Relevant bibliographies by topics / Monastic and religious life in literature

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Monastic and religious life in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Monastic and religious life in literature"

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Binns, John. "Monasticism—Then and Now." Religions 12, no. 7 (2021): 510. http://dx.doi.org/10.3390/rel12070510.

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The monastic tradition has its roots in the New Testament practices of withdrawing into the desert, following a celibate lifestyle and disciplines of fasting. After the empire became Christian in the 4th century these ascetic disciplines evolved into monastic communities. While these took various forms, they developed a shared literature, gained a recognised place in the church, while taking different ways of life in the various settings in the life of the church. Western and Eastern traditions of monastic life developed their own styles of life. However, these should be recognised as being formed by and belonging to the same tradition, and showing how it can adapt to specific social and ecclesiastical conditions. In the modern world, this monastic way of life continues to bring renewal to the church in the ‘new monasticism’ which adapts traditional monastic practices to contemporary life. New monastic communities engage in evangelism, serve and identify with the marginalised, offer hospitality, and commit themselves to follow rules of life and prayer. Their radical forms of discipleship and obedience to the gospel place them clearly within the continuing monastic tradition.
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Mutuku, Catherine A. Muthoki, Chrispine Ouma Nyandiwa, and Bibiana Ngundo. "Information Communication Technology Use Related Challenges and their Coping Strategies in Monastic Religious Life." Journal of Sociology, Psychology & Religious Studies 3, no. 4 (2021): 23–39. http://dx.doi.org/10.53819/810181025022.

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The study attempted to investigate the challenges that the monastic religious encounter in the use of information communication technologies with reference to internet, mobile phones, computers/laptops and digital televisions; and their coping strategies, a case of the Missionary Benedictine Sisters of Tutzing (MBST) in Nairobi Priory, Kenya. The world today is witnessing tremendous changes and development in the information and communication technologies. However, there is scanty literature that addresses the challenges and the strategies that can be used by religious consecrated men and women, to cope up with the modern communication technologies effectively. The study employed sequential explanatory mixed methods. The target population included the perpetually professed sisters, junior sisters in the leadership team (superiors, formators and administrators) of the monastic religious congregation of the MBST Nairobi Priory, Kenya. Questionnaires, interviews and focus group discussion (FGD) were the instruments used to collect data. The findings of the study in which both the challenges and the strategies were presented in a 4-point Likert scale and respondents were asked to indicate their choices from; 4=Strongly agree, 3=Agree, 2=Disagree, 1=Strongly disagree revealed that: With the challenges the use of ICTs pose to the monastic lifestyle (community life and the evangelical counsels); majority of them in all the 14 challenges presented, agreed and strongly agreed to them. Likewise the interviews and FGD had similar experiences with the same challenges. The strategies for coping up with the challenges too showed similar responses to a greater extent in agreement. From the study it is clear that, as monastic religious, the MBST cannot not afford to be alien to the modern means of communication as they are the chief means of information and education, of guidance and inspiration. Since they are unavoidably embedded in daily life, the religious consecrated should use them conscientiously and responsibly to become a factor of humanization, which calls for a proper formation of conscience. Keywords: Information Communication Technology, Challenges, Coping Strategies, Monastic Religious Life, Missionary Benedictine Sisters of Tutzing, Kenya
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Бричка Анна Володимирівна. "ЛІТЕРАТУРНО-ПЕРЕКЛАДАЦЬКА ДІЯЛЬНІСТЬ ПАЇСІЯ ВЕЛИЧКОВСЬКОГО". International Academy Journal Web of Scholar, № 6(36) (30 червня 2019): 55–60. http://dx.doi.org/10.31435/rsglobal_wos/30062019/6557.

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 Purpose of Article is to research of literary translation activities Paisius Velichkovsky in the context of spiritual culture of Ukraine XVIII century. The research methodology includes historical, epistemological, and method of learning sources. Scientific novelty. The author found that Paisius Velichkovsky was the founder of Ukrainian literature ascetic, bringing it to a Ukrainian source monastic education. Thanks to him, the Ukrainian lands first appeared accurate and complete translations of the Church Fathers, which positively affected the spiritual practice of the monks and spiritual life of contemporary Ukraine as a whole. Conclusions. Paisius Velichkovsky virtually monastic life returned to its ancient foundations, it is a real updater Ukrainian religious life and the first Ukrainian monk mentor and leader in the ascetic reading. Translations Paisius Velichkovsky turned the then decline in spirituality spiritual wealth revived monastic life.
 
 
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Brakke, David. "The Making of Monastic Demonology: Three Ascetic Teachers on Withdrawal and Resistance." Church History 70, no. 1 (2001): 19–48. http://dx.doi.org/10.2307/3654409.

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Although in recent years fourth- and fifth-century Egyptian monasticism has received much scholarly attention of increasing methodological and theoretical sophistication, conflict with demons, a primary metaphor for the ascetic life in the literature of the period, has been left relatively unexplored. One reason for this lack of attention is a shift in the intellectual paradigms through which scholars approach ascetic literature: as they have moved from psychological and theological models to social and performative ones in interpreting ascetic theory and practice, seemingly subjective or theological themes such as demonological theory have given way to more cultural topics, such as constructions of the body and formations of ascetic institutions and practices, with their accompanying politics. But the neglect of demons is a function also of the weighty influence exercised by two fourth-century demonologists, Athanasius of Alexandria and Evagrius of Pontus, and of the powerful modern explications of monastic demonology based on these important sources. Together the Life of Antony and the works of Evagrius construct, it seems, the monastic demonology, upon which later sources only elaborate.
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van Geest, Paul. "‘… seeing that for monks the life of Antony is a sufficient pattern of discipline.’ Athanasius as Mystagogue in his Vita Antonii." Church History and Religious Culture 90, no. 2-3 (2010): 199–221. http://dx.doi.org/10.1163/18712411-0x542374.

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This article argues that in the Vita Antonii Athanasius’s realistic colouring of some commonplaces indicates that more justice has been done to Anthony’s personality, as Athanasius experienced it, than the emphasis on his indebtedness to classical literature suggests. The central question in this article is: how does Athanasius show himself to be a mystagogue in his Vita Antonii? It is shown that the monastic formation process, by which Athanasius represents Anthony’s life, comprehends five stages. At the first two stages the fear of God’s judgement is the driving and purifying force in the ordo vitae. In the third and fourth stages, Athanasius formulates the first aim of his mystagogy: the restoration of Adam’s original state of the soul, marked by imperturbability and serenity. During the fifth and last stage, however, the teacher is faithful to the directives that were taught to him at the very beginning of his monastic life. Now, however, ascesis is not inspired by the fear of the Lord but merely by the love of Christ.
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Manuwald, Henrike. "Spazieren und Beten." Beiträge zur Geschichte der deutschen Sprache und Literatur 143, no. 3 (2021): 415–52. http://dx.doi.org/10.1515/bgsl-2021-0030.

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Abstract The ›Rennewart‹ by Ulrich von Türheim describes a daily habit Willehalm pursues shortly before his death: vespertine walks that help him to say his prayers fully. The description of this routine serves as the focal point for studying how the text frames different forms of religious life in addition to the contrast between chivalric and monastic or eremitic forms of life. The article argues that the main issue in the text is not establishing a hierarchy between different forms of life, but rather addressing the question to what extent an individual can adapt established forms of life. Drawing both on a close reading of the moniage part of the text and on a reconstruction of the cultural semantics of promenading, the article interprets Willehalm’s habit of walking as an idiosyncratic practice of religious life.
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Croq, Alice. "Christian Monastic Life in Early Islam, written by Bradley Bowman." Arabica 69, no. 6 (2022): 703–10. http://dx.doi.org/10.1163/15700585-12341652.

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Bosgraaf, Emke. "Asceticism in Transition: Exploring the Concepts of Memory, Performance and Ambiguity in 20th Century Dutch Monastic Life." Numen 55, no. 5 (2008): 536–60. http://dx.doi.org/10.1163/156852708x338068.

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AbstractAsceticism is a topic of interest among a wide range of scholars. In the past two decades the corpus on asceticism has been growing steadily and contributions have been made from a variety of perspectives (for an overview see Wimbusch and Valantasis, Asceticism [1995]). In this article I will focus on the almost unknown history of asceticism in 20th century Dutch monastic life. This is a history that, especially after the 1950s, reflects a period of transition in which a radical erosion of asceticism occurred. In order to understand and explore asceticism in this specific period and context, I will discuss the demarcation of asceticism that Gavin Flood outlined in his thought-provoking study of 2004, The Ascetic Self: Subjectivity, Memory and Tradition. In this book Flood distinguishes three central parameters of asceticism, in short: memory, performance and ambiguity. These three concepts are applied to research material that is based upon a historical study of Catholic spiritual literature (1930–1965) and eighteen interviews with members of Dutch religious communities who personally experienced ascetic practices during their religious lives. I will argue that the memory of ascetic tradition is no longer being appropriated, which has specific consequences for examining the two parameters of performance and ambiguity.
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Marina V., Ayusheeva. "Chakhar-Gebshi ‘s Concept of a Pious Monk." Humanitarian Vector 16, no. 3 (2021): 184–90. http://dx.doi.org/10.21209/1996-7853-2021-16-3-184-190.

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Buddhism occupies an important place in the history of culture of the Mongolian peoples, in particular from the 16th century, which corresponds to the third stage of the spread of the Buddhist religion among the Mongols. Although Buddhist teachings have wide influence on everyday life, the philosophy of Buddhism was understandable to a very small circle of adherents. For the majority of the population, ethical and didactic literature and the authority of teachers were much more important. In this regard, the image of the clergy was to be the standard of Buddhist behavior. There are amounts of non-canonical literature on the rules and instructions for righteous behavior, addressed to both laity and clergy. The article analyzes the ideal image of a monk, according to the requirements of Chakhar-gebshi Lubsantsultim on the basis of two works: “Biography of Chakhar-gebshi”, compiled by his disciple Luvsansamduvnima in 1818, and the work of Chakhar-gebshi entitled as a “Blue Book, History of Erdeni Dushi Monastery”. The biographical method used for characterizing Chakhar-gebshi allowed to show his life and him as a strict monk as a model to be followed. The methods of source study and comparative analysis were used for constructing and estimating of a model of religious behavior. The materials from “The Blue Book” ‒ a work of a monastic charter ‒ are general for monastic education and monastic environment in Mongolian Buddhism. The importance of keeping the teachings and religion of Buddha in purity and maintaining the moral image of his followers as an authority for the laity has been emphasized many times in the works of various authors. In this regard, the definitions of a pious monk written down by Chakhar-gebshi represent a complete system that combines basic Buddhist precepts. Keywords: Chakhar-gebshi, moral prescription, biography, Mongolian Buddhism, monks, charter
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Rowińska-Szczepaniak, Maria. "Święci rodziny dominikańskiej w oratorstwie Fabiana Birkowskiego." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 58, no. 1 (2023): 251–67. http://dx.doi.org/10.36770/bp.784.

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In the times of Fabian Birkowski, OP, the notion of the Dominican Family comprised three forms of community life. They were represented by the preaching friars, cloistered nuns, and lay Dominicans. There were numerous saints and blessed who used to be members of those orders and the memory of them was perpetuated in, among others, the religious oratory of the 17th century. Among the preachers of those days, Father Fabian holds a prominent place as an author of Latin oratories and sermons de sanctis delivered in the Polish language. The fact that a large portion of the speeches dedicated to saints, which he included in the collection Orationes ecclesiasticae, dealt with Dominican saints indicates Birkowski’s particularly strong spiritual bond with members of the monastic community that he himself belong to. The aim of the article is to attempt to make a typology of Birkowski’s texts dedicated to saints of the Dominican Family, to give their general characteristics, as well as to demonstrate literary proofs of the spiritual relationship which linked Birkowski and representatives of his own monastic family.
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Dissertations / Theses on the topic "Monastic and religious life in literature"

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O'Donnell, Thomas Joseph. "Monastic literary culture and communities in England, 1066-1250." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1905660951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Diener, Laura Michele. "Gendered Lessons: Advice Literature for Holy Women in the Twelfth Century." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204677363.

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Falsberg, Elizabeth Laurie. "Ancrene wisse in its ethical and sociolinguistic setting /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.

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Cahill, Helen E. "Sacramentality and religious life." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Irvine, Richard Denis Gerard. "Religious life in an English Benedictine monastery." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609542.

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Bistis, Nathan Allen. "A shared life exploring a new monasticism /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0311.

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Heale, Nicholas. "Religious and intellectual interests at St Edmunds Abbey at Bury and the nature of English Benedictinism, c1350-1450." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241338.

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Buglione, Stanley L. "The importance of spiritual apprenticeship in early Christian monasticism living relationship versus written rule /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Courville, John Douglas. "An analysis of canon 667, [par.] 3 and a canonical analysis of Venite seorsum." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Rudge, Lindsay. "Texts and contexts : women's dedicated life from Caesarius to Benedict." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/312.

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Books on the topic "Monastic and religious life in literature"

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Saṅgītaśrī. Jaina śramaṇa vāṅmaya: Ārambha se 16vīṃ śatābdī taka. Nyū Bhāratīya Buka Kôraporeśana, 2017.

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Praharāja, Sadāśiva. Bhāratīya-Dharmaśāstra-vihitasya anadhyāyasya tulanātmakamadhyayanam. Bhāratīya Vidyā Prakāśana, 1995.

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1927-1974, Raasch Juana, Luckman Harriet 1956-, and Kulzer Linda, eds. Purity of heart in early ascetic and monastic literature: Essays in honor of Juana Raasch, O.S.B. Liturgical Press, 1999.

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Caselli, Giovanni. A medieval monk. P. Bedrick Books, 1986.

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Zorzi, Pugliese Olga, ed. The profession of the religious and the principal arguments from the falsely-believed and forged donation of Constantine. Centre for Reformation and Renaissance Studies, 1985.

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Lorenzo, Valla. The profession of the religious and selections from The falsely-believed and forged donation of Constantine. 3rd ed. Centre for Reformation and Renaissance Studies, 1998.

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Isaac. Ysaac De religione. Juan Hurus, 1987.

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Stauropoulos, Geōrgios I. Nēptikē thematikē tou Dʹ aiōna. Ekdoseis Domos, 2005.

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Fides, Buchheim, and Nyssen Wilhelm 1925-, eds. Immerwährendes Gebet bei den Vätern. Luthe-Verlag, 1993.

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Regnault, Lucien. Les Pères du désert à travers leurs apophtegmes. Abbaye Saint-Pierre de Solesmes, 1987.

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Book chapters on the topic "Monastic and religious life in literature"

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Kaartinen, Marjo. "Mortifying Monastic Flesh." In Religious Life and English Culture in the Reformation. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230598645_7.

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Kaartinen, Marjo. "Monastic Obedience and the Religious Houses." In Religious Life and English Culture in the Reformation. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230598645_4.

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Atienza, Christina. "A Comparison of Aquinas's and Dōgen's Views on Religious/Monastic Life." In The Routledge Handbook of Buddhist-Christian Studies. Routledge, 2022. http://dx.doi.org/10.4324/9781003043225-20.

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Dion, Daniel M. "John A. Bain, Sören Kierkegaard: His Life and Religious Teaching,." In Kierkegaard Secondary Literature. Routledge, 2021. http://dx.doi.org/10.4324/9781315234670-5.

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Mayhew, Robert J. "Life, Literature and Landscape: The Role of the Natural World in Johnson’s Biographies and Biography, 1739–84." In Landscape, Literature and English Religious Culture, 1660–1800. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230504196_8.

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Edsall, Mary Agnes. "From ‘Companion to the Novitiate’ to ‘Companion to the Devout Life’: San Marino, Huntington Library, MS HM 744 and Monastic Anthologies of the Twelfth-Century Reform." In Middle English Religious Writing in Practice. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.lmems.1.101539.

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Lawlor, Clark. "Romantic Consumption: The Paradox of Fashionable Breath." In The Life of Breath in Literature, Culture and Medicine. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_14.

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AbstractThe tragic disease of consumption/tuberculosis is, perhaps notoriously, a central disease of literary and artistic international Romanticism, as well as having a profound influence in wider society. Lawlor’s essay analyses the role that breath played in this phenomenon: how could breath and breathlessness possibly contribute to the valorisation of such a horrible illness? Using literary and medical works, this analysis demonstrates that the ‘reality’ (albeit variable) of consumptive breath was often overridden, overwritten, or reframed, by cultural discourses which included religious and classical concepts of breath, new and old medical models, gender and social rank.
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Ardissino, Erminia. "A Daily Devotion of the Long Fifteenth Century. Italian Literature on the Rosary." In Religious Practices and Everyday Life in the Long Fifteenth Century (1350–1570). Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.nci-eb.5.123210.

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Brzozowski, Wojciech, Maksymilian Hau, and Oliwia Rybczyńska. "Restrictions on Religious Worship." In International Series on Public Policy. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-52096-9_9.

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AbstractAt the onset of the COVID-19 pandemic, the need to curve the spread of the novel coronavirus became everyone’s overriding focus, and the measures which cut people off from their social life did not spare religious freedom. In fact, this freedom became one of their first collateral victim of the pandemic since churches were commonly identified as hotbeds for infection. The chapter addresses restrictions on religious worship, thus contributing to the extant literature on this topic by generalising examples from several jurisdictions. By doing so, our analysis uncovers patterns in the legal response to COVID-19 and its impacts on religious worship. We show that, on paper, light restrictions on religious practice prevailed during the COVID-19 pandemic and did not discriminate any specific religious denomination. We then preliminary assess the design of restrictions in the light of the requirements established by the European Convention of Human Rights (ECHR). Our chapter also contrasts how restrictions were implemented in different way across Europe. This empirical investigation allows us to draw recommendations on how to best safeguard freedom of religious worship in crises.
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Shefrin, Jill. "Chapter 13. “Travel […] is a part of education”." In Children’s Literature, Culture, and Cognition. John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/clcc.15.13she.

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Early modern and Enlightenment children travelled. They toured, emigrated, visited family, or fled persecution. Silvia Cole, the Dutch-English granddaughter of a Huguenot, moved to London. An Austrian ambassador’s daughter read English children’s books. Colonial civil servants and military officers fathered children while posted abroad, sometimes with local women. Teachers, female and male, also travelled, whether as religious, political, or economic migrants. Writing masters travelled to the American colonies. The French Revolution spread educators across Europe. Booksellers and printers published in more than one language and advertised to colonial markets. Drawing on paratexts, life writing, manuscripts, ephemera, and marginalia, this chapter seeks commonalities of reading experiences among children living abroad or in the care of foreign teachers, exploring how booksellers catered to both groups.
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Conference papers on the topic "Monastic and religious life in literature"

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Mosnegutu, Ioan. "Monastic settlements in the Republic of Moldova in recent historiography." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.34.

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The spiritual revival in the Moldovan SSR in the late 1980s led to the reopening of monastic sities and the formation of new monastic centre. Scientific researchers in the Republic of Moldova have re-dimensioned their historiographical discourse on religious life, including monastic settlements. Archival investigations have been carried out, archaeological excavations have been carried out, and field realities have been studied by sight. We note a diversity of scientific production in the field of monasteries in the Republic of Moldova: articles, studies, monographs, encyclopaedias.
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Bondarko, Nikolai A. "HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.

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The study discusses the issue of authorization methods for the Western European medieval religious tradition, presented in manuscript collections of religious literature. The tradition can be represented most representatively in collections of various texts, united by a common intention and sphere of functioning (for example, within the framework of one monastic order). On the example of a collection of religious texts dedicated to the approbation of the Revelationes St. Birgitta's of Sweden and translated from Church Latin into Early New High German in the Manuscript F. 955 op. 2 No. 57, National Library of Russia (c. 1500), the article describes the nature of the interaction of the official church discourse of the 14th–15th centuries and Brigitte’s visionary discourse, which went through several stages of editorial processing. Refs 11.
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Punia, I., Ni Luh Kebayantini, and M. Adityanandana. "The Shifting Role Of Balinese Hindu Women In Religious Life In Denpasar." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296254.

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Xu, Liu. "POETRY BY N.A. KLYUEV AND OLD BELIEVER ICONOGRAPHY." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3694.rus_lit_20-21/59-63.

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Poetry of N.A. Klyuev has a special system of images and a deep religious sense. The origins of Klyuev’s poetic world are closely connected with culture and tradition of Old Believers, and with culture of Ancient Russia in general. Klyuev knew well and highly valued ancient Russian icons, his poems contain a lot of information about the meaning and existence of icons in the life of the people; historical memories and realities are also perceived and consecrated by the poet through the prism of the icons. In this article we will try to give some information about Old Believer icons in the life and work of the poet, compare the figurative world of the poet’s work with the iconographic and theme features of Old Believer icons, analyze the possible connections of the poet’s poetic worldview, his religious and historiosophical ideas with the tradition of Old Believer icons.
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Alanzi, Eman, Nada Kulen, and Thu Huong Nguyen. "MODELLING FACTORS AFFECTING RELIGIOUS TOURISM FLOWS TO SAUDI ARABIA." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.024.

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Religious tourism demand is one of the major contributors to Saudi Arabia economy and considered to play an important role in the “Vision 2030”, which seeks to diversify Saudi Arabia’s economy reliance on oil revenues. As the country has undergone structural changes in international tourism and removed travel restrictions in the past few years, there is a need to identify the determinant factors that influence international tourists to plan and manage their trips. Therefore, this current study aims to investigate the effects of economic and noneconomic factors on international tourist flows by using A panel data gravity model for the period 2000-2019. The empirical evidence is based on the Generalized Method of Moments (GMM) and the Panel Regression technique. The findings of the regression show that the traditional gravity variables are important to explain Saudi Arabia’s religious tourism demand. The study also has found that habit persistence, the Pandemic Index, GDP per capita of Saudi and the original countries, human rights and investments in the tourist sector have a significant and positive impact on religious tourism demand. While political risks, transport costs, and tourism price have a statistically significant and negative effect on religious tourists’ arrivals. This study will contribute largely to the tourism demand literature by introducing country characteristics factors which include human rights issues as security proxies, pandemics, and quality of life and by measuring the impact of these variables in tourism demand in the context of an oil-based economy that under the transition to a diversified economy with a new vision. The findings of this study may assist in the development of Saudi Arabia’s tourism sector and economic development by providing knowledge to policymakers, investors, and other tourism stakeholders.
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Breviario, Álaze Gabriel do. "The teachings of Jehovah's witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-185.

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As another neo-Christian religious movement, the religious organization of Jehovah's Witnesses has exclusivist, proselytizing, millenarian, non-creationist, non-trinitarian, politically neutral teachings and practices and claims to accept scientific discoveries based on evidence, although in practice they do not. This work aims to present and discuss the main teachings of Jehovah's Witnesses, as a member of this religious organization, baptized more than 15 years ago. To this end, it carries out a bibliographical and narrative documentary review, under the Giftedean neoperspectivist paradigm. It fills the gap in the literature on Theology and Science of Religion that there was not yet any scientific work on Jehovah's Witnesses produced and published by someone who belongs or has belonged to this religious entity for a long time. It concludes that: its teachings are based on a mainly literal interpretation of the Hebrew-Aramaic and Christian Greek Scriptures (the Bible), with the exception of prophetic symbolism; its concepts such as apostasy, porneía , dating, friendship, spirituality, maturity, sexting , sexual abuse need to be refined in the light of scientific research, since the Bible does not make them explicit in numerous cases; this religious community needs to learn to respect Science and the scientific community as a whole, since they do not currently do so, believing they understand human life, the world and truth more than scientists; it needs to implement theocratic meritocracy for the appointment, designation or removal of its leaders, with only the requirement of some spiritual qualifications prevailing today, insufficient for the fulfillment of the Christian ministry in strategic functions.
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Zeng, Haijin. "INFLUENCE OF CHRISTIANITY ON THE CREATIVITY OF THE GUANGDONG POET HUANG LIHAI." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.25.

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Huang Lihai is one of the most active contemporary Chinese poets in the past two decades. His poems are a return to poetry, language and life. In the era of change and grand discourse dominating the aesthetic interpretation of literature, Huang Lihai’s poetry and spiritual exploration have obvious implications. His vitality in poetry creation and poetry activities has an important connection with his Christian faith and his thought resources. Huang Lihai pays close attention to individual life with heavy religious feelings, and tries to restore the relationship between man and god, the relationship between man and man, and the relationship between man and nature in the post-modern era. Backed by belief, he maintained human dignity and integrity with poetry, and opened up the divine dimension of poetry writing, which opened up a new aesthetic dimension for the Chinese contemporary poetry.
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Vieira, Marcella Beghini Mendes, and Vilson Leonel. "Relation between spirituality/ religiosity and quality of life in the members of the university pastoral project in Tubarão- SC." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.353.

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Introduction: It is a growing theme, full of meaning and subjectivism, which increasingly demonstrates an important relationship with the quality of life and with various adaptive functions of the human being, including spirituality as a source of strength and resistance and greater resilience in the face of problems. health or difficult situations. For a broader understanding, it is essential to differentiate between spirituality and religiosity. Spirituality is a personal search for answers to existential questions, whereas religiosity encompasses a relationship, also personal, with God based on the rituals of a religion. Methods: The present work had a total of fifty members of the extension group Pastoral Universitaria linked to Unisul – Tubarão, which includes academics, university employees and members of the local community, religious or not. Results: the results showed a statistically significant difference between the total value of the spirituality questionnaire and the quality of life questionnaire (p= 0,0076), but there was no relationship between these values and the sociodemographic data. It can be seen, therefore, that higher levels of spirituality are closely related to better quality of life rates, when assessed through subjective scales. Conclusion: Therefore, it is possible to observe a strong correlation between spirituality and quality of life in the existing literature, which is no different in this research, therefore, the same alert about the importance of discussing the topic. Bringing it to the fore is a way of bringing faith and science together, fostering studies and increasing one’s interest in life.
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dignity of Difference, Cardinal Cassidy’s Ecumenism and Interreligious Dialogue, and Gülen’s Advocate of Dialogue. The discussion attempts to answer the following questions: Can monotheistic traditions accom- modate the dignity of followers of other monotheistic and polytheistic religions as well as non-theistic religions and philosophies? Is a belief in the unity of God compatible with an acceptance of the religious dignity of others? The paper also explores their arguments for why civilisational and interfaith dialogue is necessary, the parameters of such dialogue and its anticipated consequences: how and how far can dialogue bridge the claims of unity of God and diversity of faiths? Islam’s emphasis on diversity and the Quran’s accommodation of ear- lier religious traditions put Islam and Fethullah Gülen in the best position to offer a religious justification for valuing and cherishing the dignity of followers of other religions. The plea for a dialogue of civilizations is on the rise among some policymakers and politi- cians. Many of them believe a dialogue between Islam and the West has become more urgent in the new millennium. For example following the 2005 Cartoon Wars, the United Nations, the Organization of the Islamic Conferences, and the European Union used a joint statement to condemn violent protests and call for respect toward religious traditions. They pled for an exchange of ideas rather than blows: We urge everyone to resist provocation, overreaction and violence, and turn to dialogue. Without dialogue, we cannot hope to appeal to reason, to heal resentment, or to overcome mistrust. Globalization disperses people and ideas throughout the world; it brings families individuals with different beliefs into close contact. Today, more than any period in history, religious di- versity characterizes daily life in many communities. Proponents of interfaith dialogue claim that, in an increasingly global world, interfaith dialogue can facilitate mutual understanding, respect for other religions, and, thus, the peaceful coexistence of people of different faiths. One key factor for the success of the interfaith dialogue is religious leaders’ ability to provide an inclusive interfaith theology in order to reconcile their commitment to their own faith with the reality of religious diversity in their communities. I argue that prominent leaders of the Abrahamic religions (Judaism, Christianity, and Islam) are already offering separate but overlapping theologies to legitimize interfaith dialogue. A balanced analysis of multi-faith interactions is overdue in political science. The discipline characterises religious interactions solely from the perspective of schism and exclusion. The literature asserts that interactions among believers of different faiths will breed conflict, in- cluding terrorism, civil wars, interstate wars, and global wars. According to this conven- tional depiction, interfaith cooperation is especially challenging to Judaism, Christianity, and Islam due to their monotheism; each claims it is “the one true path”. The so-called “monothe- istic exclusion” refers to an all-or-nothing theological view: you are a believer or you are an infidel. Judaism identifies the chosen people, while outsiders are gentiles; Christians believe that no salvation is possible outside of Jesus; Islam seems to call for a perennial jihad against non-Muslims. Each faith would claim ‘religious other’ is a stranger to God. Political “us versus them” thinking evolves from this “believer versus infidel” worldview. This mindset, in turn, initiates the blaming, dehumanizing, and demonization of the believers of other reli- gious traditions. Eventually, it leads to inter-religious violence and conflict. Disputing this grim characterization of religious interactions, scholars of religion offer a tripartite typology of religious attitude towards the ‘religious other.’ They are: exclusivism, inclusivism, and pluralism. Exclusivism suggests a binary opposition of religious claims: one is truth, the other is falsehood. In this dichotomy, salvation requires affirmation of truths of one’s particular religion. Inclusivism integrates other religious traditions with one’s own. In this integration, one’s own religion represents the complete and pure, while other religions represent the incomplete, the corrupted, or both. Pluralism accepts that no religious tradi- tion has a privileged access to religious truth, and all religions are potentially equally valid paths. This paper examines the theology of interfaith dialogue (or interfaith theology) in the Abrahamic religions by means of analyzing the works of three prominent religious lead- ers, a Rabbi, a Pope, and a Muslim scholar. First, Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, offers a framework for the dialogue of civilizations in his book Dignity of Difference: How to Avoid the Clash of Civilizations. Rather than mere tolerance and multiculturalism, he advocates what he calls the dignity of difference—an active engagement to value and cherish cultural and religious differences. Second, Pope John Paul II’s Crossing the Threshold of Hope argues that holiness and truth might exist in other religions because the Holy Spirit works beyond the for- mal boundaries of Church. Third, the Turkish Islamic scholar Fethullah Gülen’s Advocate of Dialogue describes a Muslim approach to interfaith dialogue based on the Muslim belief in prophecy and revelation. I analyze the interfaith theologies of these religious leaders in five sections: First, I explore variations on the definition of ‘interfaith dialogue’ in their works. Second, I examine the structural and strategic reasons for the emergence and development of the interfaith theologies. Third, I respond to four common doubts about the possibility and utility of interfaith di- alogue and theologies. Fourth, I use John Rawls’ overlapping consensus approach to develop a framework with which to analyze religious leaders’ support for interfaith dialogue. Fifth, I discuss the religious rationales of each religious leader as it relates to interfaith dialogue.
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Genese-Plaude, Inta. "URBAN CULTURAL PRACTICES AS A MIRROR OF THE MODERNIZATION OF LATE 19TH CENTURY SOCIETY AND LIFESTYLE IN AUGUSTS DEGLAVS� NOVEL �RIGA�." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.24.

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The study focuses on the late 19th century city as an equivalent of the formation of a modern society. In fiction, especially in novels, the depiction of the 19th/20th century city has always attracted attention as a reflection of the formation of modern society through portrayals of both daily life and the development trends of the era's ideas. Writer, publicist, social activist Augusts Deglavs (1862�1922) created a unique portrait of the modernization of the city in Latvian literature with his novel �Riga� (�Riga�) (part 1 in 1912, part 2 in 1921). The novel demonstrates the awakening of Latvians and their formation as a cultural nation in a multicultural society in the conditions of double colonialism in the second half of the 19th century. One of the focal points of the novel is the diverse spectrum of cultural practices in an emerging industrial and multicultural society. The novel shows that cultural practices are determined by power hegemony and confrontation, various social experiences, ethnic, professional, religious affiliations, ideologies, behavioural norms and mass cultural emancipation. The research was conducted in a culture-oriented perspective, involving the social sciences and the current interdisciplinary approach. The approach of Cultural Studies and New Historicism method are used, with which it is possible to discover how Augusts Deglavs� novel is rooted in the cultural practices, circulation of ideas and historical developments of the era. New Historicism looks at literature as one of the voices in the polyphony of history or an era, a voice which can sound just as powerful in content as the voice of history and culture itself, because literature is one of the links in the chain of cultural processes.
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