Academic literature on the topic 'Monasticism and religious orders for women – France – History'

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Journal articles on the topic "Monasticism and religious orders for women – France – History"

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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un
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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un
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Aravaca, Chantal. "Enseignantes et cloîtrées: Les ursulines de la congrégation de Bordeaux en Bretagne au XVIIe siècle. A la recherche d’un modèle conventuel." Journal of Early Modern Christianity 2, no. 1 (2015): 87–115. http://dx.doi.org/10.1515/jemc-2015-0005.

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Abstract On 3 December 1563, the fathers of the Council of Trent made provision for the enclosure of nuns: “the Holy Council command all bishops they made it their special care that in all monasteries subjected to their authority the enclosure of nuns be restored wherever it has been violated and that it be preserved wherever it has not been violated”. In 1566, the constitution Circa pastoralis completed that reform and obliged every religious order of women to the enclosure. The communities of nurses or teachers had to make a choice between enclosure or apostolate. Nevertheless, the ursulines
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Melleuish, Greg. "Of 'Rage of Party' and the Coming of Civility." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1492.

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There is a disparity between expectations that the members of a community will work together for the common good — and the stark reality that human beings form into groups, or parties, to engage in conflict with each other. This is particularly the case in so-called popular governments that include some wider political involvement by the people. In ancient Greece stasis, or endemic conflict between the democratic and oligarchic elements of a city was very common. Likewise, the late Roman Republic maintained a division between the populares and the optimates. In both cases there was violence as
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Dissertations / Theses on the topic "Monasticism and religious orders for women – France – History"

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Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kerr, Berenice M. "Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:d6a5d818-bc4a-4dad-91d4-36717aa7db37.

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The Order of Fontevraud, founded in 1100 by the hermit/preacher Robert of Arbrisssel was the only twelfth-century women's order incorporating into its structure a group of chaplains and lay brothers whose specific role was to serve the nuns. This thesis examines the origins of the order and demonstrates that the English foundations were a stage in its development, closely linked to its Angevin connections. Each of the two houses established in England c.l 150 was founded and patronised by supporters of Henry Plantagenet. Westwood, founded by the de Say family, lesser barons from Herefordshire,
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Goodrich, Richard J. "A temple of living stones : John Cassian's construction of monastic orthodoxy in fifth-century Gaul." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13243.

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This thesis examines John Cassian's attempts to influence the course of Gallic asceticism through the medium of his first ascetic work, De institutis coenobiorum et de octo principalium vitiorum remediis, I-IV. Rather than viewing Cassian as a cloistered, proto-Benedictine monk or an inept monastic legislator, it attempts to locate him in his broader, Late Antique context. The thesis first argues that the traditional view which holds that Cassian was a monk/abbot of Marseilles is flawed; in fact Cassian wrote his ascetic works while living in the province of Narbonensis Secunda and only moved
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Harding, Christian. "Community, cult and politics : the history of the monks of St Filibert in the ninth century." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/915.

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Gray, Colleen Allyn. "A fragile authority : power and the religious life in the Congrégation de Notre-Dame of Montreal, 1693-1796." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85015.

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Michel Foucault has exerted a pervasive influence on the concept of power in the twentieth century. By expanding the definition of power, and its horizons, beyond the state or organized institutions, he has bestowed power upon the weak as well as the strong, reconceptualized it from a one-dimensional, to an all-pervasive entity.<br>This thesis has adopted this expansive view of power and applied it to a study of the religious life within the Congregation de Notre-Dame of Montreal between 1693 and 1796. On a general level, the study, working within the framework of other research that ha
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Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displa
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Elm, Susanna. "The organization and institutions of female asceticism in fourth century Cappadocia and Egypt." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:ab8fce98-50da-4e26-b215-ba6f3d849377.

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In discussing the organization and institutions of fourth century female asceticism I attempt to apply methods used in the study of history to a topic generally regarded as theological, and therefore almost neglected by scholars of Ancient History. I concentrate on monasticism neither as generic phenomenon, nor on its spiritual aspects. Rather, I try to identify the social, economic and legal basis of a specific form (female asceticism) in a specific environment (fourth century Cappadocia and Egypt). By reconstructing the process of organization and the developing institutions of female asceti
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Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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Warnatsch-Gleich, Friederike. "Herrschaft und Frömmigkeit Zisterzienserinnen im Hochmittelalter /." Berlin : Lukas, 2005. http://books.google.com/books?id=k03ZAAAAMAAJ.

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Books on the topic "Monasticism and religious orders for women – France – History"

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Michel, Parisse, Université de Nancy II. Institut d'études médiévales., and Centre européen de recherches sur les congrégations et ordres monastiques., eds. Les Religieuses en France au XIIIe siècle: Table ronde. Presses universitaires de Nancy, 1985.

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Dinet-Lecomte, Marie-Claude. Les sœurs hospitalières en France aux XVIIIe et XVIIIe siècles: La charité en action. Honoré Champion, 2005.

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Bernard, Hours, Université Jean Moulin, and Association de soutien au CERCOR., eds. Carmes et carmélites en France du XVIIe siècle à nos jours: Actes du colloque de Lyon, 25-26 septembre 1997. Cerf, 2001.

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Michel, Parisse, Heili Pierre, and Société d'histoire locale de Remiremont et de sa région., eds. Les chapitres de dames nobles entre France et Empire: Actes du colloque d'avril 1996 organisé par la Société d'histoire locale de Remiremont. Editions Messene, 1998.

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Rapley, Elizabeth. Les dévotes: Les femmes et l'Église en France au XVIIe siècle. Bellarmin, 1995.

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Rapley, Elizabeth. The dévotes: Women and church in seventeenth-century France. McGill-Queen's University Press, 1990.

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Rapley, Elizabeth. The Dévotes: Women and Church in seventeenth-century France. McGill-Queen's University Press, 1989.

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Gondal, Marie-Louise. Vies donnees: Une forme de vie religieuse feminine a Saint-Joseph du XVIIe au XXIe siecle en France : essai de reflexion historique et pratique. Lit, 2014.

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Winnlen, Jean Charles. Schönensteinbach: Une communauté religieuse féminine, 1138-1792 ; contribution a l'etude de l'Alsace monastique. Société d'histoire sundgauvienne, 1993.

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Radegonde, Amis de sainte, ed. Les congrégations féminines dans le Diocèse de Poitiers, VIe-XIXe siècles: Journée d'études du 6 décembre 2003. [Les Amis de sainte Radegonde], 2005.

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Book chapters on the topic "Monasticism and religious orders for women – France – History"

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Moutray, Tonya J. "Convents and Women Religious." In The Oxford History of British and Irish Catholicism, Volume III. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0010.

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Abstract Irish and British women religious faced many challenges between 1746 and 1829, including the refugee migration of English religious orders from the Continent to England, the development of Irish congregations across Ireland, and the continued struggles of the Irish and English convents yet remaining in France, the Low Countries, and Portugal. The French Revolution’s dismantling of religious life had devastating impacts on the religious communities located in its pathway. English and Irish communities abroad contended with anti-Catholic legislation within both the country of exile and
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