNL, 2010. http://hdl.handle.net/10362/10350.

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A Work Project, presented as part of the requirements for the Award of a Masters Degree in Finance from the NOVA – School of Business and Economics<br>Accounting History can be seen as a source of data and a tool for economic history. This project aims to present the accounting system of the Monastery of Santa Maria de Belém in its last reporting period (1833). After a brief characterization of the monastery, the research follows with the analysis of its Inspection Book of Expenses and Receipts. The Monastery accounting did not use the double-entry system, neither the accruals concept. In

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47

TRASER, FERENC. "RESEMBLANCE OF THE LONG EXISTING: VIRTUAL RECONSTRUCTION OF THE CISTERCIAN MONASTERY OF PILIS, HUNGARY." University of Cincinnati / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1123768098.

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48

Otto, Jeffrey Scott. "A philological survey of late 15th-century Wallachian edicts in the Hilandar Monastery Library." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1382979583.

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49

Matejic, Predrag. "Manuscript attribution through paper analysis : Hilandar Monastery in the fourteenth century (a case study) /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487327695624318.

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50

McVey, Mollie Elizabeth. "Beyond the walls : the Easter processional in the exterior frescos of Moldavian monastery churches /." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3107.pdf.

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